Tag: Emily Dickinson

may 2/WALK

30 minutes
neighborhood
47 degrees

Brr. Colder today. Walked with Delia around the neighborhood. Purple, white, red, yellow flowers all around, even on the sidewalk. The ephemerals don’t last long! Even with the cold wind it felt like spring. My legs are a little sore from the run yesterday, but my back and glutes are fine. I think I’ve turned a corner with my injury.

before the walk

What’s the difference between a meadow and a field? Looked it up and found this:

A field is used more often to describe an area managed by people. The field before you was once an orchard and pasture belonging to a farmer. A meadow is used to describe a wild area.

Fields and meadows start when trees have been removed from an area. This can occur naturally with a forest fire or flood, or humans may cut down a forest. Seeds from grasses and weeds take root shortly after and a meadow is born.

Meadows can be large or small and can occur anywhere, including in the middle of a forest, alongside a pond or stream, or in the middle of a highway.

Both fields and meadows are open areas with few or no trees. Grasses, and wildflowers are usually the dominant species. Only a limited number of shrubs and trees are present. When allowed to grow larger shrubs will take over a meadow and after years become a thicket. Thickets become forests as tree species take root. This natural process is known as succession.

Fields & Meadows

My family’s farm in the UP had a big field — the front 40. They once grew potatoes, and rocks. When no one mowed it, trees grew quickly. Not fast enough for me to see a forest, just thickets of scrubby trees that housed black snakes and foxes and mice. The back 40 field was a pasture for grazing cattle.

Abandoned orchards reminds me of a favorite essay by Wendell Berry, “A Native Hill.”

I’m inspired by these lines: “When allowed to grow larger shrubs will take over a meadow and after years become a thicket. Thickets become forests as tree species take root. This natural process is known as succession.

succession

A meadow becomes
a thicket. A thicket
becomes a forest.
A forest returns
to meadow. A meadow
grows into a thicket.
A thicket remembers
its forest.

And what about an oak savanna?

An oak savanna is a community of scattered oak trees (Quercus spp.) above a layer of prairie grasses and forbs. The trees are spaced enough so that there is little to no closed canopy and the grasses and forbs receive plentiful amounts of sunlight. The savanna is often thought of as a transition system between the tallgrass prairie and woodland environments, but may contain species that are found only in it and not in either forest or prairie. As a result, it is an important and diverse system containing species from both woodland and prairie, but containing some species that is unique to only savanna.

Once common in Minnesota, the oak savanna is now a rare ecosystem. Before European settlement, oak savanna covered roughly 10% of the state, and now there is only a fraction of that left. What happened? Savannas rely on periodic disturbances such as fire, grazing, and drought to flourish. Such disturbances prevent most tree species from establishing themselves and turning the habitat into a forest community. Fire-adapted trees, such as bur oak trees with their thick, corky bark, and prairie grasses are resilient to fire and do well in environments where fire is a common occurence.

Without fire, tree saplings begin to grow in the savanna and are able to take over, shading out and eliminating the grass and forb species. Soon, where there used to be an oak savanna, there is now a woodland habitat. Oak savannas have become rare because settlers suppressed fires. Farming and development has also helped obliterate the oak savanna ecosystem.

Oak Savanna

Reading about oak savannas, and pastures too, I came across the word, “forbs.” What are forbs? “A forb or phorb is a herbaceous flowering plant that is not a graminoid (grass, sedge, or rush). The term is used in botany and in vegetation ecology especially in relation to grasslands and understory. Typically, these are eudicots without woody stems” (wikipedia).

after the walk

And now I’m thinking about prairies. According to this site, the difference between a savanna and a prairie is the number of trees — less in a prairie.

To make a prairie it takes a clover and one bee,
One clover, and a bee.
And revery.
A prairie alone will do
If bees are few.
(To make a prairies/Emily Dickinson)

Meanwhile, the sun and the clear pebbles of the rain
are moving across the landscapes,
over the prairies and the deep trees
(Wild Geese/Mary Oliver)

And the difference between a prairie and a meadow? For many, they’re interchangeable. For some, prairies have more warm season grasses and meadows have more cool season grasses.

