Category: Running Log

april 16/RUN

4.2 miles
marshall loop + extra
30 degrees

Still winter. Still wearing running tights, vest, a thick orange sweatshirt. I wish it were warmer but, with the sun, I didn’t mind the cold. Soon, it will be too warm — at least, for me. The most memorable thing that happened on my run, beside what I write about below, in my “during the run” section, was seeing a big bald eagle soaring in the sky. I was running down the hill towards the lake street steps on the st. paul side, and there it was. I stopped for a minute to marvel, both at it, and my ability to still see and identify a bird flying above me. After I continued running, I thought about the bird flu that’s happening in Minnesota — a few days ago, I read a tweet about an owl family at Lake Nokomis that is suspected to have died from it. So sad to think about all of these beautiful birds dying. How big of an impact will this have on birds here? Looked it up and found an article. The picture of the owl, and the words about the young owls in the article — “extreme neurological distress”, is haunting.

before the run

Just as I was about to write that today’s “before the run” would offer a brief break from dirt, I realized that what Ocean Vuong is talking about so beautifully here in the video below, is what their mother planted for them: the ability to look patiently at the world in wonder and awe and with joy.

transcript:

“Brief But Spectacular Take on Reclaiming Language for Joy” on PBS News Hour

When my mother passed in 2019, my whole life kind of contracted into 2 days. And what I mean by that is that when a loved one dies, you experience your life in just 2 days: today, when they are no longer here, and yesterday, the immense, vast yesterday, when they were here. And so my life, as I see it now, is demarcated, by one line: the yesterday, when my mother was with me, and now, when she is not.

I think you realize that when you lose your mother, no matter how old you are, you’re suddenly a child; you feel like an orphan. And so I went back to the blank page, which is the only safe space for me, the only space I have control over. And I guess I learned that by putting one word after another. The beauty is that we’re all going to lose our parents, and in this sense, death is the truest thing that we have, because it’s the one thing we are all heading towards. And when language can lift the veil, we can see each other.

My mother never really understood my vocation and my work. She couldn’t read. It perplexed her, you know. Why would all these folks come to hear your sad poems? But, when she came to my reading, she started to see how my language landed in other people’s bodies. And after a while she started to position her seat to look at the audience and she came to me one day and said, “I get it. People’s faces change when they’re listening to your lectures, to your words.” My mother taught me something, that you can look at something, at people and scenarios endlessly and still find something new. Just because you have seen it, does not mean you have known it. And so, the vocation of the artist, is to look at something with the faith that whatever you’re seeing, will keep giving meaning to you. And I think that patient looking was what she gifted me and it has to do with her sense of wonder. We think of terms like refuge, immigrant, war, survivor and we rarely think of wonder and awe. But I think when it comes to families and being raised by folks who are survivors, they keep wonder and awe closely to their chest. I learned so much from my mother’s joy in response to the world and the life she lived and that informs my artistic practice.

thoughts to ponder while running: what seeds did my mother plant for me? how does language land in our bodies? how do we grow the seeds from our ancestors in our bodies? what does it mean to look with patience? how do we find new meanings? if what we look at gives meaning to us, what do/can we give to it? what can look mean beyond literal vision/sight?

during the run

Without really intending it, the last question, “What can look mean beyond literal vision/sight?,” was the one that I remember thinking about. Here’s how it happened: Running above the floodplain forest, through the tunnel of trees, I started hearing the gentle whooshing of car wheels above me. Whoossshhh whoossshhh whoossshhh in a steady rhythm. Then I heard something creaking just below me — the wind passing through the trees, making the bare branches creak or groan. Is it only the wind pushing a branch, or is this squeak from branches rubbing against each other? Or both? Or, am I hearing a squirrel or a bird or something completely different? Anyway, I thought about that creaking sound and how its cause is invisible and unknown/uncertain. Then I thought about something I read this morning in Elisa Gabbert’s excellent essay, “The Shape of a Void: Toward a Definition of Poetry”:

They [poets] write in the line, in the company of the void. That changes how you write — and more profoundly, how you think, and even how you are, your mode of being. When you write in the line, there is always an awareness of the mystery, of what is left out. This is why, I suppose, poems can be so confounding. Empty space on the page, that absence of language, provides no clues. But it doesn’t communicate nothing — rather, it communicates nothing. It speaks void, it telegraphs mystery.

By “mystery” I don’t mean metaphor or disguise. Poetry doesn’t, or shouldn’t, achieve mystery only by hiding the known, or translating the known into other, less familiar language. The mystery is unknowing, the unknown — as in Jennifer Huang’s “Departure”: “The things I don’t know have stayed/In this home.” The mystery is the missing mountain in Shane McCrae’s “The Butterflies the Mountain and the Lake”:

the / Butterflies monarch butterflies huge swarms they
Migrate and as they migrate south as they
Cross Lake Superior instead of flying

South straight across they fly
South over the water then fly east
still over the water then fly south again / And now
biologists believe they turn to avoid a mountain
That disappeared millennia ago.

The missing mountain is still there.

Poetry writes around what’s unknown or missing or can’t be seen. So, maybe the creaking noise of the wind or a tree or something else is a poem–a noise being made around an absent tree or the invisible wind? That was a lot of words for me to try to translate my sudden flash of understanding, which only lasted from the lowest point of the trail, where the four fences meet, to the top, past the old stone steps!

I remember also thinking that it’s difficult to set out on a run with a specific task — think about this! — and stick to it. Sometimes it works, often it doesn’t. Instead of stubbornly trying to make the ideas come, I try to let go and let whatever happens happen. For me, running helps with this; I’m putting enough effort into running that I usually can’t give too much energy to thinking about this or that thing. Right after having this thought (if I’m remembering correctly), I stopped thinking and started listening, then whoossshhh whoossshhh

after the run

As I started writing about the creaking noise, which might have been a tree, I was reminded of a beautiful poem I posted last summer:

Cello/ Dorianne Laux

When a dead tree falls in a forest
it often falls into the arms
of a living tree. The dead,
thus embraced, rasp in wind,
slowly carving a niche
in the living branch, shearing away
the rough outer flesh, revealing
the pinkish, yellowish, feverish
inner bark. For years
the dead tree rubs its fallen body
against the living, building
its dead music, making its raw mark,
wearing the tough bough down
as it moans and bends, the deep
rosined bow sound of the living
shouldering the dead.

