may 31/RUN

3 miles
2 trails (long)
75 degrees

Warm this morning, but it didn’t feel miserably hot, probably because I was able to be in the shade for most of the run. So much wonderful shade, so many friendly shadows! Ran south above, north below, on the Winchell Trail. Didn’t look at the river much, even when I was closer to it. One glance: between the thickening trees near the southern entrance of the Winchell Trail, I saw a small patch of sparkling water.

today’s color: the blue of the blue jay (I think it was a blue joy) that flashed past me as I rounded the curve at 42nd. Normally I can’t see the color of birds, and I’m not sure if you’d call what I saw seeing, more like the idea of blue or a voice calling out, blue! What kind of blue was it? Not deep or dark but light and intense, almost glowing. But not pale blue — somewhere in-between dark and light.

10 Things I Noticed

  1. the shadow of tree sprawled across the path
  2. the steady flow of water coming out of the sewer pipe near 42
  3. the clicking and clacking of roller skier’s poles up above me near folwell
  4. passing 2 walkers and hearing one of them say walk or should be walking or something like that
  5. the steady stream of cars driving by
  6. a few kids’ voices at the playground
  7. the flash of a white t-shirt up ahead on the trail, then disappearing around the bend
  8. leaning trees creating archways to pass through in several spots on the winchell trail
  9. cottonwood fuzz on the edges of the trail
  10. the metal slats in the ravine were slick and slippery

Mary Ruefle on Eavesdropping, You, and Unhitching in “On Sentimentality”

before the run

Today’s the last day of May and my last day with Mary Ruefle. I just finished reading/skimming her lecture, “On Sentimentality.”

Eavesdropping: In response to a poet who criticizes and laments the too frequent use of a generic You in poetry as too passive, turning us into observers, mere eavesdroppers, Ruefle asks: What’s wrong with eavesdropping? I agree. Today during my run, eavesdrop. Listen in on conversations between birds, the river and the sky, walkers.

YOU: What kind of subject are you (or is You)? And, if you are You, then who is the I? The path, a shadow, that tree? Think about this as you run beside the river.

unhitching: to crudely paraphrase Lévi-Strauss, unhitching happens in brief moments when we can step outside of or beside or just beyond — below the threshold of thought, over and above society — to contemplate/experience/behold the this, the what it is, the essence of everything, Mary Oliver’s eternity. In your run above the gorge, near the river, below the trees, can you unhitch?

during the run

In spite of the warm conditions, I managed to wonder about/wander through or with all 3 of these! A little bit of eavesdropping, some unhitching or at least thinking about how/where unhitching is possible, and becoming a You.

All of these ideas were simmering in my mind the entire time I ran, but I had a breakthrough in the second mile as I passed a walker and a dog on the Winchell Trail. They noticed me before I reached them and moved to the side. I said thank you and the woman replied you’re welcome. As I continued running on the steep-ish trail with no railing I thought about how when I said thank you, I was the I, she was the you. But when she answered you’re welcome, I become the you and she the I. Each of us both. Then I started thinking about the space and time between when we each embodied the pronoun, before my I turned into a you or her you into and I. This is the space of possibility where unhitching can happen, when we can be both a you and an I or something else that doesn’t divide and separate or assign us a fixed role — as active I or passive you. A moment when we can experience or behold the is below the threshold of thought, over and above society and its constructs. Not long after thinking these things, I encountered the blue flash of the bird and it felt magical.

I wanted to hold onto these ideas so I eventually stopped in the ravine, just past the oak savanna, to record my thoughts.

we exchanged the You. First they were the you, then I was, but there was some time in-between before we switched from I to you or you to I that was undetermined or both or nothing and that it’s those moments where we have the opportunity to unhitch.

the immeasurable or barely measurable lag between what we do, what we feel, what we hear, what we see, and our brain and as it travels to the brain then travels back out in whatever form. That is where those moments occur. (I’m thinking about a Radiolab episode I listened to last year)

thoughts recording during my run

And, a few minutes later, after my run was done, I recorded a few more thoughts:

Instead of lamenting the loss of what we once were like in Marie Howe’s “Singularity,” what if we gave more attention to the possibilities that exist in those spaces between the You and the I? Those moments of unhitching …And I was thinking about Robin Wall Kimmerer and the moss again and this idea of enough-ness, being satisfied with the small moments. Not trying to get more, to be more, but to just be, or to not be, or to be passive.

Not an observer or eavesdropper as someone who is spying on, staring at, invading the space of others. Not a lurker, as in lurking troll. Is there another way to understand how to notice the world passively? An absorber? Not a lurker, but a dweller?

thoughts recorded after my run

After my run, I also recorded myself reciting a poem that memorized a few years ago and was trying to keep fresh as one of my 100 poems memorized: Natural Forces/Vincente Huidobro. I almost got every word correct.

after the run

Such a great run, with so many interesting ideas! Arriving home and then trying to put the feeling of the run and the feeling of my thoughts into words, dulled some of the shine. It’s hard to find the right best proper most profound complete words to translate the experience. I didn’t want to lose so many great ideas and the moments of clarity. Then, another thought: what if the goal was not to accurately or exhaustively remember and then record my thoughts and feelings, but to hold onto those feelings and allow them to shift my perspective. I’m not sure that makes sense, but it did to me when I first thought it.

I have enjoyed reading Ruefle all this month. I’ve gotten to know her a little bit better and been able to wander in many different directions. I’ve also experimented with a new way of engaging with ideas/authors/writings. As an academic, I used to spend hours trying to effectively (and comprehensively) summarize the argument of a piece of writing. This summary, what one of my profs called appreciation, was always the first step. With Ruefle, attempting to lay out her entire argument in a neat and logical way doesn’t work. Why try to pin down her wild and wandering thoughts in such a way? Why waste all of my energy trying to summarize something that shouldn’t be summarized? So instead, I’ve been trying to engage with the little bits and bobs (thanks British TV for reminding me of this wonderful phrase!) that resonate for me. For me the point is not to KNOW these poems and lectures and essays by Ruefle but to FEEL them in small and big ways.

Some other ideas in “On Sentimentality” that I want to store away for future Sara:

I You They are invented devices

The words I, and you, and they, are grammatical devices invented simply for arrangement and totally devoid of the intense and exclusive sense usually attributed to them.

“On Life”/ Percy Shelley, quoted in Ruefle’s MRH, page 32

on vague Yous and John Keats’ “This Living Hand”

The poem is nothing but a gigantic, disembodied hand pointing a finger at someone. That finger is a magnet and a conductor: it reaches out to the vague, ill-defined you like God reaching within an inch of Adam, and it charges the reader with all the responsibility in the world: go figure these things out for yourself, while you still have blood in your veins.

page 35

another definition of poetry

a good poem is seldom comfortable; either it vanquishes us with anguish or electrifies us with ecstasy or makes us pause and consider a new sense of the world or unravels us altogether, but never does it make us feel comfortable in the fashing of these ads [part of a discussion about an ad that used the phrase, the poetry of knits].

pages 46-47

unhitching

The possibility, vital for life, of unhitching, which consists … in grasping, during the brief intervals in which our species can bring itself to interrupt its hive-like activity, the essence of what it was and continues to be, below the threshold of thought and over and above society; in the conntemplating of a mineral more beautiful than all our creations; in the scent that can be smelt at the heart of a lily and is more imbued with learning than all our books; or in the brief glance, heavy with patience, serenity and mutual forgiveness, that, through some involuntary understanding, one can sometimes exchange with a cat.

Lévi-Strauss quoted MRH page 52

Returning again to the ideas of You and I and We and Us, I wonder if some of my thoughts were influenced by a poem I read while drinking my coffee:

Soul/ASSOTTO SAINT

I remember the beginning
a dream ancient as dawn
a dream of destiny drumming up the blood
the flesh
this earth
a dream we were once one
soul

may 30/RUN

5 miles
franklin hill turn around
65 degrees
humidity: 76%

When I woke up this morning, I could smell the rain. Waited until it stopped, around 8 am, to go out for my run. Already hotting up, humid, bright sun. But a cool breeze that felt like air conditioning when it hit my sweaty skin. Ran north through the Welcoming Oaks, past the ancient boulder — no stacked stones, instead a woman standing nearby dressed in the same color combo as me, black on bottom and orange on top. I remember running above the old stone steps, but have absolutely no memory of running on the double bridge. I spent a minute trying to remember anything but couldn’t. I do remember running below the lake street bridge and noticing someone sleeping behind a post. Caught a brief glance of the river, almost sparkling, between the trees but forgot to look at it when I had a clearer and closer view at the bottom of the hill. Heard a drumming woodpecker, saw the brightest, glowiest outfit I’ve seen in a while: pink pants and a red jacket. As I ran by, I could feel the pink yelling excitedly at me, PINK!!!!

Listened to the cars whooshing by as I ran north, then put in “Dear Evan Hansen” as I ran back south.

No bugs, no roller skiers, no chill beats booming out of a scooter’s stereo (heard that yesterday on my walk with Scott and Delia). I did see a scooter zoom by. I think they were on the road, pretending to be a car. No eagles, no squirrels, no big groups of walkers or runners. No rowers, no honking geese. And, hardly any yellow.

Before my run, I found a poem, “Butter,” that made me want to focus on yellow as I ran. I kept returning to the task — look for yellow — but all I could see was blue, green, gray. The only yellow I remember was: the dotted lines on the bike path and the neon crosswalk sign. No yellow shirts or yellow bikes or yellow shorts or yellow cars. No yellow thoughts or yellow voices or yellow light or yellow smells.

The butter poem is the poem of the day on Poetry Foundation. As I read it, I thought about my past love of butter and the story, often told about me, that I liked to melt butter in the microwave and eat it like soup. How many times did I actually do that? It also makes me think of my quote from Audre Lorde about the yellow pellet put in the white butter that spreads, adding the Yes! to our no lives. And it makes me think about Mary Ruefle and her yellow happiness.

Thinking about butter, here are a few images that immediately pop into my head from my childhood:

How uncomfortably scratchy and ticklish my throat felt after drinking the butter soup. Even now 40 years later when I eat butter, I sometimes feel a phantom scratch. Yuck!

Our old popcorn machine had a small metal tray that you put butter in then shoved in a slot so it could melt while the corn popped. I remember pouring the liquid butter over the popcorn, always drenching a few kernels until they were soggy. Even more than using it to melt butter, I remember using the little metal tray to try and catch snowflakes with my sister Marji on a rare snow day in North Carolina.

another butter story about me which I have the thinnest. vaguest memory of: at some restaurants, they would put scoops/balls of butter in a dish on the table. Apparently I ate it like ice cream, either because I thought it was ice cream, or because I liked butter that much.

Butter/ Elizabeth Alexander

My mother loves butter more than I do,
more than anyone. She pulls chunks off
the stick and eats it plain, explaining
cream spun around into butter! Growing up
we ate turkey cutlets sauteed in lemon
and butter, butter and cheese on green noodles,
butter melting in small pools in the hearts
of Yorkshire puddings, butter better
than gravy staining white rice yellow,
butter glazing corn in slipping squares,
butter the lava in white volcanoes
of hominy grits, butter softening
in a white bowl to be creamed with white
sugar, butter disappearing into
whipped sweet potatoes, with pineapple,
butter melted and curdy to pour
over pancakes, butter licked off the plate
with warm Alaga syrup. When I picture
the good old days I am grinning greasy
with my brother, having watched the tiger
chase his tail and turn to butter. We are
Mumbo and Jumbo’s children despite
historical revision, despite
our parent’s efforts, glowing from the inside
out, one hundred megawatts of butter.

Had to look up “tiger Mumbo Jumbo” to find the reference: the story of Little Black Sambo. When we lived in North Carolina, we would often eat at Sambos for breakfast.

may 28/RUN

3.15 miles
marshall loop (short)
65 degrees

Ran a shorter version of the Marshall loop with Scott. We ran for 10 minutes, then walked for 1 minute, 3 times. I liked it as a way to keep everything more relaxed. My heart rate stayed lower too. No rowers on the river, no waffle smells coming out of Black. What else do I remember? Looked for the eagle perched on the dead tree below the lake street bridge. Nothing. Felt the soft salty sand on the edge of the sidewalk on the bridge. Got scratched by some dead branches poking out of a hedge.

Wound is the Origin of Wonder/ Maya C. Popa

A cross-breeze between this life
and the imagined one.

I am stuck in an almost life,
in an almost time. If I could say,

but I cannot, and so on. Sunlight
dizzies through the barren trees,

the skyline, a blue fog against
a yellow light, and on the highway

every Westward car blinds me.
Every surface reflects

that quiet understanding: decisions
have been made, irreversible decisions

to upend beauty for something
approximate—the airport hotel,

its Eiffel Tower on the roof,
a playground near the public storage.

Beyond, bridges like monuments
to fracture, and a sign for Pain Law:

not metaphor, but litigation.
Who would not, given acreage

in another’s mind, lie there
for a while to watch the sky be sky?

I was drawn to this poem because of its discussion of the almost. I need to spend more time with it to understand, but I feel like Popa thinks of the almost life as a negative, as preventing access to the real (sky as sky). I think of the almost in more positive ways.

Also: Beyond, bridges like monuments
to fracture, and a sign for Pain Law:

not metaphor, but litigation.

What does that mean — not metaphor, but litigation?

may 27/RUN

4.5 miles
marshall loop (cleveland)
69 degrees

Another wonderful morning! Maybe a little too warm and sunny for me. I started my run late — almost 10:00 am. Ran through the neighborhood to the lake street bridge. Rowers! 2 or 3 shells with 8 rowers each. I don’t remember what color the water was — probably blue? — but I noticed a few little waves. I hit the lights right and ran all the way up the Marshall hill to Cleveland without stopping. Didn’t stop until I reached the river road a mile later. Walked for a minute and recorded some thoughts about black and darkness into my phone.

Mostly felt strong, but my legs were sore and tired for the last mile. I think I should get my iron levels checked again. Anything else? Didn’t hear the bells at St. Thomas, but heard the roar of a bunch of motorcycles. Encountered 2 kids in a little motorized car on the sidewalk; they were good drivers, giving me lots of space to pass them. I don’t remember hearing birds — I must have? — or seeing roller skiers. Noticed my shadow, sharp and strong next to me at one point.

For the first 3 miles I listened to my breathing or my feet hitting the asphalt or motorcycles. For the last mile and a half, a playlist: “Back in Black,” “Upside Down,” and “I’ll Be There.”

Mary Ruefle and Black Sadness

from My Private Property/ Mary Ruefle

Black sadness is the ashling, its remains are scattered over
several provinces, it is the sadness of takes and hypen-
ated names, of clouds who think they are grapes, it is the
sadness of brooches, which may be worn on the breast or
at the neck but how sad none see the sadness of detail
there, the woman playing a guitar without strings, the
hare leaping from the fox in vain, it is sadness torn and
sadness rent, it is the hold in sadness from which no words
escape and no soul can spring, it is the calorific sadness
of bombs. Many of us used to own a black velvet skirt. It
is like Angie Moss on her way to the fair, it is there she
will have first adventure.

before the run

Today I will do the Marshall loop which goes by Black, the coffee and waffle place, and I will think about black and the dark and things that don’t echo but absorb, swallow, consume. I’d like to think about the comfort of black/the dark — the shade — in face of too much white/light.

during the run

I did it! I ran past Black and thought about black and darkness a lot. Some of the thoughts are gone, but some managed to stay.

