4.1 miles trestle+ turn around 15 degrees / feels like 1 75% snow-covered
Hooray for getting back outside! I never felt cold. Hands and feet were fine, torso too. About halfway in, I overheated. Off with the mittens, down with the hood. The run didn’t feel easy; my legs were sore. But I bargained with myself — make it to the trestle, keep going until the sliding bench, don’t stop until after the hill! And I was able to shift gears, settling into something different with my legs (hard to explain). I lifted out of my hips, relaxed my shoulders and kept going for longer than I thought I would. Greeted Dave, the Daily Walker. Stopped running to witness a wedge of geese flying overhead. Heard the rattling jawbone of some bird. Noticed that the river was open and dark under the trestle. Everywhere else it was white.
10 Things
a honk cutting through the quiet then less than a dozen geese flying in a loose formation — I think I heard the swish of their wings as they passed directly above me
the smell of tobacco beside me — did it come from the open window of a passing car?
the smell of weed below me
3 stones stacked on the ancient boulder, half covered with snow
a runner approaching from behind with a dog on a leash tethered to their waist, running faster than me through the snow
the constant view beside me: slender bare brown slanted branches white river a white brown bluff on the other side of the river
a flash of BRIGHT orange to my left — someone in an orange jacket walking below near the old stone steps
a big dog — golden retriever? — squatting and pooping on the side of the path, their owner waiting with a bag
a light brown cobblestone carriage walk in front of a fancy house on edmund
the sharp crunch of one foot striking the crusty snow in my alley, the soft grind of the other foot leaving the snow
shades, shadows, memories
Before the run, I was reviewing May 2024 entries. This bit about the children’s book, The Shades, inspired some thoughts:
. . .they live in the garden. All of their food comes from the shadow’s cast by real food, their house cast from the shadow of the old summer house that “broke Emily’s heart” when it was torn down. Most of the time they do what they want, but when a human enters the garden, whichever of them best fits that human’s form must shadow them around the garden. Sometimes this shadowing is fun, other times it’s tedious, and occasionally it’s dangerous: if a human climbs over the garden wall, the shadow must follow and be lost to the outside world forever.
log entry 20 may 2024
Thinking about the shadow’s independence from the object that cast them and their attaching forms that approximately fit, I started thinking about memories and the gorge. I imagined countless memories (as shadows?) living there, made and left behind by everyone that has spent time at the gorge. Then I imagined running through/with/beside them and some of them attaching to me (in some way). The memories weren’t mine exactly; they were independent of me with their own experiences and histories and feelings. But, beside the gorge, we become entangled. Maybe I can add this to the poem I started about shadows. I’d also like to add this idea: the silhouette as “a radical condensation of faith in shadows” from 17 may 2024.
bike: 30 minutes run: 2.7 miles basement outside: 7 degrees / feels like -9
Tomorrow it’s supposed to be slightly warmer, so I decided to wait until then to run outside. While I biked, I watched the 2017 5000m men’s world championships with Mo Farrah. While I ran, I turned on an Apple Music made “Energy” playlist. It was great. I don’t really remember the environment — oh, except for that I was cold at first, in our unfinished basement, but then warmed up fast — but I remember my body during the bike. I was working on keeping my back straight and long over the handlebars. During the run, I remember the music and the stretches when I only noticed my legs when they were off the ground. Listening to the music and getting lost in my thoughts about vision and faces and names, I forgot chunks of time.
before the run — remember/forget: names and faces
Last night, I drifted off to sleep thinking about names and nobodies and how I wanted to gather past accounts about them today in this entry. During my “on this day” practice, while revisiting 14 jan 2020, I came across the documentary,Notes on Blindness, and John Hull’s description of losing all of his sight and the ability to remember faces. Hull asks,
To what extent is the loss of the image of the face tied up with the loss of the image of the self and with the consequent feeling of being a ghost or a mere spirit?
So now I’m expanding my thinking to names and faces.
First, a question, prompted by a bit of the Hull that I listened to/watched just now: What senses produce the strongest memories? answer: smell
a short from the longer documentary
I watched the part after Hull’s quote about the face and the self, and it helped clarify the quote more. First, his wife says:
I can’t look into his eyes and be seen. There’s no beholding in that sense of being held in somebody’s look.