Getting back to Ocean Vuong and their words about grief, I want to think more about what we might plant in the ground for future selves, or future generations, and what understanding of time that requires. Maybe tomorrow my focus will be on planting seeds and gardens and gardening time?

addendum: found the whole poem about the monarchs’ missing mountain migration:

A Walk as Bright and Green as Spring as Cold as Winter/ Shane McCrae

At forty most often neighbor even as / We walk together

Want everywhere we go to go home everywhere

but oh / Oh did you see the story

About the butterflies the mountain and the lake

the / Butterflies monarch butterflies huge swarms they

Migrate and as they migrate south as they

Cross Lake Superior instead of flying

South straight across they fly south

over the water then fly east

still over the water then fly southlllllagain and now / Biologists believe they

turn to avoid a mountain

That disappeared millennia ago / And did you

know I didn’t no one butterfly

lives long enough to fly the whole

migration / From the beginning to the end they

Lay eggs along the way

just / As you and I most often neighbor / Migrate together in our daughter

over a dark lake

We make with joy the child we make

And mountains are reborn in her

I love this poem. I’ve done some research (google + google scholar) trying to find the scientific study that claims that monarch migrate around a missing mountain, but can’t find anything. Why does it matter? It doesn’t have to be scientifically true (as in, proven through a close study/set of experiments), to be a wonderful bit of information — whether there’s evidence or not, I like imagining that’s what they’re doing, but when scientists are invoked (in the popular headlines about this topic), I’d like to read more about what scientists actually said and how they came to this conclusion.

april 15/RUN

3.5 miles
trestle turn around + extra
29 degrees / feels like 20
wind: 15 mph

Cold and windy. Again. Ran north, thinking I would have the wind at my back. Nope, in my face. Difficult. As I got closer (but not too close) to the porta-potty under the lake street bridge, it suddenly opened and a runner ran out. He was ready to go, I guess. Also saw a woman ahead of me walking down the service road to the Minneapolis Rowing Club. Rowers on the river today? If there were, I didn’t see or hear them. Ran past the trestle and stopped at the recently replaced steps. Then took them — about 30 steps, I think — down for a closer look. The river, with the sun reflecting the blue sky, the brown trees, the gray stone, looked almost mauve to me. Mostly brown, with hints of blue and gray and dark pink — where/how was I seeing pink? Saw a few fluttering birds, some ice on the edge of the entrance to the trail.

Almost forgot, but was reminded by hearing a dog bark here at my desk: Running south from the trestle, across the road from the fancy houses on Edmund, I heard a dog barking a deep, low bark in one of the houses. Then another a few doors down dog joined in. The second bark sounded almost like the impersonation of a frantic bark, like an unhinged kid trying to sound like a dog. I wondered which it was — a real bark or the copy of a bark? I never did find out, even as I listened for several minutes.

before the run

Today’s dirt topic: dust. Dust as the great equalizer (we all come from dust and return to it); how we are dust and more than dust; dusting as a sacred chore; dust as a fine powder we inhale/absorb without noticing; toxic dust; environmental racism and who does/doesn’t have access to cleaner air

1 — Dust Poem/ Philip Jenks

The idea was.
At least in theory,
Dust was a bad thing.

There was a bowl
Of it. At another
Point in time
The conclusion
Was reached
That everything
Was of it.

No season, no
Nothing to measure
To measure against
So no love or hate.
Left us without no
Moorings or so my
Father told me

Vanity tables of it?
Isn’t that what a vanity
Table is for?
What happens to
As its failings accrue?

No mission but to be clean.
Of itself.
But existing (time)
And problems there –
The problem of now
We are back here.

See the whole dust problem’s
No measure.
All’s dust, check.
All’s virtuous, check.
So why not live it up then?
And thus, YOLO etc. etc.

{These fok whirr pretty smart.
Thing is, even in
The dust bowl, the
Idea, a very American
One was that something
Wasn’t dust.
I wasn’t.
The Bowl wasn’t.
The dust wasn’t.

Since Ecclesiastes,
Been trying this one on.
(how’s that working out for you?)
One needn’t be geologically
Or for that matter
Psychologically trained to
Begin unpacking the diffident
And sometimes strained
Relation the nation holds with
All that is vanity.

The poet’s explanation of the poem was helpful for me in trying to dig in:

And I don’t say of myself much, or “I” much. I sometimes even just do search replace and take out “I” and put in “it” to try to take myself out as some small measure of humility.

“What happens to
As its failings accrue?

No mission but to be clean.
Of itself.

Dust Poem in PoetryNow

The idea of an “I” — writing as an “I,” being an “I.” How to navigate between a recognition that we are both more than dust and only dust (“All go to the same place; all come from dust, and to dust all return.”–Eccleasiastes 3:20)? What is the “more” and how do we express/live it in ways that don’t deny the dust and in which our humility doesn’t erase our own existence? Is this too vague sounding? This question of being an “I” — having a unique voice, claiming a space — without doing violence to others (being too arrogant, taking too much) is one of the primary questions I struggle with in my life/writing. I tend to be too humble, too quick to erase or replace my “I”.

2 — Dusting/ Marilyn Nelson

Thank you for these tiny
particles of ocean salt,
pearl-necklace viruses,
winged protozoans:
for the infinite,
intricate shapes
of submicroscopic
living things.

For algae spores
and fungus spores,
bonded by vital
mutual genetic cooperation,
spreading their
inseparable lives
from equator to pole.

My hand, my arm,
make sweeping circles.
Dust climbs the ladder of light.
For this infernal, endless chore,
for these eternal seeds of rain:
Thank you. For dust.

I like how Nelson connects the chore of dusting — an everyday act of labor — with the deeper substance/s of life: tiny particles of ocean salt, algae and fungus spores, winged protozoas. For Nelson (and Jenks mentions it in his poem too), dust is more than dust, it is life, everything — and dusting is more than chore, but our access to that life.

Nelson’s reimagining dusting as sacred, reminds me of a poem I posted earlier this year, or late last year, Drift, which is about, among other things, rethinking the possible joy in shoveling snow.