10 Black/Dark Thoughts or Ideas or Images

  1. no Black smells — that is, I don’t recall smelling coffee or the wonderful smells-better-than-it-tastes waffle smell from the coffee and waffle bar
  2. today, with the bright, warm sun, I wanted the cooling darkness of shadows. My run was always felt better out of the bright light. Half the run was in shadows, half in bright light
  3. so many pleasing shadows! Mine, sprawling trees, lamp posts, buildings
  4. I didn’t hear the St. Thomas bells and, as I was nearing campus, I wondered if it was because something — the wind? — was absorbing their sound. Black bells ringing with a black, echo-less sound?
  5. the dark/black mystery of deep trails down into the gorge
  6. I saw a few waves on the river, but no sparkles. Thought about Homer’s wine dark and the idea of water as deep and dark and endless
  7. my running shorts are at least 10 years old and were, at one time, black. Now, faded by the sun, they’re still black but barely, almost a very dark gray
  8. running down the summit hill to the river road trail, thought about light as knowledge, liberated from Plato’s dark cave of shadows, then the dark womb and women’s ways of knowing and how light (and scrutiny and classifying — dissecting) are masculine, patriarchal and privileged over other ways of knowing, which are often read as feminine and less than, or to be overcome
  9. if light = certainty (but does it?) and knowing for sure, what happens when we are finally certain? What ends when the darkness is over?
  10. thought about the idea of black hearts and then what a literal black heart might look like or why someone might have it and then wondered if a literal white heart might not be just as disturbing*

*looking up black heart, I found this interesting discussion of its recent usage:

In the late 20th century, many black scholars, writers, artists, activists, and everyday people began variously using black heart to express pride in and love of their black identity and experience, reclaiming the long, historical racism against blackness. On social media, they may use the black heart emoji, released in 2016, for emphasis.

black heart Meaning & Origin

Much of my thinking about black and darkness during the run was from the perspective of understanding black and dark as good, or not the bad/evil to white’s/light’s good. When I stopped to walk 2.5 miles in, I recorded some of my thoughts:

Thinking about black and dark and how important that (dark) is to poets and to mystery. There’s a difference between pure black that absorbs everything and a dark gray so I’m kind of conflating those, but it’s the idea of dark as essential and how light can be too bright. The idea of certainty, where you can see everything in its sharp lines and finally know it, is a conclusion, an ending to the mystery. To life. So, that’s not to say that light and certainty aren’t important but they are not the good to dark’s bad.

I think these ideas made more sense in my head. I should say that much of my thinking about black and dark was particularly inspired by a quote I encountered yesterday about hope being a language that dark voices cannot understand — it was the title of a student’s musical composition at FWA’s concert. When I first heard the quote, I was bothered by the idea of dark voices, which could (and has — I’ve taken entire grad classes on it) be connected to actual dark voices, that is, the voices of Black people, so it literally means we don’t need the dark voices of Black people. I also thought about how light gets connected with seeing, which then becomes the dominant way to access truth. So, if you can’t see well — you’re blind, or going blind like me — it’s understood that there’s something wrong with you.

note: I feel like I have too much to say about all of this, which is causing me to struggle to say anything coherent. Maybe I’m not ready to express it yet?

Anyway, all of that was happening in my head as I ran. None if it stayed too long, only flaring then flying away. One of the last thoughts I remember having was, dark voices absolutely understand the language of hope and they are my primary resources for finding and holding onto it! This thought is true for me literally and figuratively. In both my master’s thesis and dissertation, I studied the deeply rich and messy and complicated tragic hope of critical race theorists (especially Cornell West) and black feminists and womanists (Audre Lorde, Patricia Hill Collins, Alice Walker). And now, ever since 2016, I’ve been looking to poetry and poets, for their safeguarding of bewilderment and mystery and their understandings of hope that come from a sharing of joy that is both grief and delight.

after the run

At the end of the run, and now almost 2 hours after it, I’ve arrived here, thinking that not only is the belief that darkness is bad or that there’s no room for dark voices in the light of hope is problematic, it is ridiculous. How can you have hope without grappling with the dark thoughts of mystery, uncertainty, unknowingness? And how can you have a hope that’s strong enough to help us build better futures for everyone if dark voices aren’t at the center of it?

Wow, this topic really got me going! In the past, I might have taken all of this out, but I’ll keep it for future Sara.

One more random note about black. Ruefle’s idea of black sadness as the hold from which no words can spring, no soul can escape,” reminded me of a favorite line from Rainer Maria Rilke’s “Black Cat“:

A ghost, though invisible, still is like a place
your sight can knock on, echoing; but here
within this thick black pelt, your strongest gaze
will be absorbed and utterly disappear:

may 26/WALK

45 minutes
with Delia the dog
neighborhood + 7 Oaks
78 degrees

Took a walk in the afternoon with Delia the dog through the neighborhood, almost to the river trail, then to 7 Oaks. Felt like summer. RJP told me the other day that the buoys are up at the lake. Next week — maybe on Tuesday? — I’ll test out the water!

10 Things I Noticed

  1. a black capped chickadee
  2. the neighbor on the next block who almost always sits on his front steps smoking was sitting on his front steps smoking
  3. someone at cooper field was dribbling a soccer ball then shooting it into a net set up in the batting area — not sure how old he was, but his bike looked like it was for someone around 12
  4. someone “mocking” in a blue hammock in the grassy area between edmund and the river road. When I walked by, I could hear soft music — not sure what it was
  5. angled solar panels on the roof of a tall and big house — maybe a duplex?
  6. a recently dug up dirt patch in one corner of an otherwise pristine yard — I wondered how upset the woman/gardener who lives there is about this blemish
  7. crossing the street, taking a few steps through someone’s grass to reach the sideway — wow, such thick, soft grass. What did they have to do to have such lush grass?
  8. Delia decided to poop on the edge of another yard in the thickest part of the grass. From a distance, this grass looked like it might be soft too. Nope. Spiky, stiff, sharp
  9. lots of little wrens or sparrows — not sure I can tell the difference
  10. no birdsong coming from the sink hole at 7 Oaks — all the birds were in neighborhood trees

Mary Ruefle and Yellow Sadness

Yellow sadness is the surprise sadness. It is the sadness of
naps and eggs, swan’s down, sachet powder and moist tow-
elettes. It is the citrus of sadness, and all things round and
whole and dying like the sun possess this sadness, which
is the sadness of the first place; it is the sadness of explo-
sion and expansion, a blast furnace in Duluth that rises
over the night skyline to fall reflected in the waters of
Lake Superior, it is a superior joy and a superior sadness,
that of revolving doors and turnstiles, it is the confusing
sadness of the never-ending and the evanescent, it is the
sadness of the jester in every pack of cards, the sadness of
a poet pointing to a flower and saying what is that when
what that it is a violet; yellow sadness is the ceiling fresco
painted by Andrea Mantegna in the Castello di San Gio-
gio in Mantove, Italy, in the fifteenth century, wherein we
look up to see we’re being looked down upon, looked
down upon in laughter and mirth, it is the sadness of that.

The citrus of sadness. I like that. I can also see yellow as the sadness of naps or of expansion and explosion. In “Uses of the Erotic: the Erotic as Power,” Audre Lorde writes about yellow:

During World War II, we bought sealed plastic packets of white, uncolored margarine, with a tiny, intense pellet of yellow coloring perched like a topaz just inside the clear skin of the bag. We would leave the margarine out for a while to soften, and then we would pinch the little pellet to break it inside the bag releasing the rich yellowness into the soft pale mass of margarine. Then taking it carefully between our fingers, we would knead it gently back and forth, over and over, until the color had spread throughout the whole pound bag of margarine, thoroughly coloring it. I find the erotc such a kernel within myself. When released from its intense and constrained pellet, it flows through and colors my life with a kind of energy that heightens and sensitizes and strengthens all my experiences.

“Uses of the Erotic: The Erotic as Power” / Audre Lorde

I remember reading this essay in grad school and liking it this image of the spreading joy that colors everything. Energy, intensity, strength. A warm yellow.

As I walked I looked for yellow — a very bright yellow shirt on a biker, dandelions dotting the grass at 7 oaks. I thought about the sun as leaving smears of yellow and yellow as piercing the eye. I also thought about the strange level at the Guthrie Theater where everything looks yellow. And now, writing this, I’m remembering how I discovered some research about Van Gogh and yellow. He only say yellow, or something like that. An image of mustard came into my head — ballpark mustard, not grainy or spicy mustard. Not sure why not spicy mustard — I like its color and taste much more than “regular” mustard.

may 25/RUN

3.5 miles
2 trails (long)
63 degrees

Breezy and sunny. Felt a little tired during the run; maybe I should have had a snack right before I left? Encountered an adult and a cute little kid on the trail, then another cute kid sitting on the rock that looks like a chair. She called out hello! I waved back. I remember looking at the river but not what it looked like. I remember hearing voices below me, seeing lots of leaning trees, feeling the uneven path below my feet.

Mary Ruefle and Orange Sadness

Orange sadness is the sadness of anxiety and worry, it is
the sadness of an orange balloon drifting over snow-
capped mountains, the sadness of wild goats, the sadness
of counting, as when one worries that another shipment
of thoughts is about to enter the house, that a soufflé or
Cessna will fall on the one day set aside to be unsad, it
is the orange haze of a fox in the distance, it speaks the
strange antlered language of phantoms and dead batter-
ies, it is the sadness of all things left overnight in the oven
and forgotten in the morning, and as such orange sadness
becomes lost among us altogether, like its motive.

before the run

Today I’d like to think (even) more about orange. What is orange to me? What sounds orange? Tastes orange? Feels orange? Smells orange?

during the run

I tried to think about orange, testing out whether I thought something I encountered felt orange or not. Would I call those loud voices below me orange voices? No. Ran down the hill to the south entrance of the winchell trail and smelled the vaguest whiff of the past — the sweet, fresh smell at my family’s farm in the UP. Is that an orange smell? Nope. I’d call it a red smell because when I think of the farm, I think of the bright red of the farmhouse. I noticed lots of little orange things on the ground — orange leaves, a piece of orange string, an orange flash. As I neared the gravel hill at the ravine, I started thinking about orange theory and its main principle of working out in the orange heart rate/effort zone for at least 12 minutes of a 60 minute workout. Running up the gravel on my toes, I thought about orange breaths and orange effort and decided that when I got home, I looked up the orange theory and think more about it.

after the run

Here’s how Orange Theory defines the different zones:

Gray Zone (50-60% Maximum Heart Rate) – This is the least strenuous, most comfortable zone, consisting of very light activity.

Blue Zone (61-70% Maximum Heart Rate) – This zone is specifically geared for warm-up and cool-down exercises. You are preparing your body and mind for high-intensity interval training, but you haven’t unleashed the burn just yet.

Green Zone (71-83% Maximum Heart Rate) – In this zone, you have reached a challenging but doable pace. This is what Orangetheory categorizes as “Base Pace,” a pace you can maintain for 20-30 total minutes. Your body starts to burn fat and carbohydrates evenly.

Orange Zone (84-91% Maximum Heart Rate) – This is where the magic happens and where you achieve “EPOC” (Excess Post-Exercise Oxygen Consumption) – what we call the “Orange Effect / Afterburn.” The goal is to accumulate 12 minutes or more in this zone within a 60-minute period to achieve the maximum caloric burn for up to 36 hours AFTER your workout is completed.

Red Zone (92-100% Maximum Heart Rate) – This zone happens organically and may be achieved during ‘All Out’ efforts when you’re emptying the tank and using every ounce of energy left in your body. You don’t need to set an All Out pace for more than 1 minute at a time to experience maximum results.

I haven’t really worked with heart rate zones when I run, partly because I can’t seem to not stay in the upper range on all of my runs no matter how slow I go, but it seems fun to me to think about orange in terms of effort and heart rate and how that could apply to things outside of (or alongside?) fitness. The orange zone involves a hard effort, where you are doing things that elevate your heart rate a lot, but it’s not all out, not something that makes your heart almost jump out of your chest or pound uncontrollably. That’s red, and a red (all out effort) breath might involve being shocked, experiencing such intense awe or surprise that you lose your breath for a minute. Orange breaths involve intense feeling that can be sustained longer, but are still uncomfortable. Orange breaths are anxious breaths. This morning, as I waited to leave for a doctor appointment, I was breathing with orange breaths and orange lungs — wound up, nervous, not totally sure why. Every time, before an open swim, I breathe orange breaths — nervous about whether or not I will be able to see how to swim across, excited about getting to swim in the lake.

may 24/RUN

4.5 miles
longfellow gardens and back
67 degrees

For today’s run, I decided to go past the falls to Longfellow Gardens. Since I was reading Mary Ruefle’s prose poem about purple sadness, my plan was to visit my favorite purple flowers. When I reached the gardens I discovered that they haven’t been planted yet. Thanks strange spring with your late snow storms and unending cold weather in April!

Another one of those wonderful spring days with sunshine and birdsong. A week ago I would have added “no bugs,” but they’ve arrived. All this week, mosquitoes have been feasting on my elbows, under my knees, my wrist. Today a gnat died on the side of my nose. I could see it through my peripheral vision. Another flew into my eye. Yuck!

My right big toe hurt again for a few minutes, then it was fine.

Heard the wind, water gushing out of the sewer pipes, the falls roaring, kids laughing at the playground, one little kid in a stroller that was over everything, a giant mower or weed whacker or some other noisy machine near the Longfellow House.

Smelled cigarette smoke as I passed a guy on the trail. Was he smoking or was it just his clothes?

surfaces: tightly packed dirt, half buried tree roots, grass, hay, asphalt, concrete, road, street, sidewalk, brick, dead leaves, crumbling asphalt — some mostly asphalt, some with big chunks of asphalt mixed with leaves and dirt, some rubble, limestone steps

Mary Ruefle, Immortal Cupboards, Windows, Offerings, and a Purple Wood

Today I’m reading Ruefle’s lecture, “My Emily Dickinson” and her purple sadness poem.

immortal cupboards

J. D. Salinger once remarked, “A writer, when he’s asked to discuss his craft, ought to get up and call out in a loud voice just the names of the writers he loves…”

My Emily Dickinson” / Mary Ruefle, page 150

That lovely little book. I’ve had nothing affect me quite so much since I discovered haiku. But then you come from Japan! You now inhabit a corner of my immortal cupboard with LZ (especially the short poems), Emily Dickinson, Thoreau, Lucretius, Marcus Aurelius, John Muir, bits from Santayana, D.H. Lawrence, Dahlberg, William Carlos Williams, and haiku. These knew “when / to listen / what falls / glistens now / in the ear.”

Lorine Niedecker in a letter to Cid Corman

Emily Dickinson is also in my immortal cupboard, along with Mary Oliver, Lorine Niedecker, Marie Howe, possibly Alice Oswald, definitely Rita Dove.

windows

Emily Dickinson often looked out of her bedroom window, and many of her poems, if not her worldview, seem framed by this fact; so much has been made of this there is little I can add; to argue whether a window is the emblem of complete objectivity (removal and distance) or complete subjectivity (framing and viewpoint) is an argument without end, for every window has two sides, and they are subsumed in the window, the way yearning, a subsidiary of the window, is subsumed in both the object yearned for, and the subject of its own activity.

“My Emily Dickinson”/ Mary Ruefle, page 151

offerings

But she has a common grave, and I like to go there and leave things, and when I did, I see that many other people have done the same.

“My Emily Dickinson” / Mary Ruefle, page 182

list of offerings left (real or imagined) throughout Ruefle’s lecture:

  • a stone, a penny, a small bronze alien
  • two plastic champagne glasses, pink and purple larkspur, an ear
  • a lemon, a dime, a diamond ring, a parachute
  • a white rose, a fortune-telling passionate fish, ice cream for astronauts
  • a sheaf of flowers from the florist with a thank-you note attached, a plastic fly, a nickel, an egg
  • A stick of gum wrapped in foil. A shard of glass.
  • a plastic watch, a feather, some Kleenex
  • Nothing.
  • lilacs, a spool of thread, a book of matches, a mood ring
  • an envelope, addressed but otherwise empty, a piece of gum in silver paper, a packet of nasturtium seeds, and a button
  • a thimble, an acorn, a quarter, and many, many daffodils
  • yellow snapdragons. A robin made of tin. A child’s block with the letter E. A pen. A pinecone. A tiny hat. An Austrailian coin.
  • a paratrooper, a cork
  • s piece of coal, a candle stub, a chrysanthemum
  • a small gargoyle, a rubber heart, an old key, a guitar pick a sequin, a sprig of heather, and a piece of hair
  • A doorknob.

a purple wood

A lane of yellow led the eye
Unto a Purple Wood
Whose soft inhabitants to be
Surpasses solitude
(Emily Dickinson)

from My Private Property/ Mary Ruefle

Purple sadness is the sadness of classical music and eggplant, the stroke
of midnight, human organs, ports cut off for a part of every year, words
with too many meanings, incense, insomnia, and the crescent moon. It is
the sadness of play money, and icebergs seen from a canoe. It is possible
to dance to purple sadness, though slowly, as slowly as it takes to dig a pit
to hold a sleeping giant. Purple sadness is pervasive, and goes deeper into
the interior than the world’s greatest nickel deposits, or any other sadness
on earth. It is the sadness of depositories, and heels echoing down a long
corridor, it it the sound of your mother closing the door at night, leaving
you alone.

