Tag: Emily Dickinson

may 2/WALK

30 minutes
neighborhood
47 degrees

Brr. Colder today. Walked with Delia around the neighborhood. Purple, white, red, yellow flowers all around, even on the sidewalk. The ephemerals don’t last long! Even with the cold wind it felt like spring. My legs are a little sore from the run yesterday, but my back and glutes are fine. I think I’ve turned a corner with my injury.

before the walk

What’s the difference between a meadow and a field? Looked it up and found this:

A field is used more often to describe an area managed by people. The field before you was once an orchard and pasture belonging to a farmer. A meadow is used to describe a wild area.

Fields and meadows start when trees have been removed from an area. This can occur naturally with a forest fire or flood, or humans may cut down a forest. Seeds from grasses and weeds take root shortly after and a meadow is born.

Meadows can be large or small and can occur anywhere, including in the middle of a forest, alongside a pond or stream, or in the middle of a highway.

Both fields and meadows are open areas with few or no trees. Grasses, and wildflowers are usually the dominant species. Only a limited number of shrubs and trees are present. When allowed to grow larger shrubs will take over a meadow and after years become a thicket. Thickets become forests as tree species take root. This natural process is known as succession.

Fields & Meadows

My family’s farm in the UP had a big field — the front 40. They once grew potatoes, and rocks. When no one mowed it, trees grew quickly. Not fast enough for me to see a forest, just thickets of scrubby trees that housed black snakes and foxes and mice. The back 40 field was a pasture for grazing cattle.

Abandoned orchards reminds me of a favorite essay by Wendell Berry, “A Native Hill.”

I’m inspired by these lines: “When allowed to grow larger shrubs will take over a meadow and after years become a thicket. Thickets become forests as tree species take root. This natural process is known as succession.

succession

A meadow becomes
a thicket. A thicket
becomes a forest.
A forest returns
to meadow. A meadow
grows into a thicket.
A thicket remembers
its forest.

And what about an oak savanna?

An oak savanna is a community of scattered oak trees (Quercus spp.) above a layer of prairie grasses and forbs. The trees are spaced enough so that there is little to no closed canopy and the grasses and forbs receive plentiful amounts of sunlight. The savanna is often thought of as a transition system between the tallgrass prairie and woodland environments, but may contain species that are found only in it and not in either forest or prairie. As a result, it is an important and diverse system containing species from both woodland and prairie, but containing some species that is unique to only savanna.

Once common in Minnesota, the oak savanna is now a rare ecosystem. Before European settlement, oak savanna covered roughly 10% of the state, and now there is only a fraction of that left. What happened? Savannas rely on periodic disturbances such as fire, grazing, and drought to flourish. Such disturbances prevent most tree species from establishing themselves and turning the habitat into a forest community. Fire-adapted trees, such as bur oak trees with their thick, corky bark, and prairie grasses are resilient to fire and do well in environments where fire is a common occurence.

Without fire, tree saplings begin to grow in the savanna and are able to take over, shading out and eliminating the grass and forb species. Soon, where there used to be an oak savanna, there is now a woodland habitat. Oak savannas have become rare because settlers suppressed fires. Farming and development has also helped obliterate the oak savanna ecosystem.

Oak Savanna

Reading about oak savannas, and pastures too, I came across the word, “forbs.” What are forbs? “A forb or phorb is a herbaceous flowering plant that is not a graminoid (grass, sedge, or rush). The term is used in botany and in vegetation ecology especially in relation to grasslands and understory. Typically, these are eudicots without woody stems” (wikipedia).

after the walk

And now I’m thinking about prairies. According to this site, the difference between a savanna and a prairie is the number of trees — less in a prairie.

To make a prairie it takes a clover and one bee,
One clover, and a bee.
And revery.
A prairie alone will do
If bees are few.
(To make a prairies/Emily Dickinson)

Meanwhile, the sun and the clear pebbles of the rain
are moving across the landscapes,
over the prairies and the deep trees
(Wild Geese/Mary Oliver)

And the difference between a prairie and a meadow? For many, they’re interchangeable. For some, prairies have more warm season grasses and meadows have more cool season grasses.

As we walk into words that have waited for us to enter them, so
the meadow, muddy with dreams, is gathering itself together

and trying, with difficulty, to remember how to make wildflowers.
(The Meadow/Marie Howe)

Reading up about different grasslands on an Illinois site, I found this curious fact:

Virtually all of Illinois’ native prairies are gone today. Most of the remaining lots of undisturbed prairie are in railroad rights of way, pioneer cemeteries and other spots that were not conducive to farming

What’s the difference: Prairie or Savanna?

With all of the connections drawn between grass and/as graves by poets, I’m particularly interested in the idea of native prairies in cemetaries.

april 24/BIKE

30 minutes
basement
outside: 52 degrees

A little cooler today, but not cold. Overcast, with rain coming. I could have brought my bike up and gone for a ride outside, but I wanted to watch more of The Residence, and my hip was hurting a little so I thought it would be hard to carry my bike up the stairs. I had a good ride. Hardly any pain — only the regular kind for less than a minute in my left knee. I finished episode 2 and started episode 3. Realized halfway through that the titles of the episodes (I had hardly noticed them before) mean something. Episode 3 Knives Out. Does it go deeper than the fact that this episode is about the pastry chef and the bloody knife? I need to watch the rest of the episode. And I need to convince Scott to watch this show. He will like it.

I pushed a little harder on the bike and got my heart rate up in the 130s for at least some time. I worked hard enough to sweat. Hooray! This is my first time sweating from exercise in over a week — last Tuesday. I’ve missed it. If my body feels okay tonight, I’ll have to do more biking tomorrow. Maybe it would help me recover to get a little more exercise? Future Sara, let me know.