3 — Dust/ Dorianne Laux

Someone spoke to me last night,
told me the truth. Just a few words,
but I recognized it.
I knew I should make myself get up,
write it down, but it was late,
and I was exhausted from working
all day in the garden, moving rocks.
Now, I remember only the flavor —
not like food, sweet or sharp.
More like a fine powder, like dust.
And I wasn’t elated or frightened,
but simply rapt, aware.
That’s how it is sometimes —
God comes to your window,
all bright light and black wings,
and you’re just too tired to open it.

Dust = fine powder we inhale, surrounding us but often unnoticed. For Laux, truth as dust

dust: fine, dry powder consisting of tiny particles of earth or waste matter lying on the ground or on surfaces or carried in the air.

4 — Household Dust and Our Health

My 100+ year old house in the middle of the city gathers a lot of dust. I don’t often think about what all that means, and what all I’m inhaling/absorbing inside. Yikes.

As sure as the sun rises, houses collect dust. It gathers on our knickknacks and dirties the carpets. More than just dirt, house dust is a mix of sloughed-off skin cells, hair, clothing fibers, bacteria, dust mites, bits of dead bugs, soil particles, pollen, and microscopic specks of plastic. It’s our detritus and, it turns out, has a lot to reveal about our lifestyle.

For one thing, dust is far from inert. Those shed hairs and old skin cells can soak up a constellation of contaminants originating from consumer products that we bring into our homes. Other environmental contaminants can be tracked indoors on the soles of our shoes. So in addition to fluffy hair and garden dirt, dust can hold a witch’s brew of persistent organic pollutants, metals, endocrine disruptors, and more.

Not only does dust hold a long memory of the contaminants introduced to a house, but it’s also a continual source of exposure for the residents. Dust gets resuspended when it’s disturbed and will recirculate throughout the house, picking up substances before returning once more to the floor. “Year over year, dust accumulates in the home,” says Miriam L. Diamond, an environmental chemist at the University of Toronto. Even after regular cleaning, it still accretes because homes are tightly sealed environments, and the dust gets entrenched in carpets and crevices. Dust from an old house may retain legacy pollutants such as DDT that were banned almost half a century ago, she says.

Tracing the chemistry of household dust

5 — Dust, Toxins and Environmental Racism

So, we’re breathing in a lot of bad shit inside our individual houses — toxic chemicals that may not have even be used for decades. What about in our neighborhoods? And which neighborhoods are subject to more toxic and why?

At MCEA we believe in seeking justice for communities that have been harmed by historic and ongoing toxic pollution and contamination. By design and neglect, this harm has affected Black, Indigenous and other communities of color to a much greater extent than white neighborhoods.  Whenever municipal development is proposed in these communities, a necessary first step is to make sure the voices of neighboring community members are engaged and respected. Key decisionmakers must invite community members to the table to work towards a goal of eliminating new, harmful sources of pollution in neighborhoods experiencing systemic pollution and poor air quality.

The East Phillips neighborhood of Minneapolis is one of these communities. This neighborhood continuously ranks as having some of the worst air quality in Minneapolis, and it is still being harmed by one of the most brazen and widespread urban polluters in Minnesota history.  An insecticide manufacturer at East 28th St. and Hiawatha Ave. polluted the neighborhood with arsenic from the 1930’s to the 1960’s, resulting in a massive cleanup of contaminated residential yards. 

The area surrounding this Superfund site is recognized in state law as being overburdened by pollution. State law requires that no permit shall be issued by the Minnesota Pollution Control Agency in the area “without analyzing and considering the cumulative levels and effects of past and current environmental pollution from all sources on the environment.” 

The City of Minneapolis has proposed building a new “Hiawatha Campus” adjacent to the former manufacturing site to house city offices and vehicles. 

Ensuring community voices are heard in East Phillips

Environmental racism: Although the proposed project is expected to reduce overall greenhouse gas emissions in city operations, this would come at the direct expense of local environmental quality by increasing pollutants from traffic near this site. As a neighborhood that is 83% Black, Indigenous, and people of color, the East Phillips community would be expected to bear the brunt of the impact for the “greater good,” which is an unacceptable trade-off. Racism has recently been declared a public health emergency in Minneapolis. Knowingly increasing the amount of pollution in a neighborhood primarily populated by Native American, Latinx, East African and Black communities will only exacerbate this problem and demonstrate the hypocrisy of the city’s words.

Poor governance to bring new toxicity to the ‘Arsenic Triangle’

during the run

Did I think about dust while I was running? I tried. At one point, I remember thinking about the invisibility of dust and how it’s in the air, as opposed to dirt on the ground or sandy muck in the water. I also thought about breathing and breath and how dust travels between lungs.

after the run

Here’s something to add to the list of invisible things around us all the time, and another possible reason why I have “sinus episodes” so often: dust mites

Dust mites are microscopic, insect-like pests that feed on dead human skin cells and thrive in warm, humid environments. They are not parasites that bite, sting or burrow into our bodies. Instead, people who are allergic to dust or dust mites are reacting to inhaling proteins in dust that comes from dust mite feces, urine or decaying bodies. Any inflammation of the nasal passages caused by dust mites is considered a dust allergy.

Dust and Dust Mites

april 14/RUN

3.5 miles
2 trails + extra
32 degrees / feels like 22
wind: 20 mph with 33 mph gusts
light snow

Cold and windy. Snow flurries covering my eyelashes. Winter is back. Glad I went out for a run, but some of it wasn’t fun. The best part: running closer to the river on the Winchell Trail, glancing out at the gorge, seeing everything smudged from the snow falling — almost like looking through a fogged-up window. I also liked how the dirt and grass were white in the corners where the snow was sticking, like a dusting of powdered sugar. Near the end of the run, right after I made it through the tunnel of trees and past the old stone steps, 2 walkers clapped for me. As I ran by, I wasn’t quite, but I think that’s what they were doing, because I was out there, running even in these bad conditions. I’ll take it. How many times in my life will I have people randomly clap for me?

before the run

1 — a tool used to loosen and bury things in the ground

The planet seen from extremely close up is called the ground. The ground can be made loose by the human hand, or by using a small tool held in the human hand, such as a spade, or an even larger tool, such as a shovel…

We bury our dead in the ground. Roughly half the dead are buried in boxes and half the dead are buried without boxes. A burying box is an emblem of respect for the dead. 

