Tag: Robin Wall Kimmerer

may 6/RUN

2 miles
2 trails
69 degrees

It was nice and I felt good, so I decided to go for a short run this morning. Hot! I wore my summer attire: tank top and shorts. Sunny. Sharp shadows, still air, not much shade. Ran right by the Minnehaha Academy playground and heard all of the kids shouting and shoving and having fun. I peeked at the river through the trees: a flat blue. No turkeys or roller skiers or gushing water. No headphones either. Instead, I listened to the kids and the cars and the loud rumbling of a truck. Also heard: someone’s workout program on their phone, you have complete 3 miles — or something similar to that.

before the run

This morning, I’m reading another chapter of RWK’s Gathering Moss: The Advantages of Being Small: Life in the Boundary Layer. I was excited/please/inspired to encounter this passage:

Mosses inhabit surfaces: the surfaces of rocks, the bark of trees, the surface of a log, that small space where earth and atmosphere first make contact. This meeting ground between air and land is known as the boundary layer. Lying cheek to cheek with rocks and logs, mosses are intimate with the contours and textures of their substrate.

Gathering Moss/ Robin Wall Kimmerer

surfaces / where earth and atmosphere meet / boundary layer / intimate / contours / textures

I’m interested in surfaces, both ground surfaces by the gorge and water surfaces at the lake. I’ve gathered poems and thought about them before. And there is a line from my Haunts project that I’m still trying to write around/beside/through: It begins here: from the ground up, feet first, following. Today, I want to think about surfaces and boundary layers and textures and the intimacy that is created when air and land, foot and ground, meet.

things we did on grass

When you lie on the ground on a sunny summer afternoon to look up and watch the clouds go by, you place yourself in the boundary of the earth’s surface. When you are flat on the ground, the wind speed is reduced, you can scarcely feel the breeze that would ruffle your hair if you were standing up.

Things we did on grass is a line from an XTC song. I’ve been wanting to experiment with it. RWK is inspiring me!

still

the air becomes progressively slower and slower until, immediately adjacent to the surface, the air is perfectly still, captured by the friction with the surface itself. It is this layer of still air that you experience while lying on the ground.

Such a rich word and idea, still. I’ve been orbiting around it for years. And yet, the opposite of restlessness, something I can’t do: sit still, a calmness and willingness to stop and just be.

during the run

Since I’m thinking of surfaces, especially grass, I decided to run on the grassy boulevard between edmund and the river road. After the run, as I was walking home, I recorded some thoughts:

[transcript] may 6th. I’m thinking about surfaces and moss and where air and ground meet and these little spaces that are sheltered, that are a little warmer and still and allow for friction without total erosion. Then I was thinking about how I like those spaces — those small spaces, those enough spaces. Then RWK’s bit at the end of the chapter, about how moss still need to germinate and seed and they can’t in these sheltered spaces so they have to expose themselves. Also thinking about the back deck as a sheltered space. It’s interesting to put this in a context of the pandemic because of how the surfaces and how this dirt trail is surely wider because people were running and walking and using it during the pandemic. All the different ways that (the pandemic) is written on this surface, this boundary layer.

surfaces: asphalt, concrete, grass, roots, packed dirt, soft dirt, mulching leaves, rubbled asphalt, limestone

Earlier in the run, I was also thinking about friction in relation to surfaces meeting. In particular, my feet and the ground, but also RWK’s example of free flowing air being disrupted and altered by rock. My thought: we need that friction to feel bodies, to feel our bodies. A flash of Wittgenstein and his rough ground (as opposed to smooth ice) flashed through my head.

I thought about the benefits of being small and a discussion I had with FWA the other day when he was suggesting that humans are resilient in the way that small trees that can bend and lean with the wind during a heavy storm are.

after the run

Ideas to give some attention:

  • Intimacy and Forrest Gander and Anne Pringles’ conversation about intimacy as an encounter that transforms you and Scott describing two trees growing out of the same spot and intertwining as intimate
  • the texture of wind when encountering objects, makes me think of light on surfaces and how the ancient greeks took that into account in their understandings of, and names for, color
  • surfaces and feet first, following — the encounter between foot and ground is the space where a poem can be written and offered
  • the boundary layer visible to our eye as the horizontal lines I mentioned last month: the line between blue and brown
  • where earth and atmosphere meet = violet
  • grass as threshold (a boundary space): the threshold between neighborhood and park, between life and death — grass as a space where the dead and living can meet
  • the dirt trail through the grass as a record of the pandemic
  • not too deep, at the surface: humus, loam

may 5/RUNWALK

4.25 miles
minnehaha falls and back
59 degrees

Warm! Nothing hurt, it was just hard. My heart rate was higher. Who cares? No back or calf or hip pain! I’m trying to ease back in. Today I ran 4 minutes/walked 1, 8 times. I was proud of myself for sticking with it, even as my heart rate climbed. Yes, I’m ready for some mental toughness!

10 Things

  1. an abundance of sparkles on the river
  2. more green leaves crawling up the trunks of trees
  3. fee bee fee bee
  4. shadow, 1: a straight-ish line on the path from the fence
  5. shadow, 2: soft, sprawling branches
  6. shadow, 3: me — sharp, upright, satisfied
  7. the faint, slightly off tune dinging of the train bell
  8. flowing falls
  9. park workers had the one set of stairs blocked off — I heard water, were they spraying down the steps?
  10. passing another runner from behind, they were dressed warmly in long pants and a a jacket and breathing heavily

enoughness / contentment / not scarcity

Moss lifeways offer a strong contrast to the ways we’ve organized our society, which prioritizes relentless growth as the metric of well-being: always getting bigger, producing more, having more. Infinite growth is ecologically impossible and exceedingly destructive, as it demands the transformation of the lives of other beings into raw materials to feed the fiction. Mosses show us another way—the abundance that emanates from self-restraint, from enoughness. Mosses have lived too long on this planet to be seduced by the nonsense of accumulation, the delusion of permanence, the endless striving for productivity. Maybe our heartbeats slow when we sit with mosses because they remind us that contentment could be ours.