Before I biked, I archived some things I read this morning:

1

Entanglements, connections, understandings of self in relation to others — it keeps coming up. Today, I found it in the poem of the day on Poetry Foundation, Speakers/ Dimitri Reyes

About this Poem

This poem finds me in my early twenties, being mentored by an owner of a thrift store in Newark, New Jersey, who became a father figure to my wife and me. Pete was the first Puerto Rican elder I knew who showed me that you can be connected to Ricanness while shuffling setlists between Metallica, Ozomatli, John Coltrane, and Joe Bataan; who showed me that it was cool to enjoy art and philosophize for the sake of dreaming. He is no longer here with us, but I am still philosophizing and dreaming. Currently, I am intrigued by how character sketches teach us how to live, to survive, to love. If life and time are indeed our teachers, the interactions we have among one another are the ever-changing curriculum.

Speakers/ Dimitri Reyes

The interactions we have among one another are the ever-changing curriculum. This idea of curriculum makes me think of a favorite poem, What You Missed That Day You Were Absent from Fourth Grade/ Brad Aaron Modlin.

I have been playing around with the idea of creating a curriculum for my experiences with poetry. I guess that is what my How to Be project is. It might be fun to work on it a little more, to fit in the form of a curriculum with syllabi, learning outcomes, etc.

2

I’m in the process of memorizing Emily Dickinson’s wonderful poem, “The Mushroom is the Elf of the Plants.” I’m looking at it on Poetry Foundation. At the bottom of the page, I read this:

Notes: 

The Poetry Foundation often receives questions about Emily Dickinson’s poems. Read a note from the digital archive editor about Dickinson’s “errors.”

I laughed out loud when I read this part:

Dickinson technically misuses the apostrophe in the poem “A Route of Evanescence, (1489)” and makes similar errors in other poems. Some of these can be explained as unintentional errors and some scholars have made this case. Other scholars, however, contend that Dickinson often intentionally played with typos and other errors as a sort of linguistic mischief-making in her poems and in her considerable correspondence.

The error ED makes is using it’s when she should have used its. This is a huge pet peeve of Scott’s. Just as I was reading this passage, he came downstairs, so I explained the note and paraphrased the key part for him: she’s fucking with you! Ha Ha. I love Emily Dickinson.

3

I was disappointed to check and find that I hadn’t written about mushrooms and entanglement on april 24, 2022. But then I was grateful to find that I had posted a beautiful Mary Oliver poem on april 24, 2021. Thanks past Sara and Mary Oliver! That ending!

Listen, everyone has a chance. 
Is it spring, is it morning?
Are there trees near you, 
and does your own soul need comforting?
Quick, then—open the door and fly on your heavy feet; the song
may already be drifting away.

And here’s a moment of connection and community:

first, I stood still
and thought of nothing. 
Then I began to listen. 
Then I was filled with gladness—
and that’s when it happened, 
when I seemed to float, 
to be myself, a wing or a tree—
and I began to understand
what the bird was saying, 
and the sands in the glass
stopped
for a pure white moment
while gravity sprinkled upward
like rain, rising, 
and in fact
became difficult to tell just what it was that was singing—
not a single thrush, but himself, and all his brothers, 
and also the trees around them, 
as well as the gliding, long-tailed clouds
in the perfectly blue sky—all, all of them
were singing. 
And, of course, so it seemed, 
so was I.

4

Yesterday I started reading Robin Wall Kimmerer’s The Serviceberry. Today I encountered her offering of a definition of economics outside of the scarcity model and within an understanding of gifts and abundance:

Economics is “the study of scarcity, the study of how people use resources and respond to incentives.” (the American Economic Association)

With scarcity as the main principle, the mindset that follows is based on commodification of goods and services.

Economics is “how we organize ourselves to sustain life and enhance its quality. It’s a way of considering how we provide for ourselves” (from the U.S. Society for ecological Economics).

The currency in a gift economy is relationship, which is expressed as gratitude, as interdependence and the ongoing cycles of reciprocity. A gift economy nurtures the community bonds that enhance mutual well-being; the economic unit is “we” rather than “I,” as all flourishing is mutual.

april 23/WALKBIKE

60 minutes
winchell trail / dowling community garden / neighborhood
61 degrees

Even better than yesterday! What a wonderful late morning. Delia and I walked to the Winchell trail, then up to the mesa in the oak savanna. More winchell until the folwell bench, then across the road through the 1960s neighborhood and into the community garden. So many birds! Lots of green and white flowers too, blooming all over the hillside in the oak savanna. I found out what these white blossoms were called a few years ago, but I can’t remember — maybe it’s one of these?

10 Things

  1. a steady dripping down in the ravine
  2. 2 dark holes — caves in the rock
  3. more of the chainlink fence is ripped away from the posts
  4. yesterday I noticed ugly red graffiti on the 38th street steps. Was it still there today? I forgot to check, but surely I would have noticed, right?
  5. less mud, more dirt
  6. sometimes sunny, sometimes overcast / sometimes blue, sometimes light brown
  7. in a wood near the community garden: 2 (or more?) birds making a racket up in a tree, sounding like the drum at the beginning of Van Halen’s “Hot for Teacher” — nice!
  8. the river: patches of smooth water, patches of rougher water — not from wind, but from sandbars?
  9. calm, still, the water was barely moving — only after staring at it for a moment could I see a slight shimmer out of the corner of my eye
  10. a woman in bright pink, sitting near the 38th street steps, silent except for the repeated clearing of her throat

before the run

Reading through my entries from april of 2022, I’m returning to thoughts of entanglement and mushrooms and precarity and ruins. Here is today’s inspiration from 23 april 2022:

