Tag: Ross Gay

april 3/RUN

3.15 miles
2 trails
41 degrees
wind gusts: 35 mph

Windy! Overcast. Quiet. A good run. Slow and relaxed until I reached a runner ahead of me with a dog who stopped then started then stopped again. At this point, I passed them and picked up the pace, hoping to avoid any more encounters. It worked! I felt good enough to keep running faster and faster. Fun!

Listened to the wind and some yelling in the gorge running south and on the winchell trail. Put in my winter playlist for the last mile, heading north on the trail.

10+ Things

  1. wind 1: soft, gentle, haunting wind chimes
  2. wind 2: a small branch of a pine tree with some green needles on the sidewalk
  3. wind 3: a swishing ponytail
  4. an empty playground, or a quiet playground
  5. nearing the Cleveland overlook: the memory of the very LOUD knocking of a woodpecker
  6. an open view of the river — can’t remember what the river looked like, just that it was wide and open
  7. mud on the trail
  8. empty benches
  9. the strong smell of weed in the 36th street parking lot
  10. wind 4: leaves scratching the street
  11. wind 5: a white plastic bag rolling across the street, then stopping in the middle, once side being lifted up
  12. wind 6: a waving bush

before the run

The difference between a sunset and a sun set/ting.

or, the moment or the space that exists between a sun set/ting and a sunset. Ever since I read James Schuyler’s “Hymn to Life” and misread a sunset for a sun set, I’ve been thinking about the difference between them — one is a object (sunset), the others an action (sun set) or a process (sun setting). The difference between something fixed and something happening, moving, doing. Why does a sun set/ting appeal to me more? One obvious reason: understanding the sun as a subject, the natural world as an actor. Another reason: movement. A sunset is a fixed image, a sun set/ting moves. Poetry is about movement — associations between ideas, the flow of words and rhythms, the refusal to land (stand still) on one meaning or ending for too long or at all. My life is about movement — restlessness; the practice of running and writing; a difficulty in ever seeing objects as fixed, always slightly fuzzy, buzzing like static, not flickering but bouncing or shaking (or something like that). (quick thought: I’m drawn to light, but just as much to motion. How true is that for people with all of their cone cells?)

note: writing about this sparked new ideas, including a tentative focus for April, and some thoughts for a artist statement — more on that below.

Since last month, I’ve been playing around with a poem that attempts to describe the differences between a sunset and a sun set/ting. It’s slow-going. Here’s something to add to my already swirling, meandering thoughts: it’s a poem by Nikky Finney from Ross Gay’s discussion of her work in his talk, Be Camera, Black-Eyed Aperture. It’s not about a sun set/ting, but one rising. The italics are Gay’s; I’m keeping them because they’re helpful for seeing the connections to the movement of a sun set/ting:

The Squatting Sun/ Nikky Finney

6:38, flying east, I witness birth,
pushing out of the blushing vaginal rim

like some wide cherry-dropped child.
All the colors that make red have come

to the only straight line on the earth.
Ghostly, I blink, my eyes tweak her nipples,

she releases and the head does not wait
for my awe.

I thought I knew what red looked like.
Believed I had seen this daily drama before;

the earth in morning-mother motion,
the first bowl of earth-bread sipped,

but never had I been asked
inside the sun’s womb so deep.

What I see has so much to do
With the permission to look.

My egg-white eyes labor to midwife
this moment out all the way.

The baby day pushes clean,
a quarter rim of cherry-spilled earth

lands in a head-back wail
inside my ladling pupils,

the first rising brightness, its long
equatorial head bursts, then crests;

new life passed on
to a pan of waiting salted water.

Some thoughts on the poem by Ross Gay:

. . .this poem witnesses the quiet interior horizon of experience, during which the unfathomably beautiful emerges, and is the contemplation of it. As Finney says, “I thought I knew what red looked like, / believed I had seen this daily drama.” Indeed, it’s the quiet looking that brings the sunrise, the day, wailing into the speaker’s eyes. 

Be Camera, Black-Eyed Aperture/ Ross Gay

Gay’s mention of quiet looking here is about black interiority and comes from Kevin Quashie’s The Sovereignty of Quiet. I’m thinking about the quiet looking as the labor it takes to see something — the process from light to cell to signal, from retina to optic nerve to brain, from being distracted to quieting to noticing. Usually, this labor is invisible; we believe we just see things, they are just there for our camera eye or eye-as-camera to see.

Whew — that’s a lot to think about and to try to make sense of. Anyway, back to what this sunset and sun set/ting thread inspired. An April challenge: wind! And, some thoughts for an artistic statement:

To describe the world (primarily in poetry) from the perspective of the peripheral and from where some central vision exists but is not/no longer centered. . . . new ways of writing about noticing the world that don’t center central vision or that rely on but don’t center peripheral vision (because peripheral vision, by virtue of how it works, can never be centered in the same way that central vision was/is). . . . a few images I’m currently obsessed with: birds, wind, the idea of the Form, not as Platonic but as vague, basic, lacking the specificity of focus — Tree Bird Cloud. 

after the run

After I finished the run, I took out my phone and recorded some thoughts, including:

Somewhat similar to sunset vs. sun set/ting: windblown vs. wind blowing
windblown = evidence that wind existed, witnessed, after the fact
wind blowing = moving through a seemingly invisible force that is happening right now

another example: the absence of birdsong — very quiet, which could have been caused by the birds not singing in the wind, but also by the wind carrying the sound elsewhere

birding: thought about the memory of the woodpecker’s knock near the overlook

i.

an echo
almost

memory
of dead

wood hit hard
somewhere

across the
ravine

ii.

Quiet. Not
absence

of singing
birds but

the presence
of wind

carrying
their notes OR their tune

somewhere else.

A good start. I don’t think I should use somewhere for both.

wind!

So many possibilities for this monthly challenge!

  1. Gathering all of the wind poems I’ve already collected.
  2. A wind playlist.
  3. Tagging related entries with “wind”.
  4. Reading The Wind in the Willows, which I was reminded of by Mary Ruefle when she described it as one of her favorite book on a podcast.
  5. Exploring the idea of wind as both a noun for a weather condition and a verb for wrapping something around something else — a scarf around a neck — or for traversing a curving course.
  6. Returning to the Beaufort Scale

april 2/RUN

5.2 miles
ford loop
38 degrees
snow flurries into rain drops

Woke up this morning to snow. What? A little stuck on the deck but nowhere else. Sometime during the run it turned into rain. Or, was that sweat? I think it was rain.

A good run. Right before I left the house, I had a little calf pain — a few flares of dull pain. Why? Not sure, but I decided it would be fine. In fact, it might help to go out and move. It was and it did. Whenever my calf grumbled, which it didn’t do very often, I sang the song, “Old Friends” from Merrily We Roll Along in my head. Hey old friend/ are you okay old friend? I’m trying to shift my perspective and remember to think about my body, pain, worry as old friends.

Before the run, I was adding some things to my “How to be” project on Undisciplined about not looking away:

An occasional poem by Danni Quintos:

Once I wrote a poem on a bridge
because you told me to find my ghosts.
I remembered you once said, Our job as poets
is to not look away. I looked & wrote
the scariest thing I could think & after
you read it, you gave me a book
(to borrow) which I hugged so hard
that the million synonyms inside
could hear my heart beating.