As we walk into words that have waited for us to enter them, so
the meadow, muddy with dreams, is gathering itself together

and trying, with difficulty, to remember how to make wildflowers.
(The Meadow/Marie Howe)

Reading up about different grasslands on an Illinois site, I found this curious fact:

Virtually all of Illinois’ native prairies are gone today. Most of the remaining lots of undisturbed prairie are in railroad rights of way, pioneer cemeteries and other spots that were not conducive to farming

What’s the difference: Prairie or Savanna?

With all of the connections drawn between grass and/as graves by poets, I’m particularly interested in the idea of native prairies in cemetaries.

april 24/BIKE

30 minutes
basement
outside: 52 degrees

A little cooler today, but not cold. Overcast, with rain coming. I could have brought my bike up and gone for a ride outside, but I wanted to watch more of The Residence, and my hip was hurting a little so I thought it would be hard to carry my bike up the stairs. I had a good ride. Hardly any pain — only the regular kind for less than a minute in my left knee. I finished episode 2 and started episode 3. Realized halfway through that the titles of the episodes (I had hardly noticed them before) mean something. Episode 3 Knives Out. Does it go deeper than the fact that this episode is about the pastry chef and the bloody knife? I need to watch the rest of the episode. And I need to convince Scott to watch this show. He will like it.

I pushed a little harder on the bike and got my heart rate up in the 130s for at least some time. I worked hard enough to sweat. Hooray! This is my first time sweating from exercise in over a week — last Tuesday. I’ve missed it. If my body feels okay tonight, I’ll have to do more biking tomorrow. Maybe it would help me recover to get a little more exercise? Future Sara, let me know.

Before I biked, I archived some things I read this morning:

1

Entanglements, connections, understandings of self in relation to others — it keeps coming up. Today, I found it in the poem of the day on Poetry Foundation, Speakers/ Dimitri Reyes

About this Poem

This poem finds me in my early twenties, being mentored by an owner of a thrift store in Newark, New Jersey, who became a father figure to my wife and me. Pete was the first Puerto Rican elder I knew who showed me that you can be connected to Ricanness while shuffling setlists between Metallica, Ozomatli, John Coltrane, and Joe Bataan; who showed me that it was cool to enjoy art and philosophize for the sake of dreaming. He is no longer here with us, but I am still philosophizing and dreaming. Currently, I am intrigued by how character sketches teach us how to live, to survive, to love. If life and time are indeed our teachers, the interactions we have among one another are the ever-changing curriculum.

Speakers/ Dimitri Reyes

The interactions we have among one another are the ever-changing curriculum. This idea of curriculum makes me think of a favorite poem, What You Missed That Day You Were Absent from Fourth Grade/ Brad Aaron Modlin.

I have been playing around with the idea of creating a curriculum for my experiences with poetry. I guess that is what my How to Be project is. It might be fun to work on it a little more, to fit in the form of a curriculum with syllabi, learning outcomes, etc.

2

I’m in the process of memorizing Emily Dickinson’s wonderful poem, “The Mushroom is the Elf of the Plants.” I’m looking at it on Poetry Foundation. At the bottom of the page, I read this:

Notes: 

The Poetry Foundation often receives questions about Emily Dickinson’s poems. Read a note from the digital archive editor about Dickinson’s “errors.”

I laughed out loud when I read this part:

Dickinson technically misuses the apostrophe in the poem “A Route of Evanescence, (1489)” and makes similar errors in other poems. Some of these can be explained as unintentional errors and some scholars have made this case. Other scholars, however, contend that Dickinson often intentionally played with typos and other errors as a sort of linguistic mischief-making in her poems and in her considerable correspondence.