Just discovered how the ends of her lines create another poem:

Stroke
words
it is possible
to dig a pit
deeper into
sadness
a long
leaving

The last words, leaving you alone, reminds me of Ruefle’s discussion of Emily Bronté, and Emily Dickinson in My Emily Dickinson:

Emily Dickinson never lived alone for a single day in her life.
Emily Bronté never lived alone for a single day in her life.

before the run

Today on my run, I want to think about purple, and I plan to run the 2+ miles it takes to get to longfellow gardens where some of my favorite purple flowers dwell (or have dwelled in past springs). What are these flowers called? I have no idea.

other purples to think about: heels echoing, doors creaking closed, deep pits.

during the run

No flowers. well, I did find some flowers that were white, but looked like they could be or would be or should be turning purple. Also, a reddish-purple plant. I took some pictures:

2 trees in the background, a flowering bush with faint purple flowers in the foreground
tiny purple flowers (if you really believe)
a reddish purplish plant
a reddish, purplish plant

I can’t really see any purple in these, or much of anything, but maybe you can?

Other purple things I remember encountering: the gentle, queer curve of a branch towering over the trail — as I ran under it I thought, that’s very purple. Then the face of a child in the midst of bellowing frustration — I didn’t see their face, but I imagined it could be a deep purple. Purple whispers in the trees.

No purple cars or shirts or shoes or bikes or signs or birds or left behind objects in the grass. Mostly just green and blue.

after the run

Apparently the leaving of strange offerings at Emily Dickinson’s grave is a thing. In her play on Susan Howe’s My Emily Dickinson and Ruefle’s My Emily Dickinson, Meg Shevenock writes, in My My Emily Dickinson:

Then, there’s this: after visiting Emily’s house, my friends and I made a small parade to visit her grave, and the objects I knew would be there, were there. Best of all, a white plastic pen with white cap from a hotel. Or best of all, a blue pencil cracked and dried, that had weathered so much snow. We all want her to say more, write more, about who she was; or, we want to say, I get it, I’m a writer too, and we also know it’s impossible, so we leave an object from the world, from a day long beyond her breathing, to get as close to touching as stone.

My My Emily Dickinson/ Meg Shevenock

may 23/RUN

6 miles
annie young meadows
66 degrees

Another beautiful morning. Sun, birds, clear paths. The big toe on my right foot hurt for the first 5 minutes. Not sure what’s wrong with it, but it started hurting a few weeks ago. A similar thing happened when I was breaking in a new pair of running shoes 2 years ago. Is it because of the new running shoes I started wearing last month? The pain went away by the time I reached lake street and didn’t return.

Ran to franklin then down the hill to annie young meadows. Turned around and took the steps down to the path right next to the retaining wall and the river. The path was covered in soft sand because of the recent flood. Ran to the bottom of the franklin hill, then walked about 1/2 of it. Put in Taylor Swift’s Midnights for the rest of the run.

I encountered 2 roller skiers and one rollerblader! Don’t think I heard any clicking or clacking of ski poles. No rowers. A few bikers, at least one fat tire.

Mary Ruefle and Blue Sadness

before the run

from My Private Property/ Mary Ruefle

Blue sadness is sweetness cut into strips with scissors and then into little pieces by a knife, it is the sadness of reverie and nostalgia: it may be, for example, the memory of a happiness that is now only a memory, it has receded into a niche that cannot be dusted for it is beyond your reach; distinct and dusty, blue sadness lies in your inability to dust it, it is as unreachable as the sky, it is a fact reflecting the sadness of all facts. Blue sadness is that which you wish to forget, but cannot, as when on a bus one suddenly pictures with absolute clarity a ball of dust in a closet, such an odd, unshareable thought that one blushes, a deep rose spreading over the blue fact of sadness, creating a situation that can only be compared to a temple, which exists, but to visit in one would have to travel two thousand miles on snowshoes and by dogsled, five hundred by horseback and another five hundred by boat, with a thousand by rail.

during the run

I wanted to think about blue as I ran. At first flash, lots of things looked blue — cars, t-shirts, the trail. Most of them turned gray or black or anything but blue when I looked at them for longer. It’s funny how when I’m thinking about a color, that’s what my brain sees everywhere. I did see a few blue t-shirts, a bright blue bike parked by the trestle, blue signs, blue sky.

The sky was a pale blue, which made me think of the Ted Kooser line from his poem, “Turkey Vultures” — it is as if they were smoothing one of those tissue paper sewing patterns over the pale blue fabric of the air. I wondered why the sky was a pale blue and not a bright blue and whether it was my vision or something about how the light was (or wasn’t?) scattering.

At one point, I heard a creak somewhere and thought: a blue creak. I think that was the only blue sound I recall hearing.

after the run

Re-reading Ruefle’s blue sadness, I’m thinking about how blue light comes in short, choppy waves that scatter more than red or green waves and how Ruefle’s understanding of blue seems to invoke that: strips and pieces of sweetness, memory — nostalgia, reverie, dust, a temple, scattered and out of reach on a shelf, in a far off land.

I don’t think about blue that often and it doesn’t conjure up powerful images for me. My eyes rarely see blue lights on signs. I suppose I think of water, but the water I see/swim in is rarely blue. Perhaps my favorite blues are: the blue hour early on a winter morning, snow looking blue, cerulean, frozen blueberries (not fresh)

may 22/BIKEYARDWORK

lake nokomis and back
bike: 8.6 miles
80 degrees

The first outdoor bike of the year! I’m always anxious, not knowing how much I’ll be able to see on my earliest bike rides of the season, but today was fine. Hooray! Not scared at all, nothing popping up unexpectedly. okay, maybe once when I was focusing on a bike that was approaching from far off, I didn’t notice another bike that was much closer to me. I was more concerned with my tires, which NEED to be replaced; they’ve been leaking air for a few years now. They were fine too. Several times during the bike ride I had a big smile on my face as I thought, I can still bike! then, I get to bike to the lake and swim across it all summer!

10 Things I Noticed

  1. the wind was rushing in and past my ears as I biked south
  2. several bikers on fat tires — I wondered why. Do they know something about the road conditions that I don’t?
  3. the port-a-potties at the falls for the race this past weekend were still there, so were the detour signs
  4. the duck bridge is temporarily gone — it’s being repaired until ? As I biked by, I noticed a chainlink fence and an asphalt trail abruptly ending where the bridge should be — now that’s an image for one of my nightmares!
  5. squeak squeak squeak On your left — some squeaking bikes approaching from behind, then passing me just past the duck bridge
  6. the lake — open water, but not empty water — some people already swimming
  7. the safety boat — a silvery white beacon across the lake
  8. the surreys (Scott’s nemesis) were lining the trail, ready to torment him
  9. an older guy, sitting in a lawn chair at the beach, telling someone a story about how his baseball card collection isn’t worth anything — he said, you might as well throw it all away. — even this card? it should be worth something?! Nope
  10. an even older guy stopping a woman in a bikini walking by and talking at (not to) her about how there aren’t any lifeguards. Couldn’t quite tell what he was saying, but I assume he meant, but there should be! If he had asked me, I would have said — the season doesn’t start until next weekend and who will you be able to hire this early in the year?

yardwork: 1 hour
mowing, raking, pulling weeds
73 degrees

Mowed the front yard, raked some fallen branches, pulled the irritating garlic mustard that erupts every spring. Least favorite thing about it: it always comes back. Most favorite thing about it: it’s satisfyingly easy to pull; it just pops right out! Listened to an audiobook — the 2nd in a murder mystery series where Agatha Christie’s bff and head housekeeper solves murders. This one’s called, A Trace Poison.

I like mowing the lawn with our reel mower. (I didn’t know that it was called a reel mower. Last summer, when I asked the guy working at the store for help I thought he said real mower, and then I thought, as my daughter would say, he gets it. Yes, the only kind of mower to get is a hand-powered one and not a loud, huge monster mower. But no, he just meant a mower with a reel, a reel mower.) Anyway, it’s fun to be outside, and it’s a chance to move while I listen to my book. Unfortunately, as my vision gets worse (and our yard does too), it’s harder to see where I’ve mowed and where I’ve missed. My aesthetic has always been “almost-chic” or that’s good enough, so I don’t mind, but I think Scott might. So this summer, FWA will have to mow, and I’ll stick to pulling weeds.

Mary Ruefle and not knowing or knowing nothing

Today I finally arrived at the part in Madness, Rack, and Honey in which Mary Ruefle uses one of my favorite quotes of hers, a quote that was an inspiration for my “Bewildered” poem:

The difference between myself and a student is that I am better at not knowing what I am doing.

“Short Lecture on Socrates,” page 250

I am almost positive I did read this exact passage when I checked out this book from the library, but maybe I didn’t? Anyway, reading Ruefle’s book was much later after I had already encountered the quote and fallen in love with the idea of being better at not knowing. I first read it in an article about bewilderment, Less Than Certain. I had no idea (or no memory of it, at least) that the quote is in a lecture about Socrates and the unknowingness/not knowing/knowing nothing as the foundation of Western civilization. Wow. I forgot to take my own advice to always think about the larger context of a quote that I want to use!

Reading this small lecture, recognizing that we know nothing seems to be about humility. Recognizing the limits of what you do or can know. Not believing you can know everything. In another article on this topic that mentions Ruefle’s quote, Jack Underwood echoes this:

What interests me about poetry is that rather than looking up for answers, it tends to lead us back indoors, to the mirror, as if seeing ourselves reflected within its frame, confused, gawping, empty-eyed, and scalded by circumstance, might re-teach us the lesson: that meaning presents itself precisely as a question — therefore, you can’t entertain it by seeking to answer it. Imagine! The old, old universe, arranging itself legibly into a puzzle that our small brains might be qualified to solve with the knowledge we can accrue from our small corner of its tablecloth. Solving the mysteries of the universe: isn’t that just the most arrogant, preposterous thing you ever heard? The idea of there being some sort of Answer to Everything is an admirable feat of imagination but also displays a woeful lack of it.

On Poetry and Uncertain Subjects

Even as I appreciate the importance of humility, I like thinking about this not knowing or knowing nothing in other ways.

Not knowing as an action. To actively not know something. This could mean unlearning it, to be engaged in the act of not knowing it or divesting (disinvesting?) from it. Or it could mean willful ignorance — a refusal to know some fact, someone. I choose to not know! It could be Mary Ruefle’s wonder from “On Secrets” — I would rather wonder than know. Or it could my moment or many moments of refusing to conceal my not knowing to others, to admit/embrace/accept that I can’t see that bird, right over there, that you are pointing out to me.

Knowing nothing as knowing the thing, or things, that is/are nothing, where nothing is a space where time is stopped or where productivity doesn’t happen (Ross Gay). Or where nothing is the Void, the absence, the blank space around which we orbit, trying to find meaning or possibility or connection. Or where nothing is Marie Howe’s singularity:

No I, no We, no one. No was
No verb      no noun
only a tiny tiny dot brimming with

is is is is is

may 21/RUN

3 miles
turkey hollow
66 degrees

Since it was a late Sunday morning on a beautiful day, I decided to avoid the river road path. I ran on Edmund and the grassy boulevard instead. My left hip and knee felt a little sore, and the run didn’t always feel easy, but it was still great to be outside moving. The thing I remember most was the birds at the beginning. So many chirps and tweets and trills. Much louder near my house than by the river.

Greeted Dave, the Daily Walker. Encountered a lot of bikers, runners, a big group of walkers in matching black shirts, 3 kids playing basketball out in the street.

Overheard a conversation and intended to remember what one of the woman said, but I forgot within a few minutes.

Tried to run in the shade, avoid the warm sun. Felt overdressed in shorts and short-sleeved shirt. Next time: tank top.

Looked for turkeys in turkey hollow. Didn’t see even one. Looked at the window of the poem house. Still the same poem from last December.

At the end of the run, as I was walking home, I pulled out my phone, planning to practice reciting the poem I re-memorized the morning — “Writing a Poem”– into it, but there were several people nearby and I felt self-conscious. I was inspired to re-memorize this poem because of the loud weed whacker that was buzzing in my brain late yesterday morning while I was trying to read Mary Ruefle. So loud! It’s dzzzzzzzzzz (not the dizz dizz dizz of the poem) taking over everything.

This morning, during my usual routine or reading poems.org, I discovered this wonderful interview with the poet, Sarah Audsley. There are many things in this interview I’d like to revisit, but especially this:

FWR: You’re also a self-described rural poet. How would you say place and/or the pastoral influence your writing?

Sarah Audsley: “The rural poet” seems like it is in contention with “the city poet.” For me, maybe it is! Because, for me, place and my connection to place is essential. I enjoy visiting cities and being an interloper in city life, but I will always choose to live in a rural place. Walking my dog three times a day, cross country  skiing in the winter, and hiking in the mountains in the summer, offsets all the daily computer grind. I like to think, too, that it feeds the work. To put it in another way, I’m a better poet if I’ve spent some time outside noticing and moving in the woods. The natural world offers me a sense of belonging. So, of course, this will appear in the poems. As for the pastoral poetry tradition, two poets and influences come to mind: Vievee Francis and the “anti-pastoral” poems in Forest Primeval, and Jennifer Chang’s Bread Loaf Lecture, “Other Pastorals: Writing Race and Place” (June 2019, available here.)

Mary Ruefle, “On Secrets”

Secret #7

Every word carries a secret inside itself; it’s called etymology.

It is the DNA of a word. To crack or press a word is to use its etymology to reveal its secrets, all still embedded in the direct action of ancient and original metaphor.

page 91

The psychic energy required and used in writing a poem is also a secret. Where did it come from? How did it get here and where is it going?

These are the questions we ask ourselves when we write, and these are the questions an astronomer asks of the stars.

Consider the word consider, which originally meant “to observe the stars.”

Consideration leads to comprehension, which originally meant “to grasp, to seize something with the hands and hold it tight in the arms”: what the mother does with the child. To hold, to put one’s arms around.

As Jung once wittily noted: “When the neurotic complains that the world does not understand him, he is telling us in a word that he want his mother.”

And who among us is not neurotic, and has never complained that they are not understood? Why did you come here, to this place, if not in the hope of being understood, of being in some small way comprehended by your peers, and embraced by them in a fellowship of shared secrets?

I don’t know about you, but I just want to be held.

To say that consideration leads to comprehension is to say that observation leads to action. The tasks of the outside world must be observed and then embraced privately, just as the astronomer looks through his telescope, considers the stars, and embraces the universe in the closed space of his mind.

Enter the cold dark matter.

Enter the anti-secret of every word. There is no comprehension. Our comprehension is limited. Language can only hold for a moment before the embrace disintegrates.

pages 92-94

The two sides of a secret are repression and expression, just as the two sides of poem are the told and the untold. We must be careful not to take the word as the meaning itself; words no not “capture” a moment as much as they “communicate” it—they are a bridge that, paradoxically, breaks isolation and loneliness without eradicating it. It is the first experience you ever had of reading a decent poem: “Ph, somebody else is lonely, too!”

Secret #9

In the end I would rather wonder than know.

*
Because I would rather wonder than know, my interests and talents lie in the arts rather than the sciences, although, like the monk who discovered champagne–an accidental event that unexpectedly happened to his wine–I have on occasion come running with open arms toward another with the news, “Look! I am drinking the stars!”

page 101

I would rather wonder than know. Yes!

a few hours later: Scrolling through instagram I found a poem by Laura Gilpin:

IV / Laura Gilpin

The things I know:
how the living go on living 
and how the dead go on living with them
So that in a forest
even a dead tree casts a shadow 
and the leaves fall one by one 
and the branches break in the wind 
and the bark peels off slowly 
and the trunk cracks
and the rain seeps in through the cracks 
and the trunk falls to the ground
and the moss covers it

and in the spring the rabbits find it 
and build their nest inside 
and their young will live safely
and have their young
inside the dead tree
So that nothing is wasted in nature
or in love.