Besides burying the dead in the ground, we bury our garbage, also called trash. Man-made mountains of garbage are pushed together using heavy equipment and then pushed down into the ground. The site of this burial is called a landfill. The site of the dead buried in boxes is called a cemetery. In both cases the ground is being filled. A dead body in a box can be lowered into the ground using heavy equipment, but we do not consider it trash. When the dead are not in boxes and there is a man-made mountain of them we do use heavy equipment to bury them together, like trash. It is estimated that everywhere we walk we are walking on a piece of trash and the hard, insoluble remains of the dead. 

Also buried in the ground are seeds, which we want to see when they emerge from the ground in their later form–that is, as plants. Plants rising from the ground are essential to life. To bury a seed it to plant it. 

When flowers arise from the ground, colorful and shapely in an astonishing variety of ways, the living are made especially happy.

After a while, the flower that has been separated from the ground dies, and we throw it in the trash. Flowers are often planted where the dead are buried in boxes, but these flowers are never cut. That would be horrible. Whoever did such a thing would be considered a thief. Thoseflowers belong to the dead.

“Observations on the Ground“/ Mary Ruefle

To bury is not always to get rid of, but to honor, attend to, plant. A shovel is one tool we use to do this.

2 — digging in and developing foundations

List: Things I have shoveled: sidewalks, snowdrift, holes (for outhouses and bridge abutments and potatoes), driveways, fill pits Also, footings for rock walls, tie-ins for for cribbing, horse shit, dog shit, mule shit, a grave for a songbird caught in an early frost. Coal, gravels, dirt, straw, mud, cedar chips, muck, bark, left-over acorn hulls from a squirrel’s midden, water from a gooey ditch. Once, I lifted a dumb spruce grouse from the middle of the road in a shovel, carried it twenty yards to safer ground.

—

Look around—an urban subway system, the pilings of a shipyard dock, the basement of your house. Shovels, more than bootstraps, are the secret to success.

from Dirt Work

shovel = digging in = finding home, a place to stay. settle, attend to = remember, praise, honor

“Dirt work is foundation work.”

3 — the Golden Shovel

The Golden Shovel = a poem + poetic form + a way to honor others/ancestors + a place (where the seven pool players play) + a helpful constraint

The Golden Shovel is a poetic form readers might not — yet — be familiar with. It was devised recently by Terrance Hayes in homage to Gwendolyn Brooks, whose centenary year this is. The last words of each line in a Golden Shovel poem are, in order, words from a line or lines taken often, but not invariably, from a Brooks poem. The results of this technique can be quite different in subject, tone, and texture from the source poem, depending upon the ingenuity and imagination of the poet who undertakes to compose one.

Introduction: The Golden Shovel

The Golden Shovel/ TERRANCE HAYES

after Gwendolyn Brooks

I. 1981

When I am so small Da’s sock covers my arm, we
cruise at twilight until we find the place the real

men lean, bloodshot and translucent with cool.
His smile is a gold-plated incantation as we

drift by women on bar stools, with nothing left
in them but approachlessness. This is a school

I do not know yet. But the cue sticks mean we
are rubbed by light, smooth as wood, the lurk

of smoke thinned to song. We won’t be out late.
Standing in the middle of the street last night we

watched the moonlit lawns and a neighbor strike
his son in the face. A shadow knocked straight

Da promised to leave me everything: the shovel we
used to bury the dog, the words he loved to sing

his rusted pistol, his squeaky Bible, his sin.
The boy’s sneakers were light on the road. We

watched him run to us looking wounded and thin.
He’d been caught lying or drinking his father’s gin.

He’d been defending his ma, trying to be a man. We
stood in the road, and my father talked about jazz,

how sometimes a tune is born of outrage. By June
the boy would be locked upstate. That night we

got down on our knees in my room. If I should die
before I wake. Da said to me, it will be too soon.


II. 1991

Into the tented city we go, we-
akened by the fire’s ethereal

afterglow. Born lost and cool-
er than heartache. What we

know is what we know. The left
hand severed and school-

ed by cleverness. A plate of we-
ekdays cooking. The hour lurk-

ing in the afterglow. A late-
night chant. Into the city we

go. Close your eyes and strike
a blow. Light can be straight-

ened by its shadow. What we
break is what we hold. A sing-

ular blue note. An outcry sin-
ged exiting the throat. We

push until we thin, thin-
king we won’t creep back again.

While God licks his kin, we
sing until our blood is jazz,

we swing from June to June.
We sweat to keep from we-

eping. Groomed on a die-
t of hunger, we end too soon.

And here’s the original poem from Gwendolyn Brooks:

We Real Cool/ Gwendolyn Brooks

The Pool Players.
        Seven at the Golden Shovel.

We real cool. We   
            Left school. We

            Lurk late. We
            Strike straight. We

            Sing sin. We   
            Thin gin. We

            Jazz June. We   
            Die soon.

during the run

I tried to think about shovels and digging in and things planted instead of buried, but I think I was too distracted by the wind and the snow to remember anything.

after the run

Thinking more about Mary Ruefle and whether or not to read the collection, My Private Property, from which her prose poem about ground comes. Found and read/skimmed an LARB review about it, with a great definition of poetry:

In her introduction to Madness, Rack, and Honey, Ruefle suggests that poetry maintains its mystery by always being a few steps beyond us. She likens attempting to describe poetry to following a shy thrush into the woods as it recedes ever further, saying: “Fret not after knowledge, I have none.” Ruefle proposes that a reader might “preserve a bit of space where his lack of knowledge can survive.”

Human Lessons: On Mary Ruefle’s My Private Property

Also, scrolling through twitter, found a great passage Ada Limón in her interview for Michigan Quarterly Review:

‘I want to know how we live. How do we live?’. And I mean that in a curious way, but I also mean it in a wondrous way. Because sometimes I think — wow, we do this! And other times I think, how do we do this. It is out of sheer amazement that the question comes out of me — because it is really remarkable to be alive. But the ebbs and flows are just so intense. And I think acknowledging how hard it is, is actually part of the wonderment. You know that’s part of the awe. And I don’t think I knew that until I had experienced my own realization about mortality.