  • a different sort of We, not a me or an I, but a we, an us
  • a different way of looking/sensing/becoming aware: not seeing straight on, but feeling, looking across and to the side, down, beneath and below
  • stop looking up to the heavens, start feeling/sensing what’s below
  • a hope that is not predicated on evidence, when evidence = seeing and Knowing and fully understanding (seeing things as parts or discrete categories or individual things)
  • entangled is not separate or pure but messy and enmeshed

this is why we are all here — from my haibun and what I heard coming out of the little old lady’s phone

this 
why 
we 
all
here

why = curiosity, wonder

The why is not an explanation — this is why/this is THE reason — but an invitation to imagine differently, expansively, wildly.

we all = ecosystems, organisms, networks, asemblages

Organisms are ecosystems. 
I find myself surrounded by patchiness, that is, a mosaic of open-ended assemblages of entangled ways of life, with each further opening into a mosaic of temporal rhythms and spatial arcs (Tsing, 4) .

here = a place, located in history, a specific place, not transferable or easily translatable, can’t be scaled up or turned into assets

I picked up Mushrooms at the End of the World, and found this in the preface:

The time has come for new ways of telling stories beyond . . . Man and Nature . . , such stories might be simultaneously true and fabulous. How else can we account for the fact that anything is alive in the mess we have made?

The Mushrooms at the End of the World/ Anna Lowenhaupt Tsing (viii)

fabulous = resembling or suggesting a fable : of an incredible, astonishing, or exaggerated nature

invented and true

[about this book] what follows a riot of short chapters. I wanted them to be like the flashes of mushrooms that come up after a rain: an over-the-top bounty; a temptation to explore; an always too many.

explosion / too much, too many / after the rain eruptions of excess

This explosion bit reminded me of Arthur Sze in an interview with David Naiman:

I began to think I love this idea that the mycelium is below the surface. It’s like the subconscious, then when the mushroom fruits pops up above ground, maybe that’s like this spontaneous outpouring of a poem or whatever.

during the run

I thought about something else I read in the entry with this Sze passage. It’s a fragment of a poem I wrote in response to Sze and a few Mary Oliver lines:

Maybe like mushrooms, we rise
or not rise, flare
brief burst from below
then return 
to swim in the dirt…

I was thinking about not wanting to swim in the dirt, but be out in the air, exposed, vulnerable to erosion and rust/ing.

after the run

In The Mushrooms at the End of the World, Tsing discusses how matsutake mushrooms develop their fungi networks in locations of ruin — edges of volcanos, forest destroyed by logging and lumber companies. So, there’s a relationship between the flare/the fruit (the mushroom) and decay/ruin/erosion. Now I’m thinking about my version of what the moment of ruin can produce, where the moment of ruin = ruined eyes. What poetry might burst forth as I reckon with my dying/dead cone cells?

Mushrooms came up in the fiction book I’m reading, too: The Bog Wife.

But when he returned to the bog, he found a row of trespassers sprouting where the swale met the hinged door to the Cranberry River. These trespassers retained their heads, and Percy knew as soon as he saw them that his suspicions were correct; they were mushrooms. His heart sank. He sometimes saw mushrooms in the sparse forest on the west end of the property, modest white-headed clumps strewn across the soil or fringed gray dishes sticking out like frills from the trunks of trees. But he had never seen any of their ilk here, where the soil was not mushroom soil because it was bog soil, a dense wet batter that supported only the shallow-rooted and perpetually thirsty.

They would never tolerate any of the mushrooms, Percy thought. The mushrooms had all been trespassers. He tore out the orange mushrooms and gathered up the torn stems for burning, but he knew it wouldn’t make a difference. Mushrooms could not be dug up. They could not be evicted.

The Bog Wife/ Kay Chronister

I’m reading Emily Dickinson’s “The Mushroom is the Elf of Plants” and refreshing my memorizing of Sylvia Plath’s “Mushrooms.” Nobody sees us, stops us — SP envisions mushrooms as trespassers.

And here are a few more passages from Mushrooms at the End of the World, that I want to archive:

a network of (mostly) invisible influences

Below the forest floor, fungal bodies extend themselves in nets and skein, binding roots and mineral soils, long before producing mushrooms. All books emerge from similarly hidden collaborations.

The Mushrooms at the End of the World/ ALT

a gift and a guide

The uncontrolled lives of mushrooms are a gift — and a guide — when the uncontrolled world we thought we had fails.

promise and ruin, promise and ruin

This is a story we need to know. Industrial transformation turned out to be a bubble of promise followed by lost livelihoods and damaged landscapes. And yet: such documents are not enough. If we end the story with decay, we abandon all hope—or turn our attention to other sites of promise and ruin, promise and ruin.

bike: 20 minutes
basement

It was definitely nice enough to bike outside today, but I wanted to test out how riding a bike would feel on my back/hips/glutes for taking my bike off the stand and carrying upstairs. Plus I wanted to watch more of The Residence. Great show!

Almost 2 hours later, my back feels okay. We’ll see how it is when I want to go to sleep. If it’s okay, I might try biking outside tomorrow!

march 15/RUN

4.1 miles
river road north/south
38 degrees / humidity: 84%

Colder today. Back to winter layers: long-sleeved green shirt, orange sweatshirt, black vest, black tights, gray buff, black gloves, purple/pink baseball cap, bright pink headband

A gray sky and a slight drizzle. Bright headlights through the trees where the road curves. Grit. Wet leaves on the trail. Pairs of fast runners approaching.

Listened to other runners’ voices, the sandy grit under my feet, car wheels as I ran north, put in my “Doin’ Time” playlist heading south, including Good Times by Chic. My favorite lines:

I want to live the sporty life

and

Clams on the half shell, and roller skates, roller skates — here’s the full verse:

A rumor has it that it’s getting late
Time marches on, just can’t wait
The clock keeps turning, why hesitate?
You silly fool; you can’t change your fate
Let’s cut the rug, a little jive and jitterbug
We want the best, we won’t settle for less
Don’t be a drag; participate
Clams on the half shell, and roller skates, roller skates

Good Times was released in June of 1979. The clam shells and roller skates line seems ridiculous (and it is, in a delightful way), but it also captures the vibe of 1979.