I like this poem; I also like the title of the book it’s from — The Hocus-Pocus of the Universe — which made me remember a line from Ruefle’s lecture on secrets:

the sacred word is a secret and cannot be spoken without consequence, be it blessing or curse. There is simply too much power in certain words, and the unnerving force of naming casts a great spell over language and, in one very important sense, created poetry, since to invoke sacred powers, bypass words were employed, incantations without any meaning at all, such as abracadabra, words that of course became imbued with as much power as what they were trying to invoke. And then, as often happens, it worked in reverse, so that very sacred words or phrases bypassed themselves, through a living version of the parlor game Password, where a word is passed or repeated from ear to ear until it changes into gibberish. To my mind, the most paralyzing example of this process is one origin theory of the term hocus-pocus, that it was once hoc est corpus — This is my body ….”

page 81

may 20/RUN

4.5 miles
marshall loop (to cleveland)
67 degrees

Warmer today. The river was glittering as I ran above it, over the lake street bridge. Ended up at the St. Thomas Campus just after graduation was ending. Oops. Crowded sidewalks, a huge group of people waiting behind me at the stop light. A few near misses with people taking over the sidewalk.

I almost forgot — at the very beginning of my run, one block from my house, I heard someone playing Take Five on their saxophone inside somewhere. Then I saw someone working in their front yard and I thought — it’s nice to be outside in the city in the midst of other people doing their Saturday late morning things.

Anything else? no smells or things tasted that I recall. the feel of soft sandy grit on the edge of the bridge sidewalk, softer and deeper than on other parts of the trail. different voices after graduation, talking about parties and parking and — ? saw the shadow of a bird pass over my head.

Mary Ruefle, “Introduction” to Madness, Rack, and Honey

allegiance to poetry

my allegiance to poetry, to art, is greater than my allegiance to knowledge and intelligence, and that stance is harder and harder to maintain in today’s world, because knowledge and intelligence form the corporate umbrella (the academy) that shelters and protects poetry in a culture that cares about other things.

a definition of poetry

I do not think I really have anything to say about poetry other than remarking that it is a wandering little drift of unidentified sound, and trying to say more reminds me of following the sound of a thrush into the woods on a summer’s eve–if you persist in following the thrush it will only recede deeper and deeper into the woods; you will never actually see the thrush (the hermit thrush is especially shy), but I suppose listening is a kind of knowledge, or as close as one can come, “Fret not after knowledge, I have none,” is what the trhursh says. Perhaps we can use our knowledge to preserve a bit of space where his lack of knowledge can survive.

I love this idea of preserving space for things outside of knowledge or what is considered intelligible by those in power. I remember now running across the lake street bridge and thinking about the value of space and room to breathe and be in as many ways as possible.

may 19/RUN

4.75 miles
veterans’ home loop
50 degrees

Wore my orange sweatshirt today. Partly cloudy, cooler, some wind. My legs felt like logs until I warmed up, about a mile into the run. Listened to some blue jays screeching, kids laughing, old guys talking. Forgot to look at the river or listen for the falls. Avoided a BIG school group above the falls — 4 or 5 full-sized school buses in the parking lot. Didn’t stop to walk up the small hill at the veterans’ home. Kept running until I reached 4 miles then walked while I put in my headphones. I listened to Lizzo for the last minutes of the run — Hi motherfuckers, did you miss me? I’ve been home since 2020. I’ve been twerkin’ and making smoothies. It’s called healing and I feel better. I love Lizzo.

Mary Ruefle and the madness of wasting time

continuing my discussion of her lecture, “Madness, Rack, and Honey.”

before the run

A few of the poets/writers Ruefle cites talk about nothing — the Great Nothing (Tess Gallagher), doing nothing (Gertrude Stein). I’m thinking about Auden and Ross Gay and the idea of making nothing happen, which I recently wrote about on march 29, 2023.

during the run

Every so often during the run, I thought about nothing and being useless — at least if usefulness is measured by capitalism and its values. At one point I thought about my running and writing practice — how much time I’ve put into it, or how much time I’ve wasted on it. Here I’m thinking about wasting time as something a poet (or someone who writes poetry) needs, desires.

after the run

I’m revising a few of my mood ring poems in order to submit all of them for a chapbook contest, so I don’t ave a lot of time to spend on reading Ruefle. For now, here’s a little bit on madness:

madness

The madness of poetry is that it creates sweetness, so that the flies might come and eat till it is gone. “To endlessly make an end of things,” says Paul Celan in a poem, and that’s it, inexplicably and exactly. ”

*

If the flies keep feasting, the honey will be gone. Then the flies will go away. And there will be nothing sweet. The poet has to either begin again–poor Creature!–or write a poem that goes on forever, and what a torment that would be! Even the long poem ends.

140

may 17/RUN

6 miles
annie young meadow and back
55 degrees

The perfect temperature for a spring run. The light looked strange. Filtered through trees, clouds, haze? it looked almost pink or light orangish-pink. I liked it. Everything, everywhere thick with green.

note, 19 may, 2023: talked with Scott and RJP about the strange light, which has continued: forest fires

I greeted the Welcoming Oaks and good morninged Mr. Morning! and another regular — did I ever name him? Maybe it was Mr. Holiday?

I chanted in triple berries to keep a steady rhythm — strawberry blueberry raspberry — and tried to stop thinking or noticing anything, to just be on the path, moving and breathing. What did I notice anyway?

10 Things I Noticed When I Wasn’t Noticing

  1. 2 stones stacked on the ancient boulder
  2. down in the flats, the river was moving fast. I tried to race it
  3. white foam on the river, under the I-94 bridge I thought (or hoped?) it was a rowing shell
  4. a fat tire bike sped down the franklin hill, abruptly turned at annie young meadow and almost ran into a parked car, then called out to the guy in the car — his friend — Hey!
  5. the bucket of a big crane curled under the franklin bridge with a worker in it, studying the underside of the bridge
  6. a guy walking on edmund in a bright yellow vest, no other vest wearers or official vehicles in sight
  7. a runner coming down the other franklin hill — the one near the dog park — then entering the river road trail 25 yards? ahead of me
  8. smell: pot, down in the flats
  9. a woman stopped at the edge of the trail, looking through a camera lens at a tree on the other side of the road. I thought about calling out, what’s in the tree?, but didn’t
  10. the weeds on the edge of the trail, poking out of cracks in the asphalt looked monstrous — now I can’t remember what I thought they were at first, just not weeds
  11. bonus: a turkey! chilling in the grassy boulevard between edmund and the river road

I don’t really remember what I heard as I ran without headphones toward franklin. After stopping 3/4 of the way up the hill to walk, I put in music. I thought I put in Lizzo’s Special but I must have forgot to tap something because when I hit the play button it was Dear Evan Hansen again. Oh well.

Mary Ruefle, “Madness, Rack, and Honey”

Last night during Scott’s community jazz band rehearsal, after our regular community band rehearsal, when I sit for an hour and try to read or write or think about my poetry, I started Ruefle’s titular lecture (is that the correct way to use titular?). Now, after my run, I’m back at it again. This lecture is a chewy bagel and I’m determined to not spend too much time on it.

The title is strange — what does she mean by madness, rack, and honey? — and I was pleased to discover that she devotes the lecture to explaining the title. She begins with a Persian poem:

I shall not finish my poem.
What I have written is so sweet
The flies are beginning to torment me.

honey:

It is so simple and clear: the “figurative” sweetness of the author’s verse has become honey, causing “literal” flies to swarm on the page or in around the autor’s ead. This is truly the Word made flesh, the fictive made real, water into wine. That is the honey of poetry: the miracle of its transformation, which is that of creation: once there was a blank page–scary!–now there is something in its place that is attracting flies. Anyone who has not experienced the joy, pleasure, transport, and who has not experienced the joy, pleasure, transport, and sweetness of writing poems has not written poems.

pages 130-131

rack:

Enter the flies who feast. For the poem clearly reminds us that honey has complications–those flies are beginning to torment the poet. Torment, pain, torture, is what I mean by the rack.

page 134

It is what poetry does to the world, what poets do with words, and what words will do to a poet. And that’s the rack of it. And if you have never experienced the rack while working on a poem then you have have never worked on a poem. Have you never put language in an extenuating circumstance with dangerous limits until an acute physical sensation results?

page 135

And, if I have time, I’ll return for madness later today.

One more thing to post before I go eat lunch. Instead of posting the poem, which I also like, I’m only posting the poet’s explanation of it.

About This Poem (Evening)

“Sometimes you hear a word as if for the first time, a word you’ve been saying your whole life. I don’t know what in the brain allows the word, in that moment, to reveal itself, but it always makes me feel very smart and very foolish at once. This poem was written during the period when I had just gotten into gardening and was gaining a new appreciation for everything—food, nature, and time. I wonder what else is waiting to reveal itself to me in such a way, and whether I’ll be distracted enough to receive it.”
Jeremy Radin

Now I’m thinking of the opening lines from Marie Howe’s “The Meadow”: As we walk into words that have waited for us to enter them…is this idea of walking into words similar to words (and new meanings) revealing themselves to us? As I write this question, I’m reminded of a Mary Ruefle piece in My Private Property: “In the Forest”

When I wander in the forest I am drawn towards language, I see meaning is quaintly hidden, shooting up in dark wet woods, by roots of trees, old walls, among dead leaves…

page 74

And these lines helped me to remember a thought I had as I ran this morning on the part of the pedestrian path that dips below the bike path, the two separated by a slight rise and some bushes. When I first started to run this trail, almost 10 years ago, I was a little afraid of taking this lower trail. It was hidden from the road and other people and I wondered if someone might be lurking, waiting for me. Today I thought, how could I have been afraid of this short part of the path, only hidden from view for a few seconds? It does seem ridiculous.

may 15/RUN

3.45 miles
locks and dam #1 hill
57 degrees

Wow! A beautiful spring morning. Sunny, low wind, birds. Favorite part of the run was hearing, then seeing, the geese under the ford bridge. Honking as they flew low then landing in the river, their feet skimming the water — what a beautiful sound that is — not sure how to describe the sound of a bird coming in for a landing.

Listened to the birds, no specific bird, just BIRDS!, as I ran south, then put in “Dear Evan Hansen” at the top of the hill and listened to that as I ran north.

Mostly my body felt strong and sore, especially the big toe on my right foot.

Mary Ruefle, “On Fear”

before the run

The second form of dread is the anticipatory dread of pain, either physical, emotional, spiritual, or psychological, and that, folks, covers nine-tenths of the world’s surface.

Ruefle lists Julian of Norwich’s 4 forms of dread:
dread form 1 = emotion fear — your very first response to smell of smoke
dread form 3 = doubt or despair
dread form 4 = hold dread with which we face that we which we love the most

Dread. I like it better than the word fear because fear, like the unconscious emotion which is one of its forms, has only the word ear inside of it, telling an animal to listen, while dread has the word read inside of it, telling us to read carefully and find the dead, who are are also there.

For some reason, this word play reminded me of a delightful poem I read by Kelli Agodon Russell a few months ago:

Believing Anagrams/ Kelli Agodon Russell

—after being asked why I write so many poems about death and poetry

there’s real fun in funeral,
and in the pearly gates—the pages relate.

You know, i fall prey to poetry,

have hated death.

all my life,
literature has been my ritual tree—

Shakespeare with his hearse speak, Pablo Neruda, my adorable pun.

So when i write about death and poetry, it’s donated therapy

where i converse with
Emily Dickinson, my inky, misled icon.

and when my dream songs are demon’s rags,
i dust my manuscript in a manic spurt

hoping the reader will reread because i want the world

to pray for poets as we are only a story of paper. 

This poem is from her collection, Letters from the Emily Dickinson Room. It seems fitting to read and post this poem on Emily Dickinsons death date — May 15, 1886. I love her anagram for Emily Dickinson: inky, misled icon

during the run

I thought about reciting Dickinson poems as I started running, but forgot about it before I even reached the river. Near the end of the run, while I listened to “Dear Evan Hansen,” I thought about fear and dread and wondered where worry fit in.

after the run

I’m slowly reading more of Ruefle’s “On Fear”:

She talks about the difference between emotions (instinct) and feelings (cognitive), and emergencies of feeling. She lists what other poets have said about fear, then lists her fears. And she returns to Julian of Norwich:

“Fear and dread are brothers,” says Julian of Norwich. As desire is wanting and fear is not-wanting.

After this mention of Norwich, Ruefle devotes several pages to Keats and his idea of negative capabilities. I’ll leave a discussion of that for another day, when I have time.

She ends with a reference to Emily Dickinson, which, like Russell’s poem seems fitting to include:

What has life taught me? I am much less afraid than I ever was in my youth–of everything. That is a fact. At the same time, I feel more afraid than ever. And the two, I can assure you, are not opposed but inextricably linked. I am more or less the same age Emily Dickinson was when she died. Here is what she thought: “Had we the first intimation of the Definition of Life, the calmest of us would be Lunatics!” The calm lunatic–now that is something to aspire to.

The passage from ED comes from a letter and also includes these wonderful lines:

There is a Dove in the Street and I own beautiful Mud – so I know Summer is coming. I was always attached to Mud, because of what it typifies – also, perhaps, a Child’s tie to primeval Pies.

Letter from Emily Dickinson to Mrs. JG Holland (about March 1877)

Two more things I found from an early (1862) letter from Dickinson to Higginson. The first fits with Ruefle’s discussion of fear and poets:

I had a terror-since September-I could tell to none-and so I sing, as the Boy does by the Burying Ground-because I am afraid-

The second I’m including because I find it delightful:

You ask of my Companions Hills- Sir-and the Sundown-and a Dog-large as myself, that my Father bought me-They are better than Beings-because they know-but do not tell-and the noise in the Pool, at Noon – excels my Piano. 

may 14/RUN

4.35 miles
marshall loop to cleveland
52 degrees
humidity: 80%

Wet air, wet ground. Everything bright green or muddy brown. Overcast. Ran up the marshall hill and past Cretin to Cleveland. As I approached St. Thomas, I wondered if I’d hear the bells. Yes! Dum dum dum dum at 11:15. Encountered a few other runners, some walkers, bikers, a dog. Scanned the river for rowers, saw a paddleboat! A Mother’s Day brunch? Heard a black-capped chickadee calling out fee bee fee bee, then some blue jays screeching ha ha ha ha. Running right past a bush, a red bird suddenly flew out if it, a whirr of red in my face. Later, heading down the Summit hill, heard the shimmering (or tinkling or fluttering or ?) of water falling over the limestone ledge at Shadow Falls. Noticed near the end of my run that the forest below the tunnel of trees is hidden by a veil of green. I thought about how nice it was that the gnats and mosquitoes hadn’t arrived yet — or the catkin fluff from the cottonwood trees.

A very relaxed run. A nice way to spend a Mother’s Day morning. I don’t feel too sad today, but I don’t like Mother’s Day — especially since I lost my second mother last fall. My current take on the day: it irritates me. Anyway, here’s a beautiful mother poem that I was happy to find this morning:

I Inherit the Whims of my Mother As I Prepare to Trash This Draft/ Donna Vorreyer

I discover a piece of stationery, bordered with red-gold

leaves. In the center, her cramped hand reads simply

The snow is so so white today.

How odd to read these words in June, air hung with 

humidity, sweat jeweling my lip. Just that one line,

stuck in an old calendar underneath a stack of books.

I upend each one, fanning the pages to search for more

and out they flutter like doves, each one scribbled like

urgent messages from some simpler beyond–

That red bird is back, crashing into the window.

Railroad tracks are the saddest things.

The wood is pretty where it is rotting.

If I could revise our lives, make her survive the cancer

that burned fast and bright through her insides,

I would tell her how wrong she was to say she couldn’t 

write, how much I am like her with my mundane

notes, my daydreaming observations, post-its 

congregating in each bag, notebooks on each surface,

and I would sit with her and notice every moment,

rebuke her for thinking she was not good enough, 

a mistake I still make, one that I am making right now 

as I question and regret each line I add to this poem. 