This looking, described above by Finney and Quintos, this black-eyed opening—this not looking away—is a poetics, yes, but as any poetics is, it is also an ethics. What we look at, what we see, and how, and if we say what we see, is an ethics.

Be Camera, Black-Eyed Aperture / Ross Gay

Unable to see faces, often staring into a void or a smudge or a darkness, it is hard to see, difficult to not look away. How do I reimagine this ethical beholding in ways that I can practice? What might not looking away mean without the looking? Not turning away? 

This is a problem of language, and more than a problem of language, I think. 

Behold is to eyes as ___ is to ears?
An ear-witness?

While I was running, I wanted to think about how I could reframe this not looking away. What does being present, noticing, witnessing mean for me? A thought popped into my head: be with the bird. To be with the bird — to notice them, not try to identify or know or classify them. Ever since I heard J Drew Lanham discuss this concept with Krista Tippett, I’ve loved it. Today I tried to be with the birds. Mostly I was, except for when my calf flared or when I smelled burnt toast —

The other day, I told my son that it smelled like coffee or burnt toast outside. He asked jokingly, are you having a stroke? Maybe I’ve heard this before and had forgotten, but the smell of burnt toast is, according to Scott and FWA, the sign of a stroke. . . . Just looked it up, and there’s no evidence to support that claim. Whew. Anyway, it is irritating and ridiculous and embarrassing to admit that I did contemplate whether or not I might be having a stroke as I smelled the burnt smell. Fairly quickly I concluded: no fucking way. It’s just smoke from somewhere.

Be with the Bird, 10 Things

  1. the soft, sharp knocking on wood somewhere
  2. a flicker from a tree branch, flight, then a shower on my head, then birdsong
  3. an eagle-less tree by the bridge
  4. tweet tweet tweet
  5. chirp chirp
  6. fee bee
  7. a thought: could it be what I’m hearing is not birdsong, but bird warning calls alerting others to my presence?
  8. birds singing in the far off trees
  9. birds calling in the bushes beside me
  10. another thought: do birds like the rain?

a few poetry inspirations

1 — my weather description: snow flurries into rain drops. This transformation of states reminded me of a poem I read in an entry of april 2, 2020:

Because You Asked about the Line Between Prose and Poetry/ Howard Nemerov – 1920-1991

Sparrows were feeding in a freezing drizzle
That while you watched turned to pieces of snow 
Riding a gradient invisible
From silver aslant to random, white, and slow.

There came a moment that you couldn’t tell.
And then they clearly flew instead of fell.

Of course today, the water went the opposite way, snow to rain. So poetry to prose?

2 — to rain, raining. As I ran beside the gorge, I frequently heard water falling below me. The snow/rain was creating waterfalls on the limestone and through the sewer pipes, making it sound like it was raining. Suddenly I thought: there’s no rain, but it’s raining, which reminded me of a poem I posted a few days ago:

an excerpt from Raining, Outlined/ Margarita Pintado Burgos

Translated from the Spanish by Alejandra Quintana Arocho

The forest. To say the forest. To suggest some music.
To carve the breeze.
To see a landscape. See it raining. Without rain but with raining.

march 6/RUN

3.45 miles
trestle turn around
48 degrees

Another run with no calf pain! Wore my compression sleeves again. My left IT band hurt a little and my legs felt heavy and tired, but no calf pain — victory!

IT fun: I think, I theorize, I twist, I triumph, is tall, is taught, is taut, is temerous*, is tiny, itchy tetherballs, iffy tire-swings, impossible teeter-totters

*temerous: this word appears several times in the great book I’m listening to right now: The Ten Thousand Doors of January

Today the river was brown. Is that all I remember about the run? There were a few moments it was easy, effortless, but mostly it felt difficult.

Heard lots of birds — lots of irregular, out-of-sync rhythms. A few drumming woodpeckers. My nose kept almost running. Thought I heard some voices down in the floodplain forest.

Ended at 7 Oaks. Recited “I felt a Funeral in my Mind” and thought about rhythms and interruptions and sense breaking through.

Before the run, I wrote about clocks, priming myself for noticing rhythms while I ran:

That 12-figured Moon Skull!

Today, I’m inspired by my march 6 entry from last year. Here’s what I wrote in that entry:

During the run I listened to the latest “Nobody Asked Us with Des and Kara.” They were talking about recent races, super shoes, fast times, and the future of track. Reflecting on how world records keep being broken Kara asked Des: “What do you think would happen if they took away the clock? Would the race still be exciting?” Des thought it could be, while my mind started wandering. First thinking about how I’ve been trying to forget the clock/watch and not care about pace — mostly, I’ve been successful. Second thinking about Clocks and how I’ve collected some lines (from poems and essays) about the clock, or what Mary Oliver calls it: 

The clock! That twelve-figured moon skull, that white spider belly! How serenely the hands move with their filigree pointers, and how steadily! Twelve hours, and twelve hours, and begin again! Eat, speak, sleep, cross a street, wash a dish! The clock is still ticking. All its vistas are just so broad–are regular. (Notice that word.) Every day, twelve little bins in which to order disorderly life, and even more disorderly though. The town’s clock cries out, and the face on every wrist hums or shines; the world keeps pace with itself. Another day is passing, a regular and ordinary day. (Notice that word also.)

Upstream/ Mary Oliver

So many places to go with the idea of the Clock. Mary Oliver’s ordinary versus extraordinary time. Routines, habits, delight in the daily, repeated events. The Moment between time and its tight ticks, or right before something has happened, or when time (and sense) are disrupted. The time of the day dream. Outside of time and its relentless march forward, towards Death, motivated by progress. Losing time, syncing up with time. What other ways to we have for measuring meaning that don’t involve time passing?

Yes, so many ways to think about the idea of time and clocks!

interjection: Listening to an Apple playlist, ’70s Movie Essentials, and the song, “Time Warp” just came on.

pace definitions (from Merriam Webster)

  • rate of movement, the runner’s pace, especially : an established rate of locomotionrate of progress
  • specifically : parallel rate of growth or development, supplies kept pace with demand
  • rate of performance or delivery : TEMPO, a steady pace, on pace to set a record, especially : SPEED
  • rhythmic animation : FLUENCY
  • a manner of walking : TREAD
  • any of various units of distance based on the length of a human step
  • GAIT, especially : a fast 2-beat gait (as of the horse) in which the legs move in lateral pairs and support the animal alternately on the right and left legs
  • verb: paced; pacing — to walk with often slow or measured tread, to move along : PROCEED, to go at a pace —used especially of a horse
  • to measure by pacing —often used with off: paced off a 10-yard penalty
  • to cover at a walk — could hear him pacing the floor
  • to establish a moderate or steady pace for (oneself)
  • to keep pace with

my new pace: rhythm

I sink in
to a

rhythm: 3
then 2

First counting
foot strikes

then chanting
small prayers.

I beat out
meaning

until what’s
left are

syllables,
then sounds,

then something
new, or

old returned.