After seeing several orange things, I decided that would be my 10 things list. I could only remember 8.

8 Orange Things

  1. a giant orange water jug set up on a table for runners
  2. orange lichen (or moss?) on the north side of the ancient boulder
  3. orange bubble letter graffiti on the underside of the bridge
  4. my orange sweatshirt
  5. the flesh of a tree where a branch used to be, newly trimmed and exposed to the elements (water, air): rusty orange
  6. leaves on the ground: burnt orange
  7. an orange effort: a higher heart rate (see 25 may 2023)
  8. hot pink spray paint on the iron fence that I initially saw as orange

ceremony/ritual/circumambulation

A few things related to my planning of a loop run as ceremony:

first, something to chant, from James Schuyler’s Hymn to Life:

Press your face into the
Wet April chill: a life mask. Attune yourself to what is happening
Now, the little wet things

The whole thing, or maybe just the last bit, starting with “Attune yourself”? See also: 14 march 2024, 15 march 2024

Second, the bells! The bells of St. Thomas signaling the start of the ceremony, or the start of some part of the ceremony? Accompanied by:

Then Space – began to toll,

As all the Heavens are a Bell,
And Being, but an Ear,
And I, and silence, some strange Race,
Wrecked, solitary, here –

or

I was still ringing. I had been my whole life a bell, and never knew it until at that moment I was lifted and struck.

Pigrim at Tinker Creek/ Annie Dillard

converted into my 3/2 form:

My whole life
I’d been 
a bell but
never
knew until
I was
lifted and
struck. Now
I am still
ringing.

Third, form inspirations? A psalm, like Julia B. Levine’s Ordinary Psalms?

Megan Feifer: Both of your poems share the words “Ordinary Psalm.” Why did you choose to name these poems as such? Does a psalm lose its reverence when it becomes ordinary? Is that the point? 

Julia B. Levine: I am currently at work on a (hopefully) book-length collection of Ordinary Psalms. In these poems I am interested in the idea that the ordinary, if deeply lived and carefully attended to, are valid entryways into sacred or reverent experience. As a child I attended a Reform Jewish synagogue and always disliked the prayer books, though I loved the Torah. The difference, it seemed, had to do with the formal and vague language of prayer as contrasted with the heroic, vivid, and oftentimes earthy details of the weekly Torah readings. On reflection, this tonal difference in language may be the primary reason I don’t feel any sense of reverence toward an Old Testament God, but I do believe in the transcendent power of myth and stories. So, in contrast to psalms that rely on a formal address to an anthropomorphic God, I wanted to create a kind of personal prayer book that uses the living language of everyday details and experience to name and praise those aspects of this world that, for me, embody divinity.

Writer’s Insight: Julia B. Levine

JJJJJerome Ellis’ litany of names? Mary Oliver’s prayer as the attention before the words? lucille clifton’s praise of impossible things:

All Praises/ lucille clifton

Praise impossible things
Praise to hot ice
Praise flying fish
Whole numbers
Praise impossible things. 
Praise all creation
Praise the presence among us
of the unfenced is.

Oh, that unfenced is! That line gets me every time.

jan 6/RUN

5.5 miles
bottom of franklin hill
11 degrees / feels like 5

Another sunny, snowless day. A little wind, some cold air. Wasn’t planning to run 5 miles, but I wanted to get to the bottom of the hill so I could see the surface up close. Iced over — not smooth, but with seams and cracks.

The Mississippi river at the bottom of the franklin hill. White ice, cracks, and shadows on its surface. Beyond it, the east bank with barre branches and blue sky.
ice on mississippi river / 6 jan 2025

I’m glad I took a picture because I did not remember it looking like this! I was visually a surface that was more gray and uniform with cracks creating big and flat sheets of ice. I didn’t remember the shadows or the blue or how uneven it all looked.

As I ran, I listened to my “Remember to Forget” playlist. It started with “I Remember it Well,” from Gigi. I heard the opening lines:

We met at 9
We met at 8
I was on time
No, you were late
Ah yes
I remember it well

I thought — wait, if he thought they were meeting at 9, he wouldn’t have thought he was late if he got there after 8 — yes, these are they thoughts I have as I run. I thought about how subjective memory can be and wondered how certain we could be that she remembered correctly. Then I heard these lyrics:

Ah yes
I remember it well
You wore a gown of gold
I was all in blue

I remembered that meme 4 or 5 years ago with the dress — is it gold or blue? — and thought again about how we can remember things differently. When is it lack of memory, and when did we always just remember it wrong, or unusually, or with a focus on different details, or in a different light?

10 Things

  1. the hollow knocking of a woodpecker
  2. the thumping of wheels over something on the road on the bridge above
  3. 4 stones tightly stacked on the ancient boulder
  4. a section of the fence above a steep part of the bluff, missing, marked off with an orange barricade
  5. the icy river through the trees — blue and white and lonely
  6. daddy long legs at his favorite bench
  7. shadows, 1: mine, off to the side, in the brush next to the trail
  8. shadows, 2: a tree trunk, tall, stretched, looking like a dinosaur
  9. stopping at the edge to put in my headphones, seeing a flare of movement below: someone walking on the winchell trail
  10. the limestones still stacked under the bridge, still looking like a person sitting up and leaning against the bridge

A poem about forgetting:

Said a Blade of Grass/ Kahlil Gibran

Said a blade of grass to an autumn leaf, “You make such a noise falling!  You scatter all my winter dreams.”
 