I want to talk to her. I want to tell her that cardinal 

is back, flying straight at the window again and again.

These lines:

If I could revise our lives, make her survive the cancer/that burned fast and bright through her insides,

After stopping my run at the ancient boulder and crossing the river road, I pulled out my phone and recited a poem that I memorized a few years ago and am memorizing again as part of my 100 poems memorized goal: The Meadow/ Marie Howe. I listened to my recording while looking at the poem just now. Not too bad, only a few missed words, one mixed up line.

may 12/RUN

2.4 miles
2 trails
72 degrees
humidity: 70%

Another hot, sticky morning. Listened to “Dear Evan Hansen” running south, so I don’t remember much about the first half of the run, except waving at the older man sitting on the seat on his walker at the edge of the trail. I’ve seen him before — in fact, I knew I had written about him before, so I searched my log. Here’s what I found from sept 12, 2022:

For a few months, I’ve noticed an older white man with white hair and a white beard (at least, I think he has a beard), using a walker when I run south on the river road. Sometimes he’s using the walker to help him walk pretty swiftly along the trail, and sometimes he’s using it as a chair. Today, we was sitting. We greeted each other as I ran by. He’s a friendly guy. It makes me happy to see him out there, continuing to walk with a walker, enjoying the beautiful trail. I think I’ll call him Mr. Walker.

from log entry on 12 sept 2022

Mr. Walker is too boring of a name. I think I’ll call him Mr. Walker Sitter instead. My happiness about his still walking had something to do with my hope that Scott’s parents would use their walkers and get out in the world. I wrote these lines less than 3 weeks before Scott’s mom died. I don’t think we knew she would be dead by the end of the month — that understanding came a week later.

When I reached the 44th street parking lot, I ran down the hill to the south entrance to the Winchell Trail where I encountered 2 walkers.

me, approaching 2 walkers: Excuse me. Right behind you.
a kind woman looks back, and moves out of the way: Oh, sorry, didn’t see youyou’re so quiet!
me, slowly passing: No worries. Thanks.

I always marvel at other people’s ability to speak in gentle, kind tones in situations like these, to have a default of being relaxed and open to others even when they’re surprised. I’m sure it comes naturally to some, and it might have for me when I was younger, but now I see it as an achievement and a goal.

Heard: the water falling out of the sewer pipe and down the ravine at 42nd, kids playing at the school playground, some loud talkers up above, some sort of banging across the river, on a pipe, at a construction site?

Avoided: thick, slick mud on the part of Winchell right before the oak savanna that always gets muddy in the spring. It happens so often that people have created a sort detour above it that curves through some tree. As I walked it new leaves brushed my arm

Forgot: to check the river for rowers. Scott spotted some the other day.

Mary Ruefle “On Fear” and “In the Forest”

Before I went out running, I skimmed through “In the Forest” and started “On Fear.” I planned to try and think about my fears as I ran on the more isolated Winchell Trail, but after encountering the kind woman walker at the entrance to the trail, I couldn’t imagine being afraid. Now writing this, I got distracted — I needed to eat, then start the dishes — and I’ve run out of time. Maybe later today I’ll try to read more of “On Fear” and add in some things from “In the Forest.”

may 11/RUN

5.85 miles
ford loop
62 degrees
humidity: 77%

Too hot, too humid, tired. I tried running earlier today (9 am instead of 10:30), but it was still too late. Even so it was a good run that I’m glad I did. Ran the ford loop and spent the first 3.5 miles convincing myself to keep going, to not stop until I reached the overlook near the ford bridge. (I did it!) Then I put in “Dear Evan Hansen” and started running again, or should I say struggle running. Stopped a few times to walk, feeling wiped out, but kept running again. Whew.

At the start of my run, I heard the robin’s cheer up! cheer up! and a woodpecker’s knock. Later, I heard a pileated woodpecker’s laugh, not sounding exactly like Woody the woodpecker, but close enough.

Smelled wet cinnamon — dripping blossoms? — and thought about chewed-up Big Red.

Felt too hot, my face burning, probably bright red. The drip drip drip of sweat from my ponytail on my neck.

Greeted the Welcoming Oaks, noticed the floodplain forest was hidden in green.

Mary Ruefle, White, Brown

before the run

I’d like to do one color at a time, but I couldn’t decide between her white or brown color poems so I’m including both of them. I think I’ll let running Sara decide. Will she choose to focus on white things or brown things, both or neither?

from My Private Property/ Mary Ruefle

White sadness is the sadness of teeth, bones, fingernails,
and stars, yes, but it is also the sadness of cereal, shower
caps, and literary foam, it is the sadness of Aunt Jenny’s
white hair covering her body like a sheet, down to her toes,
as she lay on the sickbed, terrifying the children who were
brought in one by one to say goodbye. It is the sadness of
radio waves traveling through space forever, it is the voice
of John Lennon being interviewed, his voice growing
weaker and weaker as the waves pass eternally through a
succession of galaxies, not quite there, but still . . .

*

Brown sadness is the simple sadness. It is the sadness of
huge, upright stones. That is all. It is simple. Huge, up-
right stones surround the other sadness, and protect
them. A circle of huge, upright stones–who would have
thought it?

Ruefle’s line about the stars and galaxies in her white sadness poem, makes me think of the new word I learned this morning from the title of a poem: sidereal

sidereal: (adj) of or with respect to the distant stars (i.e. the constellations or fixed stars, not the sun or planets).

pronounced: cy deer e ul

during the run

Running Sara tried to think about both white and brown and it worked, mostly, but green kept declaring, I’m here! Notice me! Green Green Green! So much green everywhere and all of a sudden. There I was, on the trail, running and noticing white sweatshirts tied around waists or brown leaves littering the ground, when green would hijack my thoughts. brown trunk GREEN leaves pale white sky GREEN air

5 Brown Moments and 5 White Ones

  1. river: brown with light brown foam
  2. same river from the other side: deep blue with white foam
  3. brown tree trunks
  4. a brown sound: the knocking of a woodpecker on a dead tree
  5. a flash of the white, almost silver, river through the trees
  6. a limestone wall, the part of it illuminated by sunlight was white
  7. white sands beach, viewed from the other side of the river
  8. the brown trail leading down to Shadow Falls
  9. a white sound: the vigorous tinkling of the falls falling
  10. the brown boulder with 4 small stones stacked on its top

I like listening to “Dear Evan Hansen” while I run. Together they — the emotional lyrics/music combined with how I soften as I exert myself — make me feel things: sad, tender, hopeful, a deep aching joy. I thought of how Ruefle’s color poems can be read as sadness or happiness, which then made me think of Ross Gay’s understanding of joy as both grief and delight.

Another thought I had about brown while running: Thinking about the brown sadness of Ruefle’s huge upright stones, I suddenly thought: the gorge. The gorge, with its huge limestone, sandstone walls is both brown sadness and brown happiness.

after the run

White happiness is the happiness of crisp sheets hang-
ing on the line just to the side of the farmhouse, of soft
shimmering salt pouring out of a cheap salt shaker, of a
button-down oxford reluctantly worn.

Here’s the poem about the white stars that I mentioned earlier in the post:

Sidereal/ Debra Albery

Consider this an elegy with silo and fever.
Call it barn and gravel and gone. Grasses’ obeisance

in the wake of a pick-up, sun searing the leaves
green to gold in the season’s time-elapse.

Where does it go, the Sunday angle of sunlight
once only yours, wide and open as a window?

Here’s what I remember: the flaking mural
on the brick wall of neighborhood grocery, saying

Food for the Revolution for twenty-five years.
Stacked landscapes in my rearview, blank as a calendar

until a bend in the road brought the Blue Ridge;
the pocked metronome of tennis balls outside

while I harnessed what I had lost and missed
in minor-key pentameter. So what, my mentor

talked back to his tercets in draft after draft:
so what so what so what. “This essay is accurate

but never ignited,” the Derridean scrawled
in red ink when I was writing about Bishop writing,

I can scarcely wait for the day of my imprisonment.
Her keen eye ever cast on the homely unheimlich.

Call this a road story about the slow burn of foliage,
about containment, what conspires against arrival.

Astonish us, Diaghilev said to Cocteau,
but all I ever wanted was to consider

its roots in the auguries of our shifting stars.

About This Poem

“‘Sidereal’ is, as the poem declares itself, a road story, a cross-country retrospective traversing decades. It is, as it also states, an elegy—in part honoring a past teacher, Larry Levis. The ‘so-what-so-what’ refrain is his, handwritten above a line on an early draft of his poem ‘Caravaggio: Swirl & Vortex.’ That self-interrogation set in motion a poem of motion that longs for dwelling—as did the swirl and vortex of etymology, sidereal and consider both deriving from sidereus, meaning ‘star,’ itself of uncertain origin.”
Debra Allbery

words I looked up, which I mostly knew, but wanted to be precise:

obeisance: deference
auguries: omens
unheimlich: uncanny

I like the line, barn and gravel and gone. Reading it again, and thinking about this poem about restlessness and belonging, I’m reminded of a time in my life when I tried to (still) belong to a farm that was barn and gravel and gone — a family home place, sold.

may 10/YARDWORK

1 hour
mowing, raking, pulling weeds
70 degrees

After almost 2 months of preparing for, then waiting, then watching it happen, the house is finally painted. Now I can mow and garden and bring out the umbrella for the deck. Hooray! Since I knew I should have a day off from running — having run 4 days in a row, I decided to do yardwork today.

Yardwork. And now the yardwork is over (it is never over), today’s
Stint anyway. Odd jobs, that stretch ahead, wide and mindless
–“Hymn to Life”/ James Schuyler

Today it feels like summer but the backyard looks like early spring. Tulips in full bloom, peonies popping up with their green shoots that look like asparagus — at least to me. Big bare patches from where robins had dropped crabapple seeds in late winter. Dandelions, garlic mustard, creeping charlie, the half-mulched leaves left over from late fall.

I listened to a Maintenance Phase episode — Oprah v. the beef industry — while I mowed and raked and swept up scattered mulch.

10 Things I Noticed

  1. everywhere, in the back and front yards, the ground seemed soft — too soft. is it the ants?
  2. right next to the front step, a giant mound — an ant hill
  3. the soft metallic whirr of the reel mower blades
  4. the distinctive thunk of the blade getting jammed from a small twig
  5. strange — bare vines by the yucca bushes — is this ground cover dead/dying, or have the leaves not appeared yet. is it the ants?
  6. the sloped front lawn, soft and bare, a few patches of weeds, some suspicious looking soft dirt. is it the ants?
  7. weeds infiltrating the red and yellow tulips on the south side of the house
  8. a few bright green leaves growing on the hydrangea twigs
  9. some small maple leaves poking out from the spirea
  10. small asparagus-like stalks emerging from the earth — time to put the cages around the peonies before they get too big to tame!

Mary Ruefle and Washing Dishes

In the opening lines of “Towards a Carefree World,” Ruefle writes:

Many of the most astonishing writers in the world had ser-
vants. It is doubtful they ever really washed the dishes.
Which is too bad; I think they would have enjoyed wash-
ing the dishes, especially after dinner. Repetitive motion
can take your mind off things. By things I mean the cares
of this world.

With these lines, I decided to think about washing dishes.

1

Mother, Washing Dishes/ Susan Meyers

She rarely made us do it—
we’d clear the table instead—so my sister and I teased
that some day we’d train our children right
and not end up like her, after every meal stuck
with red knuckles, a bleached rag to wipe and wring.
The one chore she spared us: gummy plates
in water greasy and swirling with sloughed peas,
globs of egg and gravy.

Or did she guard her place
at the window? Not wanting to give up the gloss
of the magnolia, the school traffic humming.
Sunset, finches at the feeder. First sightings
of the mail truck at the curb, just after noon,
delivering a note, a card, the least bit of news.

2

What the Living Do/ Marie Howe

Johnny, the kitchen sink has been clogged for days, some utensil probably fell down there.
And the Drano won’t work but smells dangerous, and the crusty dishes have piled up

waiting for the plumber I still haven’t called. This is the everyday we spoke of.
It’s winter again: the sky’s a deep, headstrong blue, and the sunlight pours through

the open living-room windows because the heat’s on too high in here and I can’t turn it off.
For weeks now, driving, or dropping a bag of groceries in the street, the bag breaking,

I’ve been thinking: This is what the living do. And yesterday, hurrying along those
wobbly bricks in the Cambridge sidewalk, spilling my coffee down my wrist and sleeve,

I thought it again, and again later, when buying a hairbrush: This is it.
Parking. Slamming the car door shut in the cold. What you called that yearning.

What you finally gave up. We want the spring to come and the winter to pass. We want
whoever to call or not call, a letter, a kiss—we want more and more and then more of it.

But there are moments, walking, when I catch a glimpse of myself in the window glass,
say, the window of the corner video store, and I’m gripped by a cherishing so deep

for my own blowing hair, chapped face, and unbuttoned coat that I’m speechless:
I am living. I remember you.

3

Mostly I like washing dishes. It’s a chance to move after a meal, or as a break from writing. I listen to a podcast — Maintenance Phase, Ali on the Run, Vs., Between the Covers — or an audio book while I soak then scrub then rinse. Sometimes I look out the window at the trees swaying in the wind or the sky glowing orange or a squirrel taunting my dog. Occasionally, but not often, I shatter a dish on the granite countertop.

Usually I can see well enough to properly clean the dirty dishes. Sometimes I rely on feel — if it’s smooth, it’s clean; if it’s rough, it’s dirty. My biggest struggle is with the metal cheese grater. I hold it under the light, tilt it in different directions, trying to see if I missed any streaks of cheese. Almost impossible for me to tell.

We have a dishwasher but it hasn’t been working properly for 2 or 3 years now so I hand wash the dishes. Sometimes I wish our dishwasher worked, sometimes I don’t care. Often I wonder if washing dishes will be one more thing lost to me once all of my central vision is gone.

I don’t remember washing too many dishes with my mom, but I do remember drying them for Scott’s mom and dad after dinner. They always had to do the dishes right after eating. It took me years (15? 20?) to finally feel comfortable enough to help them. They were very particular about how you should wash dishes — don’t waste water, make sure they are absolutely dry before putting any dishes away, use a drying cloth that doesn’t leave lint but also doesn’t dry anything. When they both stopped caring about the dishes and how they were done, I knew we were entering the final stage.

Our kitchen faucet had been dying for three or four years. First, it dripped when you turned it off. Sometimes, if I jiggled it just right, it would almost stop. For at least 3 years this happened. Then, the retractable hose started getting stuck. You could pull it out, but not put it back in. Then you couldn’t move it from one sink to the other. Finally, the whole faucet — base and all — wouldn’t stop moving and leaking water into the cabinet below. When this happened Scott abruptly declared it was time, right this minute, to go out a buy a new faucet. So we did. And when we returned home Scott removed the old faucent, which was hard to get out, and put in the new one, which slid in without a problem. Why, I wondered, had we waited so long to get a new faucet?

may 9/RUN

5 miles
bottom of franklin turn around
66 degrees
humidity: 70%

Just as I started my run, one bird then another flew right across my path. Were they sparrows? Heard the squawk call of the downy woodpecker several times. Smelled a smell like Big Red cinnamon gum. I know it’s a flowering bush or tree, but every year I forget what it is. Tried looking it up; I still don’t know. I was tired and sore so the run was hard. I should probably take a break tomorrow. I remember looking at the river but not what it looked like. Heard a dog collar clanging below then something — a dog, I assume — running through the bushes. Noticed a few cars and bikes with headlights on.

No sun today. Everything a rich green, thick and quiet.

Since last week, painters have been painting the outside of our house. A dark gray (gibraltar) with white trim and a bright green (parakeet) door. Very nice. Not only does it look good but by fixing the rotting boards on the garage, scraping away the peeling paint just below the kitchen, and sanding and painting the deck railing, they have eliminated several of the worries that have simmered on low on the back burner in my brain for years. Of course they’ll be replaced with new worries — bothersome ant hills, a yard with more weeds than grass — but I always like to acknowledge the passing of worries so they don’t continue to haunt me.

Listened to cars, my breathing, birds as I ran north, “Dear Evan Hansen” on headphones as I ran north.