She also offers a great definition of poetry:

that’s what poetry is. It doesn’t just point out the world. It makes it strange to us again. So that we can remember wonder. 

And, one more great thing about not knowing and uncertainty:

When I began as a poet, I thought it was all about knowing. I thought it was about truth, and beauty. And every poem I read, felt wise to me. I could read Anne Sexton, Philip Levine, Lucille Clifton and I would find this deep wisdom. So I thought that’s what I should work towards, a knowingness. And then, the old cliché – and it is a cliché because it’s true – that the more you learn, the more you witness, the more you realize you don’t know. And I think I’m very scared now of certainty. Even when someone says, what’s your opinion about this? Often, I’m like, I don’t know. I don’t 100% know. And that’s because the world is changing so fast. And I can have a sense of morality, of course, and right and wrong, and goodness, but beyond that, I hope I can remain porous and open enough to not think that I know all the answers. And I think a lot of harm comes from that false certainty, that is so attached to our egos, when not only are we completely convinced that we’re right, but to be proven wrong would be almost deadly. And I don’t ever want to be in that position.

What is Enough for a Poem? An Interview with Ada Limón

april 12/RUN

4 miles
marshall loop
40 degrees

When I started my run, I wasn’t sure where I was headed, except north. At some point, I decided to cross the bridge and run the marshall loop. Not much sun, lots of gray and brown. The river was a dull blue with small waves from the wind. Don’t remember many birds, except for a few crows. I felt cold when I started, in tights, shorts, a long-sleeved shirt, a sweatshirt, and warm when I was done.

before the run

Thought about expressions and songs with the word dirt in them. Here’s an incomplete list:

  • dirt bag + Teenage Dirt Bag
  • dirt nap
  • dirt bath
  • dirt ball
  • as old as dirt
  • dish out the dirt
  • dig up some dirt
  • hit pay dirt
  • as poor as dirt
  • eat dirt
  • Dirty Deeds Done Dirt Cheap
  • Dirty Laundry
  • opp.: clean up my act
  • dust: Another One Bites the Dust
  • dirty and low down

dirt = dirty = bad = undesirable, unwanted = death = uncivilized = impure = contaminated So much to say about how being clean (and not dirty) is partly about establishing/protecting status and power over others and the earth, and about establishing boundaries and hierarchies. Also clean = pure = discrete = uncluttered, not messy = neat = separate

during the run

Thought about the hierarchies that the vilifying of dirt creates, then thought about the binaries too, when things are divided into pairs, with one member of the pair being better/having more power and status: clean/dirty, white/black, rich/poor, men/women, culture/nature, mind/body. Then I thought (again) about how much these unjust distributions of power are connected and decided entangled was a better word. Connected almost seems too neat, like they’re linked in some row or continuous chain. The webs of power overlap and aren’t neat or linear. This lead me to remember Ross Gay’s criticism of buoyancy and the idea that we are free, able to float above, untethered. We are entangled — down in the dirt with everything and everyone else.

Later running on the bridge, I stopped briefly to read one of the many yellow tags attached to the railings. It said, “this is not the end of your story” and had a hashtag. I didn’t stop long enough to read the # carefully, but it was something like #youarenotalone Was this about suicide prevention? Nearing the bridge from the St. Paul side, I saw a sign: Citywide Clean-up Campaign. The phrase, “clean up your mess” came into my head and it bothered me to think about a clean-up campaign beside the message about your story not ending — one wants you get rid of something, the other to not. I thought about the violence of cleaning as eliminating, erasing, removing, expunging, rendering non-existent or having never existed.

after the run

Here, in the second half of a poem by Aracelis Girmay, is another way of saying, “taking a dirt nap”:

from Kingdom Animalia/ Aracelis Girmay

one day, not today, not now, we will be gone
from this earth where we know the gladiolas.
My brother, this noise,
some love [you] I loved
with all my brain, & breath,
will be gone; I’ve been told, today, to consider this
as I ride the long tracks out & dream so good

I see a plant in the window of the house
my brother shares with his love, their shoes. & there
he is, asleep in bed
with this same woman whose long skin
covers all of her bones, in a city called Oakland,
& their dreams hang above them
a little like a chandelier, & their teeth
flash in the night, oh, body.

Oh, body, be held now by whom you love.
Whole years will be spent, underneath these impossible stars,
when dirt’s the only animal who will sleep with you
& touch you with
its mouth.

“when dirt’s the only animal who will sleep with you”

Girmay’s mentioning of bones and dreams and plants, reminds me of something else I looked up before my run but decided to save for later: the kids’ song Garden Song, or what I refer to as “the inch by inch song”– “inch by inch, row by row/gonna make this garden grow.” Here’s the verse I’m reminded of:

Pullin’ weeds and pickin’ stones
Man is made of dreams and bones
Feel the need to grow my own
‘Cause the time is close at hand

So much about dirt is the mixing of life and death, growth and decay. Dirt is where we come from, where we’re going.

april 11/RUN

4.8 miles
Veterans’ Home loop
49 degrees

A wonderful morning for a run. Sunny, warm, mostly calm, not too crowded. Saw Dave the Daily Walker at the start of my run. “Good morning Dave!” Ran south. Noticed the river a few times, sparkling in the sun. Heard lots of woodpeckers. The falls and creek were rolling along. I heard Minnehaha as I ran above it, over to the Veterans’ Home.

My favorite sound was the unexpected duet between a roller skier’s clicking and clacking poles and the sharp steady beak of a woodpecker. My second favorite sound was the way water gurgled and gushed in spurts out of the sewer pipe below the 44th street parking lot.

before the run

today’s theme for dirt: gravel, rubbled asphalt.

1 — definitions of gravel

Here are a few definitions from the online OED:

gravel (n): a material consisting of coarse sand and water-worn stones of various sizes, often with a slight intermixture of clay, much used for laying roads and paths. 

gravel (v): 4. To set fast, confound, embarrass, non-plus, perplex, puzzle; and 5. of a question, difficulty, practice, subject of discussion, etc.: To prove embarrassing to; to confound, perplex, puzzle. Also U.S. To irritate, to ‘go against the grain with’.