Said the leaf indignant, “Low-born and low-dwelling!  Songless, peevish thing!  You live not in the upper air and you cannot tell the sound of singing.”
 
Then the autumn leaf lay down upon the earth and slept.  And when spring came she waked again—and she was a blade of grass.
 
And when it was autumn and her winter sleep was upon her, and above her through all the air the leaves were falling, she muttered to herself, “O these autumn leaves!  They make such noise!  They scatter all my winter dreams.”

more forget lines

1

like the moment just before you forgot what it was you were about to say, it was like that, and after that, it was still like that, only all the time.
(Part of Eve’s Discussion/Marie Howe)

2

It’s almost romantic as we adjust the waxy blue
recycling bin until you say, Man, we should really learn
some new constellations.

And it’s true. We keep forgetting about Antlia, Centaurus,
Draco, Lacerta, Hydra, Lyra, Lynx.

But mostly we’re forgetting we’re dead stars too
(Dead Stars/Ada Limón)

3

See whatever you want
to see. Even
at the moment of death
forget the door

opening on darkness.
See instead the familiar faces
you thought were lost.
(Squint/Linda Pastan)

4

According to Howe, most (all?) of the critical studies of ED as a poet (up to 1985, when this book was written), read ED’s decision to stay isolated in her bedroom for the rest of her life as tragedy and a failure to celebrate herself as a poet (Whitman) or declare herself confidently as the Poet, the Sayer, the Namer (Emerson). Howe argues that she made another choice and writes the following:

She said something subtler. ‘Nature is a Haunted House–but Art–a House that tries to be haunted.’ (L459a)

Yes, gender difference does affect our use of language, and we constantly confront issues of difference, distance, and absence when we write. That doesn’t mean I can relegate women to what we ‘should’ or ‘must’ be doing. Orders suggest hierarchy and category. Categories and hierarchies suggest property. My voice formed from my life belongs to no one else. What I put into words is no longer my possession. Possibility has opened. The future will forget, erase, or recollect and deconstruct every poem. There is a mystic separation between poetic vision and ordinary living. The conditions for poetry rest outside each life at a miraculous reach indifferent to worldly chronology.

My Emily Dickinson/ Susan Howe

july 4/RUN

3.2 miles
trestle turn around
71 degrees / humidity: 78%
light rain

Raining all day today. After talking to FWA about how he likes to walk in the rain, I decided to run before the rain got heavy — thunderstorms are predicted in the late afternoon. I never mind running in the rain, but I’m usually reluctant to start in it. I’m glad I went for it today. What a beautiful green: deep, rich, fresh (but not refreshing!), comforting. The rain was light enough that I barely felt it — no soaked, clinging shirt of shorts (that happened a few weeks ago).

I’m not sure if it was raining all the time or it stopped sometimes or it was a combination of light rain with dripping trees. It was fun to run under and beside the trees when the rain-soaked leaves rustled. One time I misjudged how low a branch was and ran through it instead of under it — the cool water on my face was a surprise then a relief.

Under the lake street bridge somebody had parked a lime scooter in the middle of the walking path, forcing walkers/runners to veer out into the bike path. Dangerous — bikes bomb down the hill and cut close to the edge of the path without warning. Also, I can’t always see these scooters, or I can sort of see that they’re there, but can’t properly judge my distance from them. Hard to believe I haven’t already been impaled by the handlebars of one of these scooters (or bikes)!

I was not alone on the trail. Mostly walkers, many with umbrellas — no menacing blue umbrella guy who takes over the entire path and won’t budge an inch. Some runners, one talking on a bluetooth headset. No roller skiers. Any bikers? I can’t remember.

Bright car headlights. The whooshing of wheels through the puddles on the road.

In honor of a run in the rain (more fun to say than a rain-run, or is it?), I decided to look to my friend, Emily Dickinson, for a poem. She did not disappoint!

The Skies can’t keep their secret!/ Emily Dickinson

The Skies can’t keep their secret!

They tell it to the Hills –
The Hills just tell the Orchards –
And they—the Daffodils!



A Bird – by chance – that goes that way –
Soft overhears the whole – 

If I should bribe the little Bird – 

Who knows but she would tell?



I think I won’t – however – 

It’s finer – not to know –
If Summer were an Axiom –

What sorcery had snow?



So keep your secret – Father!
I would not – if I could – 

Know what the Sapphire Fellows, do,

In your new-fashioned world!

I found this poem on a favorite site, The Prowling Bee. I love how the blog author, Susan Kornfield, describes ED’s role as a poet:

 Dickinson again chooses the naturalist’s approach to the world rather than the academic’s or theologian’s. She observes in rich detail but is quite reluctant to draw conclusions. Better, to her, the wonder than to have the Latin names and dry scientific knowledge. I suppose this is a poet’s eye, looking at each event, each bit of the world that catches the eye, afresh. Those of us who name, categorize, and systemetize, inject at least one layer between us and the actual world. This preference for questions over answers is one reason why we love our poets!

the prowling Bee

This poem reminds me of Tony Hogland poem that I memorized as part of my 50 for 50: The Social Life of Water

All water is a part of other water.
Cloud talks to lake; mist
speaks quietly to creek.

Lake says something back to cloud,
and cloud listens.
No water is lonely water.

a few hours later: No thunder storms yet (at 2:40 pm), just a steady rain, a dark sky. I’m writing in this already finished post to add an article that I read on MPR News about Minneapolis Park Workers going on strike. The article offers some powerful descriptions of the difficult labor — physically, emotionally — that many park workers do.

Lane [a park worker] says he’s been with Minneapolis parks for more than a decade, arriving at 5 a.m. daily in the early days of the COVID-19 pandemic, during 2020 riots that followed the murder of George Floyd and regularly, when tasked to clean up homeless encampments.