My rhythm for breathing, running, and writing. . .and for possessing favorite lines:

from “Practice”/ Ellen Bryant Voight

original:
at night in order to weep, to wait
for the whisker on the face of the clock
to twitch again, moving
the dumb day forward—

mine, in 3/2 rhythm:
wait for the
whisker

on the clock’s
face to

twitch again
to move

the dumb day
forward.

original:
if I came back as a bird
I’d remember that—

mine: 3/2
You — when I
come back

as a bird
will I

remember?

my new pace: a ghost, haunting the trails, inhabiting and possessing words and worlds

Was talking with two of the other clarinet players in band last night about the Calgon, take me away! commercial. Neither of them had heard of it; they’re Millennials. Does a Calgon, take me away, moment disrupt or resist or challenge capitalist time or reinforce it, or both?

Ross Gay and stopping capitalist time: from 29 march 2023

you, too, might’ve been praying for a way to stop the march of so-called time, and poems, sometimes, might do that. Poems are made of lines, which are actually breaths, and so the poem’s rhythms, its time, is at the scale and pace and tempo of the body, the tempo of our bodies lit with our dying. And poems are communicated, ultimately, body to body, voice to ear, heart to heart.9 Even if those hearts are not next to one another, in space or time. It makes them so. All of which is to say a poem might bring time back to its bodily, its earthly proportions. Poetry might make nothing happen. Inside of which anything can happen, maybe most dangerously, our actual fealties, our actual devotions and obligations, which is to the most rambunctious, mongrel, inconceivable assemblage of each other we could imagine.

Gay’s explicit connection to time and against capitalism resonates deeply for me. Stop those clocks, those planes, that machinery we’re using to destroy the planet, the future.

ED’s new grammar of humility and hesitation

Emily Dickinson took the scraps from the separate “higher” female education many bright women of her time were increasingly resenting, combined them with voracious and “unladylike” outside reading, and used the combination. She built a new poetic form from her fractured sense of being eternally on inteIlectual borders, where confident masculine voices buzzed an alluring and inaccessible discourse, backward through history into aboriginal anagogy. Pulling pieces of geometry, geology, alchemy, philosophy, politics, biography, biology, mythology, and philology from alien territory, a “sheltered” woman audaciously invented a new grammar grounded in humility and hesitation. HESITATE from the Latin, meaning to stick. Stammer. To hold back in doubt, have difficulty speaking. “He may pause but he must not hesitate”-Ruskin. Hesitation circled back and surrounded everyone in that confident age of aggressive industrial expansion and brutal Empire building. Hesitation and Separation. The Civil War had split American in two. He might pause, She hesitated. Sexual, racial, and geographical separation are at the heart of Definition.My Emily Dickinson

I really like this idea of hesitation and humility and aboriginal anagogy as a sharp contrast to progress, aggression, confidence/hubris, and time as always moving forwards (teleology). I tried to find a source that could explain exactly what Howe means by aboriginal anagogy but I couldn’t. I discovered that anagogy means mystical or a deeper religious sense and so, when I connect it to aboriginal, I’m thinking that she means that ED imbues pre-Industrial times (pre Progress!, where progress means trains and machines and cities and Empires and factories and plantations and the enslavement of groups of people and the increased mechanization of time and bodies and meaning and, importantly, grammar) with the sacred.

Hesitant
humble —

Okay, now I should go out for a fun. Should I pay attention to rhythms? Chant in triple berries? Look for disruptions? Focus on my breaths?

On my run, I listened to many different rhythms not quite in sync with my own and thought about interruptions and disruptions and how my breathing rhythm is sometimes how I breathe when I run and sometimes my imagined rhythm — real, embodied and also not real, the rhythm I’d like to have.

Concluded the run with an idea that I spoke into my phone: “Regular” time is necessary — I want the conveniences it allows for! — but we need to safeguard that space outside of that time. Poets do that. I try to do that, to keep the door open to that time/space for others.

I’ll end with a wonderful time poem:

[My favorite time is in time’s other side]/ Etel Adnan

My favorite time is in time’s other side, its other identity, the kind that collapses and sometimes reappears, and sometimes doesn’t. The one that looks like marshmallows, pomegranates, and stranger things, before returning to its kind of abstraction. I used to be fond of time as it was a matter that helped us feel intelligent. Those days have gone to where days go, in their own cemeteries. Today I see eternity everywhere. I had yesterday an empty glass of champagne on the table, and it looked both infinite and eternal, though it left me indifferent. At least, I was in good company, and a day closer to all sorts of annihilations.

cemeteries for gone days — to see eternities everywhere — time that looks like pomegranates and marshmallows

feb 8/RUN

5.3 miles
ford loop
47 degrees

Hooray for feeling strong and happy and unbothered by the wind! A good run, even though it feels strange with no snow. Scott told me it’s 5 degrees warmer here in Minneapolis than it is where we used to live in Upland, California. Wow.

Starting last night and lingering through the morning: rain. Not snow, but rain. Everything was wet and muddy and slippery. At the end of my run I noticed that I had specks of mud on my shirt — how did that happen?

Around mile 3, as I ran straight into the wind, a biker approached from behind. I heard her call out Fast! I wasn’t sure what to say, so I said, there’s a lot of wind! She agreed. Later I encountered the biker on the ford bridge — she was walking her bike while I was still running — There’s goes that fast runner! I waved and smiled. I did a lot of smiling at every person I encountered.

a strange winter sight: roller skiers, one of them wearing shorts!

Talked with Dave, the Daily Walker about how I’m missing the snow. He agreed, but only when it’s windy and there’s lots of snow and no one else out on the trail. Then it’s fun, he said. His version of fun is one reason why I like Dave so much.

Took 2 pictures of my view. Both are just south of the double bridge and the Horace W.S. Cleveland Overlook. Here’s one of them:

My view from above the gorge: bare limbed trees, all trunk and thin branches. A few trunks are thick -- like the one near the center of the image or the one leaning on the left side -- but most are thin, creating a transparent screen between runner (me) and river. The ground, in the bottom third of the picture, is mostly dead, curled-up brown leaves.
My view from above the gorge: bare limbed trees, all trunk and thin branches. A few trunks are thick — like the one near the center of the image or the one leaning on the left side — but most are thin, creating a transparent screen between runner (me) and river. The ground, in the bottom third of the picture, is mostly dead, curled-up brown leaves. Sometimes, this is what I see even when there aren’t thin, bare branches everywhere — my view slightly obscured by something in the way — dead cone cells, I think — creating fuzz or static or a slight pulsing or wavering of lines. Also, if this picture were in black and white I wouldn’t be able to tell the difference. Often I have to ask Scott: is this in color or black and white?

peripheral: how I see

before the run

Before my run, while I was reviewing my Oct 2023 log entries and encountering several of my “how I see” photos, it came to me: this should be the new version of my vision poems. I want to study the ekphrasis form (An ekphrastic poem is a vivid description of a scene or, more commonly, a work of art. Through the imaginative act of narrating and reflecting on the “action” of a painting or sculpture, the poet may amplify and expand its meaning — def). Then I want to write a series of “how I see” poem/descriptions. These will be about experimenting with the form and exploring ways to describe how I see. I wrote in my notes: not about what I can’t see, but what I can. I’m also interested in experimenting with the idea of alt-text as form — I have a few sources for this. I’ll read some Georgina Kleege and her latest book, More Than Meets the Eye. These poems will be practical — describing the literal way I see — but also poetic — strange, unsettling, more than a report.