Ancient Green/ Robin Wall Kimmerer

Summer Day/ Mary Oliver

Who made the world?
Who made the swan, and the black bear?
Who made the grasshopper?
This grasshopper, I mean—
the one who has flung herself out of the grass,
the one who is eating sugar out of my hand,
who is moving her jaws back and forth instead of up and down—
who is gazing around with her enormous and complicated eyes.
Now she lifts her pale forearms and thoroughly washes her face.
Now she snaps her wings open, and floats away.
I don’t know exactly what a prayer is.
I do know how to pay attention, how to fall down
into the grass, how to kneel down in the grass,
how to be idle and blessed, how to stroll through the fields,
which is what I have been doing all day.
Tell me, what else should I have done?
Doesn’t everything die at last, and too soon?
Tell me, what is it you plan to do
with your one wild and precious life?

When I think of green, I think of another concept Robin Wall Kimmerer promotes: abundance — as in, a gift economy and a challenge to the (mostly) myth of scarcity. In May, green is almost too abundant — a gift that is not scarce!

walk: 45 minutes
winchell trail (ravine) / tunnel of trees / edmund
76 degrees

Took Delia out for a walk in the afternoon. The green is taking over. The view from above in the tunnel of trees was only green — no dirt trail below, no sliver of river, no exposed sewer pipe. Just green. As we walked, I thought about another passage I read from RWK in “Ancient Green” this afternoon:

They [green moss] cover the inanimate with the animate. Without judgment, they cover our mistakes, with an unconditional acceptance of their responsibility for healing.

Ancient Green/ Robin Wall Kimmerer

Everywhere green — not moss, but leaves — were covering bare branches, sewer pipes, the gorge. A green skin growing over whatever winter did to us, a return of the strange idea of continuous living despite the mess of us, the hurt, the empty. Did I feel that way about the green I was encountering today? Somewhat, but I also felt it taking over, transforming the floodplain forest in ways I didn’t like: too hidden.

overheard: music from car radios! Someone blasting “Bohemian Rhapsody,” someone else “Rhapsody in Blue.” Until typing these 2, I didn’t make the rhapsody connection.

It must be this rhapsody or none,
The rhapsody of things as they are.
(The Man with the Blue Guitar/ Wallace Stevens)

rhapsody: a portion of an epic poem adapted for recitation

may 4/WALK

40 minutes
winchell trail
66 degrees

What a beautiful morning! This year winter was a blur. It’s hard to believe that we’re only a month away from open swim season. Walked with Scott and Delia down the worn wooden steps to the winchell trail. Took the trail that winds below the mesa. Scott wondered what the trees near the 36th street parking lot were. According to his app, plum trees. He was dubious. We talked about FWA and RJP and the big changes in their lives — one graduating from college, the other moving into their first apartment. After seeing the rowers I wondered, would FWA like rowing? or canoeing? or kayaking? I think he might. Just asked him and his response: Nah. Oh well.

10 Things

  1. the water in the ravine was gushing — heard it first, then saw it — not drip drip dripping, but rushing out of sewer pipe
  2. the hillside that leads up to the trail in the oak savanna was covered in green — more of our view of above, blocked. Last week I was still able to see whole people running and biking above. Today, only the flash of movement through the trees — at first, I thought it was a bird, then I realized it was a biker
  3. 2 bikers on the street — one on a tall bike, the other on a fat tire
  4. so many new leaves on the branches — as I noticed them I thought, a slick new leaf unfurling like a fist to an open palm — a line from Ada Limôn
  5. voices . . . a bullhorn . . . rowers! An 8 person shell + the white motorized boat with the instructor giving instructions to a new class
  6. the annual walk-a-thon was happening — as we ascended the 38th street steps, we saw that the road was blocked off and that there was a row of a dozen port-a-potties
  7. a sharp, whistled call in the savanna — what bird is that?
  8. a cloud of bugs right outside our front door — yuck!
  9. so many tulips in a front yard, causing Scott to quip, we’re living in Holland!
  10. in the stretch between the savanna and the 38th street steps, the chainlink fence was leaning over to the ground, buried in mulch and leaves

Moss, Robin Wall Kimmerer, and Succession

A few days ago, I encountered the concept of succession in ecology. A meadow becomes a thicket. A thicket becomes a forest. Today I noticed that one of RWK’s chapters in Gathering Moss was titled, “Binding Up the Wounds: Mosses in Ecological Succession,” so I decided to read it. RWK is discussing an area of the Adirondacks blighted by a now defunct mine and abandoned. One of her students is doing her thesis on some moss in the area and whether or not they might help seeds, then trees, establish a home in the otherwise inhospitable tailings (the waste material of a mine: sandy, dry soil, slashes of rock).

succession defined: Ecological succession is the process by which the mix of species and habitat in an area changes over time. Gradually, these communities replace one another until a “climax community”—like a mature forest—is reached, or until a disturbance, like a fire, occurs (source).

Out of the carpet of living moss came a crowd of seedlings, the next step in binding up the wounds of the land.

. . . a little grove of aspens that had somehow gotten started in this desolate place that everyone wanted to cover in garbage. We know now that these aspens originated from seeds caught on a patch of moss, and the whole island of shade began to grow from there. The trees brought birds and the birds brought berries which now blossom around us.

Gathering Moss/ Robin Wall Kimmerer

Out of the waste of an abandoned mine, moss. From moss, a seed, then a tree. With a tree, birds and berries and blossoms and shade.

april 25/WALK

52 minutes
winchell / ravine / steps / longfellow / river trail
55 degrees

A great afternoon walk with Delia the dog. Sometimes there was sun, but mostly it was cloudy and overcast. Some wind. Bright green everywhere, even on the felled trees in the floodplain forest. Heard lots of singing birds, people talking, a sharp clanging noise. When it was sunny, I admired the soft shadows of tree limbs and Delia’s stubby legs and long body.

10 Things

  1. creeeaakkk — the tall trees in the floodplain forest were swaying in the wind and some branches were rubbing together to make a soft (and sinister) creaking noise
  2. the top step of the stone steps had a big puddle of water — watch out!
  3. stopping to wait for a trail runner to pass before heading back up the steps. They looked too warm and had a sweatshirt wrapped around their waist
  4. the soft lapping of the water against a log on the edge of the shore
  5. someone in a bright orange jacket following behind, talking to someone on a phone
  6. the sky above the forest was more open than usual, the ground more cluttered with tree trunks
  7. the gentle curve of a tree trunk, almost like an arched back
  8. a loud splash in the water, then a flash of movement — a fish jumping out of the water?
  9. a retaining wall in the oak savanna, across the ravine, was painted bright colors — blue, yellow, red
  10. someone on a scooter, someone else on a bike, both masked and on the walking trail

before the walk

Woke up stiff and sore, which I’ve been doing for the past month. Most of me is okay, only my lower glutes and hips and hamstrings hurt, especially when I leaned down to throw something away in the organics. Ouch! After a few minutes, it should get better. Is it worse this morning because of yesterday’s biking? I don’t think so.