To be seen is to exist. This is what lies behind the thought my older daughter has expressed, Oh Daddy, I wish you could see me!
It is not the person who cannot see the face that is the ghost, but the person who cannot be seen. Even as I often feel like a ghost moving through the world, I also feel like everyone else is a ghost or a specter, that I’m the only real and living thing. It’s complicated because I feel both: haunting and haunted.
Of course, sometimes I can see faces, or at least parts of faces, and I can still see gestures and bodies, so my feeling of loss and disconnection is much different from Hull.
And there’s more messiness about my understanding of all of this. To be sure, there has been a tremendous feeling of loss over not being able to see faces clearly, or to hold someone with a look; to behold and witness others seems to be part of what makes us feel human. But (or and?), some of this is illusion and cultural construct. Sight and seeing someone is not the only way we connect with them, or see them as a self. In fact, it’s not the most reliable. For me, there is something exciting (is that the right word?) about gaining a new perspective on vision and its limits, and about being motivated to care about the process of seeing, which I used to ignore.
Wow — how far am I wandering from remembering and forgetting here?
Now I’m thinking about names and faces and phrases like, put a name to the face. For a little less than a year, Scott and I have been regularly going to a pub near our house, The Blue Door. Much of the time, we’ve had the same waitress. I always recognize her — less by her face than her gestures — but I haven’t known her name. A few days ago, Scott finally realized he could check the bill for her name so now we know it. I wonder, what difference does it make? (How) do I feel more connected to her now that I know her name?
after the run: music
All of the songs I heard were good for energy and distraction, but a few of them felt especially connected to what I had been thinking about prior to my workout.
Reputation/ Joan Jett and the Blackhearts An’ I don’t give a damn ’bout my reputation Never said I wanted to improve my station An’ I’m only doin’ good when I’m havin’ fun An’ I don’t have to please no one I don’t give a damn ’bout my reputation I’ve never been afraid of any deviation An’ I don’t really care if you think I’m strange I ain’t gonna change
I think it was around the time she sang about not wanting to improve her station, I started thinking about names and “being somebody” and notoreity/notoriousness and when wanting to be known is desirable and when it’s not. Usually it’s not for me. I like to be left alone to do what I want to do. I also thought Alice Oswa
Poker Face/ Lady Gaga Can’t read my, can’t read my No, he can’t read my poker face (She’s got me like nobody) Can’t read my, can’t read my No, he can’t read my poker face (She’s got me like nobody)
Wow, these lyrics! Yikes. Anyway, I’m interested in the idea of an unreadable, stone face. That’s how most faces are to me all of the time. I can’t see small gestures or tells that help you to make sense of what’s being said. Now I’m wondering about non-facial poker tells. Here are two that I found: how they handle the chips/cards and table talk.
Rhythm Nation/ Janet Jackson With music by our side to break the color lines Let’s work together to improve our way of life Join voices in protest to social injustice A generation full of courage, come forth with me
As I heard these words, I thought about my discussion below about seeing, looking, beholding each other as the primary way to recognize each other’s humanity/selfhood. What about hearing and listening and playing music?
Bonus: It’s Raining Men/ The Weather Girls
Not directly related to faces and names, but hearing this song reminded me of one of my favorite sections in the blindness documentary. It is nine and a half minutes in and it’s about rain and how its different sounds on a tree or a roof or a garbage can help us to “see” a place with our ears.
Cold and icy and windy outside, so inside in the basement for me. Watched an old track race while I biked, listened to my remember to forget playlist as I ran. Happy to move my legs and work up a sweat. What did I notice? I don’t remember.
remember — inheritance
gestures, ways of speaking, expressions, eye diseases, anxiety disorders, curiosity, persistence, restlessness, strong legs, a love of water, a need for being outside, the impulse to run away, an edge dweller, conflict avoider, a storyteller
I remember a lecture I read by Mary Ruefle in Madness, Rack, and Honey.