The error ED makes is using it’s when she should have used its. This is a huge pet peeve of Scott’s. Just as I was reading this passage, he came downstairs, so I explained the note and paraphrased the key part for him: she’s fucking with you! Ha Ha. I love Emily Dickinson.

3

I was disappointed to check and find that I hadn’t written about mushrooms and entanglement on april 24, 2022. But then I was grateful to find that I had posted a beautiful Mary Oliver poem on april 24, 2021. Thanks past Sara and Mary Oliver! That ending!

Listen, everyone has a chance. 
Is it spring, is it morning?
Are there trees near you, 
and does your own soul need comforting?
Quick, then—open the door and fly on your heavy feet; the song
may already be drifting away.

And here’s a moment of connection and community:

first, I stood still
and thought of nothing. 
Then I began to listen. 
Then I was filled with gladness—
and that’s when it happened, 
when I seemed to float, 
to be myself, a wing or a tree—
and I began to understand
what the bird was saying, 
and the sands in the glass
stopped
for a pure white moment
while gravity sprinkled upward
like rain, rising, 
and in fact
became difficult to tell just what it was that was singing—
not a single thrush, but himself, and all his brothers, 
and also the trees around them, 
as well as the gliding, long-tailed clouds
in the perfectly blue sky—all, all of them
were singing. 
And, of course, so it seemed, 
so was I.

4

Yesterday I started reading Robin Wall Kimmerer’s The Serviceberry. Today I encountered her offering of a definition of economics outside of the scarcity model and within an understanding of gifts and abundance:

Economics is “the study of scarcity, the study of how people use resources and respond to incentives.” (the American Economic Association)

With scarcity as the main principle, the mindset that follows is based on commodification of goods and services.

Economics is “how we organize ourselves to sustain life and enhance its quality. It’s a way of considering how we provide for ourselves” (from the U.S. Society for ecological Economics).

The currency in a gift economy is relationship, which is expressed as gratitude, as interdependence and the ongoing cycles of reciprocity. A gift economy nurtures the community bonds that enhance mutual well-being; the economic unit is “we” rather than “I,” as all flourishing is mutual.

april 23/WALKBIKE

60 minutes
winchell trail / dowling community garden / neighborhood
61 degrees

Even better than yesterday! What a wonderful late morning. Delia and I walked to the Winchell trail, then up to the mesa in the oak savanna. More winchell until the folwell bench, then across the road through the 1960s neighborhood and into the community garden. So many birds! Lots of green and white flowers too, blooming all over the hillside in the oak savanna. I found out what these white blossoms were called a few years ago, but I can’t remember — maybe it’s one of these?

10 Things

  1. a steady dripping down in the ravine
  2. 2 dark holes — caves in the rock
  3. more of the chainlink fence is ripped away from the posts
  4. yesterday I noticed ugly red graffiti on the 38th street steps. Was it still there today? I forgot to check, but surely I would have noticed, right?
  5. less mud, more dirt
  6. sometimes sunny, sometimes overcast / sometimes blue, sometimes light brown
  7. in a wood near the community garden: 2 (or more?) birds making a racket up in a tree, sounding like the drum at the beginning of Van Halen’s “Hot for Teacher” — nice!
  8. the river: patches of smooth water, patches of rougher water — not from wind, but from sandbars?
  9. calm, still, the water was barely moving — only after staring at it for a moment could I see a slight shimmer out of the corner of my eye
  10. a woman in bright pink, sitting near the 38th street steps, silent except for the repeated clearing of her throat

before the run

Reading through my entires from april of 2022, I’m returning to thoughts of entanglement and mushrooms and precarity and ruins. Here is today’s inspiration from 23 april 2022:

  • a different sort of We, not a me or an I, but a we, an us
  • a different way of looking/sensing/becoming aware: not seeing straight on, but feeling, looking across and to the side, down, beneath and below
  • stop looking up to the heavens, start feeling/sensing what’s below
  • a hope that is not predicated on evidence, when evidence = seeing and Knowing and fully understanding (seeing things as parts or discrete categories or individual things)
  • entangled is not separate or pure but messy and enmeshed

this is why we are all here — from my haibun and what I heard coming out of the little old lady’s phone

this 
why 
we 
all
here

why = curiosity, wonder

The why is not an explanation — this is why/this is THE reason — but an invitation to imagine differently, expansively, wildly.