Other things I woke up to:

  • a thought: I have to wheel the recycling bin down before the truck comes!
  • a rejection: “After careful consideration, we decided this submission is not the right fit for us”
  • green green green grass from all the rain yesterday and early this morning

Rejections are not fun. Even though I know how difficult it is to get something published — less than 5% acceptance rate + your poem needs to fit with the others already selected — it still stings. But only for a few minutes. Now I’m thinking about grass and spring and noisy birds outside my window — the torpedoed call of a cardinal. I wish I would have counted their repeated chirps — 10 or 12 or more in a row!

A video came up on YouTube about piriformis syndrome, which I may or may not have, but probably don’t because it’s very rare — 6% chance: Piriformis Syndrome — STOP Stretching. I checked it out, and I’m willing to try the 2 exercises it suggests for contracting/strengthening my piriformis muscle instead of stretching/lengthening it. Will it work? I’m not sure, but I don’t think it will hurt to do them as I wait for my far off doctor appointment.

I’ve come a long way in my reactions to injury over the years. I’m not freaking out or in despair, even though I haven’t been able to run for 10 days. The pain isn’t making me anxious, like it did last year with my calf. I’m sure my more relaxed attitude is partly due to more experience with injury, less fear over tight glutes than knots in calves, and the lexapro. Whatever it is, I’m grateful to not be in constant panic mode.

So, is it piriformis syndrome? Who knows. What else could it be? Time to get out the scrabble tiles and make some anagrams!

P I R I F O R M I S S Y N D R O M E is tough one —

  • In moss drip form (not used: I R E Y)
  • Permission from Id (not used: Y R)
  • Osprey mind forms (not used: R I I)
  • Spry of mind, I rise (M O R)

after the walk

I’m continuing to read Robin Wall Kimmerer’s The Serviceberry. I think I might need to buy it. The part I’m currently reading is about ecological economics.

We’ve created a system such that we self-identify as consumers first before understanding ourselves as ecosystem citizens. In ecological economics, the focus is on creating an economy that provides for a just and sustaianable future in which both human life and nonhuman life can flourish.

The Serviceberry/ RWK

competition is not the primary force regulating evolutionary success

competition only makes sense when we consider the unit of evolution to be the individual. When the focus shifts to the level of a group. cooperation is a better modle not only for surviving but for thriving.

since competition reduces the carrying capacity for all concerned, natural selection favors those who can avoid competition. Oftentimes this avoidance is achieved by shifting one’s needs away from whatever is in short supply, as though evolution were suggestion “If there’s not enough of what you want, then want something else.”

april 24/BIKE

30 minutes
basement
outside: 52 degrees

A little cooler today, but not cold. Overcast, with rain coming. I could have brought my bike up and gone for a ride outside, but I wanted to watch more of The Residence, and my hip was hurting a little so I thought it would be hard to carry my bike up the stairs. I had a good ride. Hardly any pain — only the regular kind for less than a minute in my left knee. I finished episode 2 and started episode 3. Realized halfway through that the titles of the episodes (I had hardly noticed them before) mean something. Episode 3 Knives Out. Does it go deeper than the fact that this episode is about the pastry chef and the bloody knife? I need to watch the rest of the episode. And I need to convince Scott to watch this show. He will like it.

I pushed a little harder on the bike and got my heart rate up in the 130s for at least some time. I worked hard enough to sweat. Hooray! This is my first time sweating from exercise in over a week — last Tuesday. I’ve missed it. If my body feels okay tonight, I’ll have to do more biking tomorrow. Maybe it would help me recover to get a little more exercise? Future Sara, let me know.

Before I biked, I archived some things I read this morning:

1

Entanglements, connections, understandings of self in relation to others — it keeps coming up. Today, I found it in the poem of the day on Poetry Foundation, Speakers/ Dimitri Reyes

About this Poem

This poem finds me in my early twenties, being mentored by an owner of a thrift store in Newark, New Jersey, who became a father figure to my wife and me. Pete was the first Puerto Rican elder I knew who showed me that you can be connected to Ricanness while shuffling setlists between Metallica, Ozomatli, John Coltrane, and Joe Bataan; who showed me that it was cool to enjoy art and philosophize for the sake of dreaming. He is no longer here with us, but I am still philosophizing and dreaming. Currently, I am intrigued by how character sketches teach us how to live, to survive, to love. If life and time are indeed our teachers, the interactions we have among one another are the ever-changing curriculum.

Speakers/ Dimitri Reyes

The interactions we have among one another are the ever-changing curriculum. This idea of curriculum makes me think of a favorite poem, What You Missed That Day You Were Absent from Fourth Grade/ Brad Aaron Modlin.

I have been playing around with the idea of creating a curriculum for my experiences with poetry. I guess that is what my How to Be project is. It might be fun to work on it a little more, to fit in the form of a curriculum with syllabi, learning outcomes, etc.

2

I’m in the process of memorizing Emily Dickinson’s wonderful poem, “The Mushroom is the Elf of the Plants.” I’m looking at it on Poetry Foundation. At the bottom of the page, I read this:

Notes: 

The Poetry Foundation often receives questions about Emily Dickinson’s poems. Read a note from the digital archive editor about Dickinson’s “errors.”

I laughed out loud when I read this part:

Dickinson technically misuses the apostrophe in the poem “A Route of Evanescence, (1489)” and makes similar errors in other poems. Some of these can be explained as unintentional errors and some scholars have made this case. Other scholars, however, contend that Dickinson often intentionally played with typos and other errors as a sort of linguistic mischief-making in her poems and in her considerable correspondence.

The error ED makes is using it’s when she should have used its. This is a huge pet peeve of Scott’s. Just as I was reading this passage, he came downstairs, so I explained the note and paraphrased the key part for him: she’s fucking with you! Ha Ha. I love Emily Dickinson.

3

I was disappointed to check and find that I hadn’t written about mushrooms and entanglement on april 24, 2022. But then I was grateful to find that I had posted a beautiful Mary Oliver poem on april 24, 2021. Thanks past Sara and Mary Oliver! That ending!