Mary Ruefle, “I Remember, I Remember”

Today’s Ruefle selection is the lecture, “I Remember, I Remember.” Each one of Mary Ruefle’s series of recollections about poetry and writing and childhood begins with the phrase, I remember.

I remember, I remember refers to the a poem by Thomas Hood in the first poetry book she ever owned.

Ruefle remembers sending a poem to the publishing company, Little, Brown, and Company as a child and learning from them that Laura Ingalls Wilder was dead and that one of her favorite characters from the book series had died in a threshing accident.

Ruefle remembers reciting “Ode to a Nightingale” to cows in a field when she was 18 and weeping because she loved the poem so much.

Then she remembers many other things — 16 more pages of them — about writers she encountered and poetry.

before the run

I only read the first page of this lecture before going out for my run.

during the run

I remember, about a mile and a half in, I had a thought about remembering and forgetting. I remembered it and then, when I reached the bottom of the hill, I stopped to record what I remembered into my phone:

Thinking about “I Remember” and remembering, origins and when things began. I thought about how there is a sort of origin point to all of this (my writing poetry) and it’s my eye doctor diagnosing me with a rare eye disease then saying, you should write about it which prompted me to want to work on my writing so I could better explain what I was experiencing. But, I had already been writing and already had those desires, so it was really more of a slight shift, a stutter step or a quick stumble off the path, just briefly, which changed the trajectory, slightly, incrementally. Difficult to pinpoint what all changes your path.

after the run

Ruefle’s recollection of reciting a poem in a field to some cows reminds me of how I liked to memorize poems, especially by Shakespeare, and recite them to 3 of my friends as we trudged through Iowa cornfields de-tasseling corn the summer before heading off to college. At that point, I didn’t think I liked poetry. I guess I did.

I remember when I turned 40 and was trying to remember what happened to me as a child, I felt like I had forgotten everything. I wondered how other people could remember so much, me so little.

I remember reading an article about Marilou Henner and how her brain doesn’t forget anything that happens to her, she remembers every detail of every day. I remember thinking that sounded miserable.

I remember writing the phrase, “remembering to forget” and “forgetting to remember” in two different log entries and thinking those were interesting ideas.

I remember the moment of struggle, trying to remember a word from a poem that I had just memorized, then the moment of awareness, realizing what the word was — the moment when forgetting became remembering. Then thinking that the moment of remembering was invigorating and strange and magical — how suddenly something lost was found.

I remember trying to find someone else’s poem that expressed similar feelings about the joy of remembering, but all I could find were poems of sorrow about forgetting.

may 8/RUN

4.5 miles
veterans’ home loop
61 degrees
humidity: 78%

Went out for my run too late (10:30 am) and paid for it. Very hot. I could feel it in my legs, thick and heavy. I was okay for the first half, but needed to walk a few times in the second half. Too much green air. I could feel it in my lungs, heavy and thick.

I could still see the river through the light green leaves, but I don’t remember what it looked like. Was it blue? Probably. Did I see my shadow? I don’t remember. I didn’t hear or see any rowers.

Lots of people at the falls. I ran up the steps by the bridge right above where the creek water falls, two at a time. Looking down from the high bridge that delivers you to the Veterans’ home, everything looked green. I thought I saw one of those stone bridges below but it looked strange — had it fallen into the rushing water? Not sure. On the grounds of the Veterans’ home, I smelled the freshly mowed grass, noticed the dark streaks of wet grass smeared on the sidewalk. Stopped to admire the water rushing over the concrete at the locks and dam #1. Put in my Sara 2020 playlist.

Listened to birds and shuffling feet as I ran south, Lizzo and Billie Eilish and Nur-D on the way back north.

Mary Ruefle and Green

before the run

As spring happens, the sudden shock of new life everywhere, I’m thinking about green, which makes it a good time to read Mary Ruefle’s prose poem about green sadness:

from My Private Property/ Mary Ruefle

Green sadness is sadness dressed for graduation, it is the
sadness of June, of shiny toasters as they come out of their
boxes, the table laid before a party, the smell of new straw-
berries and dripping roasts about to be devoured; it is the
sadness of the unperceived and therefore never felt and
seldom expressed, except on occasion by polka dancers
and little girls who, in imitation of their grandmothers,
decide who shall have their bunny when they die. Green
sadness weighs no more than an unused handkerchief, it
is the funereal silence of bones beneath the green carpet
of evenly cut grass upon which the bride and groom walk
in joy.

funereal: having the mournful, somber character appropriate to a funeral.

Reading about Ruefle’s “color spectrum of sadness,” somebody else pointed out her final words about her color poems in the last sentence on the last page of her book:

Author’s note: In each of the color pieces, if you substitute the word happiness for the word sadness, nothing changes.

Another thing to note about her note: she describes them as pieces not poems. I wonder if she talks explicitly about how/why/what she names them in an interview somewhere? Answer? I found a 2015 interview with her where (I think) she’s discussing My Private Property and she suggests that it contains fiction, essays, and prose poems, which I’m thinking refers to the color pieces. So I’ll stick with calling them prose poems.

I’m also thinking about green because of the Robin Wall Kimmerer story I encountered in the amazing journal, Emergence. I started listening to her reading of it — she has such a wonderful voice! — but it’s 35 minutes, so it will take some time.

Ancient Green / Robin Wall Kimmerer

One wonderful line I’ve already heard:

Mosses, I think, are like time made visible. They create a kind of botanical forgetting. Shoot by tiny shoot, the past is obscured in green. That’s why we have stories, so we can remember.

Yes, the idea of green obscuring/concealing things. I often think about that as I’m running beside the gorge, unable to see the river or the other side because of so much green.

On today’s run, I hope to think about green.

during the run

My green goal was off to a good start when I spotted a bunny in the alley just before starting to run and thought, the bunny from the line about green sadness, little girls who, in imitation of their grandmothers, decide who shall have their bunny when they die.

10 Green Moments and Feelings

  1. At the start of the run, just above the oak savanna, floating through light green air, both in color and weight
  2. Midway through the run, in Wabun, above Locks and Dam #1, plodding through bright green air, thick and hot
  3. green grass in the boulevard — growing fast
  4. green light shining through the trees — glowing soft
  5. green sinuses, closing up my nose
  6. green voices — kids at the playground
  7. green-stained sidewalks — the whispers of grassy sadness
  8. green sky instead of clean blue air
  9. green weeds pushing through pavers, joining the orange tulips beside Longfellow’s “The Song of Hiawatha” at the park
  10. green curiosity — how much of this green am I actually seeing and how much am I conjuring from when I had more cone cells?

As I ran, I also thought about a mood ring poem that I’m revising: incurable. I’m trying to contrast my disdain for searching for a cure for my vision loss which I’m linking to images of pickling, preserving, curing, with my relief in knowing, with some certainty, that there is no cure — this I’m envisioning as being outside in fresh, open spaces with wider views. As I write this description, I think I need to tighten up my fresh images. Anyway, as I ran, I thought that if these images correspond to colors, then curing would be green and fresh would be blue — or should it be another shade (or is it tint) of green?

after the run

a few passages from Ancient Green / Robin Wall Kimmerer:

If success is measured by widespread distribution, they occupy every continent, from the tropics to Antarctica, and live in nearly every habitat, from desert to rainforest. If success is measured by expanse, consider the vast peatlands of the north, blanketed by sphagnum moss. If success is colonization of new places, mosses are the first to occupy new places after an eruption or a forest fire or a nuclear meltdown. If creativity and adaptation are the metrics, mosses have diversified to fill every niche, generating more than eleven thousand uniquely adapted species, an outpouring of biodiversity. If success lies in beauty—well—just look.

Mosses make minimal demands on their surroundings. All they need is a little light, a sheer film of water, and a thin decoction of minerals, delivered by rainwater or dissolution of rock. If they are hydrated and illuminated, they will exuberantly photosynthesize and expand the green carpet. But when times are tough, most simply stop growing and wait until water returns. They don’t die, they just crinkle up and pause, following the rhythms of the natural world, growing in periods of abundance and waiting through periods of scarcity: a wise strategy for life that is in tune with uncertainty.

Moss lifeways offer a strong contrast to the ways we’ve organized our society, which prioritizes relentless growth as the metric of well-being: always getting bigger, producing more, having more. Infinite growth is ecologically impossible and exceedingly destructive, as it demands the transformation of the lives of other beings into raw materials to feed the fiction. Mosses show us another way—the abundance that emanates from self-restraint, from enoughness. Mosses have lived too long on this planet to be seduced by the nonsense of accumulation, the delusion of permanence, the endless striving for productivity. Maybe our heartbeats slow when we sit with mosses because they remind us that contentment could be ours.

Green teachers. Green patience resilience. Green enoughness.

may 7/RUN

3.1 miles
marshall to dogwood loop
57 degrees

Scott and I ran a slightly shorter version of the marshall loop that ended at dogwood coffee. No coffee today, too crowded. Everything is getting green. No fuchsia funnels yet, but some white blossoms, violets (are they violets, or just violet flowers?), tulips. Chirping birds. A downy woodpecker squawking in a tree. I was just about to write that I didn’t remember looking at the river, but then I remembered: lots of white foam everywhere — swirling in the center, collecting on the edges. No rowers again. Anything else? Muddy, wet, humid, hot when the sun was out, very little breeze.

I told Scott a boring story about noticing runners sprinting on the other side of the road as we ran down cretin. He told me that he felt like he was plodding along, that his legs were like logs thumping down on the ground. Then I imagined his legs as logs, which was fun to do — his legs started as thick logs with rough bark, then after a 1/2 block of awkward steps, they peeled off and his human legs appeared.

Another strange story: running down the hill on the east river trail, beside shadow falls, I saw something up ahead. What it actually was was a big white, fluffy dog. What I saw was the bottom half of very broad hipped person walking towards us. This is an example of how my brain tries (and sometimes fails terribly) to guess what my eyes are actually seeing. After telling Scott what I thought I saw, I said, headless and torsoless hips walking towards me? that’s not even a real thing. Come on, brain!

Mary Ruefle

No time to read from My Private Property or Madness, Rack, and Honey, so here’s one of her poems. I remember reading it sometime in the last few years, but not why or when.

The Bench/ Mary Ruefle

My husband and I were arguing about a bench we wanted to buy and put in part of our backyard, a part which is actually a meadow of sorts, a half acre with tall grasses and weeds and the occasional wild flower because we do not mow it but leave it scrubby and unkempt.  This bench would hardly ever be used and in summer when the grasses were high would remain partially hidden from view.  We both knew we wanted the bench to be made of teak so that it would last a long time in the harsh weather and so that we would never have to paint it.  Teak weathers to a soft silver that might, in November or March, disappear into the gray hills that are the backdrop of our lives.  My husband wanted a four foot bench and I wanted a five foot bench.  This is what we argued about.  My husband insisted that a four foot bench was all we needed, since no more than two people (presumably ourselves) would ever sit on it at the same time.  I felt his reasoning was not only beside the point but missed it entirely; I said what mattered most to me was the idea of the bench, the look of it there, to be gazed at with only the vaguest notion it could hold more people than would ever actually sit down.  The life of the bench in my imagination was more important than any practical function the bench might serve.  After all, I argued, we wanted a bench so that we could look at it, so that we could imagine sitting on it, so that, unexpectedly, a bird might sit on it, or fallen leaves, or inches of snow, and the longer the bench, the greater the expanse of that plank, the more it matched its true function, which was imaginary.  My husband mentioned money and I said that I was happier to have no bench at all, which would cost nothing, than to have a four foot bench, which would be expensive.  I said that having no bench at all was closer to the five foot bench than the four foot bench because having no bench served the imagination in similar ways, and so not having a bench became an option in our argument, became a third bench. We grew very tired of discussing the three benches and for a day we rested from our argument.  During this day I had many things to do and many of them involved my driving past other houses, none of which had benches, that is they each had the third bench, and as I drove past the other houses I could see a bench here and a bench there; sometimes I saw the bench very close to the house, against a wall or on a porch, and sometimes I saw the bench under a tree or in the open grass, cut or uncut, and once I saw the bench at the end of the driveway, blocking the road.  Always it was a five foot bench that I saw, a long sleek bench or a broken down bench, a bench with a slatted back or a bench with a solid, carved back, and always the bench was empty. But I knew that for my husband the third bench was only four feet long and he saw always two people sitting on it, two happy or tired people, two people who were happy to be alive or two people tired from having worked hard enough to buy the bench they were sitting on.  Or they were happy and tired, happy to have reached the end of some argument, tired from having had it.  For these people, the bench was an emblem of their days, which were fruitful because their suffering had come to an end. On my bench, which was always empty, nothing had come to an end because nothing had begun, no one had sat down, though the bench was always there waiting for exactly that to happen.  And the bench was always long enough so that someone, if he desired to, could lie all the way down.  That day passed.  Another day followed it and my husband and I began, once more, to discuss the bench.  The sound of our voices revealed a renewed interest and vigor.  I thought I sensed in him a coming around to my view of the bench and I know he sensed in me a coming around to his view of the bench, because at one point I said that a four foot bench reminded me of rough notes towards a real bench while a five foot bench was like a fragment of an even longer bench and I admitted it was at times hard to tell the difference.  He said he didn’t know anything about the difference between rough notes and fragments but he agreed that between the two benches there was, possibly, just perhaps—he could imagine it—very little difference.  It was, after all, only a foot we were talking about.  And I think it was then, in both of our minds, that a fourth bench came into being, a bench that was only a foot long, a miniature bench, a bench we could build ourselves, though of course we did not.  This seemed to be, essentially, the bench we were talking about.  Much later, when the birds came back, or the leaves drifted downwards, or the snow fell, slowly and lightly at first, then heavier and faster, it was this bench that we both saw when we looked out the window at the bench we eventually placed in the meadow which continued to grow as if there were no bench at all.

may 6/RUN

3.75 miles
marshall loop
58 degrees
humidity: 86%

It rained yesterday and early this morning but by the time I headed out the door it had stopped. Everything wet, even the air. So humid! With summer coming, it’s time to stop tracking the feels like temperature and start tracking the humidity. Ugh. Maybe humidity and I can be friends this year?

10 Things I Noticed

  1. from the lake street bridge, the river was a brownish gray and full of foam — and empty of rowers
  2. heard a runner coming up from behind me on the marshall hill. As they passed, they called out great job! this hill is a killer! I think I grunted, yeah!
  3. heard the bells at St. Thomas twice — at 9:15 and 9:30 (I think?)
  4. a block ahead I saw something orange which I thought was a person but was a construction sign
  5. shadow falls was falling today, a soft gushing
  6. encountered a woman in yellow running shoes — or were they lime green? I can’t remember now
  7. running on cretin I noticed a fast runner on the other side, sprinting past St. Thomas — was it the runner that passed me on the marshall hill? maybe
  8. lots of mud, wet dirt, puddles everywhere
  9. the floodplain forest is all light green now, my view to the forest floor gone
  10. running over the lake street bridge, I heard something rattling — was it wind, or the cars driving over the bridge?

Mary Ruefle, “On Beginnings”

I’m working on a course proposal for a 4 week fall version of my finding wonder in the world and the words and I’m thinking of making one of the weeks about fall as time/space for beginnings and endings. So when I saw Ruefle’s lecture, “On Beginnings,” I decided that should be the next Ruefle thing to read.

before the run

I read through the lecture — more quickly than closely — knowing that I would read it again after the run. It’s about beginnings and how there are more beginnings in poetry than endings. The first note I jotted down in my Plague Notebook, Vol 16 was about the semicolon, which is a punctuation mark that I particularly like. Ruefle has just introduced an idea from Ezra Pound that each of us speaks only one sentence that begins when we’re born and ends when we die. When Ruefle tells this idea to another poet he responds, “That’s a lot of semicolons!” Ruefle agrees and then writes this:

the next time you use a semicolon (which, by the way, is the least-used mark of punctuation in all of poetry) you should stop and be thankful that there exists this little thing, invented by a human being–an Italian as a matter of fact–that allows us to go on and keep on connecting speech that for all apparent purposes unrelated.

then adds: a poem is a semicolon, a living semicolon, and this:

Between the first and last lines there exists–a poem–and if it were not for the poem that intervenes, the first and last lines of a poem would not speak to each other.