we all = ecosystems, organisms, networks, asemblages

Organisms are ecosystems. 
I find myself surrounded by patchiness, that is, a mosaic of open-ended assemblages of entangled ways of life, with each further opening into a mosaic of temporal rhythms and spatial arcs (Tsing, 4) .

here = a place, located in history, a specific place, not transferable or easily translatable, can’t be scaled up or turned into assets

I picked up Mushrooms at the End of the World, and found this in the preface:

The time has come for new ways of telling stories beyond . . . Man and Nature . . , such stories might be simultaneously true and fabulous. How else can we account for the fact that anything is alive in the mess we have made?

The Mushrooms at the End of the World/ Anna Lowenhaupt Tsing (viii)

fabulous = resembling or suggesting a fable : of an incredible, astonishing, or exaggerated nature

invented and true

[about this book] what follows a riot of short chapters. I wanted them to be like the flashes of mushrooms that come up after a rain: an over-the-top bounty; a temptation to explore; an always too many.

explosion / too much, too many / after the rain eruptions of excess

This explosion bit reminded me of Arthur Sze in an interview with David Naiman:

I began to think I love this idea that the mycelium is below the surface. It’s like the subconscious, then when the mushroom fruits pops up above ground, maybe that’s like this spontaneous outpouring of a poem or whatever.

during the run

I thought about something else I read in the entry with this Sze passage. It’s a fragment of a poem I wrote in response to Sze and a few Mary Oliver lines:

Maybe like mushrooms, we rise
or not rise, flare
brief burst from below
then return 
to swim in the dirt…

I was thinking about not wanting to swim in the dirt, but be out in the air, exposed, vulnerable to erosion and rust/ing.

after the run

In The Mushrooms at the End of the World, Tsing discusses how matsutake mushrooms develop their fungi networks in locations of ruin — edges of volcanos, forest destroyed by logging and lumber companies. So, there’s a relationship between the flare/the fruit (the mushroom) and decay/ruin/erosion. Now I’m thinking about my version of what the moment of ruin can produce, where the moment of ruin = ruined eyes. What poetry might burst forth as I reckon with my dying/dead cone cells?

Mushrooms came up in the fiction book I’m reading, too: The Bog Wife.

But when he returned to the bog, he found a row of trespassers sprouting where the swale met the hinged door to the Cranberry River. These trespassers retained their heads, and Percy knew as soon as he saw them that his suspicions were correct; they were mushrooms. His heart sank. He sometimes saw mushrooms in the sparse forest on the west end of the property, modest white-headed clumps strewn across the soil or fringed gray dishes sticking out like frills from the trunks of trees. But he had never seen any of their ilk here, where the soil was not mushroom soil because it was bog soil, a dense wet batter that supported only the shallow-rooted and perpetually thirsty.

They would never tolerate any of the mushrooms, Percy thought. The mushrooms had all been trespassers. He tore out the orange mushrooms and gathered up the torn stems for burning, but he knew it wouldn’t make a difference. Mushrooms could not be dug up. They could not be evicted.

The Bog Wife/ Kay Chronister

I’m reading Emily Dickinson’s “The Mushroom is the Elf of Plants” and refreshing my memorizing of Sylvia Plath’s “Mushrooms.” Nobody sees us, stops us — SP envisions mushrooms as trespassers.

And here are a few more passages from Mushrooms at the End of the World, that I want to archive:

a network of (mostly) invisible influences

Below the forest floor, fungal bodies extend themselves in nets and skein, binding roots and mineral soils, long before producing mushrooms. All books emerge from similarly hidden collaborations.