Listen, everyone has a chance. 
Is it spring, is it morning?
Are there trees near you, 
and does your own soul need comforting?
Quick, then—open the door and fly on your heavy feet; the song
may already be drifting away.

And here’s a moment of connection and community:

first, I stood still
and thought of nothing. 
Then I began to listen. 
Then I was filled with gladness—
and that’s when it happened, 
when I seemed to float, 
to be myself, a wing or a tree—
and I began to understand
what the bird was saying, 
and the sands in the glass
stopped
for a pure white moment
while gravity sprinkled upward
like rain, rising, 
and in fact
became difficult to tell just what it was that was singing—
not a single thrush, but himself, and all his brothers, 
and also the trees around them, 
as well as the gliding, long-tailed clouds
in the perfectly blue sky—all, all of them
were singing. 
And, of course, so it seemed, 
so was I.

4

Yesterday I started reading Robin Wall Kimmerer’s The Serviceberry. Today I encountered her offering of a definition of economics outside of the scarcity model and within an understanding of gifts and abundance:

Economics is “the study of scarcity, the study of how people use resources and respond to incentives.” (the American Economic Association)

With scarcity as the main principle, the mindset that follows is based on commodification of goods and services.

Economics is “how we organize ourselves to sustain life and enhance its quality. It’s a way of considering how we provide for ourselves” (from the U.S. Society for ecological Economics).

The currency in a gift economy is relationship, which is expressed as gratitude, as interdependence and the ongoing cycles of reciprocity. A gift economy nurtures the community bonds that enhance mutual well-being; the economic unit is “we” rather than “I,” as all flourishing is mutual.

feb 18/BIKERUN

bike: 30 minutes
run: 3.05 miles
outside temp: -1 degree / feels like -18

Public schools were canceled today because of the cold. I don’t have a kid in public school anymore (hooray!) but I do rehearse at a high school on Tuesday nights for community band. When schools are closed band is canceled. Bummer.

I have run when it felt like 20 below, but 18 below was too cold for me today. Also, I figured out something I wanted to watch while I was biking: The Gorge. There is very little talking in it; it’s almost all visual. Luckily, I had the audio description on. I think I would have missed most of the movie without it. What a relief, for my eyes and brain, to hear the descriptions. About 20 or 30 minutes in, the movie was dragging and I wondered if I could keep watching it. Then bam, a suprise! I was done with my bike so I stopped, but I’m looking forward to watching more of it now. The lead actor is a poet and writes every day. Will he ever mention one of his favorite poets, or quote a line from them? In one of the last scenes I watched before I stopped, he told the other main character that he was writing a poem about her. He would only give her the tentative title: She collapsed the night (I think it was collapsed, but it could have been collapses?). added, 20 feb 2025: Finished the movie and Levi’s poem is mentioned, but Eliot’s line is not — an unsatisfying ending.

I started the run with a podcast, but moved to my energy playlist again. Listened to a few rock songs with electric guitar and thought: electric purple. Then, purple sparking on the surface or on the underside of the surface shimmering shaking distorting and dis or mis or strangely coloring my perception of the world. Purple as energetic electric chemical reactions with ganglion cells. Then I heard another song — why can’t I remember which song? — with a great beat that I was able to get inside of: feet, the beat of the song, the speed of the treadmill, a chorus in tight unison. Could this be the purple part of the beat?

During my morning poem-a-day practice, I read this:

The title is from [Immanuel] Kant’s description of reason, and I want to pry what’s moving and plaintive about it apart from what’s world-ending. Not because I care about Kant but because, from the standpoint of reason, genocide can be justified.

the author’s note about their poem, “What can I know what should I do what may I hope/ Benjamin Krusling

This explanation brings me back to my first year of grad school — fall 1996, Claremont, CA — in a class on Horkheimer and Adorno and critical theory. I remember learning about the limits of reason and the violence of modernity and the hypocrisy of claims for freedom and democracy by those in power.

the purple hour — feb 17th and 18th

2:10 am / dining room / 17 feb

  • raisins
  • plums
  • prunes
  • figs
  • dates
  • beets

Plums!

This Is Just To Say/ William Carlos Williams

I have eaten
the plums
that were in
the icebox

and which
you were probably
saving
for breakfast

Forgive me
they were delicious
so sweet
and so cold

8:42 am / dining room / 17 feb

plum plumb plump (source)

plum = part of the rose family, prunes when dried, something sweet — a plum job, a plum deal, plummy (adj)

plumb = pipes/plumbing, plumbum (Latin/lead), lead weight attached to line — used to indicate vertical direction, vertically (adj), absolutely — plumb wrong / exactly — plumb in the middle (adv), plumb the depths (v)

plump = having a full rounded form (adj), dropping placing or sinking suddenly and heavily — they plumped down (v), making or becoming plump — plumping a pillow (v)

a plum assignment
plumb out of luck
plump up an ego

Thinking more about William Carlos Williams:

Love Song/ William Carlos Williams

I lie here thinking of you:—

the stain of love
is upon the world!
Yellow, yellow, yellow
it eats into the leaves,
smears with saffron
the horned branches that lean
heavily
against a smooth purple sky!
There is no light
only a honey-thick stain
that drips from leaf to leaf
and limb to limb
spoiling the colors
of the whole world—

you far off there under
the wine-red selvage of the west!

Yellow and purple. Reminds me, again, of Robin Wall Kimmerer and asters and goldenrods!

If a fountain could jet bouquets of chrome yellow in dazzling arches of chrysanthemum fireworks, that would be Canada Goldenrod. Each three-foot stem is a geyser of tiny gold daisies, ladylike in miniature, exuberant en masse. Where the soil is damp enough, they stand side by side with their perfect counterpart, New England Asters. Not the pale domesticates of the perennial border, the weak sauce of lavender or sky blue, but full-on royal purple that would make a violet shrink. The daisylike fringe of purple petals surrounds a disc as bright as the sun at high noon, a golden-orange pool, just a tantalizing shade darker than the surrounding goldenrod. Alone, each is a botanical superlative. Together, the visual effect is stunning.

Why do they sand beside each other when they could grow alone? Why this particular pair?