Thinking about “I Remember” and remembering, origins and when things began. I thought about how there is a sort of origin point to all of this (my writing poetry) and it’s my eye doctor diagnosing me with a rare eye disease then saying, you should write about it which prompted me to want to work on my writing so I could better explain what I was experiencing. But, I had already been writing and already had those desires, so it was really more of a slight shift, a stutter step or a quick stumble off the path, just briefly, which changed the trajectory, slightly, incrementally. Difficult to pinpoint what all changes your path.
The first song that came up on my playlist was Fame. As I listened to the lyrics — Fame! I’m gonna live forever / Baby remember my name — I started thinking about being remembered forever and fame and names and immortality and Emily Dickinson and JJJJJerome Ellis and their “Liturgy of the Name” in Asters of Ceremonies.
from Liturgy of the Name/ JJJJJerome Ellis
My name, in the time when I cannot utter it, maps the space within me. In an instant the Stutter shuttles me from the present–the barber just asked me my name, my voice fluttering in my throat, struggling not to tremble as the razor presses on my temples–to an ancient place of breath, name, silence, time, creation.
. . .
When the door of my vocal cords closes, another opens. And through that open door I escape into a region I do not know what to call but which is vaster than the space of my body. You could say: my name is the door to my being, and in that interval when I’m stuttering, the door is left wide open and my being rushes out. What rushes in?
A short run because it snowed last night and they haven’t plowed the trail yet. I wore my yaktrax but the soft, uneven snow seemed too much for already sore muscles.
Interruption: as I sit at my desk writing this, after my run, a dog zipped by my window. Ace — the dog two doors down who likes to break out his backyard and roam the neighborhood. I used to worry about him, but I know he’ll return….just after finishing that last sentence, I saw a blur of movement — Ace again, across the street.)
It was a nice, relaxed run through a wonderfully wintery world! Snow covering everything — path, trees, river. Occasionally I heard a crunch when my foot hit some icy snow, but mostly the snow was soft and silent. I descended to the Winchell trail at 42nd and ran closer to the river. The path was a mix of snow and dead leaves. I continued past the 38th street steps and down into the oak savanna. Then beside the ravine and over the icy slats — that part was slippery! No running, barely even walking, at this part.
10 Things
river hidden under snow
a pack of runners approaching — the movement of their thin, muscular legs made them look like galloping horses
a fat tire up ahead — at first, all I could see was a dark figure and I thought it might be a dog or a bear or the territorial turkey
hi! — hello! greeting an approaching walker
the heavy breathing of a fast runner passing by me
a flash of orange — was it a snow fence?
the wind heading north on the upper trail was cold and harsh
the slow trickling of water below the ravine
a tree bent over the trail so low I almost had to duck to get under it
all the benches were empty
Happy 8th Anniversary to this log! On January 12th, 2017 I posted my first entry for this RUN! project. I had no idea where it would lead. What a life it has given me! It seems fitting for my love of the approximate that I started on the 12th instead of the 1st. It also seems fitting that the post began with no fanfare or introduction to some big project and that it was about restlessness. 9 years and 7660.2 miles of running (and around 500 miles of swimming) later, I’m just as or more restless. Wanting to move, to be outside, to connect with the world. To read, to write, to experiment with new ways to be. My restlessness drives my creativity and curiosity and also my unease and discomfort (and anxiety and suffering).
They fuck you up, your mum and dad. They may not mean to, but they do. They fill you with the faults they had And add some extra, just for you.
But they were fucked up in their turn By fools in old-style hats and coats, Who half the time were soppy-stern And half at one another’s throats.
Man hands on misery to man. It deepens like a coastal shelf. Get out as early as you can, And don’t have any kids yourself.
I first encountered this poem after . . .
Interruption. Sitting here at my desk in front of the window before my run, someone just walked by pushing a shovel. I think they decided to walk and shovel everyone’s sidewalk at the same time. That’s feeding two birds with one scone. Nice!)
. . . reading then memorizing Philip Larkin’s The Trees. I didn’t like it. That last verse — so harsh and unforgiving. But this morning my study of remembering and forgetting led me to the idea of passing down/inheriting trauma from past generations, and I came across this poem again. I continue to struggle with the conclusion, but I’m reading the rest of it differently — as a daughter who is beginning to understand the trauma she inherited from her mother and how she responded to abusive parents, and as a mother confronting the impact of her parenting choices on her kids. I had planned to write more about this now, but I don’t have time; FWA is returning to college today!