2 — gravel in the gorge

Looked up gravel in the Gorge Management plan from an extensive study in 2002, and found out this about what I’m above near the start of my run:

Sandberg Loamy Coarse Sand is found within the savanna areas near the end of 36th Street and sloping areas to the north. Depth to bedrock is generally more than 60 inches and the soil is excessively drained. The soil has an available water capacity to a depth of 60 inches and an organic content in the upper 10 inches of 2%. A typical profile is as follows:A — 0 to11 inches; loamy coarse sand
Bw —11 to 27 inches; coarse sand
C — 27 to 80 inches; gravelly coarse sand.

3 — gritty gravel

I like the grit of gravel under my feet as I run. I’ve written about it a lot: the sibilant sound, the soft slippery slide when I run over it.

4 — dirt and gravel words

Had a vague recollection of posting a tweet that talked about words that were like gravel. It took me several minutes to find it, but I finally did! It’s from a log entry on august 21, 2020:

 I’ve been thinking about how useful and wonderful it is to record myself reciting a poem and then listening back to the words, which are often correct but sometimes wrong in unexpected ways. I found a tweet yesterday, which doesn’t totally fit with this memorizing but connects:

“transcriptions rly show how much of our talk is dirt & gravel, how clear thoughts have to be panned for like gold 

yet all the human pleasure is in the gravel, in the second-guessing & laughter & short sighs, the repetitions & amens, the silences where thoughts turn & settle

One bit of “gravel” I find in my recitation recordings is when I struggle to remember a word or phrase or line. Such delight in hearing the moment of remembering and the struggle to achieve it! What would it look like to transcribe that into a poem, I wonder?

august 21, 2020

5 — Oswald and the Tin-extractor

Reading the bit about panning for gold, I’m reminded of Alice Oswald’s Dart and her lines about the Tin-extractor (pages 17-18):

you can go down with a wide bowl, where it eddies round bends
or large boulders. A special not easy motion, you fill it with
gravel and a fair amount of water, you shake it and settle it and
tilt it forward. You get a bit of gold, enough over the years to
make a wedding ring but mostly these dense black stones what
are they?

he puts them in Hydrochloric acid, it makes his fingers yellow,
but they came up shiny, little wobbly nuts of tin

and the stones’ hollows hooting back at them
off-beat, as if luck should play the flute

can you hear them at all,
muted and plucked,
muttering something that only be expressed as
hitting a series of small bells just under the level of your
listening?

you rinse it through a shaking screen, you take out a ton of
gravelly mud for say fifty pounds of tin…

Dart / Alice Oswald

6 — Mary Oliver and gravel as dust as death

One section of The Leaf and the Cloud is titled, “Gravel.”

from 3.

Everything is participate.
Everything is a part of the world
we can see, taste, touch, hold onto,

and then it is dust.
Dust at last.
Dust and gravel.

8.

Listen, I don’t think we’re going to rise
in gauze and halos.
Maybe as grass, and slowly.
Maybe as the long leaved, beautiful grass

I have known, and you have known—
or the pine trees—
or the dark rocks of the zigzag creek
hastening along—

or the silver rain—

or the hummingbird.

9.

I look up
into the face of the stars,
into their deep silence.

10.

This is the poem of goodbye.
And this is the poem of don’t know.

My hands touch the lilies
then withdraw,

my hands touch the blue iris
then withdraw;

and I say, not easily but carefully—
the words round in the moth, crisp on the tongue—

dirt, mud, stars, water—
I know you as if you were myself.

during the run

Difficult to remember now that the run’s done, but I remember listening for the grit under my feet and thinking about how I like feeling something under me as I run. Also thought about Wittgenstein and the importance of rough ground, how smooth surfaces offer nothing to grab onto, to notice. And how uneven, gravelly ground offers a good distraction from the effort of a run.

Running past the Wabun playground, I suddenly remembered the time that Scott ran up the slide with the kids and into the metal bar at the top with his head. If he had hit it just right, or just wrong, he might have died — at least that’s what we thought when it happened. He was fine, but as I kept running, thinking about dust and death, I had a quick flash — how different life would have been for me and the kids if he had hit it wrong and would have been gone for more than a decade now. Thankfully the thought evaporated quickly, replaced by the rush of the river as it roared over the dam, and the ache in my legs as I ran down the steep hill below the Veterans’ Home.

I know I had more thoughts than that, but they’re all gone now.

addendum, 12 april: I almost forgot. I chanted about gravel to keep my pace steady and my mind focused (or distracted or shut off?):

gravel gravel
pebble pebble
rock / rock /
stone / / /

Nothing that creative, but it worked as a chant and I liked the sharpness of rock and the way stone stopped the sound, making room for 3 beats of silence.

addendum, 23 april: Re-reading this entry, I think I like this chant slightly better:

gravel gravel
pebble pebble
rock rock stone /

after the run

Searched “walt whitman gravel” and this was the first result:

Walt Whitman

A high nutrient amendment comprised of compost, rice hulls and chicken manure. A little goes a long way. Blend with existing soil at 25-30% by volume and follow with a thorough irrigation immediately after planting. Walt Whitman when used at an appropriate rate will provide adequate fertility for plant establishment.

Contains: Wonder Green™ Compost, Rice Hulls, Chicken Manure

American Soil and Stone

“Walt Whitman when used at an appropriate rate will provide adequate fertility…”. Yes, this sounds about right—with his excess of words and exclamation points and enthusiasm for everything, I always need to use moderation when reading Whitman!

Also, searched “gravel” on Poetry Foundation and found this haunting poem. Wow.