Color perception in humans relies on banks of specialized receptor cells, the rods and cones in the retina. The job of the cone cells is to absorb light of different wave lengths and pass it on to the brain’s visual cortex, where it can be interpreted. The visible light spectrum, the rainbow of colors, is broad, so the most effective means of discerning color is not one generalized jack-of-all-trades cone cell, but rather an array of specialists, each perfectly tuned to absorb certain wavelengths. The human eye has three kinds. One type excels at detecting red and associated wavelengths. One is tuned to blue. The other optimally perceives light of two colors: purple and yellow.

The human eye is superbly equipped to detect these colors and send a signal pulsing to the brain. This doesn’t explain why I perceive them as beautiful, but it does explain why that combination gets my undivided attention. I asked my artist buddies about the power of purple and gold, and they sent me right to the color wheel: these two are complementary colors, as different in nature as could be. In composing a palette, putting them together makes each more vivid: In an 1890 treatise on color perception, Goethe, who was both a scientist and a poet, wrote that “the colors diametrically opposed to each other . . . are those which reciprocally evoke each other in the eye.” Purple and yellow are a reciprocal pair. Our eyes are so sensitive to these wavelengths that the cones can get oversaturated and the stimulus pours over onto the other cells.

Goldenrod and asters appear very similarly to bee eyes and human eyes. We both think they’re beautiful. Their striking contrast when they grow together makes them the most attractive target in the whol emeadow, a beacon for bee.s Growing together, both receive more pollinator visits than they would if they were growing alone.

Braiding Sweetgrass / Robin Wall Kimmerer

3:06 / dining room / 18 feb

  • the rattle of the vent as the warm air is forced through it 
  • my dark reflection on the stainless steel dishwasher door, caused by the dim string of lights in the front room cast on me as I stood on the rug in the dining room — silvery purple
  • a creaking house, settling after the heat stopped
  • a hiss in my head
  • what are the origins of magenta? why were the vikings purple and gold?
  • purplish blue = indigo
  • reddish purple = magenta, purplish red = fuchsia
  • the crab apple trees and their fuchsia funnels (Ada Limón)
  • Magenta is named after a town in Italy (Magenta) and a bloody battle for independence in 1859

10:00 am / front room

Searching for magenta on poetryfoundation.org, I found some very cool looking exercises from Rebecca Lindenberg about perception, including one using Ezra Pound’s ideogram. Lindenberg offers this example:

CHERRY FLAMINGO
ROSE IRON RUST

Say the students choose, for example, yellow. It is likely they will start by suggesting, again, the usual concrete items we associate with that color—lemons, bananas, the sun, corn on the cob, sunflowers. After they’ve exhausted those, it’s important to keep asking—what else is yellow? Taxis, rubber duckies, corn tortillas, rain slickers, caution tape, butter. Then, onion skins, sticky notes, school buses, yield signs, egg yolks, urine, grapefruit rinds, fog—and now we’re getting somewhere. Now we’re not talking so much about what we think of as yellow, we’re talking about what we actually see as yellow.

Once the board or screen is full of things we see as yellow, it’s worth pausing to remind students that we aren’t just making a picture of yellow. What the class chooses will suggest something about yellow—but it doesn’t have to be everything there is to say about yellow. It doesn’t have to be comprehensive, just visceral, evoking “yellow-ness” (or “teal-ness” or “tan-ness”). Then, another vote. Or rather, a few rounds, in which each student gets two votes, until you narrow it down to the final four. And ka-pow! You’ve made an ideogram.

A Poetry of Perception

Lindenberg suggests a homework assignment: pick a color, brainstorm at least 25 things related to the color, narrow it down to four, write a paragraph of explanation. I think I’ll try this with purple — just one, or a series of purple moods?!

note: I’m resisting the inclination to dig deep into articles/essays/posts about Pound and imagism. I might (will) get lost in theories and concepts and schools and jargon and devote all my time to understanding and knowing instead of making and feeling. That’s Dr. Sara’s style, not mine!

updated a few hours later: Watched about 20 more minutes of The Gorge. In one scene they’re walking through a yellow fog and into a purple wood. I used my phone to take a picture. Don’t think it quite captures the intense colors.

yellow into purple

In this scene, yellow and purple are used to evoke a hellscape. The half-dead skeletons with trees growing out of them are referred to as hollow men, which is a reference to T.S. Eliot’s poem. The poem keeps coming up; I think I should read it. Wow — just read it. Here’s a bit from the middle and the last lines, which Levi, one of the main characters, recites as they walk in purple (violet) air.

excerpts from The Hollow Men/ T.S. Eliot

Shape without form, shade without colour.  
Paralysed force, gesture without motion; 

Those who have crossed 
With direct eyes, to death’s other Kingdom 
Remember us—if at all—not as lost  
Violent souls, but only  
As the hollow men  

                              II 

Eyes I dare not meet in dreams  
In death’s dream kingdom  
These do not appear: 
There, the eyes are  
Sunlight on a broken column  
There, is a tree swinging 
And voices are  
In the wind’s singing  
More distant and more solemn  
Than a fading star.

—

This is the way the world ends 
This is the way the world ends 
This is the way the world ends 
Not with a bang but a whimper.

jan 10/RUN

4.5 miles
minnehaha falls and back
21 degrees
100% snow-covered

Today the winter I want: big flurries, everything covered in a thin layer of snow, not too much wind, warmer, not slick — especially with my with Yaktrax on. Nothing was quite easy, but everything wasn’t as hard as my last run on Wednesday.

10 Things

  1. a white sky
  2. the contrast between shoveled and un-shoveled sidewalks — both still white, but the shovelled ones had a tint of gray or brown peeking through
  3. the clacking jawbone of a bird’s beak — a blue jay?
  4. the river was all white — if you didn’t know better, you could believe it was a field or a meadow
  5. approaching from above, hearing the falls rushing over the limestone
  6. kids yelling and laughing at the playground, one loud, high-pitched sound — was it a kid screaming or a whistle?
  7. amongst the kid voices, a deeper, more knowing laugh — was that from a teacher?
  8. the contrast on the creek surface: white snow with blackish-gray water
  9. every so often, a flash of orange — not always sure what it was, just a voice whispering, orange — a snow fence? a construction cone? a sign?
  10. bright headlights cutting through the sky, which was both bright — everything white! — and heavy

Listened to my “Remember to Forget” playlist on the way back. The first song up, Do You Remember Walter? by The Kinks. Two different bits stuck with me:

one: Walter, you are just an echo of a world I knew so long ago.
two: Yes, people often change./ But memories of people can remain.