I’m thinking that these poems would involve describing what I see in the photo and what I saw when I was taking the photo. Also, they’re as much about HOW I see (the mechanics/process) as WHAT I see. I love this idea; I hope it sticks!

some sources:

during the run

While I ran lots of different thoughts flashed. First I thought about Marie Howe and the idea of observing and not looking away. Describing what you see with details not metaphors. Then I thought about how “looking” works for me, how it’s harder because of what I can and can’t see. How much can any of us (no matter where we are on the spectrum of seeing/blind) actually see? Then I started thinking about Huidobro’s poem, “Natural Forces” and all of the different glances he describes — One glance to shoot down the albatross. What do my different glances see?

right after the run

During my walk back home, I thought more about how I see (and spoke those thoughts into my phone). I was reminded of Robin Wall Kimmerer and her chapter, “Learning to See” in Becoming Moss. It’s about how we can learn to see the small things — like moss — that were invisible to us before.

I also thought about how I’m interested in the process we use to see and how that shapes what we see and how it enhances or detracts from our ability to behold/witness. Yes! This connects back to Ross Gay and beholding, which I discussed on here a few years ago.

I’m interested in how we sense without seeing, or how we see with our other senses (like sound). And I’m interested in thinking about how vision isn’t the primary mode in which we understand and make sense of things. It is only one of many ways, not THE way.

Ekphrasis

The verbal representation of visual representation.

Basically, an ekphrasis is a literary description of art. Like other kinds of imagery, ekphrasis paints a picture with words. What makes it different from something like pictorialism is that the picture it paints is itself a picture: ekphrasis stages an encounter between representations in two mediums, one visual and one verbal.

What is Ekphrasis?

key feature of an exphrasis poem: it engages with an artistic representation — does this fit for my project? I think so, especially if I make the taking of the photo as part of the description.

Another helpful definition of Ekphrasis from Poets.org:

Ekphrasis is the use of vivid language to describe or respond to a work of visual art.

Ekphrasis

The purpose of ekphrasis was to describe a thing with such detail that the reader could envision it as if it were present. 

I’m interested in using language to help others experience how/what I see.

may 22/BIKEYARDWORK

lake nokomis and back
bike: 8.6 miles
80 degrees

The first outdoor bike of the year! I’m always anxious, not knowing how much I’ll be able to see on my earliest bike rides of the season, but today was fine. Hooray! Not scared at all, nothing popping up unexpectedly. okay, maybe once when I was focusing on a bike that was approaching from far off, I didn’t notice another bike that was much closer to me. I was more concerned with my tires, which NEED to be replaced; they’ve been leaking air for a few years now. They were fine too. Several times during the bike ride I had a big smile on my face as I thought, I can still bike! then, I get to bike to the lake and swim across it all summer!

10 Things I Noticed

  1. the wind was rushing in and past my ears as I biked south
  2. several bikers on fat tires — I wondered why. Do they know something about the road conditions that I don’t?
  3. the port-a-potties at the falls for the race this past weekend were still there, so were the detour signs
  4. the duck bridge is temporarily gone — it’s being repaired until ? As I biked by, I noticed a chainlink fence and an asphalt trail abruptly ending where the bridge should be — now that’s an image for one of my nightmares!
  5. squeak squeak squeak On your left — some squeaking bikes approaching from behind, then passing me just past the duck bridge
  6. the lake — open water, but not empty water — some people already swimming
  7. the safety boat — a silvery white beacon across the lake
  8. the surreys (Scott’s nemesis) were lining the trail, ready to torment him
  9. an older guy, sitting in a lawn chair at the beach, telling someone a story about how his baseball card collection isn’t worth anything — he said, you might as well throw it all away. — even this card? it should be worth something?! Nope
  10. an even older guy stopping a woman in a bikini walking by and talking at (not to) her about how there aren’t any lifeguards. Couldn’t quite tell what he was saying, but I assume he meant, but there should be! If he had asked me, I would have said — the season doesn’t start until next weekend and who will you be able to hire this early in the year?

yardwork: 1 hour
mowing, raking, pulling weeds
73 degrees

Mowed the front yard, raked some fallen branches, pulled the irritating garlic mustard that erupts every spring. Least favorite thing about it: it always comes back. Most favorite thing about it: it’s satisfyingly easy to pull; it just pops right out! Listened to an audiobook — the 2nd in a murder mystery series where Agatha Christie’s bff and head housekeeper solves murders. This one’s called, A Trace Poison.

I like mowing the lawn with our reel mower. (I didn’t know that it was called a reel mower. Last summer, when I asked the guy working at the store for help I thought he said real mower, and then I thought, as my daughter would say, he gets it. Yes, the only kind of mower to get is a hand-powered one and not a loud, huge monster mower. But no, he just meant a mower with a reel, a reel mower.) Anyway, it’s fun to be outside, and it’s a chance to move while I listen to my book. Unfortunately, as my vision gets worse (and our yard does too), it’s harder to see where I’ve mowed and where I’ve missed. My aesthetic has always been “almost-chic” or that’s good enough, so I don’t mind, but I think Scott might. So this summer, FWA will have to mow, and I’ll stick to pulling weeds.

Mary Ruefle and not knowing or knowing nothing

Today I finally arrived at the part in Madness, Rack, and Honey in which Mary Ruefle uses one of my favorite quotes of hers, a quote that was an inspiration for my “Bewildered” poem:

The difference between myself and a student is that I am better at not knowing what I am doing.

“Short Lecture on Socrates,” page 250

I am almost positive I did read this exact passage when I checked out this book from the library, but maybe I didn’t? Anyway, reading Ruefle’s book was much later after I had already encountered the quote and fallen in love with the idea of being better at not knowing. I first read it in an article about bewilderment, Less Than Certain. I had no idea (or no memory of it, at least) that the quote is in a lecture about Socrates and the unknowingness/not knowing/knowing nothing as the foundation of Western civilization. Wow. I forgot to take my own advice to always think about the larger context of a quote that I want to use!

Reading this small lecture, recognizing that we know nothing seems to be about humility. Recognizing the limits of what you do or can know. Not believing you can know everything. In another article on this topic that mentions Ruefle’s quote, Jack Underwood echoes this:

What interests me about poetry is that rather than looking up for answers, it tends to lead us back indoors, to the mirror, as if seeing ourselves reflected within its frame, confused, gawping, empty-eyed, and scalded by circumstance, might re-teach us the lesson: that meaning presents itself precisely as a question — therefore, you can’t entertain it by seeking to answer it. Imagine! The old, old universe, arranging itself legibly into a puzzle that our small brains might be qualified to solve with the knowledge we can accrue from our small corner of its tablecloth. Solving the mysteries of the universe: isn’t that just the most arrogant, preposterous thing you ever heard? The idea of there being some sort of Answer to Everything is an admirable feat of imagination but also displays a woeful lack of it.

On Poetry and Uncertain Subjects

Even as I appreciate the importance of humility, I like thinking about this not knowing or knowing nothing in other ways.