When I have time, I want to read/summarize this article: How Parents’ Trauma Leaves Biological Traces in Children. And I want to think about epigenetics and slavery and how inheritance works on a broader, more systemic level, within communities. Whew — that’s a lot!
Winter white. White sky, white grass, white sidewalks — at least some of the sidewalks are still white. Warmer. Still, quiet, calm. Deep breaths — ahhh! cold air! A happy dog. Walked past 7 Oaks and thought about how it’s a sinkhole. then wondered how long it’s been this way. “Thousands of years” was as specific as I could get. While looking for its age, I also found a Sinkhole Study from a few years ago. I’ll have to look through it when I have more time.
yoga – 30 minutes
Two days ago, I promised to try out a low vision yoga video. Loved it!
The slow and careful way that the instructor described the movements was very helpful. Similar to audio descriptions on shows and movies, I didn’t realize how much I needed a description of the moves until I had one and could feel the difference — easier, less stressful.
grass
This morning, during my “On This Day” practice, I re-encountered these lines from Victoria Chang in her poem, “Left Behind”:
We are carriers of grass yet to be grown. We aren’t made of cells, but of fields.
Then, while reading JJJJJerome Ellis’ “Benediction” in Asters of Ceremony, I encountered these beautiful lines,
The more I live with my stutter, with the Stutter that I steard in my body, the more I feel and know, or unknown, that this stutter is no less a part of the earth than the rest of my body. This stutter has come from the land and the water. It knows the Plant Elders, and there is much I can learn, and have learned, about my stutter by spending time with these Elders. Names run through the Grasses, and when I stutter on my name, I am brought into the field.
Benediction from Asters of Ceremony/ JJJJJerome Ellis
Both Chang and Ellis, but especially Chang, reminded me of Mary Oliver’s mention of grass in The Leaf and the Cloud:
Listen, I don’t think we’re going to rise in gauze and halos. Maybe as grass, and slowly, Maybe as the long-leaved, beautiful grass.
4.5 miles minnehaha falls and back 21 degrees 100% snow-covered
Today the winter I want: big flurries, everything covered in a thin layer of snow, not too much wind, warmer, not slick — especially with my with Yaktrax on. Nothing was quite easy, but everything wasn’t as hard as my last run on Wednesday.
10 Things
a white sky
the contrast between shoveled and un-shoveled sidewalks — both still white, but the shovelled ones had a tint of gray or brown peeking through
the clacking jawbone of a bird’s beak — a blue jay?
the river was all white — if you didn’t know better, you could believe it was a field or a meadow
approaching from above, hearing the falls rushing over the limestone
kids yelling and laughing at the playground, one loud, high-pitched sound — was it a kid screaming or a whistle?
amongst the kid voices, a deeper, more knowing laugh — was that from a teacher?
the contrast on the creek surface: white snow with blackish-gray water
every so often, a flash of orange — not always sure what it was, just a voice whispering, orange — a snow fence? a construction cone? a sign?
bright headlights cutting through the sky, which was both bright — everything white! — and heavy
Listened to my “Remember to Forget” playlist on the way back. The first song up, Do You Remember Walter? by The Kinks. Two different bits stuck with me:
one: Walter, you are just an echo of a world I knew so long ago. two: Yes, people often change./ But memories of people can remain.
This second bit got me thinking about how I can’t always (can I ever?) see faces clearly. When the face is too dark and shadowed, I just ignore it altogether. But when there’s some light and I can sort of see them, I often re-construct the features I can’t see with memories of their face from before I lost most of my cone cells. I’m not remembering their face, but creating it. After thinking that the idea of remembering as re-memembering — putting a body back together — popped into my head. Yes! I take my image of face, only as fragments — the curve of a nose or a chin, a bit of eye — and turn it into something whole.
As I kept running, I thought more about remembering and memories and my vision and how I rely on past experience and habits to navigate. And now as I write this, I’m thinking about how everyone’s vision — not just mine — relies on a building up of past experiences (memories?) with things to be able to see them. Here I’m remembering something that I read in Robin Wall Kimmerer’s Gathering Moss:
the sensation of sudden visual awareness is produced in part by the formation of a “search image” in the brain. In a complex visual landscape, the brain initially registers all the incoming data, without critical evaluation. Five orange arms in a starlike pattern, smooth black rock, light and shadow. All this is input, but the brain does not immediately interpret the data and convey their meaning to the conscious mind. Not until the pattern is repeated, with feedback from the conscious mind, do we know what we are seeing.