This second bit got me thinking about how I can’t always (can I ever?) see faces clearly. When the face is too dark and shadowed, I just ignore it altogether. But when there’s some light and I can sort of see them, I often re-construct the features I can’t see with memories of their face from before I lost most of my cone cells. I’m not remembering their face, but creating it. After thinking that the idea of remembering as re-memembering — putting a body back together — popped into my head. Yes! I take my image of face, only as fragments — the curve of a nose or a chin, a bit of eye — and turn it into something whole.

As I kept running, I thought more about remembering and memories and my vision and how I rely on past experience and habits to navigate. And now as I write this, I’m thinking about how everyone’s vision — not just mine — relies on a building up of past experiences (memories?) with things to be able to see them. Here I’m remembering something that I read in Robin Wall Kimmerer’s Gathering Moss:

the sensation of sudden visual awareness is produced in part by the formation of a “search image” in the brain. In a complex visual landscape, the brain initially registers all the incoming data, without critical evaluation. Five orange arms in a starlike pattern, smooth black rock, light and shadow. All this is input, but the brain does not immediately interpret the data and convey their meaning to the conscious mind. Not until the pattern is repeated, with feedback from the conscious mind, do we know what we are seeing.

Learning to See in Gathering Moss/ Robin Wall Kimmerer

I’m continuing to read JJJJJerome Ellis’ Aster of Ceremonies. Wow!

Prayer to My Stutter #2/ JJJJJerome Ellis

You restore
a living
shoreline
between word
and silence

This beautiful prayer moves right into the next offering, Octagon of Water, Movement 3, which was titled by its first line when it was published in Poetry:

excerpts from The name of that Silence is These Grasses in the Wind/ JJJJJerome Ellis

1

The name of that silence is these grasses in this wind, and the name of these grasses in this wind is that other place on the other side of this instant. This instant is divided by curtains of water and the sound of shuddering time. A sunflower reeling with sun, six hands stretched in offering. This unsearchable, uncancellable instant wraps the shoulders of the grasses like a shawl stilled by the stoppage. 

How is/isn’t the instant similar to Marie Howe’s moment? If you listen to the recording on Poetry, you can hear the stretched silence as Ellis’ voice stops before pronouncing certain words.

2

This morning come shyly or boldly into the fertile field, however you are, come, come and stay in the rearrangement, the pressure of thumb on fescue blade, a year wheeling within a day, two round moments of warm mouth, finally at peace. The psalm is a key if only we can find the door. Do not swallow your dysfluent voice. Let it erupt in its volcanic flowering. Stoppage thence passage, aporia, poppy bursting with fragrant seed. 

What a beautiful description and reclaiming of a stuttering voice on the other side of the stoppage! The erupting bursting flowering dysfluent voice.

I’m inspired by how Ellis takes his stutter and turns it into this beautiful instant between silence and word. For them, the stoppage is a/the key aspect of the stuttering. What are the most important elements of my strange vision?

march 22/SHOVELWALK

20 minutes
3? inches
28 degrees

3 or 4 inches for round 1 of winter. We might get more snow in last night’s snowfall, combined with expected snow on Sun/Mon/Tues, than in all of Jan and Feb. Of course, that’s not saying much because our total prior to today was 7.3 inches. I wonder if what we got today will be melted by Monday? Future Sara, let us know!

six hours later: The snow has already melted off of the deck, the sidewalks, the road. Will the snow on the grass be gone before Sunday? Still not sure.

the secret life of plants

sources:

Yesterday afternoon, driving back from picking FWA up for spring break, we were talking about trees and how they communicate and their underground networks and how much sentience they have, and I remembered, and tried (unsuccessfully) to explain, the 1970s talking-to-plants craze. I mentioned how Stevie Wonder did an album about it. Scott didn’t remember the album. This morning I looked it up and . . . jackpot! Stevie Wonder’s album: Journey Through The Secret Life of Plants. I’m listening to it right now — ah, 1979! It is the soundtrack for a documentary, The Secret Life of Plants, which may or may not be a reliable source of “accurate” information about plant science (botany?) discoveries in the 1970s — wikipedia doesn’t seem to think so. I dug a little deeper and found an article about the plant craze of the 1970s — The 1970s plant craze / Teresa Castro

In the early 1970s, a general plant craze caught on in visual and popular culture alike. Against the background of New Age spirituality and the flourishing of ecological thinking, the 1970s plant mania came as an eccentric blow to the belief that sentience and intelligence are a human prerogative. It also relied massively on the cybernetic paradigm: envisaged as self-regulating biological systems, plants were recognized as communication systems in themselves. In this essay, I sketch a brief portrait of this complex cultural moment, as visual culture, and in particular film, came to be permeated by references to plant communication, plant sentience and plant intelligence.

intro to 1970s plant craze

In the first line she mentions a 1972 video, Teaching a Plant the Alphabet. Love it!

In her discussion of “The Secret Life of Plants,” Castro describes the author as a “botanist and science vulgarizer” and places the work in the context of a large anti-science and anti-intellectual moment; a hippy desire to heal the crisis in human/nature relationships; and significantly for this article, the mediation of visual and other technologies, like the lie detector. The book takes up the “experiments” of Cleve Backster in 1966 in which he hooked a plant up to a lie detector and noticed a surge in electrical activity similar to a human’s emotional response when he watered the plant. Then, an even greater one when he imagined setting fire to the plant and watching it burn. His conclusion: This plant could think! It “could perceive and respond telepathically to human thoughts and emotions.”

Her conclusion about the book/documentary and its impact:

The Secret Life of Plants badly impacted serious scientific research on plants’ sensory and perceptual capacities. Widespread press coverage of Backster’s pseudo-experiments contributed to this backlash. Work on plant communication and plant signaling “was somewhat stigmatized, and the limited availability of funding and other resources constrained further progress.”

In our present dire ecological crisis, to acknowledge the richness and complexity of plant-life is an invitation to withdraw from a centric reason that separated humans from “nature,” situating human life outside and above it. In what constituted a striking ecological critique of Enlightenment science and its holy dualisms, “hippy times” attempted to tell a different kind of story about “Man” and “Nature” and grappled with a fundamental epistemological shift. Most of all, they experimented widely with alternative modes of engagement with what poet Gary Snyder described as “the most ruthlessly exploited classes”: “animals, trees, water, air, grasses.” As we emerge shell-shocked from a global pandemic, what are we to do now? Maybe we can learn from the past: instead of imagining that “plants are like people”, as suggested by “America’s Master Gardener” in 1971,57 we can focus instead on what it means to be human on a shared planet.