This line reminded me of a gameshow I was watching — well, listening to because I was sitting under the tv so I couldn’t see it — in the waiting room of a clinic last week. It’s called “Chain Reaction” and contestants have to link two seemingly disconnected words by creating 3 other words between them. An example: Private and Tension. The chain of words connecting them: Private eye level surface Tension

At some point as I read, I suddenly thought of middles. The in-betweens, after the beginning, before the end. How much attention do these get, especially if we jump right in and start with them. It reminds me of a writing prompt/experiment I came up with for my running log: Write a poem about something that happened during the middle of your run–not at the beginning or the end, but the middle (see nov 27, 019).

As I headed out for my run, I hoped to think about middles.

during the run

Did I think about middles at all during the run? I recall thinking about beginnings, particularly the idea that the beginning of something can feel overwhelming — like a long run: How am I going to be able to run for an entire hour? I have learned to remember that you just have to start and usually something will happen that makes it easier. Did I think about endings? Not that I can remember.

after the run

Here are some bits from the lecture I’d like to remember:

(from Paul Valéry) the opening line of a poem, he said, is like finding a fruit in the ground, a piece of fallen fruit you have never seen before, and the poet’s task is to create the tree from which such a fruit would fall.

Roland Barthes suggests there are three ways to finish any piece of writing: the ending will have the last word or the ending will be silent or the ending will execute a pirouette, so something unexpectedly incongruent.

“But it is growing damp and I must go in. Memory’s fog is rising.” Among Emily Dickinson’s last words (in a letter). A woman whom everyone thought of as shut-in, homebound, cloistered, spoke as if she had been out, exploring the earth, her whole life, and it was finally time to go in. And it was.

Here are more things I wrote in my Plague notebook inspired by this lecture:

the MIDDLE

mid-motion
mid-walk, mid-run
Activity: notice and record what you notice in the midst of motion. Pull out your smart phone and speak your thoughts into it.

Not how you got there or were you’re headed, but here now in-between

Threshold Doors Ways in or out
Inner becomes Outer
Turn inside out

And now, even more about beginnings and endings:

Thinking about poems titled, “Poem Beginning with a Line from [insert poet]” or M Smith’s “Poem Beginning with a Retweet”

Or golden shovel poems that make the last word in each line spell out someone else’s poem — it began with Gwendolyn Brooks and “We Cool.”

Where does a poem begin? When does a project, a plan start? How do you write an origin story? What gets left out/lost/forgotten when we draw the arbitrary lines of begin here and end here?

Ruefle mentions crossing a finish line and also old movies that used to conclude with THE END in big letters across the screen. The satisfaction of a clean, clear ending. How often does that happen?

Is death the end? And of what? Is birth the beginning?

Are beginnings and endings only a product of linear time? Or is it that they take on certain meanings, support certain values (like progress) within a linear model?

a few minutes after posting this entry: Found this on twitter:

from Note 167: “Breathing is the beginning. It is, for us, a first and final movement. In it, we find the prototype of all method, without which: nothing. Breathing, thus, is the foregrounding of all concept—its precursor and first condition, its resolution.”

Between the Covers interview with Christina Sharpe

I haven’t listened to the interview yet, but I would imagine that the breathing here is speaking to and about a lot of things, not the least of which is how black bodies are not allowed to breathe or are forced to stop breathing in ways that white bodies are not.

may 4/RUN

3.5
locks and dam #1 hill loopmiles
60 degrees

Another warm day. Hooray! Another chance to run in shorts and a short-sleeved shirt. Saw Mr. Morning! Heard some voices down below in the gorge. Ran down the hill then back up it at locks and dam #1. Noticed a big pile of something on the path — clumps of dirt, rock, is that a furry tail? Probably not, but I can’t tell. Often, I see dead squirrels that aren’t there. The river was blue and not quite as high as it was last week.

Mary Ruefle and pink

before the run

from My Private Property/ Mary Ruefle

Pink sadness is the sadness of white anchovies. It is the sad-
ness of deprivation, of going without, of having to swallow
when your throat is no bigger than an acupuncture pin;
it’s the sadness of mushrooms born with heads too big for
their bodies, the sadness of having the soles come off your
only pair of soes, or your favorite pair, it makes no differ-
ence, pink sadness cannot be measured by a gameshow
host, it is the sadness of shame when you have done noth-
ing wrong, pink sadness is not your fault, and though even
the littlest twinge may cause it, it is the vast bushy top on
the family tree of sadness, whose faraway roots resemble a
colossal squid with eyes the size of soccer balls.

Today, or this morning at least, I shall think of pink. Here’s another pink poem I bookmarked a few months ago:

Against Pink / DARA YEN ELERATH

Pink is an unhappy hue, not soothing like cerulean, nor calming like lavender or gray. It is the color of fingernails shorn away, blood dripping from the waxen quick. It is the color of a sunburned arm. The color of harm that lingers on cut shins for days. Pink is not the shade of buttercups or daisies. It is the color of poisonous brugmansia blooms, of poppies that bring on sleep. Pink saturates the face in anger. It is the cast left on a cutting board by a hunk of uncooked meat. Pink, too, is the bittersweet shade of passion subdued, passion that has slipped from burgundy to rose. It is only a tincture of desire and so carries the least conviction. It is the tint that drifts away unnoticed in the night. Be frightened of pink. Do not think it the innocent color of dresses or barrettes, the blush of areolas, strawberry snow cones, or grenadine martinis. Try, for once, to see it rightly. It is frightening. It is the hue of a person’s insides, the color of a womb. That room where life arises. That room where babies are made. Where arms, legs, and heads are created. Eyes, blood, and tiny teeth.

And some of my thoughts about pink:

Pink Thing. The pink of gray matter. Pink Think. Pinkaliscious. Preppy Pink and Green. Is it pink or yellow? P!nk. Undercooked meat. Pepto Bismol always pronounced Pepto Bismo. The worst milkshake flavor: strawberry. Pink washing. Peonies in the backyard, drooping dropping petals too soon. The only choice when buying cheap running shorts. My favorite running jacket. Raw. Fleshy. Swim caps.

during the run

Some of my pink thoughts as I ran:

Fuschia funnels. Almost invisible, usually seen as white or yellow or orange. A walker in a pink jacket — the color of salmon flesh.

Pink as tender and vulnerable. Split open, flesh exposed. That vulnerability is both a weakness or a threat but also an opportunity to transform. Open yourself up. Turn yourself inside out. What was out becomes in, and what was in becomes out.

Running, as I listened to a P!nk song — What About Us, I lifted out of my hips, opened my shoulders, and led with my chest. Open.

If all gray flesh is dead flesh (from Listen/ Didi Jackson), then is all pink flesh living flesh?

Gray matter (brain) looks pinkish because of the blood circulating through it.

Both of these facts are true: We live. We die. We are pink. We are gray.

after the run

Reading Facebook earlier today, a post from Henri Mancini popped up — why? James Galway is in New York with Lizzo to record a new version of the Pink Panther theme song. Excellent. Found an article about it with video here.

Came across this poem too — I encountered this poem a few weeks ago, but can’t remember where.

Gift/ Hilda Conkling

This is mint and here are three pinks 
I have brought you, Mother.  
They are wet with rain  
And shining with it.  
The pinks smell like more of them  
In a blue vase:  
The mint smells like summer  
In many gardens.

And one more thing, before I forget. Yesterday I happened upon this delightful line from a Ross Gay poem I gathered a few years ago for this blog: Catalog of Unabashed Gratitude/ Ross Gay

the tiny bee’s shadow
perusing these words as I write them.

Later, sitting on the deck on a warm, sunny day — finally! — and under the service berry bush that’s big enough to be called a tree, I saw a shadow on my notebook as I jotted down a note: a bee! Then another shadow, crossing the page, over my words. Were they perusing them? Love it.

may 3/RUN

5.4 miles
bottom of franklin hill and back
55 degrees

What a beautiful morning for a run! Back to shorts and a short-sleeved shirt. Could it finally be spring? The floodplain forest seems to think so, green everywhere. Saw Dave the Daily Walker, lots of runners, walkers, bikers. Heard some black-capped chickadees and woodpeckers. Smelled some cigarette smoke. The trail is open again in the flats. The river is still high and moving fast but it’s not passing over the railing and onto the road. Ran to the bottom of the hill, stopped to check out the water, put in the soundtrack to “Dear Evan Hansen” (we’re playing it in the community band I’m in), ran up the hill, then, on the way back, ran down on the Winchell Trail. I had to step carefully because the path was slanted with a steep drop off.

During the run, I had several feel good/runner’s high moments. So nice!

Running north, somewhere above the white sands beach, I started thinking about something I was working on earlier today about how my changing vision is closing some doors, opening others. I’m particularly interested in thinking about how it opens doors without ignoring/denying the shut ones too. Anyway, I suddenly had a thought: it’s not just that it opens doors, but it makes it so those doors can’t shut. I waited until I reached the bottom of the hill and then spoke my idea into my phone. Here’s a transcript:

It’s not just that doors open, they won’t shut. I can’t close them to the understandings that I’m both forced to confront but also have the opportunity to explore. But the key thing is that the doors can’t be shut.

my notes recorded during a run on 3 may 2023

I came to this idea after thinking about how vision is strange and tenuous and a lot of guesswork for everyone. A big difference between me and a lot of other people is that I can’t ignore or deny that fact. It’s much easier for people with “normal” vision to imagine, with their sharp vision and their ability to focus fast, that they are seeing exactly what is there. They’re not. Even if I wanted to, I can’t pretend that that is true. I’m reminded all of the time of how tenuous converting electrical impulses into images is and what the brain does for us to make those images intelligible.

Mary Ruefle

Before the Run

I’m trying something different, or maybe it’s not different, just something I often do without recognizing it as an approach: I’m following a wandering path through Ruefle’s work that is not systematic, but seems to suddenly appear as I encounter ideas, words, lines from other poems. This morning, during my daily routine of reading the poem of the day on poets.org, then poetryfoundation.org, then poems.com, I found a wonderful poem that features the color red. Red I said, then thought, why not read Ruefle’s sadness poem about red for today? So I will. First, the poem that set my course:

A Tiny Little Equation/ Shuri Kido

Translated from the Japanese by Tomoyuki Endo & Forrest Gander

For whom is (the evening glow)
“red”?
To human eyes,
the red wavelength shimmering in the air
is reflected,
but to the eyes of birds
which recognize even ultraviolet rays,
the evening glow looks much paler.
And when all the lives on Earth are finally snuffed out,
and the human solstice has passed,
every color will cease to “exist.”
As clouds pile up densely above the sea,
kids get restless
feeling some sort of invitation.
On such occasions, when you’re unable to read a “book”
while splashing around in the sea or river
as though dancing with water gods,
you’ll notice beads of water on your skin
reflecting the world.
In such an optical play,
the summer vanishes;
some people have gone off
with the water gods
and have never come back.
Textbooks, left on a desk unopened,
hold on to their tiny equations.
When each and every living thing has lost its life
and there remains not a single being,
for whom is (the evening glow)
“red”?

This poem! For whom (is the evening glow) “red”? Okay, this will be the next poem I memorize. I want to own every word of it. Should I try to fit one of its lines in my colorblind plate cento? I’ll think about it.

Now, Ruefle’s red sadness:

from My Private Property/ Mary Ruefle

Red sadness is the secret one. Red sadness never appears
sad, it appears as Nijinsky bolting across the stage in mid-
air, it appears in flashes of passion, anger, fear, inspiration,
and courage, in dark unsellable visions; it is an upside-
down penny concealed beneath a tea cozy, the even-tem-
pered and steady-minded are not exempt from it, and a
curator once attached this tag to it: Because of the fragile
nature of the pouch no attempt has been made to extract
the note.

as an aside: In my initial typing up of this poem, I left out the is in the first sentence: Red sadness the secret one. I do that a lot, leave out words. I think it’s partly that my failing vision makes me sloppier, but I wonder if it’s not also because my way of reading/thinking has changed, become more abbreviated. I cut out the unnecessary words, worry less about full sentences, want more condensed, compact ideas. I’m tired of extra words — literally, it hurts my brain when I have to read so many words, but also figuratively, having spent so many years wasting all of my energy on finding the right words (right = smart enough, fancy enough, researched enough) to make an argument that finally maybe almost gets to the point. I also like using less words like a fun experiment — how many words do we actually need in order to understand something or to communicate an idea?

I need to think more about this poem and what it means or does. In the meantime, while searching for an online version of this poem (so I wouldn’t have to type it up myself), I found another red poem by Ruefle. I’ve read it before.

Red/ Mary Ruefle

I fucking depended on you and
you left the fucking wheelbarrow
out and it’s fucking raining
and now the white chickens
are fucking filthy

note: Future Sara, and anyone else reading this, I recommend listening to Ruefle read this poem on the poetry foundation site (link in title). The way she spits out fucking is the best.

another note, 9 oct 2023, from future (but now present) Sara: thanks past Sara! Reviewing this post for a class I’m teaching, I came across the note and listened to Ruefle read “Red.” So fucking great!

Ruefle’s poem is a response to William Carlos Williams iconic red wheel barrow poem. I know that tons of poetry people have studied/obsessed over this poem and have tons of great (and not so great) ideas about what it means. I have not, and am not entirely sure what Ruefle intends/means with her poem. I like it anyway. Maybe she’s sick of all of the attention it’s received?

Read WCW’s poem and Ruefle’s side by side on this twitter thread.

On that same thread, I also found these lines from Fiona Apple and her song, “Red Red Red”:

I don’t understand about complementary colors
And what they say
Side by side they both get bright
Together they both get gray

But he’s been pretty much yellow
And I’ve been kinda blue
But all I can see is
Red, red, red, red, red now
What am I to do

Now it’s time to go out for a run. I’ll try to find red.

During the Run

10 Red Thoughts, Ideas, Things Noticed

  1. the deep and sharp bark of a neighbor’s dog — a red bark, I thought
  2. a red stop sign
  3. a walker up ahead of me, rounding a corner and heading out of sight, a red sweatshirt around their waist
  4. a roller skier in bright red shorts — tomato red
  5. my raspberry red shoes striking the ground
  6. graffiti on a sewer pipe drip drip dripping water, letters in rusted red
  7. a biker in a red shirt zooming by
  8. my face under the bright shadeless sun, a ruddy red
  9. a moment of tenderness inspired by swelling music, a runner’s high, and last night’s haunting and strange dream about cradling my mom’s head not too long before she died: the soft glow of a warm red heart
  10. car, car, car, truck — all red (at least in my head)

A funny thing about looking for red: I found it everywhere. Today anything that registered as a color other than blue, green, brown, or gray was red. Red cars, red shirts, red leaves on the trees from last fall. No orange, hardly any yellow, all red. Red red red.

may 2/WALK

45 minutes
with Scott and Delia
neighborhood
60 degrees

Since I ran yesterday, I decided to walk today. Windy. Fire warning. Everything so dry. The grass in the boulevard sounded like we were walking over plastic. Spent most of the walk frustrated, discussing how to parent — not frustrated with each other, but the situation. As a result, didn’t notice much on the walk. Can I think of 10 things?

10 Things I Noticed

  1. the call of at least one black capped chickadee
  2. all the snow has finally melted at cooper field
  3. our neighbor’s tree has big white blossoms exploding on every limb
  4. the sun was warm, the air dry
  5. a sidewalk marked with the dreaded white dots that mean they need to be replaced — and that the homeowner will have to pay for it. We paid $3200 last year for the squares we needed replaced
  6. same house: beautiful purple flowers all over the grass
  7. the next house: no white dots, even with several chipped squares — have they not come through to mark this section yet?
  8. the trail down to the bottom of the sink hole at 7 oaks was green and inviting
  9. at the very end of our walk, the teenage son of our neighbor pulled up fast in front of their house — okay, I assume it was the teenager because of his reckless way of driving
  10. the worn down tracks from car tires in the grass below edmund and just above the river road — when did a car drive through here?