Not knowing as an action. To actively not know something. This could mean unlearning it, to be engaged in the act of not knowing it or divesting (disinvesting?) from it. Or it could mean willful ignorance — a refusal to know some fact, someone. I choose to not know! It could be Mary Ruefle’s wonder from “On Secrets” — I would rather wonder than know. Or it could my moment or many moments of refusing to conceal my not knowing to others, to admit/embrace/accept that I can’t see that bird, right over there, that you are pointing out to me.

Knowing nothing as knowing the thing, or things, that is/are nothing, where nothing is a space where time is stopped or where productivity doesn’t happen (Ross Gay). Or where nothing is the Void, the absence, the blank space around which we orbit, trying to find meaning or possibility or connection. Or where nothing is Marie Howe’s singularity:

No I, no We, no one. No was
No verb      no noun
only a tiny tiny dot brimming with

is is is is is

may 19/RUN

4.75 miles
veterans’ home loop
50 degrees

Wore my orange sweatshirt today. Partly cloudy, cooler, some wind. My legs felt like logs until I warmed up, about a mile into the run. Listened to some blue jays screeching, kids laughing, old guys talking. Forgot to look at the river or listen for the falls. Avoided a BIG school group above the falls — 4 or 5 full-sized school buses in the parking lot. Didn’t stop to walk up the small hill at the veterans’ home. Kept running until I reached 4 miles then walked while I put in my headphones. I listened to Lizzo for the last minutes of the run — Hi motherfuckers, did you miss me? I’ve been home since 2020. I’ve been twerkin’ and making smoothies. It’s called healing and I feel better. I love Lizzo.

Mary Ruefle and the madness of wasting time

continuing my discussion of her lecture, “Madness, Rack, and Honey.”

before the run

A few of the poets/writers Ruefle cites talk about nothing — the Great Nothing (Tess Gallagher), doing nothing (Gertrude Stein). I’m thinking about Auden and Ross Gay and the idea of making nothing happen, which I recently wrote about on march 29, 2023.

during the run

Every so often during the run, I thought about nothing and being useless — at least if usefulness is measured by capitalism and its values. At one point I thought about my running and writing practice — how much time I’ve put into it, or how much time I’ve wasted on it. Here I’m thinking about wasting time as something a poet (or someone who writes poetry) needs, desires.

after the run

I’m revising a few of my mood ring poems in order to submit all of them for a chapbook contest, so I don’t ave a lot of time to spend on reading Ruefle. For now, here’s a little bit on madness:

madness

The madness of poetry is that it creates sweetness, so that the flies might come and eat till it is gone. “To endlessly make an end of things,” says Paul Celan in a poem, and that’s it, inexplicably and exactly. ”

*

If the flies keep feasting, the honey will be gone. Then the flies will go away. And there will be nothing sweet. The poet has to either begin again–poor Creature!–or write a poem that goes on forever, and what a torment that would be! Even the long poem ends.

140

may 11/RUN

5.85 miles
ford loop
62 degrees
humidity: 77%

Too hot, too humid, tired. I tried running earlier today (9 am instead of 10:30), but it was still too late. Even so it was a good run that I’m glad I did. Ran the ford loop and spent the first 3.5 miles convincing myself to keep going, to not stop until I reached the overlook near the ford bridge. (I did it!) Then I put in “Dear Evan Hansen” and started running again, or should I say struggle running. Stopped a few times to walk, feeling wiped out, but kept running again. Whew.

At the start of my run, I heard the robin’s cheer up! cheer up! and a woodpecker’s knock. Later, I heard a pileated woodpecker’s laugh, not sounding exactly like Woody the woodpecker, but close enough.

Smelled wet cinnamon — dripping blossoms? — and thought about chewed-up Big Red.

Felt too hot, my face burning, probably bright red. The drip drip drip of sweat from my ponytail on my neck.

Greeted the Welcoming Oaks, noticed the floodplain forest was hidden in green.

Mary Ruefle, White, Brown

before the run

I’d like to do one color at a time, but I couldn’t decide between her white or brown color poems so I’m including both of them. I think I’ll let running Sara decide. Will she choose to focus on white things or brown things, both or neither?

from My Private Property/ Mary Ruefle

White sadness is the sadness of teeth, bones, fingernails,
and stars, yes, but it is also the sadness of cereal, shower
caps, and literary foam, it is the sadness of Aunt Jenny’s
white hair covering her body like a sheet, down to her toes,
as she lay on the sickbed, terrifying the children who were
brought in one by one to say goodbye. It is the sadness of
radio waves traveling through space forever, it is the voice
of John Lennon being interviewed, his voice growing
weaker and weaker as the waves pass eternally through a
succession of galaxies, not quite there, but still . . .

*

Brown sadness is the simple sadness. It is the sadness of
huge, upright stones. That is all. It is simple. Huge, up-
right stones surround the other sadness, and protect
them. A circle of huge, upright stones–who would have
thought it?

Ruefle’s line about the stars and galaxies in her white sadness poem, makes me think of the new word I learned this morning from the title of a poem: sidereal

sidereal: (adj) of or with respect to the distant stars (i.e. the constellations or fixed stars, not the sun or planets).

pronounced: cy deer e ul

during the run

Running Sara tried to think about both white and brown and it worked, mostly, but green kept declaring, I’m here! Notice me! Green Green Green! So much green everywhere and all of a sudden. There I was, on the trail, running and noticing white sweatshirts tied around waists or brown leaves littering the ground, when green would hijack my thoughts. brown trunk GREEN leaves pale white sky GREEN air

5 Brown Moments and 5 White Ones

  1. river: brown with light brown foam
  2. same river from the other side: deep blue with white foam
  3. brown tree trunks
  4. a brown sound: the knocking of a woodpecker on a dead tree
  5. a flash of the white, almost silver, river through the trees
  6. a limestone wall, the part of it illuminated by sunlight was white
  7. white sands beach, viewed from the other side of the river
  8. the brown trail leading down to Shadow Falls
  9. a white sound: the vigorous tinkling of the falls falling
  10. the brown boulder with 4 small stones stacked on its top

I like listening to “Dear Evan Hansen” while I run. Together they — the emotional lyrics/music combined with how I soften as I exert myself — make me feel things: sad, tender, hopeful, a deep aching joy. I thought of how Ruefle’s color poems can be read as sadness or happiness, which then made me think of Ross Gay’s understanding of joy as both grief and delight.

Another thought I had about brown while running: Thinking about the brown sadness of Ruefle’s huge upright stones, I suddenly thought: the gorge. The gorge, with its huge limestone, sandstone walls is both brown sadness and brown happiness.

after the run

White happiness is the happiness of crisp sheets hang-
ing on the line just to the side of the farmhouse, of soft
shimmering salt pouring out of a cheap salt shaker, of a
button-down oxford reluctantly worn.

Here’s the poem about the white stars that I mentioned earlier in the post:

Sidereal/ Debra Albery

Consider this an elegy with silo and fever.
Call it barn and gravel and gone. Grasses’ obeisance

in the wake of a pick-up, sun searing the leaves
green to gold in the season’s time-elapse.

Where does it go, the Sunday angle of sunlight
once only yours, wide and open as a window?