Learning to See in Gathering Moss/ Robin Wall Kimmerer
I’m continuing to read JJJJJerome Ellis’ Aster of Ceremonies. Wow!
Prayer to My Stutter #2/ JJJJJerome Ellis
You restore a living shoreline between word and silence
This beautiful prayer moves right into the next offering, Octagon of Water, Movement 3, which was titled by its first line when it was published in Poetry:
The name of that silence is these grasses in this wind, and the name of these grasses in this wind is that other place on the other side of this instant. This instant is divided by curtains of water and the sound of shuddering time. A sunflower reeling with sun, six hands stretched in offering. This unsearchable, uncancellable instant wraps the shoulders of the grasses like a shawl stilled by the stoppage.
How is/isn’t the instant similar to Marie Howe’s moment? If you listen to the recording on Poetry, you can hear the stretched silence as Ellis’ voice stops before pronouncing certain words.
2
This morning come shyly or boldly into the fertile field, however you are, come, come and stay in the rearrangement, the pressure of thumb on fescue blade, a year wheeling within a day, two round moments of warm mouth, finally at peace. The psalm is a key if only we can find the door. Do not swallow your dysfluent voice. Let it erupt in its volcanic flowering. Stoppage thence passage, aporia, poppy bursting with fragrant seed.
What a beautiful description and reclaiming of a stuttering voice on the other side of the stoppage! The erupting bursting flowering dysfluent voice.
I’m inspired by how Ellis takes his stutter and turns it into this beautiful instant between silence and word. For them, the stoppage is a/the key aspect of the stuttering. What are the most important elements of my strange vision?
I tried out a new yoga routine this morning for hips and lower back release. I liked it (mostly), but it was difficult to follow; I couldn’t see the movements she was making very easily. I’m sure some of it was because I wasn’t familiar with the movements, but I also think it was her (visually) busy set-up. Of, maybe it’s the dark floor? Yes, there’s not enough contrast with the floor and I couldn’t see what her body is doing.
yoga / difficult to see
The yoga routine I usually do has a light/white floor so I can the yoga instructor’s arms and legs more easily — at least where her arms and back are bare:
yoga / easier to see
It’s possible that I could see the second yoga instructor more easily because I’ve watched this video hundred of times and I started watching ir when my vision was better than it is now.
I decided to look up “low vision accessible yoga” on YouTube. I found, Yoga For People with Low Vision, which I think I’ll try tomorrow. There’s not enough contrast (for me) between the instructor and the mat, but I imagine the emphasis on describing the movements might help. Thinking more about why it was more difficult for me to follow in the first video, I’m remembering how chatty the instructor was about random stuff. Some moments she offered great descriptions of the movements, but other moments she went too fast or spent more time talking about something else. In my favorite yoga video, there’s no chatting. Just a clear, straight-forward, rehearsed voice-over.
I found a video with advice on how to instruct blind or low vision yoga students, and I found this part about intentionality particularly important:
Yes! Intentionality, mind-body connections, listening — and not just for the students with low vision.
walk with Delia – 20 minutes neighborhood 20 degrees
Scott and I took Delia on a walk around 2 blocks. Brrr!! It felt colder than 20 degrees. Was it sunny? Now I can’t remember. Wait, it was, I wore my sunglasses. The thing I remember most about the walk were the talkative birds in a neighbor’s bush. I think they were sparrows? I didn’t see them, but I sure heard them! Another thing I remembered were the bare branches of the trees — gnarled and sprawled and looking straight out of a dark fairy tale.