Mary Ruefle

A brief return to “On Theme”: I found a helpful essay by Ron Slate on Madness, Rack, and Honey yesterday after I posted my entry. His name sounded familiar and his writing so helpful that I imagined I’d encountered him before. Not sure, but I discovered he’s Jenny Slate’s dad. Very cool. Anyway, back to his helpful commentary from his blog On the Seawall. Here is one idea to archive:

In her lectures, Ruefle behaves like a poem:

As a poet, Ruefle has often found the strange sublime wherever her glance settles, and as a teacher she leaps from topic to topic, critiquing American culture here, then quoting Clarice Lispector or Charles Lamb over there on a different subject. Everything coheres through the stickiness of her solitary mind.

Commentary on MRH

To behave like a poem! I love this idea, both as a description of what MR is doing and also as an aspirational goal.

Earlier in his commentary, Slate mentions another one of Ruefle’s lectures, “Someone Reading a Book is a Sign of Order in the World,” so I’ll read that one next.

Someone Reading a Book

At the start of reading this lecture, I’d like to note my current relationship to reading and my deep belief in books: Reading with my diseased eyes is still possible, but difficult. And difficult to explain. It’s not that the words are so fuzzy or faint to be illegible. Mostly I can make them out, but the page and the words seem to be in constant motion, vibrating. Not quickly, but constantly. Or, is it my brain that’s vibrating? I can’t tell. What I can say with some certainty is that my experience of struggling to read with faltering eyes does not involve a harsh voice in my head sternly saying, I can’t read!, or a panicked voice muttering, i can’t read?, which is what I thought would happen if I were to lose my sight when I imagined such a horror as a kid playing a game of would you rather lose your vision or your hearing? Or maybe I thought I’d cry out, Pa! I can’t see!

No, struggling to read involves a lot of distractions and falling asleep mid-sentence and struggling to finish 400 page books within the 3 week check-out period from the local library. Unintentionally skipping entire lines, wanting to get lost in a good book but somehow managing to do anything and everything else instead — dishes, laundry, scrolling through instagram. Even as I wish I could read as much and as fast as I used to, I am grateful to have the small comfort of gradually easing into the loss, not having one single terrifying moment of recognition. Thank you, brain.

I am in year 4 of the 5 that my eye doctor predicted I had before losing all of my central vision. A few cone cells right in the center of my central vision are holding on, diligently delivering data so that I can read Ruefle’s lecture or this entry. But, how well can I actually read this entry? Even as I try to proofread, I often leave out words or spell them wrong. When those cone cells die — is it certain that they will die? — will I finally have that moment of terrible recognition? Will it be like Ruefle describes when she woke up one morning and couldn’t read:

When I was forty-five years old, I woke up on an ordinary day, neither sunny or overcast, in the middle of the year, and I could no longer read….the words that existed so I might read them sailed away, and I was stranded on a quay while everything I loved was leaving. And then it was I who was leaving: a terror seized me and took me so high up in its talons that I was looking helplessly down on a tiny, unrecognizable city, a city I and loved and lived in but would never see again.

(She concludes: “I needed reading glasses, but before I knew that, I was far far away.” In the margins of the book I wrote: drama bomb, which we — me, Scott, RJP, and FWA have been saying a lot lately.) I can’t know for sure, but I doubt that even if I do wake up tomorrow without being able to read the words on a page that this type of terror will seize me. Maybe one reason is that when I can’t read with my eyes, I can still read with my ears. I’ve spent the last 4 years building up my reading-as-listening skills. And there are so many amazing audio books available!

This is not to say that losing my ability to stare endlessly at words and understand them is not painful. It’s strange to walk by the bookshelves crammed full of all my wonderful books from grad school, filled with notes in the margins, and know they’re useless to me. Or to go to a bookstore, which used to be one of my favorite things to do, and hate — or maybe just strongly dislike — being there, unable to read the title of books unless I pick them up and slowly study them. It’s painful, but not tragic or a tragedy.

But, back to Ruefle. Here are a few things from it I’d like to remember:

1 — ridiculousness

I heard someone say, at a party, that D. H. Lawrence should be read when one is in their late teens and early twenties. As I was nearing thirty at the time, I made up my mind never to read him. And I never have. Connoisseurs of reading are very silly people. But like Thomas Merton said, one day you wake up and realize religion is ridiculous and that you will stick with it anyway.

2 — a journal entry

I find nothing in my life that I can’t find more of in books. With the exception of walking on the beach, in the snowy woods, and swimming underwater. That is one of the saddest journal I ever made when I was young.

When I read her journal entry, my first reaction was, yes! Then as I kept reading, it was, why is that so sad? I agree that there is more than books and walking and woods and swimming, but a life filled with these things isn’t sad. But then I remembered that she has her own issues with the body — being outdoors and athletic — which she brought up in “On Theme,” believing “stupidly they will disenhance whatever intellectual qualities I may possess” (59). Being a body, especially an active body moving through outdoor space, does not diminish your ability to think critically or creatively or intellectually. Instead, it can strengthen these abilities.

3 — connection

We are all one question, and the best answer seems to be love — a connection between things. This arcane bit of of knowledge is respoken every day into the ears of readers of great books, and also appears to perpetually slip under a carpte, utterly forgotten. In one sense, reading is a great waste of time. In another sense, it is a great extension of time, a way for one person to live a thousand and one lives in a a single life span….

4 — a list of book titles

In the last section, on page 199, Ruefle offers a list of book titles mixed in seamlessly with types of/ways of reading. The Sun Also Rises with luminous debris and the biography of someone you’ve never heard of.

from Madness, Rack, and Honey/ Mary Ruefle

Against the Grain. Nightwood. The Dead. Notes for the Underground. Fathers and Sons. Eureka. The Living. The Marriage of Heaven and Hell. The Sun Also Rises. Luminous Debris. Childish Things. The Wings of the Dove. The Journal of an Understanding Heart. Wuthering Heights. One Hundred Years of Solitude. Tristes Tropiques. The Tale of Genji. Black Sun. Deep Ocean Organisms Which Live Without Light. The Speeches of a Dictator. The Fundamentals of Farming. The Physics of Lift. A History of Alchemy. Opera for Idiots. Letters from Elba. For Esmé–with Love and Squalor. The Walk. The Physiology of Drowning. Physicians’ Desk Reference. Bleak House. The Gospel according to Thomas. A Biography of Someone You’ve Never heard Of. Forest Management. Black Lamb and Grey Falcon. TGravels in Arabia Deserta. The Collected Works of Paul Valéry. A Book Written in a Language You Do Not Understand. The Worst Journey in the World. The Greatest Story Ever Told. A Guide to Simple First Aid. The Art of Happiness.

inspiration

I really like this lecture and her various accounts of reading books. It makes me want to offer up my own account, especially in the shadow of my vision loss. I appreciate the format of fragments that are their own things but also loosely connect with each other.

may 1/RUN

4.35 miles
minnehaha falls and back
47 degrees
wind: 27 mph

Ugh, the wind! A few times it felt like I was running straight into it. Almost took my breath away. The falls were falling — were they roaring? I can’t remember what they sounded like. The creek was flowing. The park was crowded with walkers and hikers and bikers. I stopped at my favorite spot, took off my sweatshirt, and put in my coming back from injury playlist, which starts with “Back in Black.”

Running south, listened to the black-capped chickadees, the howling wind, a loud wave of kids voices yelling and laughing at the school playground. Running back north, listened to a playlist — “Back in Black,” “Upside Down,” “Fantastic Voyage,” “I’ll Be There,” and “Let’s Go Crazy.”

favorite image of the wind: the leaves whirling and swirling and scattering just in front of me as I ran northwest

least favorite image of the wind: running straight into the wind, my cap bending with the force, my nose closing up from the dust, one of my feet being pushed into the other, finding it difficult to breathe

May with Mary (Ruefle)

Today is the first day of a new month and the start of a new monthly challenge! For May of 2023, I’ll be spending time with another Mary, not Mary Oliver, but Mary Ruefle. Inspired by a tweet last week about Ruefle’s series of poems on the sadness of color, I ordered 2 books of hers that I’ve been thinking about getting for a few years: My Private Property and Madness, Rack, and Honey. I’m very excited!

I thought it might be interesting for me to record my reading/thinking/wandering process with Mary this morning. Perhaps the only person who will appreciate it is future Sara, but that’s okay. I find my wandering process to be fascinating, messy, very energetic, and an accurate reflection of how I encounter and engage with ideas. It’s easy to forget the path it follows, hopefully tracing it here will help.

Since I don’t have a full plan yet for how to read Ruefle, I decided to start by skimming through My Private Property. The third prose poem is, “Please Read,” which might be my first encounter with Ruefle, years ago when it was the poem of the day on poets.org. I had bookmarked it, intending to post it on here someday. Today is not yet that day.

Two pieces later (what do you call her writing in this book? Fragments? Mini essays?) is one of two writings from her that I’ve already posted on here: Observations on the Ground. It would be interesting to read this bit, from the middle of the essay (I’ve decided to call her writing in this book essays, at least for now), beside A. R. Ammons and garbage:

Besides burying the dead in the ground, we bury our garbage, also called trash. Man-made mountains of garbage are pushed together using heavy equipment and then pushed down into the ground. The site of this burial is called a landfill. The site of the dead buried in boxes is called a cemetery. In both cases the ground is being filled. A dead body in a box can be lowered into the ground using heavy equipment, but we do not consider it trash. When the dead are not in boxes and there is a man-made mountain of them we do use heavy equipment to bury them together, like trash. It is estimated that everywhere we walk we are walking on a piece of trash and the hard, insoluble remains of the dead. Whatever the case, the dead and the garbage are together in the ground where we cannot see them, for we do not relish the sight or smell of them. If we did not go about our burying, we would be in danger of being overcome.

“Observations on the Ground”/ Mary Ruefle

Next I read one with an intriguing title, “A Woman Who Didn’t Describe a Thing If She Could,” which had a similar approach to describing things as does “Observations” — from the outside, making no assumptions or judgments or reliance on cultural shorthand (shared things that we all are supposed to know and agree upon as true — is that another way of saying assumptions?).

Then I came across a photocopy of an image from her notebook titled “April’s Cryalog,” which I immediately recognized as part of an essay of Ruefle’s I had read sometime this year, Pause. It’s about menopause, which seems to be starting for me. No thanks. I have the vaguest sense of how I encountered this piece, but it’s too fuzzy to put into words. Did I encounter it in a tweet? Was I searching for poetry about menopause? Anyway, when I first saw this image I immediately stopped reading/skimming the book to look for the essay in my reading list document, which is where all of the poems, essays, articles, tweets go after languishing on my “safari reading list” for weeks or months or years. Of course, if I had just turned the page, I would have seen the essay right there, printed in My Private Property.

Searching through the reading list, I also found a quote from Ruefle that I had saved about the eyes of a poem being more important than its mouth. I looked it up and discovered it’s from “On Theme” in the other book of Ruefle’s that I bought: Madness, Rack, and Honey.

I could reread the menopause essay or keep skimming, but I think I’ll read her lecture from Madness, Rack, and Honey: “On Theme.”

“On Theme”

I’ll attempt to offer some sort of summary: Mary Ruefle doesn’t like themes, especially what happens to them as they grow older and get applied to things beyond their original scope, which is that they lose not only their original meaning but any connection to that meaning. The original idea gets distorted, shrinks. Without getting into the many examples (her parent’s Indian inspired suburb, family fun day with the simple Shakers, Victorian home decorating in the 20th century), I’ll add this: she especially doesn’t like themes in poetry and the trend she observes in poetry journals requesting poems about endless topics: “AIDS” “quilts” “dogs” “sailing” …

But, as I try to continue this summary, I’m realizing that summarizing — the trimming down of her words until they fit in the neat little box of 1-2 sentences — is not the right approach. The meaning and purpose — the magic — of her words is found in all of her random examples, her orbits around her topic, “themes.” To leave those out is to reduce the meaning of her ideas/words.

All of this close reading and summarizing is causing me to spend more time on this essay than I’d like and giving me flashbacks of being an academic. Let me try another approach: I read this essay because it had a quotation in it that I’d was struck by and that a lot of other poetry people liked. I wanted to find the original source of the quotation in order to understand it better, or at least not extrapolate with it (this is a word Mary Ruefle uses in the lecture) to some meaning that completely loses its origins. Here’s the passage:

Auden said a poem should be more interesting than anything that might be said about it. If you take the theme out of a poem and talk about that theme, there should still be some residual being left in the poem that goes on ticking, something like, why not say it, color, something that has an effect on your central nervous system. It is not what a poem says with its mouth, it’s what it does with its eyes.

The passage comes just after a discussion of how impossible it would be to organize books around themes — must I buy 3 copies of each book to ensure that it is placed in all of the themes to which it belongs, she wonders. She concludes that organizing by theme is as arbitrary (and ridiculous) as organizing them by color to match the decor of the room. Then, she offers the Auden passage. After it, she abruptly turns to a rant about the endless calls for poems in “any poetry trade rag.” Then she moves to an interesting discussion of how theme has shifted from meaning topic/subject to attitude, which assumes a someone behind the idea/attitude. And, I’ve decided to stop here because I do want to understand what she’s saying, and it will take longer.

Here’s where I am with the essay and her passage right now: why is this passage so popular with poets? Perhaps I’m not quite getting it yet, but it feels like when people pluck this passage out of the rest of this essay without any context or explanation beyond, it’s good craft advice, they’re performing what Ruefle is railing against: taking an idea and extrapolating with it in a way that shrinks/loses the original meaning. Is Ruefle playing a joke here?

A few more things:

  1. I can’t quite remember, but I think I bookmarked Ruefle’s passage initially because I didn’t like it and the idea of the senses being reduced to the eyes — what the poem does with it eyes.
  2. This lecture seems to be responding to the current state of poetry as a field of study (as of 2012). I’m less interested in conversations about the direction of poetry and literary magazines or young poets vs. old poets. Really, I think I’m only interested in this passage with the mouth and the eyes — why it gets shared so much, what it means, and whether it means what people who share it think it does.

Not today, Satan!

Yes, twitter has too many problems. But it still has poetry people who tweet wonderful poems that they plan to include in their, “Not today, Satan” anthology, so I’m not quitting it just yet.

What I Am Telling You, Jessica, Is That Those Chickens Are Fine/ K.T. Landon

for Jessica Jacobs

You say that a poem that contains a fox
and a henhouse must, at some point, include
a slaughtered chicken, that the rifle on the mantel
must go off in Act Three. But what I am telling you
is that my neighbor has built his coop to last
and surrounded it with a sturdy double fence
of chicken wire, and that that fox is out of luck
this time. And I know that good news for the chickens
is bad news for some vole or field mouse or hapless
housecat. So maybe all I’ve done is point that gun
in another direction or into another poem, but this
is a poem in which no chickens will die. A rabbit
will bound across the road and the car will slow
in time. The fox will discover the trampoline behind
the house next door and with it the wonder of flight.
Everyone I love will live and call me after supper
to say goodnight. My neighbor is a good man,
a minor god who has brought forth a paradise
for chickens. And I know those chickens, clucking
contentedly in their self-important obliviousness,
are too foolish to be a metaphor for hope
(though isn’t hope always foolish?) but in this poem
the chickens stand for joy—for feed scattered
with a free hand and fresh water in the trough,
for a swept house and a warm nest, for the sun
and the breeze and friends to admire your glorious,
feathered self and this single, glorious day.
And we’re in pretty deep now, aren’t we,
speculating about the Inner Life of Chickens,
but can you doubt, watching them watching us,
that they have one? That they, too, understand
the urgency of this still and incandescent moment
that is here and leaving already? I know
it’s not always this way. The gun goes off
eventually. One night the latch will fail to catch
or a hinge will rust through, and the fox will bring
terror and death, as foxes do. Every story ends
with a corpse. But, Jessica, it’s not Act Three yet.
My neighbor, the chickens, the fox, you, me—
we love what we love for as long as we can.
Right now, in this blue and breathing hour
that shines inside us all, those chickens are fine.

Do I love this poem enough to add it to My 100 list of memorized poems? Maybe. Although, as I type this, I’m thinking it could be fun to compose a cento with lines from my favorite darkly hopeful poems. I think I’ll call the poem, “Not today, Satan.”

One other thing to add: when I read this poem to Scott this morning, he was convinced that the Jessica in it was JB Fletcher. Nice!