12 miles
franklin + ford + hidden falls + veterans home + falls
67 degrees
humidity: 86% / dew point: 65
Ugh! That was hard. It was too hot, too sunny, too humid. My feet hurt from warts and a big blister. I almost altered the route to cut off 2 miles. And I did it. And I felt okay for the last mile, like I could have kept going. Success! I’m proud of myself for persisting today.
3 things I did right
I didn’t have any unfinished business problems! I brought my water and made sure to keep drinking from it. I didn’t give up.
3 things to work on
Bring more snacks/fuel. A bandaid around my toe doesn’t work — it created a juicy blister — find other solutions. Be more intentional with music or mantras or experiments to try for distraction/focus.
10 Things
- Mr. Morning! upped his game today with his greeting. Instead of just, morning! He added: Have a Great Day!
- rowers!, 1: a coxswain’s voice, giving instructions through a megaphone
- rowers!, 2: the gentle slap of the oars hitting the water
- the crack just north of the trestle is bigger (again) — they’ve barricaded it off with metal gates
- the part of the trail near the trestle on the east side was blocked off — some sort of work with a tall crane
- the bells of st. thomas chiming
- a skate boarder at the skate park: doing a wide arc at the edge of the course
- filling up my water bottle: at the monument, near the skate park
- a group of three bikers — 2 adults, one kid — biking slowly in front of me
- stopping in the grass to adjust my laces (at least 5xs), stopping at a bench to take off my shoe to inspect my toe (1)
I have to do this again next week, but for the rest of today, I’ll celebrate the accomplishment of running (with some walking) 12 miles and moving for more than 2 hours.
For the first hour, I listened to birds, fragments of conversations, cars, trickling water, and bells. For the next 45 minutes, I listened to a Ruth Ware audiobook. And for the rest of the time: my Color playlist.
I’ve just barely started reading Kohn’s How Forests Think, which I was able to get through RJP’s college library. This is one of the opening lines in chapter 2, “The Living Thought”:
This chapter develops the claim that all living beings, and not just humans, think, and explores another closely related claim, that all thoughts are alive. It is about “the living thought.” What does it mean to think? What does it mean to be alive? Why are these two questions related, and how does our approach to them, especially when seen in terms of the challenges of relating to other kinds of beings, change our understanding of relationality and “the human”?
If thoughts are alive and if that which lives thinks, then perhaps the living world is enchanted. What I mean is that the world beyond the human is not a meaningless one made meaningful by humans. Rather, mean-ings—means-ends relations, strivings, purposes, telos, intentions, functions and significance—emerge in a world of living thoughts beyond the human in ways that are not fully exhausted by our all-too-human attempts to define and control these. More precisely, the forests
How Forests Think / Eduardo Kohn
around Ávila are animate. That is, these forests house other emergent loci of mean-ings, ones that do not necessarily revolve around, or originate from, humans. This is what I’m getting at when I say that forests think. It is to an examination of such thoughts that this anthropology beyond the human now
turns.
I’d like to put this chapter and the questions, What does it mean to think? and What does it mean to be alive?, beside Alice Oswald’s Homeric mind, with thoughts that don’t reside in the brain but travel outside of it, over the sea, Emily Dickinson’s bees, and the possibility that thoughts might be creatures themselves — and not just metaphorically. I’ve written about this before, and I’ll find where, either later today or tomorrow.