The Mushrooms at the End of the World/ ALT

a gift and a guide

The uncontrolled lives of mushrooms are a gift — and a guide — when the uncontrolled world we thought we had fails.

promise and ruin, promise and ruin

This is a story we need to know. Industrial transformation turned out to be a bubble of promise followed by lost livelihoods and damaged landscapes. And yet: such documents are not enough. If we end the story with decay, we abandon all hope—or turn our attention to other sites of promise and ruin, promise and ruin.

bike: 20 minutes
basement

It was definitely nice enough to bike outside today, but I wanted to test out how riding a bike would feel on my back/hips/glutes for taking my bike off the stand and carrying upstairs. Plus I wanted to watch more of The Residence. Great show!

Almost 2 hours later, my back feels okay. We’ll see how it is when I want to go to sleep. If it’s okay, I might try biking outside tomorrow!

march 15/RUN

4.1 miles
river road north/south
38 degrees / humidity: 84%

Colder today. Back to winter layers: long-sleeved green shirt, orange sweatshirt, black vest, black tights, gray buff, black gloves, purple/pink baseball cap, bright pink headband

A gray sky and a slight drizzle. Bright headlights through the trees where the road curves. Grit. Wet leaves on the trail. Pairs of fast runners approaching.

Listened to other runners’ voices, the sandy grit under my feet, car wheels as I ran north, put in my “Doin’ Time” playlist heading south, including Good Times by Chic. My favorite lines:

I want to live the sporty life

and

Clams on the half shell, and roller skates, roller skates — here’s the full verse:

A rumor has it that it’s getting late
Time marches on, just can’t wait
The clock keeps turning, why hesitate?
You silly fool; you can’t change your fate
Let’s cut the rug, a little jive and jitterbug
We want the best, we won’t settle for less
Don’t be a drag; participate
Clams on the half shell, and roller skates, roller skates

Good Times was released in June of 1979. The clam shells and roller skates line seems ridiculous (and it is, in a delightful way), but it also captures the vibe of 1979.

After seeing several orange things, I decided that would be my 10 things list. I could only remember 8.

8 Orange Things

  1. a giant orange water jug set up on a table for runners
  2. orange lichen (or moss?) on the north side of the ancient boulder
  3. orange bubble letter graffiti on the underside of the bridge
  4. my orange sweatshirt
  5. the flesh of a tree where a branch used to be, newly trimmed and exposed to the elements (water, air): rusty orange
  6. leaves on the ground: burnt orange
  7. an orange effort: a higher heart rate (see 25 may 2023)
  8. hot pink spray paint on the iron fence that I initially saw as orange

ceremony/ritual/circumambulation

A few things related to my planning of a loop run as ceremony:

first, something to chant, from James Schuyler’s Hymn to Life:

Press your face into the
Wet April chill: a life mask. Attune yourself to what is happening
Now, the little wet things

The whole thing, or maybe just the last bit, starting with “Attune yourself”? See also: 14 march 2024, 15 march 2024

Second, the bells! The bells of St. Thomas signaling the start of the ceremony, or the start of some part of the ceremony? Accompanied by:

Then Space – began to toll,

As all the Heavens are a Bell,
And Being, but an Ear,
And I, and silence, some strange Race,
Wrecked, solitary, here –

or

I was still ringing. I had been my whole life a bell, and never knew it until at that moment I was lifted and struck.

Pigrim at Tinker Creek/ Annie Dillard

converted into my 3/2 form:

My whole life
I’d been 
a bell but
never
knew until
I was
lifted and
struck. Now
I am still
ringing.

Third, form inspirations? A psalm, like Julia B. Levine’s Ordinary Psalms?

Megan Feifer: Both of your poems share the words “Ordinary Psalm.” Why did you choose to name these poems as such? Does a psalm lose its reverence when it becomes ordinary? Is that the point? 