Here’s what I remember: the flaking mural
on the brick wall of neighborhood grocery, saying

Food for the Revolution for twenty-five years.
Stacked landscapes in my rearview, blank as a calendar

until a bend in the road brought the Blue Ridge;
the pocked metronome of tennis balls outside

while I harnessed what I had lost and missed
in minor-key pentameter. So what, my mentor

talked back to his tercets in draft after draft:
so what so what so what. “This essay is accurate

but never ignited,” the Derridean scrawled
in red ink when I was writing about Bishop writing,

I can scarcely wait for the day of my imprisonment.
Her keen eye ever cast on the homely unheimlich.

Call this a road story about the slow burn of foliage,
about containment, what conspires against arrival.

Astonish us, Diaghilev said to Cocteau,
but all I ever wanted was to consider

its roots in the auguries of our shifting stars.

About This Poem

“‘Sidereal’ is, as the poem declares itself, a road story, a cross-country retrospective traversing decades. It is, as it also states, an elegy—in part honoring a past teacher, Larry Levis. The ‘so-what-so-what’ refrain is his, handwritten above a line on an early draft of his poem ‘Caravaggio: Swirl & Vortex.’ That self-interrogation set in motion a poem of motion that longs for dwelling—as did the swirl and vortex of etymology, sidereal and consider both deriving from sidereus, meaning ‘star,’ itself of uncertain origin.”
—Debra Allbery

words I looked up, which I mostly knew, but wanted to be precise:

obeisance: deference
auguries: omens
unheimlich: uncanny

I like the line, barn and gravel and gone. Reading it again, and thinking about this poem about restlessness and belonging, I’m reminded of a time in my life when I tried to (still) belong to a farm that was barn and gravel and gone — a family home place, sold.

may 4/RUN

3.5
locks and dam #1 hill loopmiles
60 degrees

Another warm day. Hooray! Another chance to run in shorts and a short-sleeved shirt. Saw Mr. Morning! Heard some voices down below in the gorge. Ran down the hill then back up it at locks and dam #1. Noticed a big pile of something on the path — clumps of dirt, rock, is that a furry tail? Probably not, but I can’t tell. Often, I see dead squirrels that aren’t there. The river was blue and not quite as high as it was last week.

Mary Ruefle and pink

before the run

from My Private Property/ Mary Ruefle

Pink sadness is the sadness of white anchovies. It is the sad-
ness of deprivation, of going without, of having to swallow
when your throat is no bigger than an acupuncture pin;
it’s the sadness of mushrooms born with heads too big for
their bodies, the sadness of having the soles come off your
only pair of soes, or your favorite pair, it makes no differ-
ence, pink sadness cannot be measured by a gameshow
host, it is the sadness of shame when you have done noth-
ing wrong, pink sadness is not your fault, and though even
the littlest twinge may cause it, it is the vast bushy top on
the family tree of sadness, whose faraway roots resemble a
colossal squid with eyes the size of soccer balls.

Today, or this morning at least, I shall think of pink. Here’s another pink poem I bookmarked a few months ago:

Against Pink / DARA YEN ELERATH

Pink is an unhappy hue, not soothing like cerulean, nor calming like lavender or gray. It is the color of fingernails shorn away, blood dripping from the waxen quick. It is the color of a sunburned arm. The color of harm that lingers on cut shins for days. Pink is not the shade of buttercups or daisies. It is the color of poisonous brugmansia blooms, of poppies that bring on sleep. Pink saturates the face in anger. It is the cast left on a cutting board by a hunk of uncooked meat. Pink, too, is the bittersweet shade of passion subdued, passion that has slipped from burgundy to rose. It is only a tincture of desire and so carries the least conviction. It is the tint that drifts away unnoticed in the night. Be frightened of pink. Do not think it the innocent color of dresses or barrettes, the blush of areolas, strawberry snow cones, or grenadine martinis. Try, for once, to see it rightly. It is frightening. It is the hue of a person’s insides, the color of a womb. That room where life arises. That room where babies are made. Where arms, legs, and heads are created. Eyes, blood, and tiny teeth.

And some of my thoughts about pink:

Pink Thing. The pink of gray matter. Pink Think. Pinkaliscious. Preppy Pink and Green. Is it pink or yellow? P!nk. Undercooked meat. Pepto Bismol always pronounced Pepto Bismo. The worst milkshake flavor: strawberry. Pink washing. Peonies in the backyard, drooping dropping petals too soon. The only choice when buying cheap running shorts. My favorite running jacket. Raw. Fleshy. Swim caps.

during the run

Some of my pink thoughts as I ran:

Fuschia funnels. Almost invisible, usually seen as white or yellow or orange. A walker in a pink jacket — the color of salmon flesh.

Pink as tender and vulnerable. Split open, flesh exposed. That vulnerability is both a weakness or a threat but also an opportunity to transform. Open yourself up. Turn yourself inside out. What was out becomes in, and what was in becomes out.

Running, as I listened to a P!nk song — What About Us, I lifted out of my hips, opened my shoulders, and led with my chest. Open.

If all gray flesh is dead flesh (from Listen/ Didi Jackson), then is all pink flesh living flesh?

Gray matter (brain) looks pinkish because of the blood circulating through it.

Both of these facts are true: We live. We die. We are pink. We are gray.

after the run

Reading Facebook earlier today, a post from Henri Mancini popped up — why? James Galway is in New York with Lizzo to record a new version of the Pink Panther theme song. Excellent. Found an article about it with video here.

Came across this poem too — I encountered this poem a few weeks ago, but can’t remember where.

Gift/ Hilda Conkling

This is mint and here are three pinks 
I have brought you, Mother.  
They are wet with rain  
And shining with it.  
The pinks smell like more of them  
In a blue vase:  
The mint smells like summer  
In many gardens.

And one more thing, before I forget. Yesterday I happened upon this delightful line from a Ross Gay poem I gathered a few years ago for this blog: Catalog of Unabashed Gratitude/ Ross Gay

the tiny bee’s shadow
perusing these words as I write them.

Later, sitting on the deck on a warm, sunny day — finally! — and under the service berry bush that’s big enough to be called a tree, I saw a shadow on my notebook as I jotted down a note: a bee! Then another shadow, crossing the page, over my words. Were they perusing them? Love it.

april 8/RUN

3.85 miles
marshall loop
42 degrees

Less layers this morning! Bright sun and lots of noisy birds. Hooray for Spring! By next Saturday will all the snow be melted and lake nokomis be iced out? I hope so. Speaking of birds, I heard a caw-cophony near the river. Yes, a bad pun. Not crows, but seagulls, I think. I’ve heard seagulls in grocery store parking lots, but rarely down by the river.

And here’s another story about birds. This one’s from yesterday. Walking Delia the dog with my son FWA in the afternoon, I noticed 2 crows, high in the sky, harassing another bird. They seemed to be running into it mid-air while cawing furiously. A block later, we saw them again, still at it. Then, a few blocks further, just one crow, which both FWA and I assumed was one of the combative crows. It flew by, cawing, then perched on a lamp post and looked down at us. It had something in its mouth. FWA quipped, the other bird’s eyeball. My response: Yes! In my world, that’s exactly what it is. As we kept walking the caw continued to look at us, almost to say, watch out or I’ll take your eyeballs next!