Another sunny, sharp shadow day. Ran south to the falls and listened to cars, birds, kids on the playground, and some guy coughing too loudly. Stopped at my favorite spot to admire the falls, then put in my “Remember to Forget” playlist. Sometimes I felt strong, and sometimes I felt tired. My legs wanted us to stop. I did a few times, including at the bench above “the edge of the world.” I took two pictures. One had a clearer view of the ice on the river, but I picked the other one, with its branches and shadows and white sun:
above the edge of the world / 8 jan 2024
10 Things
chirping birds
my shadow, clear and strong
shadows of trees in the park, soft and fuzzy
a shadow of the lamp post, sharp and menacing
someone who looked like Dave the Daily Walker from behind — a tucked shirt and not jacket, tucked into dark track pants — but wasn’t
the creek — bright white snowy surface mixed with fast, flowing water
the falls were gushing through the ice columns
a man with a bad cough near the overlook
a cold wind on my ears when I put my hood down
the shadow of a tree sprawled across the trail that dips below the road, looking like an actual branch that might hit me as I ran by
For a moment, I thought I had completely forgot running the stretch down to, then over, the bridge that crosses above the falls, but then I remembered it: what the creek looked like, seeing some people (one of them, the man with the cough) as I crossed, but then not seeing them, and then seeing them again near the closed gate.
before the run
Last night, I started reading JJJJJerome’s Aster of Ceremonies, which I bought in october of 2023 and hadn’t read yet. Wow! Here’s a bit I’d like to take with me on my run:
What is the wound reopening during the stutter? How does it relate to Morrison’s flooding? When the Mississippi returns to its former contours, does the suture we created by straightening it open? (Octagon of Water, Movement 2/JJJJJerome Ellis)
Last week, I was just writing about how the natural shape of the Mississippi River in the gorge is long gone, reshaped by the city and the Army Corps. After my run, I’ll read Toni Morrison’s essay to which Ellis refers.
added a few hours later: I tracked down the quotation that Ellis puts in a footnote for this poem from Toni Morrison in The Site of Memory (1995, 99):
You know, they straightened out the Mississippi River in places, to make room for houses and livable acreage. Occasionally the river floods these places. “Floods” is the word they use, but in fact it is not flooding; it is remembering. Remembering where it used to be. All water has a perfect memory and is forever trying to get back to where it was. Writers are like that: remembering where we were, what valley we ran through, what the banks were like, the light that was there and the route back to our original place. It is emotional memory – what the nerves and the skin remember as well as how it appeared. And a rush of imagination is our “flooding.” Along with personal recollection, the matrix of the work I do is the wish to extend, fill in and complement slave autobiographical narratives. But only the matrix. What comes of all that is dictated by other concerns, not least among them the novel’s own integrity. Still, like water, I remember where I was before I was “straightened out.”
The Site of Memory/ Toni Morrison
So good! I’m excited to think about these ideas some more and figure out my relationship to flooding and being straightened out and rivers before and after Minneapolis and the Army Corps of Engineers “fixed” them.
Thinking about Ellis’ stutter in relation to my vision problems. In some ways, I have a visual stutter — there’s a long pause between looking at something and actually seeing it. I need time for things to make sense. Also, images stutter, shake, fizz, are always moving, never still or sharp or clear.
remember/forget
1— will
the differences between what we notice and try to remember and what we ignore or try to forget (16 april 2024)
2— memory
When I heard the line, Seems like we’re livin’ in a memory, I thought about how I mostly can’t see people’s faces clearly and that I’ve either learned to tune it out and speak/look into the void, or I just fill in the smudge with the memory of their face. I’m used to it, and often forget I’m doing it until suddenly I wonder as I stare at the blob, am I looking in the right place, into their eyes, or am I staring at their chin? I don’t care, but I imagine the other person might, so I try to find their eyes again (9 may 2024).
In jan of 2024, I’m thinking about the daily, mundane bodily functions that we forget we’re doing, or don’t notice — what’s the difference between not noticing and forgetting here? I’m also thinking about this idea of memory and its relationship to the real. When is remembering “only a memory” and when can the act of remembering keep something real? Can we understand remembering as more than thinking about things from the past? What about remembering what is present, here still, real, connected to us?
3 — pay attention, be astonished, tell about it
Thinking more about the difference between noticing and remembering, I’m thinking about the different acts involved here. Yes, it is inspired by Mary Oliver’s instructions for living a life! First, we notice, then we are open to feeling something about what we noticed, then we put that noticing and our feelings into words. For my practice, I don’t try to remember to notice or to be astonished, they just happen — at least, that’s the goal. Remembering comes in when I try to put my attention and astonishment into words. So, the connection between writing and remembering.