Julia B. Levine: I am currently at work on a (hopefully) book-length collection of Ordinary Psalms. In these poems I am interested in the idea that the ordinary, if deeply lived and carefully attended to, are valid entryways into sacred or reverent experience. As a child I attended a Reform Jewish synagogue and always disliked the prayer books, though I loved the Torah. The difference, it seemed, had to do with the formal and vague language of prayer as contrasted with the heroic, vivid, and oftentimes earthy details of the weekly Torah readings. On reflection, this tonal difference in language may be the primary reason I don’t feel any sense of reverence toward an Old Testament God, but I do believe in the transcendent power of myth and stories. So, in contrast to psalms that rely on a formal address to an anthropomorphic God, I wanted to create a kind of personal prayer book that uses the living language of everyday details and experience to name and praise those aspects of this world that, for me, embody divinity.

Writer’s Insight: Julia B. Levine

JJJJJerome Ellis’ litany of names? Mary Oliver’s prayer as the attention before the words? lucille clifton’s praise of impossible things:

All Praises/ lucille clifton

Praise impossible things
Praise to hot ice
Praise flying fish
Whole numbers
Praise impossible things. 
Praise all creation
Praise the presence among us
of the unfenced is.

Oh, that unfenced is! That line gets me every time.

april 17/RUN

4.4 miles
47th ave loop
37 degrees
Deaths from COVID-19: 111 (MN)/ 33,325 (US)

What a beautiful morning! Hardly any wind, lots of sun, uncrowded paths! Ran south right above the river. Pale blue. At one point, heard a woodpecker and thought about stopping to record it but didn’t. Looked longingly at the lone bench near Folwell with the clear, unobstructed view to the other side. Recited my poem of the week, LOVESONG OF THE SQUARE ROOT OF NEGATIVE ONE. I am the wind and the wind is invisible! Thought about the rhythm in the later lines:

As the hammer / 1 2 / ♫♫
is a hammer / 1 2 / ♫♫
when it hits the nail / 1 2 3 4 / ♫♩♩♩

and the nail / 1 2 / ♫ ♩
is a nail / 1 2 / ♫ ♩
when it meets the wood / ♫ ♩♩♩

Running on the road, after turning off of Edmund, I saw my shadow ahead of me. Hi friend! She led me until I turned again. Listened to my feet shuffle on the grit and my ponytail brush against the collar of my vest. Don’t remember hearing any crows or squirrels or geese–did I? Ran too early to see Dave, the Daily Walker. Didn’t see any roller skiers, but did see 1 or 2 bikers. 2 runners, one with a bright red shirt on.

Thought about the poem I’m working on and that I posted yesterday about sinking. I’m thinking of changing goo to jelly. Also, I’m not sure I like starting with think–I did it partly as a rhyme with sink but I’m not sure now. Here’s different version, in a different form. Instead of cinquains, I’m using couplets:

How to Sink/ Sara Lynne Puotinen (draft 2)

with Paul Tran

Try to recall when your son was young and so upset
all he could do was turn to jelly and ooze

down the couch in surrender — not giving in
but giving up control, a puddle of body parts

pooled at your feet. Learn to retreat like this.
Go to the gorge. Let your bones dissolve,

your legs liquefy. Submit to gravity. Slide
down. Reach the ground first, then seep deeper

through layers of loam, sandstone, shale. Drop lower
and lower, burrow through cracks and fissures, carve

out a way in and follow it farther. Go
so far inside that outside is another idea.

I think I like this version better, especially how some lines can stand alone and make interesting poems by themselves. Like, “out a way in and follow it farther” or “but giving up control, a puddle of body parts.”

It’s warmer today. Maybe spring is finally, actually coming?! Soon there will be flowers and green grass and bees. In honor of the bees, here are 2 wonderful poems by Emily Dickinson (found on this twitter thread about bee poems):

To make a prairie (1755)/ Emily Dickinson – 1830-1886

To make a prairie it takes a clover and one bee,
One clover, and a bee.
And revery.
The revery alone will do,
If bees are few.

In the name of the Bee –/ Emily Dickinson

In the name of the Bee –
And of the Butterfly –
And of the Breeze – Amen!