Anything else about today’s run? Wet, muddy, filled with fast moving cars, other runners in bright orange running shirts, and walkers. Smelled waffles as I passed by Black Coffee and Waffles. Heard kids down by Shadow Falls.

A.R. Ammons’ garbage

before the run

Starting with section 3 today. Here are some thoughts:

In yesterday’s post, I wanted to distinguish humility from humiliation, which was inspired by these lines:

where but in the very asshole of comedown is
redemption: as where but brought low, where

but in the grief of failure, loss, error do we
discern the savage afflictions that turn us around:

where but in the arrangements love crawls us
through, not a thing left in our self-display

unhumiliated, do we find the sweet seed of
new routes

This morning, reading through my post for april 8, 2022, I was reminded of dirt and decomposition and a Ross Gay interview where he describes our entanglement (interconnectedness/dependence) with the world and the decomposition of the self, not as a loss, or a humiliation, but a recognition of our connections and dependence on each other. Humility in terms of vulnerability and openness instead of just humiliation and weakness.

Reading these lines again, I’m also reminded of CAConrad’s “Ignition Chronicles” and the idea that it is not grief/loss/despair that enables new routes, but how that grief disrupts our routines and forces us to focus. The key is focus not despair. So, we don’t need grief, or in the case of Ammons humiliation/breaking down, for new routes. We need focus, which maybe is another word for attention here?

One reason I’m reading this poem is to learn more about how poets write. Poetry is not just a matter of line breaks and rhymes, poetry is about how you approach stories, subjects, the way you use language to make something or do something. For me, this means studying lots of lines (I’m a slow thinker, a ruminator, and mostly new to poetry, so I need lots of lines) to see how poets use language in ways that are very different than I’m used to with my decades of training in academic writing. One small example, here’s how Ammons describes dead/decomposing worms in a puddle after the rain:

young earthworms,

drowned up in macadam pools by spring rains, moisten
out white in a day or so and, round spots,

look like sputum or creamy-rich, broken-up cold
clams.

I particularly like the idea of puddles as macadma pools, but this whole description is delightfully gross!

Studying poets and poems is also about thinking about what they’re doing and making. In section 3, Ammons writes:

no use to linger over beauty or simple effect:
this is just a poem with a job to do: and that

is to declare, however roundabout, sideways,
or meanderingly (or in those ways) the perfect

scientific and materialistic notion of the
spindle of energy

I love all of Ammons’ discussion of roundabouts, sideways, meanderings, and the periphery:

keeping the aberrant periphery worked

clear so the central current may shift or slow
or rouse adjusting to the necessary dynamic

But, even as I love this idea of wandering and the periphery, I’m a bit overwhelmed by the length of his roundabouts and sidetracks. So many words! So many pages! Too many doors opened by too many ideas! I might need to read through these sections faster or I’ll get too tired or too lost and never make it to the end!

All of Ammons talk about garbage and poetry makes me wonder about his book’s connection to eco-poetry. I found a helpful article to read: The Semiotics of Garbage, East and West: A Case Study of A. R. Ammons and Choi Sung-ho

march 29/RUN

5.3 miles
bottom of franklin hill and back
18 degrees

Yes, 18 degrees. Brr. Yesterday the weather app predicted 20 inches of snow for next week. Thankfully today it’s predicting 2 inches of rain instead. Who knows what will actually fall (please, please, no snow!).

A nice run. Mostly relaxed, although my left hip/knee was a little tight. No headphones for the first 3 miles, then a playlist for the last 2.

Noticed the river — open and brown just off to the side as I ran down Franklin hill, a bright blue far off in front of me. Also noticed an orange sign announcing a road closure for a race this weekend at the bottom of the hill and to the left. I kept moving my eyes — straight ahead, then off to the right, off to the left — to see how that would change what I saw. Not much, although the orange did seem to disappear in my peripheral a few times. Strange.

Heard the knocking of a woodpecker on some dead wood in the gorge. Ran on more of the walking path. Shuffled on some grit. Felt a cold wind on my face.

Look!

Just restarting my run near the top of the hill, a woman stopped me and asked if I wanted to see a baby screech owl. It was 10 or 12 feet up in a small hollow in a tree. I was worried that I wouldn’t be able to see it, but I did! It looked like a little bat to me. I thanked the woman for stopping to show it to me, wished her a great morning, then began running again with a big smile on my face. I have wanted to stop and answer someone’s kind look! for some time now, but I’ve never managed to do it; I’ve just kept running, too intent on keeping moving. Today I stopped and it felt good.

Happy Birthday to my 2 wonderful kids, FWA (20) and RJP (17), born on the same day 3 years apart. I rarely mention their birthdays on my blogs — I just spent the last 5 minutes looking through Trouble, Story, and RUN! and found only 2 instances of it. It’s hard to believe that I started this log, and found poetry again, when FWA was 14 and RJP 11.

before the run

I’m still trying to work on a series of color poems. Right now: orange, later in May: green. It’s a lot of showing up, sitting in front of the page, trying to find a way into ideas about orange as the color that takes up the most space in my practical life. Orange, everywhere. Rarely bright orange — no pops of vermillion or citrus — but orange as usually (not always) the only color that registers as color, something other than gray or dark. In the midst of trying to figure this out, I returned to an essay I remembered reading last year (see: april 16, 2022) about poetry and the void. I thought of it because so much of seeing orange, especially when swimming across the lake in the summer, is about feeling its absence.

sometimes when I’m swimming across the lake I feel a presence that I can’t see — the idea of orange, a hulking shape…I look but nothing is there…yet, I feel its absence…something is there — the trees don’t look quite right

june 26, 2022: hardly ever saw the orange of the orange buoy, mostly just a hulking shape or a void surrounded by a “normal” view — there was no buoy, just an empty space that disrupted the expanse of sky and trees. 

from my notes for Orange

Elisa Gabbert offers this interesting line about poetry:

I think poetry leaves something out. All texts leave something out, of course — otherwise they’d be infinite — but most of the time, more is left out of a poem.

The Shape of the Void: Toward a Definition of Poetry/Elisa Gabbert

At this point, I was planning to write more, but it was already 10:45 and I wanted to go out for a run before it got much later, so I stopped. If I had kept writing, I would have included more from Gabbert, like this:

Verse, by forcing more white space on the page, is constantly reminding you of what’s not there. This absence of something, this hyper-present absence, is why prose poems take up less space than other prose forms; the longer they get, the less they feel like poems. It’s why fragments are automatically poetic: Erasure turns prose into poems. It’s why any text that’s alluringly cryptic or elusive — a road sign, assembly instructions — is described as poetic. The poetic is not merely beauty in language, but beauty in incoherence, in resistance to common sense. The missingness of poetry slows readers down, making them search for what can’t be found. 

The hyper-present absence of something (orange orange everywhere) as poetry. Its inability to reveal itself in “normal” and straightforward ways to me (as in: look with my eyes and see orange). Its missingness makes me notice/attend to it even more.