An Ordinary Misfortune [“She is girl. She is gravel.”]/ EMILY JUNGMIN YOON

She is girl. She is gravel. She is grabbed. She is grabbed like handfuls of gravel. Gravel grated by water. Her village is full of gravel fields. It is 1950. She is girl. She is grabbed. She is not my grandmother, though my grandmother is girl. My grandmother’s father closes the gates. Against American soldiers, though they jump over stone walls. To a girl who is not my grandmother. The girl is gravel grabbed. Her language is gravel because it means nothing. Hands full of girl. Fields full of gravel. Korea is gravel and graves. Girl is girl and she will never be a grandmother. She will be girl, girl is gravel and history will skip her like stone over water. Oh girl, oh glory. Girl.

april 10/RUN

3.25 miles
trestle turn around
51 degrees

Spring! Spring! Spring! Sunny and warm. Shorts with no running tights. Lots of birds singing and drumming and casting big shadows across the path. Near the end of my run, I saw the shadows and stopped briefly to catch a flash of a soaring bird. An eagle or a kestrel or a hawk? It couldn’t be an owl, could it? Do they fly that high? Didn’t hear any rowers and barely noticed the river — even when I stopped at the overlook at the end of my run and was looking straight at it. I think I noticed the dirt trails leading down to the gorge the most. Heard some dogs barking down in the gorge. Ran past a peloton on the road. Saw some graffiti on the door of the porta-potty under the lake street bridge. Overheard a conversation, or one brief bit of a conversation:

walker 1: “I’ll just have to get up tomorrow and go to work, and forget about it.”
walker 2: “uh huh”

This reminds of something I heard yesterday from one biker to an other: “They don’t have a leg to stand on to fire him.” A leg to stand on? I don’t hear that expression that often anymore. Also, why was “he” being fired, and from where?

before the run

This popped up on my twitter feed:

https://twitter.com/shaetlan_rose/status/1512848196682366979

Very cool. Read the article in The Guardian, then the study it linked to: Language of fungi derived from their electrical spiking activity. Here’s a summary:

Mathematical analysis of the electrical signals fungi seemingly send to one another has identified patterns that bear a striking structural similarity to human speech.

and

The research, published in Royal Society Open Science, found that these spikes often clustered into trains of activity, resembling vocabularies of up to 50 words, and that the distribution of these “fungal word lengths” closely matched those of human languages.

Mushrooms communicate with each other using up to 50 ‘words’, scientists claim

I find this interesting — how they did it, by placing iridium coated spikes in their nerve centers and measuring electrical impulses, then analyzing the impulse clusters and comparing their length to human languages — but I’m particularly struck by the researches explanation of why this matters:

a modified conception of language of plants is considered to be a pathway towards ‘the de-objectification of plants and the recognition of their subjectivity and inherent worth and dignity’ [28].

Language of fungi derived from their electrical spiking activity

So, to care for and grant dignity and worth to fungi we need to understand them to be as “smart as us” — that is, able to use language? Why? Even as I enjoyed reading this experiment and thinking about fungi communication as language, I wonder about its purpose and why we need fungi to speak in ways we can understand in order for them to have value. And, why do we assume that, 1. human language is the most valuable (or complex/sophisticated) and/or 2. to value something it needs to be like us? Perhaps I’m reading too much into their claim?

I found a comment at the end of the article that offers a useful critique from a slightly different perspective than mine:

This kind of anthropomorphic work would do well to define terms including words, language, information, and communication. These are technical terms in communicology and in linguistics but are indiscriminately used in this research. Plants do not produce meaning but merely exchange information. They do not, therefore, communicate in any human way. Language is not merely a syntactical system, as implied here. Language consists of the necessary components syntactics, semantics, and pragmatics. In short, the image of the human cast over the findings is inappropriate. It is also not needed to make the research interesting.

comment on article from I Catt

I also found this poem about a type of mushroom (Ophiocordyceps unilateralis) that invades carpenter ants:

The Ants/ Matthew Rorher

Nothing is more important to the ant
whose exoskeleton has been breached
by mushroom spores that are now
controlling his nervous system
and compelling him to climb to a high leaf
only to die and release the spores
over the whole forest
than this poem about his sad plight.

Otherwise his life is meaningless.
Forage. Chew. Recognize by scent.
Abdication of the will. A huge wind
that comes and sweeps his fellows
off the grass. When he dies up there
in the treetops the mushroom grows
right out of his head and breaks open
lightly dusting the afternoon.

Everything he thought he was here
on Earth to do has been left undone.
Through the trees
the spores move on their sinister ways.
I put down the science magazine written
for elementary school kids
in which I have briefly disappeared.

during the run

Stopped at the end of my run to record some of my scattered thoughts during the run:

  1. Remembering the poem about the parasitic mushrooms and the carpenter ants that a poet found in a kids’ science magazine. Why and how do we lose the wonder we had as kids?
  2. Then I was thinking about care, and why and how we care about things. What do we need to care? Do we care about things we can understand? That we know? That have use value for us? What about things that make us wonder and delight in their strangeness? Why can’t that be a reason to care?
  3. Finally, I was thinking about Alice Oswald and something she said in an interview about otherness and how our encounters with the land and nature are ones of encountering that which is alien and other to us. So, we don’t recognize nature in how it’s like us, or we’re like it, but in how it is strange to us.

after the run

Found Oswald’s words, or my rough transcription of them, from a podcast:

I exert incredible amounts of energy trying to see things from their own points of view rather than the human point of view.

It’s a day long effort to get your mind into the right position to live and speak well.

citing Zizek: we can’t connect, be one with nature. It’s extraordinary, alien. It’s this terrifying otherness of nature that we need to grasp hold of and be more courageous in our ways of living with it and seeing it.

Landscape and Literature Podcast: Alice Oswald on the Dart River

Does it always have to be terrifying? Can we access this strangeness through wonder and curiosity, and marvel that there is so much that is different, and more, than us?

Thinking about this idea of connecting to “things” and nature through making them like us, anthropomorphizing them, I just remembered a delightful poem I posted by Lisel Mueller this last fall:

Things/ LISEL MUELLER

What happened is, we grew lonely
living among the things,
so we gave the clock a face,
the chair a back,
the table four stout legs
which will never suffer fatigue.

We fitted our shoes with tongues
as smooth as our own
and hung tongues inside bells
so we could listen
to their emotional language,

and because we loved graceful profiles
the pitcher received a lip,
the bottle a long, slender neck.