4 — writing to remember
I’m not writing it down to remember it later, I’m writing it down to remember it now.
Field Notes slogan
Many different directions I could go with this idea of remembering and writing, but I like this idea of the act of writing about something as the remembering. I rarely look back at my (Field Notes brand) Plague Notebooks when I’m finished with them; it’s the act of writing in them that helps me remember what I noticed or was thinking about. This method is approximate and doesn’t work all of the time. In my practice, I use the act of making a list on my log of 10 things I noticed as the moment of remembering what I didn’t even realize I noticed. But, unlike my plague notebooks, I do return to my log to read past entries and remember what I wrote before — in at least 3 ways: my monthly challenge pages in which I review and summarize what I did in relation to my theme each month; my “on this day” morning reviews, in which I reread past entries from that day in different years; and my annual summary, month-by-month of my log entries.
5 — forget the body
I like my body when I’m in the woods and I forget my body. I forget that arms, that legs, that nose. I forget that waist,
that nerve, that skin. And I aspen. I mountain. I river. I stone. I leaf. I path. I flower. (Yes, That’s When/Rosemerry Wahtola Trommer)
The same 30 minute yoga for flexibility routine I’ve been doing for 5 years. I like it, but I should try something else this month. Later, a short walk outside with Delia the dog. Brisk.
10 Things
faint shadows, mine, tall, beside Delia’s, short
the metallic buzz of a table saw
a ridge of snow, refusing to melt on a neighbor’s narrow boulevard
the fast flash of Delia’s tail when she’s excited or relieved or happy to be heading back
cold air seeping through my hood and hat, into my ears
bare grass
the 6 inch gap under the gate of a yard a block away
the smooth asphalt of a nearby driveway
the sculpture of a turtle — bigger than an ancient tortoise — in a front yard — it looks heavy, is it made out of bronze?
the buzz of workers all around the neighborhood — brrr!
forgetting/remembering
1 — the body
On jan 7, 2019, I wrote this about forgetting and remembering my body as I ran:
I found myself worrying constantly about my back or my IT band or my knee. At one point I wondered, what would it feel like to not notice my body? To simply run? Of course, this did happen many times during the run, but I remember more the times when I was too aware of my body.
Scrolling through facebook this morning, I encountered several “never forget” posts about the pro-Trump terrorist attack on congress on Jan 6, 2021. Then I read my On this Day post from jan 7, 2021 which begins with a brief description of the attack. I thought about how I use this log and my “on this day” practice to not forget things (typing this, I started wondering about the differences between not forgetting and remembering). Not forgetting is an important act of resistance.
I also read my jan 7, 2020 entry about the dogs in our neighborhood. Most of those dogs are gone now. Or, if they’re not gone, I don’t ever see them anymore. But, I remember them often as we walk past their houses. Delia does too. Not forgetting is an important ritual of staying connected to a place.
Simply looking. A car goes over a rise and there are birches snow Twisted into cabalistic shapes: The Devil’s Notch; or Smuggler’s Gap. At the time you could not have imagined the time when you Would forget the name, as apparent and there as your own. (from Hymn to Life/James Schuyler)
As I travel around my neighborhood, by foot or car, I speak about things that are no longer there — the tree with teeth, the big branch that sprawled above the road, the mustache on the mustache bridge, Bridgemans restaurant — and reflect on how easy it is to forget things that are no longer there. Without memories, it’s as if it was always like it is now, like the gone things never existed. Speaking of the mustache bridge, FWA mentioned it the other day. He referred to it (the bridge that crosses Hiawatha on the parkway) as the mustache bridge even though it only had a spray-painted mustache on it for a few months 10 years ago. I thought it was fascinating that this name has stuck. Will there be a time when we forget why we call it that?
3 — losing
I watch other bodies slip through the blue, how fast the young are & how old they become, floating, floating, forgetting the weight of years (Romance/Susan Browne)
Lose something every day. Accept the fluster of lost door keys, the hour badly spent. The art of losing isn’t hard to master.