This discussion of plants and communication reminded me of a study I read during my mushroom month: April, 2022. Looked it up and found the entry: 10 april 2022

After a discussion of study about fungi language, I posted this quotation from Alice

Oswald:

I exert incredible amounts of energy trying to see things from their own points of view rather than the human point of view.

It’s a day long effort to get your mind into the right position to live and speak well.

citing Zizek: we can’t connect, be one with nature. It’s extraordinary, alien. It’s this terrifying otherness of nature that we need to grasp hold of and be more courageous in our ways of living with it and seeing it.

Landscape and Literature Podcast: Alice Oswald on the Dart River

Instead of “plants are just like us; they can think and feel!” of the 70s plant craze, Oswald is holding onto the strange otherness of plants. I wonder what Oswald, a former professional gardener, thinks about the sentience of plants?

I googled the question, but before I could find an answer, I found her amazing lecture on the tradition of rhapsody, the litae women in the Iliad, back doors, and Marianne Moore. Wow!

Sidelong Glances: Oblique Commentary on the Poetry of Marianne Moore / Alice Oswald

I listened to the lecture, going back again and again to try and transcribe some of her brilliant words. Her “obliquely, slightly, slowly” approach to Moore with a description of rhapsody and the “squinting, limping old women” of the Iliad (litae) and the need for coming through the back door and repeated image (and sound) of iron bell resounding like the voices of dead poets that came before us was amazing. I’ll have to listen to it again, I think.

a few passages to remember

The poet, especially the female poet, must labor not only to hear the voices of the literate dead, but my leaning and hushing and listening beyond listening to hear the illiterate, anonymous, marginal voices of rhapsody.

Literature has a front door and a back door, and the labor of moving through poems, opening the back doors to let in the fresh air of the unwritten, if you do it for long enough, finally compels you to leave the house altogether, since the tradition inherited by the oral tradition goes right back into birdsong, windsong, heartbeats, footsteps, rivers, and thickets. Not to mention all the oscillating sounds of tides and seasons and waves and why shouldn’t rhapsody include the stitch work of plants?

Go in through the back door?! Love this idea and what it mean for how I understand doors being opened through poetry! And connecting it to birdsong and wind song and all those amazing sounds heard while running above the gorge! And plants!

[not nature poetry but] natural pattern which includes and aligns the poem making habits of the mind with the metrical structures of physics. That is what I mean by rhapsody and that is what I want you to listen for when you put your ear to a written-down poem: backwards and beyond male literature, as far as the first repetition of a leaf on the first repetition of a morning.

Aligning the poem-making habits of the mind with the metrical structures of physics: the biomechanics of running, the drip drip dripping of water due to gravity, air being forced out of and welcomed into the lungs. And the repetitions — the first repetition of a leaf on the first repetition of a morning — very cool.

And, where to place Robin Wall Kimmerer within this conversation? I think I have an answer, but I decided to read another section of Gathering Moss about the Standing Stones. After writing about scientific names for mosses and reflecting on the power in self-naming, she writes:

I think the task given to me is to carry out the message that mosses have their own names. Their way of being in the world cannot be told by data alone. They remind me to remember that there are mysteries for which a measuring tape has no meeaning, questions and answers that have no place in the truth about rocks and mosses.

Gathering Moss

As I typed up the title of RWK’s book, I just realized something great about the title: gathering moss can refer to us (readers) gathering up stories and lessons from the moss, but it can also mean moss gathering — an image of a complex community of mosses and the agency of moss to gather themselves, independent of us. Nice.

random: Last night I discovered that a cartwheel is named after the wheel of a cart. When you are doing a cartwheel, you are acting like a wheel of a cart. Duh — I guess it seems obvious, but I associated the words so strongly with my memories of gymnastics as a kid that I never thought about it referred to outside of that.

march 8/WALKDATASILENCE

A late afternoon walk with Delia and Scott. Colder than expected. 38 degrees. Full winter layers. Winter coat, double gloves, hat. Lots of sun and long shadows leaving gnarled shapes across the sidewalk. A Bluejay screeching. A kid laughing, playing baseball with an adult (his dad?) at the Howe playground. Cars commuting home on the river road.

We talked about a new word I learned: nocebo (as opposed to placebo) and Scott’s work today. I mentioned that I’m feeling out of sorts with my writing practice. Too many directions, too many BIG concepts. I want to get back to writing my small poems.

earlier in the day

After 3 days of running in a row and a calf feeling much better but still on the mend, it’s time for a break. I decided to leave my watch off too. No stands or workout minutes or calories burned. No monitoring of my heart rate or my balance. I’m still moving — baking and cleaning and doing laundry and taking the dog for a walk — even if that movement isn’t making a sound.

Speaking of watches, 2 days ago I wrote about time and the clock. Here are some more references to time I’d like to remember:

1

That loneliness is just an ongoing 
Relationship with time. 
(Lake of the Isles/ Anni Liu)

2

Time is a kind friend, he will make us old.
(Let it be Forgotten/ Sara Teasdale)

3

When the big clock at the train station stopped,
the leaves kept falling,
the trains kept running,
my mother’s hair kept growing longer and blacker,
and my father’s body kept filling up with time.
(Big Clock/ Li-Young Lee)

4

Mosses, I think, are like time made visible. They create a kind of botanical forgetting. Shoot by tiny shoot, the past is obscured in green. That’s why we have stories, so we can remember.