It can be a grueling job, he said. He’s frequently cleaning up broken glass, needles and feces, ensuring the public spaces are safe to enjoy. On one of his most difficult days, Lane said he watched a woman die from an overdose. But like any other day on the job, he pushed on.

“Just to see the poverty was disheartening,” he said. “It touched me, man. I cried a few times just thinking about how people are living out here.

Hundreds of Minneapolis Park Workers Poised to Strike for a Week

Wow. I often notice and appreciate the park workers, but it’s usually related to tree-trimming or road patching. I don’t think enough about this other, less visible, labor. What a difficult task to clear out encampments, especially if you disagree with the decision that they need to be cleared out. Last month, while running with Scott, I recall pointing out all of the tents and tarps and stuff propped up near a trash can on the trail just above the gorge. I wasn’t sure why it was there, but now I imagine it was the aftermath from an encampment clear out by park workers.

feb 26/RUN

3.5 miles
trestle turn around
23 degrees
60% snow-covered

Sun. Blue sky. Low wind. Most of the sidewalks are cleared, the path is not. Usually there was a strip of dry pavement. Not the best conditions, but definitely not the worst. I meant to notice the river, but forgot to look, or didn’t remember what I saw. Most of my attention was devoted to making sure I didn’t fall. Heard at least one woodpecker.

Looking down at some clumps of snow, I remembered noticing the clumps by the falls on my run two days ago. Big half-oval lumps of snow, much bigger than a snowball. What made these? For a flash I wondered if there could be a frozen body under that snow then I dismissed the idea. Speaking of lumps of snow: running on the road, heading home, I noticed a big dark gray something ahead of me. Was it a squirrel, stopped in the street? A dead animal? As I swerved to avoid it, I realized it was a chunk of snow that had probably fell out of the wheel well of car. Gross.

Waved to a lot of other runners in greeting. Didn’t see any regulars. No headphones running north. Put in a “Summer 2014” playlist on the way back south.

My Emily Dickinson, part three

Each word is deceptively simple, deceptively easy to define. But definition seeing rather than perceiving, hearing and not understanding, is only the shadow of meaning. Like all poems on the trace of the holy, this one remains outside the protection of specific solution.

Susan Howe referring to ED’s “My Life had stood — a Loaded Gun”

I’ve been meaning to post this wonderful poem by Franz Wright for some time now. It feels right to do it today after reading more of My Emily Dickinson and thinking about the Self, or losing, rejecting, being free of, moving outside of the Self. Often I think about being beside the Self (my self) as a desired thing, but is it? Today I wondered about what it could mean to claim (and celebrate) a self, to have a voice.

Poem with No Speaker/ Franz Wright

Are you looking
for me? Ask that crow

rowing
across the green wheat.

See those minute air bubbles
rising to the surface

at the still creek’s edge—
talk to the crawdad.

Inquire
of the skinny mosquito

on your wall
stinging its shadow,

this lock
of moon

lifting
the hair on your neck.

When the hearts in the cocoon
start to beat,

and the spider begins
its hidden task,

and the seed sends its initial
pale hairlike root to drink,

you’ll have to get down on all fours

to learn my new address:
you’ll have to place your skull

besides this silence
no one hears.

I must admit, I didn’t initially read this poem as about someone who has died, their new address their grave. And maybe it isn’t.

feb 24/RUN

4.5 miles
minnehaha falls and back
5 degrees
95% snow-covered

First run after the big snowstorm. 16 or 17 inches total. All plowed then pressed down to about an inch of solid, crunchy, fun-to-run-on snow. Cold. No wind. Blue sky. Blue snow. Frozen river. Heard at least one or two birds. Quiet at the falls. Encountered a few runners, a few walkers, no cross-country skiers or dogs or shadows. About a mile and a half in, there was a flash of sharp pain in my left knee.

I wasn’t trying to notice anything. Just swinging my arms, striking my feet, and thinking about this blog and how I use it. Did I notice at least 10 things without noticing?

10 Things I Noticed

  1. the single chirp of a bird near the ford bridge. Not sure what kind of bird, but it was very “bird” (as in, what you might imagine when you think about hearing a bird call)
  2. the path was almost completely covered. Only at Minnehaha Regional Park near the falls on the path closest to the parkway were there a few strips of bare pavement
  3. I think I remember hearing some people talking as I neared the falls, or did I imagine that?
  4. a person in the park with a dog appearing from a path that I thought wasn’t plowed. Were they trudging through the snow on an unplowed path, or was I wrong about it not being plowed?
  5. kids yelling and laughing on the playground at minnehaha academy
  6. 2 people dressed in dark clothing, walking fast through the park parking lot — in this sort of light my color sense with my lack of cone cells is reduced to 2 colors: light and dark
  7. sharp, quick crunches on the snow as my feet struck the ground
  8. a car pulling over on the river road to let a faster car go by
  9. the pedestrian side of the double-bridge was almost a perfect sheet of white — just a few footsteps on the edge
  10. the big sledding hill on the edge of the falls was white and empty

unlayering

Felt very cold at the beginning. Started with a buff covering my mouth and over my ears, top of my head, a hood, and a cap, a pair of gloves and a pair of mittens, my jacket zipped up all the way. Pulled the hood down 3/4 of a mile in. Then unzipped the jacket slightly near the double bridge. Pulled my buff down next. At the falls, removed the mittens and stuffed them in my pockets. Near the end, flipped up the ear flaps on my cap.

Before I went out for my run, I was thinking about the final week of my class and possibly applying to teach something in the summer about how I use this blog. Often, one of the primary ways people use a blog is for sharing their work with others and for developing an audience. As I was running, I remembered how my blog is about practicing care — care of the self (a little Foucault), care as curiosity, attention, beholding. On the run, the word “care” popped into my head and it all made sense. Now, sitting at my desk and typing it here, it makes less sense. O, to live forever in that magical moment of clarity before you have to force an idea into meaning and words!