In the next line, Gabbert suggests that the frustration of incoherence, mystery, not being able to make sense of something is alluring, erotic. It’s why many of us are drawn to poetry — to slow down, notice, get the chance to dwell in the unknown. Before I left for my run, I was thinking about how my perspective is slightly different. I don’t need to be encouraged to slow down or given the chance to embrace incoherence, resist common sense. Because of failing vision and my overworked brain, I am already slow. Much of what I see is incoherent — or never quite coherent. Common sense ideas of how we see or how to be in the world have already been upended for me. I see poetry, and its way of navigating or negotiating or communicating/finding meaning not as desirable, but as necessary, practical, useful, a way to be that speaks to where I already am.

during the run

I started out thinking about the hyper-presence of an absence as I ran in terms of the open space of the gorge, but these thoughts didn’t last long. I became distracted by my effort. Did I ever return to them? If I did, I can’t remember.

after the run

After highlighting two delightful letters by poets Emily Dickinson and Rainer Marie Rilke, Gabbert writes:

In these letter-poems, poetry reveals itself as more a mode of writing, a mode of thinking, even a mode of being, than a genre. The poem is not the only unit of poetry; poetic lines in isolation are still poetry. The poem is a vessel; poetry is liquid.

Poetry as a mode of writing, thinking, being. Made of more than just poems. Yes! I do feel that often my way of navigating losing my vision, finding a way to be when I cannot see, is through the approach of poetry and embracing uncertainty and the unknown.

The architect Christopher Alexander thought big plate glass windows were a mistake, because “they alienate us from the view”: “The smaller the windows are, and the smaller the panes are, the more intensely windows help connect us with what is on the other side. This is an important paradox.” To state the Forsterian obvious again, adding breaks to a paragraph is not always going to make an interesting poem — but most poets don’t write that way. They write in the line, in the company of the void. That changes how you write — and more profoundly, how you think, and even how you are, your mode of being. When you write in the line, there is always an awareness of the mystery, of what is left out. This is why, I suppose, poems can be so confounding. Empty space on the page, that absence of language, provides no clues. But it doesn’t communicate nothing — rather, it communicates nothing. It speaks void, it telegraphs mystery.

To write, to think, to be in the company of the void — the absence that leaves a residue or that can’t be seen but is always felt.

This idea of communicating nothing (with nothing not as no thing but as something in and of itself) reminds me of something else I read earlier this year about “making nothing happen” but couldn’t remember where I had read it. It took me almost an hour to track it down yesterday. The “make nothing happen” is in W. H. Auden poem for Yeats:

from In Memory of W. B. Yeats/ W. H. Auden

II

You were silly like us; your gift survived it all:
The parish of rich women, physical decay,
Yourself. Mad Ireland hurt you into poetry.
Now Ireland has her madness and her weather still,
For poetry makes nothing happen: it survives
In the valley of its making where executives
Would never want to tamper, flows on south
From ranches of isolation and the busy griefs,
Raw towns that we believe and die in; it survives,
A way of happening, a mouth.

And the reading about it comes from Ross Gay and one of his incitements in Inciting Joy, which I first read as an essay for the October 2022 issue of Poetry:

I can’t tell you how many times I’ve heard conversations about W. H. Auden’s famous line from his poem “In Memory of W.B. Yeats”: “poetry makes nothing happen.”…At some point, probably I heard someone else say it,7 it occurred to me that all these poets, and all these conversations, were misreading Auden’s line, and that he was really talking about (inasmuch as a poem is him talking about something) what poetry makes, the sometimes product or effect or wake or artifact of poetry, of a poem. Granted the line feels emphatic, grand, provocative even—seriously, I can’t tell you how many tweed-jacketed refutations to Auden’s line I have endured; no one has ever explained to me the elbow patch—but what the line makes made is not nothing, but nothing happening. Or rather, nothing happening. The happening it makes is nothing. In other words, a poem, or poetry, can stop time, or so-called time at least. First of all, what a good reminder it is that a poem is an action, and as Auden has it, a powerful one, too. Secondly, and not for nothing, this is one of the suite of poems Auden wrote in the late thirties and early forties, a period when one might have wanted so-called time—the clock, the airplanes, the trains, the perfectly diabolical synchronous goosestep rhythm of time itself—to stop.

Out of Time (Time: The Fourth Incitement)/ Ross Gay

He adds:

you, too, might’ve been praying for a way to stop the march of so-called time, and poems, sometimes, might do that. Poems are made of lines, which are actually breaths, and so the poem’s rhythms, its time, is at the scale and pace and tempo of the body, the tempo of our bodies lit with our dying. And poems are communicated, ultimately, body to body, voice to ear, heart to heart.9 Even if those hearts are not next to one another, in space or time. It makes them so. All of which is to say a poem might bring time back to its bodily, its earthly proportions. Poetry might make nothing happen. Inside of which anything can happen, maybe most dangerously, our actual fealties, our actual devotions and obligations, which is to the most rambunctious, mongrel, inconceivable assemblage of each other we could imagine.

Perhaps I’m wandering too far away from the orange void here? Poetry as speaking the void, making Nothing happen, existing outside of the normal/rational/obvious/taken-for-granted. Gay’s explicit connection to time and against capitalism resonates deeply for me. Stop those clocks, those planes, that machinery we’re using to destroy the planet, the future.

The poem’s lines as breaths, as bodily rhythms. In a poem about the color gray I mentioned gray breaths. What are orange breaths? Orange time, orange rhythm?Orange devotions and obligations?

One last thing, and a return to Gabbert’s essay. Gabbert claims that the mystery of poetry is not simply metaphor or making things strange, but how we use or don’t use language to shape our relationship to the Void. And, she suggests it is the missing mountain in Shane McCrae’s “The Butterflies the Mountain and the Lake”:

the / Butterflies monarch butterflies huge swarms they
Migrate and as they migrate south as they
Cross Lake Superior instead of flying

South straight across they fly
South over the water then fly east
still over the water then fly south again / And now
biologists believe they turn to avoid a mountain
That disappeared millennia ago.

The missing mountain is still there. The no longer visible orange buoy is still there too.

added a few hours later: Trying to find a source for this cool butterfly fact, I discovered that it was written about in Annie Dillard’s Pilgrim at Tinker Creek:

Monarchs are “tough and powerful, as butterflies go.” They fly over Lake Superior without resting; in fact, observers there have discovered a curious thing. Instead of flying directly south, the monarchs crossing high over the water take an inexplicable turn towards the east. Then when they reach an invisible point, they all veer south again. Each successive swarm repeats this mysterious dogleg movement, year after year. Entomologists actually think that the butterflies might be “remembering” the position of a long-gone, looming glacier. In another book I read that geologists think that Lake Superior marks the site of the highest mountain that ever existed on this continent. I don’t know. I’d like to see it. Or I’d like to be it, to feel when to turn.

Pilgrim at Tinker Creek, page 253-254 in the 1988 edition

Even as I’m disappointed that Dillard didn’t offer any sources for her facts here, I LOVE her last lines: I don’t know. I’d like to see it. Or I’d like to be it to feel when to turn. Not to see, but to be it, to feel it. Wow — this idea is going in my orange poem, for sure. Not to see orange, but to be it, or to feel when to turn around it. I do feel that, but can I ever put it into words?