The mosses remember that this is not the first time the glaciers have melted. If time is a line, as western thinking presumes, we might think this is a unique moment for which we have to devise a solution that enables that line to continue. If time is a circle, as the Indigenous worldview presumes, the knowledge we need is already within the circle; we just have to remember it to find it again and let it teach us. That’s where the storytellers come in.
(Ancient Green/ Robin Wall Kimmerer)

5

IN THE ANISHINAABE languages of Skywoman, our words for moss, aasaakamig and aasaakamek, carry the meaning “those ones who cover the earth.” Soft, moist, protective, they turn time into life, covering the transient and softening the transition to another state.
(Ancient Green/ Robin Wall Kimmerer)

6

Time is a circle reminded me of the tracking of the “wheeling life” that I did while running last year. I was inspired by Forrest Gander’s poem “Circumambulation of Mount Tamalpas”:

maculas of light fallen weightless from
pores in the canopy our senses
part of the wheeling life around us and through
an undergrowth stoked with the unseen
go the reverberations of our steps

the wheeling life: 10 things

  1. car wheels, near the road — relentless, too fast, noisy
  2. car wheels, below, on the winchell trail — a gentle hum, quiet, distant
  3. bike wheels, approaching from behind very slowly — a little kid biking to school with his mom who had a carrier with another kid behind her seat
  4. bike wheels, nearby, another kid and adult on the way to school
  5. the wheel of life as a loop: a favorite route, running south, looping back north, first on edmund, then on the winchell trail
  6. the wheel of life as transformation: red leaves decorate a tree halfway to the river
  7. the wheel of life as cycles: not the end of the year, but the beginning — school time: kids at the elementary school
  8. the wheel of life as constant motion: on the trail, below the road and above the river, everything is active: birds calling, squirrels rustling, wheels traveling, river flowing, feet moving, leaves and lungs breathing
  9. the wheels of life as cycle: always in late september, hot and humid and too sunny
  10. the wheels of life as transformation: thinning leaves, falling acorns, a small view of the river

feb 8/RUN

5.3 miles
ford loop
47 degrees

Hooray for feeling strong and happy and unbothered by the wind! A good run, even though it feels strange with no snow. Scott told me it’s 5 degrees warmer here in Minneapolis than it is where we used to live in Upland, California. Wow.

Starting last night and lingering through the morning: rain. Not snow, but rain. Everything was wet and muddy and slippery. At the end of my run I noticed that I had specks of mud on my shirt — how did that happen?

Around mile 3, as I ran straight into the wind, a biker approached from behind. I heard her call out Fast! I wasn’t sure what to say, so I said, there’s a lot of wind! She agreed. Later I encountered the biker on the ford bridge — she was walking her bike while I was still running — There’s goes that fast runner! I waved and smiled. I did a lot of smiling at every person I encountered.

a strange winter sight: roller skiers, one of them wearing shorts!

Talked with Dave, the Daily Walker about how I’m missing the snow. He agreed, but only when it’s windy and there’s lots of snow and no one else out on the trail. Then it’s fun, he said. His version of fun is one reason why I like Dave so much.

Took 2 pictures of my view. Both are just south of the double bridge and the Horace W.S. Cleveland Overlook. Here’s one of them:

My view from above the gorge: bare limbed trees, all trunk and thin branches. A few trunks are thick -- like the one near the center of the image or the one leaning on the left side -- but most are thin, creating a transparent screen between runner (me) and river. The ground, in the bottom third of the picture, is mostly dead, curled-up brown leaves.
My view from above the gorge: bare limbed trees, all trunk and thin branches. A few trunks are thick — like the one near the center of the image or the one leaning on the left side — but most are thin, creating a transparent screen between runner (me) and river. The ground, in the bottom third of the picture, is mostly dead, curled-up brown leaves. Sometimes, this is what I see even when there aren’t thin, bare branches everywhere — my view slightly obscured by something in the way — dead cone cells, I think — creating fuzz or static or a slight pulsing or wavering of lines. Also, if this picture were in black and white I wouldn’t be able to tell the difference. Often I have to ask Scott: is this in color or black and white?

peripheral: how I see

before the run

Before my run, while I was reviewing my Oct 2023 log entries and encountering several of my “how I see” photos, it came to me: this should be the new version of my vision poems. I want to study the ekphrasis form (An ekphrastic poem is a vivid description of a scene or, more commonly, a work of art. Through the imaginative act of narrating and reflecting on the “action” of a painting or sculpture, the poet may amplify and expand its meaning — def). Then I want to write a series of “how I see” poem/descriptions. These will be about experimenting with the form and exploring ways to describe how I see. I wrote in my notes: not about what I can’t see, but what I can. I’m also interested in experimenting with the idea of alt-text as form — I have a few sources for this. I’ll read some Georgina Kleege and her latest book, More Than Meets the Eye. These poems will be practical — describing the literal way I see — but also poetic — strange, unsettling, more than a report.

I’m thinking that these poems would involve describing what I see in the photo and what I saw when I was taking the photo. Also, they’re as much about HOW I see (the mechanics/process) as WHAT I see. I love this idea; I hope it sticks!

some sources:

during the run

While I ran lots of different thoughts flashed. First I thought about Marie Howe and the idea of observing and not looking away. Describing what you see with details not metaphors. Then I thought about how “looking” works for me, how it’s harder because of what I can and can’t see. How much can any of us (no matter where we are on the spectrum of seeing/blind) actually see? Then I started thinking about Huidobro’s poem, “Natural Forces” and all of the different glances he describes — One glance to shoot down the albatross. What do my different glances see?

right after the run

During my walk back home, I thought more about how I see (and spoke those thoughts into my phone). I was reminded of Robin Wall Kimmerer and her chapter, “Learning to See” in Becoming Moss. It’s about how we can learn to see the small things — like moss — that were invisible to us before.

I also thought about how I’m interested in the process we use to see and how that shapes what we see and how it enhances or detracts from our ability to behold/witness. Yes! This connects back to Ross Gay and beholding, which I discussed on here a few years ago.

I’m interested in how we sense without seeing, or how we see with our other senses (like sound). And I’m interested in thinking about how vision isn’t the primary mode in which we understand and make sense of things. It is only one of many ways, not THE way.

Ekphrasis

The verbal representation of visual representation.

Basically, an ekphrasis is a literary description of art. Like other kinds of imagery, ekphrasis paints a picture with words. What makes it different from something like pictorialism is that the picture it paints is itself a picture: ekphrasis stages an encounter between representations in two mediums, one visual and one verbal.

What is Ekphrasis?

key feature of an exphrasis poem: it engages with an artistic representation — does this fit for my project? I think so, especially if I make the taking of the photo as part of the description.

Another helpful definition of Ekphrasis from Poets.org:

Ekphrasis is the use of vivid language to describe or respond to a work of visual art.

Ekphrasis

The purpose of ekphrasis was to describe a thing with such detail that the reader could envision it as if it were present. 

I’m interested in using language to help others experience how/what I see.