My Emily Dickinson, day one

In the spring of 2019, I discovered that Susan Howe had written a book about Emily Dickinson called, My Emily Dickinson. My first encounter with Howe had been when she wrote about Jonathan Edwards and how he would remember ideas while horseback riding by pinning notes to his clothes in Souls of the Labadie Tract. When I discovered My Emily Dickinson, I talked about buying it, which I did 2 years later. Now finally, 2 years after that, I am reading it. I decided that I better do it before I can’t — I’m not sure when my final cone cells will die, but it could be any day now. When that happens, I won’t be able to read, or I might be able to read a little, but it will be even harder than it is now. And it will take so much time — only a page (or less) a day?

I’m taking notes in a pages document titled “My Emily Dickinson,” so I won’t post it all here. I’m contemplating creating a page on my UN DISCIPLINED site for all my ED stuff. A few things to note:

Lorine Niedecker (another of my favorites — she loved condensing, wrote beautifully about water and place and Lake Superior, and she had serious vision problems that she incorporated into her writing) considered ED one of ten writers in her “immortal cupboard.”

William Carlos Williams, who thought ED wasn’t a poet but got closer than any other woman had, had a maternal grandmother named Emily Dickenson.

According to Howe, most (all?) of the critical studies of ED as a poet (up to 1985, when this book was written), read ED’s decision to stay isolated in her bedroom for the rest of her life as tragedy and a failure to celebrate herself as a poet (Whitman) or declare herself confidently as the Poet, the Sayer, the Namer (Emerson). Howe argues that she made another choice and writes the following:

She said something subtler. ‘Nature is a Haunted House–but Art–a House that tries to be haunted.’ (L459a)

Yes, gender difference does affect our use of language, and we constantly confront issues of difference, distance, and absence when we write. That doesn’t mean I can relegate women to what we ‘should’ or ‘must’ be doing. Orders suggest hierarchy and category. Categories and hierarchies suggest property. My voice formed from my life belongs to no one else. What I put into words is no longer my possession. Possibility has opened. The future will forget, erase, or recollect and deconstruct every poem. There is a mystic separation between poetic vision and ordinary living. The conditions for poetry rest outside each life at a miraculous reach indifferent to worldly chronology.

My Emily Dickinson

I feel like I’m just on the edge of understanding what Howe says here. I need some more time, and I’ll take it because I like this idea of haunting a house. One thing I can tell already from Howe’s first 10 or so pages, is that her Emily Dickinson is not exactly my Emily Dickinson. Howe seems to be arguing strongly that ED should be taken seriously as a real poet who was smart and learned but had different aims (that most critics have ignored or not “got”). And, to take her seriously is to acknowledge that she should be included in the canon — and that, contrary to what all the other critics think, women can be poets, have been poets. I’m all for taking ED seriously and recognizing that she did some amazing things with her dashes, but I don’t care about the canon. In fact, I’m trying to stay away from those sorts of academic discussions. Of course, part of the reason I/we already take ED seriously in 2023 is Howe’s 1985 book. Am I making sense? I’m not sure.

I was just about to write another paragraph, citing a few passages from Howe to clarify what I mean, but I won’t. I could spend the rest of the afternoon doing that, but why, and for what aim? I used to spend all of my time summarizing and offering a critical analysis as an academic, never reaching the point where I got to do what I wanted with the ideas, constructing something new out of them. Most of my papers or presentations would conclude: “Having almost run out of time, I’ll offer some brief suggestions…”

The challenge: to read and enjoy Howe’s book without getting sucked into engaging with it as an academic. I find this to be the challenge with poetry too as I continue to study it more. Referencing Wallace Stevens and his idea that poetry is “the scholar’s art,” Howe is arguing that (maybe?) above all else, ED is a scholar and that’s why you should respect her and take her seriously. I’m not interested in that, and don’t believe that being a scholar makes you more serious. As I write these lines, I’m realizing that I should call this My Susan Howe. I’m reading her arguments from my particular perspective, and I’m bringing lots of baggage!

Does it sound like I dislike Howe’s book? I hope not.

oct 17/BIKE

bike: 30 minutes
basement, bike stand

I’d like to run this morning, but I won’t. I’m trying to give my right knee a break. So instead, I did a short bike ride in the basement. Hopefully, later this week, I’ll swim at the Y. No deep thoughts while biking, just the chance to move and get my heart rate above 120 bpms. Thought about starting the second season of Cheer! — I watched the first during the winter of 2020 — but ended up watching another track race. Maybe next time I’ll start re-watching Dickinson? I’ve started listening to the awesome poetry podcast about the show, The Slave is Gone, and I’ve been wanting to return to ED’s poems, and read the book I bought earlier this year, My Emily Dickinson by Susan Howe. Too many projects, not enough time or energy. Oh well.

Marie Howe and the Moment

Yesterday, I posted 2 poems from Marie Howe, Part of Eve’s Discussion and The Meadow, and I mentioned a third that I had posted earlier in this year on July 19, “The Moment.” Here it is:

The Moment/ Marie Howe

Oh, the coming-out-of-nowhere moment

when, nothing

happens

no what-have-I-to-do-today-list

maybe half a moment

the rush of traffic stops.

The whir of I should be, I should be, I should be

slows to silence,

the white cotton curtains hanging still.