Then practice losing farther, losing faster: places, and names, and where it was you meant to travel. None of these will bring disaster. (One Art/Elizabeth Bishop)
5.5 miles bottom of franklin hill 11 degrees / feels like 5
Another sunny, snowless day. A little wind, some cold air. Wasn’t planning to run 5 miles, but I wanted to get to the bottom of the hill so I could see the surface up close. Iced over — not smooth, but with seams and cracks.
ice on mississippi river / 6 jan 2025
I’m glad I took a picture because I did not remember it looking like this! I was visually a surface that was more gray and uniform with cracks creating big and flat sheets of ice. I didn’t remember the shadows or the blue or how uneven it all looked.
As I ran, I listened to my “Remember to Forget” playlist. It started with “I Remember it Well,” from Gigi. I heard the opening lines:
We met at 9 We met at 8 I was on time No, you were late Ah yes I remember it well
I thought — wait, if he thought they were meeting at 9, he wouldn’t have thought he was late if he got there after 8 — yes, these are they thoughts I have as I run. I thought about how subjective memory can be and wondered how certain we could be that she remembered correctly. Then I heard these lyrics:
Ah yes I remember it well You wore a gown of gold I was all in blue
I remembered that meme 4 or 5 years ago with the dress — is it gold or blue? — and thought again about how we can remember things differently. When is it lack of memory, and when did we always just remember it wrong, or unusually, or with a focus on different details, or in a different light?
10 Things
the hollow knocking of a woodpecker
the thumping of wheels over something on the road on the bridge above
4 stones tightly stacked on the ancient boulder
a section of the fence above a steep part of the bluff, missing, marked off with an orange barricade
the icy river through the trees — blue and white and lonely
daddy long legs at his favorite bench
shadows, 1: mine, off to the side, in the brush next to the trail
shadows, 2: a tree trunk, tall, stretched, looking like a dinosaur
stopping at the edge to put in my headphones, seeing a flare of movement below: someone walking on the winchell trail
the limestones still stacked under the bridge, still looking like a person sitting up and leaning against the bridge
Said a blade of grass to an autumn leaf, “You make such a noise falling! You scatter all my winter dreams.”
Said the leaf indignant, “Low-born and low-dwelling! Songless, peevish thing! You live not in the upper air and you cannot tell the sound of singing.”
Then the autumn leaf lay down upon the earth and slept. And when spring came she waked again—and she was a blade of grass.
And when it was autumn and her winter sleep was upon her, and above her through all the air the leaves were falling, she muttered to herself, “O these autumn leaves! They make such noise! They scatter all my winter dreams.”
more forget lines
1
like the moment just before you forgot what it was you were about to say, it was like that, and after that, it was still like that, only all the time. (Part of Eve’s Discussion/Marie Howe)
2
It’s almost romantic as we adjust the waxy blue recycling bin until you say, Man, we should really learn some new constellations.
And it’s true. We keep forgetting about Antlia, Centaurus, Draco, Lacerta, Hydra, Lyra, Lynx.
But mostly we’re forgetting we’re dead stars too (Dead Stars/Ada Limón)
3
See whatever you want to see. Even at the moment of death forget the door
opening on darkness. See instead the familiar faces you thought were lost. (Squint/Linda Pastan)
4
According to Howe, most (all?) of the critical studies of ED as a poet (up to 1985, when this book was written), read ED’s decision to stay isolated in her bedroom for the rest of her life as tragedy and a failure to celebrate herself as a poet (Whitman) or declare herself confidently as the Poet, the Sayer, the Namer (Emerson). Howe argues that she made another choice and writes the following:
She said something subtler. ‘Nature is a Haunted House–but Art–a House that tries to be haunted.’ (L459a)
Yes, gender difference does affect our use of language, and we constantly confront issues of difference, distance, and absence when we write. That doesn’t mean I can relegate women to what we ‘should’ or ‘must’ be doing. Orders suggest hierarchy and category. Categories and hierarchies suggest property. My voice formed from my life belongs to no one else. What I put into words is no longer my possession. Possibility has opened. The future will forget, erase, or recollect and deconstruct every poem. There is a mystic separation between poetic vision and ordinary living. The conditions for poetry rest outside each life at a miraculous reach indifferent to worldly chronology.