This last line about the white curtains hanging still reminds me of an interview with Howe that I posted an excerpt from 3 days later. When asked about caring for her dying brother, she mentions a green, flapping shade:

 being with John when he was alive in those hours and days in his room with the green, flapping shade. Sitting by Johnny and just talking in those ways for those hours and all the particulars: the glass, the sandwich, the shade, the bedclothes, the cat, the summer heat outside pressing against the windows, the coolness in the air, the dim room. The peacefulness. The sounds of kids on bikes outside. For once there was nothing else going on but that. That’s the freedom of it, right? What’s more important? Nothing. So you’re actually living in time again.

and also this:

That was really a big deal. I was given this place to be without any expectations really. And everything changed so that the particulars of life—this white dish, the shadow of the bottle on it—everything mattered so much more to me. And I saw what happened in these spaces. You can never even say what happened, because what happened is rarely said, but it occurs among the glasses with water and lemon in them. And so you can’t say what happened but you can talk about the glasses or the lemon. And that something is in between all that.

Reading her words here, and thinking about the death of her brother, has helped me to enhance/shift my understanding of a few lines from “The Meadow”:

But in this world, where something is always listening, even
murmuring has meaning, as in the next room you moan

in your sleep, turning into late morning. My love, this might be
all we know of forgiveness, this small time when you can forget

what you are. 

I first wrote about these lines on july 13 and 14, 2020. In those entries, I talked a lot about the value of forgetting. To forget what you are and just be, without judgment, giving attention to the light and the breeze and a flapping, green shade.

a few more thoughts about moments:

In “Logic” Richard Siken writes the moment before something happening and sleeping and possibility. I don’t completely understand his words, but they reminded me of Howe’s words:

A hammer is a hammer when it hits the nail. 
A hammer is not a hammer when it is sleeping. I woke 
up tired of being the hammer. There’s a dream in the 
space between the hammer and the nail: the dream of
about-to-be-hit, which is a bad dream, but the nail will
take the hit if it gets to sleep inside the wood forever. 

Also, I keep thinking about a moment as not being a unit of time, but a location, that in-between space. And I’m also thinking of time outside the clock, which is a theme I’ve return to a lot, and that comes up in the bit of the poem I re-memorized yesterday:

Our clock is blind, our clock is dumb.
Its hands are broken, its fingers numb.
No time for the martyr of our fair town
Who wasn’t a witch because she could drown.

It’s also in the a few lines I wrote in my long poem, which I was calling “Haunts,” but am now thinking of it as “Girl Ghost Gorge”:

I slip through time’s tight
ticks to moments so
brief they’re like shudders,
but so generous
they might fit every-
thing left behind by
progress.

august 26/RUN

5.15 miles
franklin loop
64 degrees / humidity: 85%
8:40 am

Wow, what a wonderful late summer morning! Sunny, but cool. Noisy (with cicadas), but calm. I was hoping to run nice and slow, and I did, until I started creeping up on a runner ahead of me. I was running just faster than them and slowly gaining. As I neared, I noticed the runner slowed their pace to let me pass (I do that too — unlike some other runners who speed up as you near — very annoying). So, I picked up the pace to pass and never slowed down again. Oops. So much for a slow run!

In the first miles of the run, lots of people seemed to be getting in my way. Running too close, or walking on the wrong side. When I noticed it was almost everyone, I realized it probably wasn’t them, but me. I must be in a bad mood. So I let go, stopped feeling hostility towards everyone else, and within a few minutes no one was getting in my way. Funny how that works.

10 Things I Heard

  1. the electric buzz of cicadas*
  2. a few fragments of conversation that I can’t remember
  3. an old van, bouncing around on the road, sounding like broken springs on an old mattress
  4. the radio in that same van, playing some music I couldn’t recognize
  5. a chipmunk** chucking or clucking (I like chuck better than cluck)
  6. water sprinkling out of the seeps in the limestone on the eastern side of the gorge, sounding almost like wind through the trees
  7. the rumble of a garbage truck in the alley at the beginning of my run as I made my way to the river
  8. the rowers down below
  9. the quick foot strikes of a runner behind, then beside, then way in front of me
  10. walking back, nearing my block, a mailman speaking to someone in his mail truck: Open the door and then look out to check for cars. Was he training another mailman? That’s my guess

*Speaking of cicadas, I recorded their loud buzz right after I finished my run:

august cicadas / 9:30 am on 26 august 2022

**Found this Ogden Nash poem about the chipmunk:

The Chipmunk/ Ogden Nash

My friends all know that I am shy,
But the chipmunk is twice as shy as I.
He moves with flickering indecision
Like stripes across the television.
He’s like the shadow of a cloud,
Or Emily Dickinson read aloud.

Emily Dickinson read aloud? Reactions to this line: Huh? No. Maybe. The maybe came when I remembered Susan Howe’s description of ED’s poetics of humility and hesitation in her book, My Emily Dickinson (I bought this book earlier this summer. Is this a sign that I should read it now?).

Emily Dickinson took the scraps from the separate “higher” female education many bright women of her time were increasingly resenting, combined them with voracious and “unladylike” outside reading, and used the combination. She built a new poetic form from her fractured sense of being eternally on inteIlectual borders, where confident masculine voices buzzed an alluring and inaccessible discourse, backward through history into aboriginal anagogy. Pulling pieces of geometry, geology, alchemy, philosophy, politics, biography, biology, mythology, and philology from alien territory, a “sheltered” woman audaciously invented a new grammar grounded in humility and hesitation. HESITATE from the Latin, meaning to stick. Stammer. To hold back in doubt, have difficulty speaking. “He may pause but he must not hesitate”-Ruskin. Hesitation circled back and surrounded everyone in that confident age of aggressive industrial expansion and brutal Empire building. Hesitation and Separation. The Civil War had split American in two. He might pause, She hesitated. Sexual, racial, and geographical separation are at the heart of Definition.

My Emily Dickinson/ Susan Howe

One more thing about the chipmunk. I find them irritating and loud and their hesitations (when crossing my path) or frantic scurrying after confounding my dog by hiding in the gutter, are annoying. Scott and I refer to them as chippies, like when we yell in exasperation at their incessant chucking or scurrying or darting, Chippies!