Even what was beyond us
was recast in our image;
we gave the country a heart,
the storm an eye,
the cave a mouth
so we could pass into safety.

april 9/RUN

4.5 miles
ford loop
49 degrees

Ran/walked the ford loop with Scott. Sunny and warm with a bright blue sky. Wonderful. Stopped at the 2 overlooks on the St. Paul side. Heard and saw rowers on the river! The first time this spring, I think. Also heard someone playing guitar on a rock below the Monument that juts out over the river. Heard lots of birds, encountered lots of walkers, some runners, a biker or two.

Right after we finished our run, as we walked by Becketwood, I saw something flash in the trees. At first I thought it was a squirrel jumping, but Scott said it was an owl! Excellent. It took me about a minute to see it, but when it flapped its wing, I did. My favorite part: the owl was facing the other way, but they turned their head to check if we were still there. What an awesome head swivel!

before the run

Although Entangled Life never lapses into polemics or preaching, the book has an evangelical message all the same: humanity is neither innately special nor truly dominant; rather, we emerge and are sustained by a web of interspecies interdependence and diverse kinship; and our human notion of individuality is chimeric. The book is a call to engage with fungi on their level. “Is it possible for humans, with our animal brains and bodies and language, to learn to understand such different organisms? How might we find ourselves changed in the process?” Like fungi, “‘[w]e are ecosystems that span boundaries and transgress categories. Our selves emerge from a complex tangle of relationships.”

The Mycophile’s Plea: On Merlin Sheldrake’s “Entangled Life”

and

The underlying questions of Entangled Life, and other mycophilic media today, are: How can we be more like fungi? How are we already like fungi? How can we, as Paul Stamets puts it, ally ourselves with the fungal kingdom? How can we mycologize ourselves and our world? How can we break down our waste for fuel and sustenance, rather than let it accumulate in garbage dumps, oceans, and bloodstreams? How can we organize ourselves flexibly and responsibly so each part of the social web gets what it needs? If we fail and our own species does not survive the next few centuries, we can at least trust that a resilient species of fungi will evolve to consume the copious remains of our civilization and renew the planet again.

The Mycophile’s Plea: On Merlin S

Written in my Plague Notebook, Volume 11:

The need for new understanding, metaphors for working together (and living together) — and NOT as individuals. Beyond Darwinism and survival of the fittest and competition. Survival of the fittest/dog-eat-dog world are dead metaphors.

Plague Notebook, Vol 11/ Sara Lynne Puotinen

Found this video from the BBC about the “wood wide web”:

Near the end, the voice-over says: “scientists are still debating why plants seem to behave in such an altruistic way.” Why are these collaborations and symbiotic relationships and networks understood as altruism? Looking up altruism, I found these definitions:

1: unselfish regard for or devotion to the welfare of otherscharitable acts motivated purely by altruism
2: behavior by an animal that is not beneficial to or may be harmful to itself but that benefits others of its species

definition from Merriam-Webster

Plants and fungi are not being selfless, if selfless means doing things for others that don’t benefit, or maybe even harm, you. I dislike the term altruism, btw. This is not sacrifice of individuals, or individual groups, for the good of the whole. The idea of altruism is tied up with the old, outdated understanding of us as individuals who either act selfishly or purely selflessly.

during the run

Tried to explain some of this stuff about mycelium to Scott. Also ranted about altruism. Mentioned how the discussion about the wood wide web focuses more on marveling at trees and how they communicate, and much less on the amazing fungi network and the cool stuff fungi do. Trees are the actors, with fungi only the medium. But, fungi are actors too, just in a way that we don’t see or understand as easily. Also ranted against TED talks and how formulaic and forced they seemed. Scott got distracted when I asked him what scientists who study trees are called. He couldn’t think of it. The particular type I was trying to remember was: forest ecologist.

after the run

Mushroom Hunting in the Jemez Mountains/ Arthur Sze

from The Glass Constellation

Walking in a mountain meadow toward the north slope,
I see red-cap amanitas with white warts and know
they signal cèpes. I see a few colonies of puffballs,
red russulas with chalk-white stipes, brown-gilled
Poison Pie. In the shade under the spruce are two
red-pored boletes: slice them in half and the flesh
turns blue in seconds. Under fir is a single amanita
with basal cup, flarinannulus, white cap: is it
the Rocky Mountain form of Amanita pantherina?
I am aware of danger in naming, in misidentification,
in imposing the distinctions of a taxonomic language
onto the things themselves. I know I have only
a few hours to hunt mushrooms before early afternoon rain.
I know it is a mistake to think I am moving and
that argarics are still: they are more transient
than we acknowledge, more susceptible to full moon,
to a single rain, to night air, to a moment of sunshine.
I know in this meadow my passions are mycorrhizal
with nature. I may shout our ecstasies, aches, griefs,
and hear them vanish in the white-pored silence.

mycorrhizal = entangled

april 8/RUN

4.75 miles
Veterans’ Home loop
39 degrees
wind: 12 mph, 21 mph gusts

Sunny and windy and cold. I’m ready to put away my running vest and tights. Headed south to the falls. Noticed how the river was sparkling in the distance as I ran above the gorge. Heard kids yelling at the Minnehaha Academy playground. I thought I heard someone yell, “Girl! Girl!” in an accusing way. Kept listening. The underlying hum of all the noise seemed menacing, not like kids having fun on the playground, but kids being mean to each other. Was I hearing that right? Watched the creek as it rumbled over the falls. Later, going down the hill above Locks and Dam No. 1, I noticed a small eddy in the water. I almost stopped to stare, but didn’t. Thought about how many benches were occupied with a person sitting, admiring the view. Descended to the Winchell Trail and appreciated the bare branches and the empty space they offered. Heard the sewer pipe at 42nd gushing water.

before the run

Today’s dirt topic is: fungi, decomposition, entanglement, mycelium. Here are some words/ideas I want to gather:

1 — decomposition of the self

RG: One of my favorite metaphors when I talk about joy is a mycelial metaphor. It’s like the story or the fact that in healthy forests, there’s constant communication happening in the soil. It’s a shuttling of nutrients that is trying to make this system work or this system live. Anna Tsing, The Mushroom at the End of the World does a lot of this in thinking about ruins, capitalism, and stuff. But I consider it a childish notion of joy, I’m just saying it’s not joy, I’m saying it’s something else and something that I’m not aspiring too actually, it does probably like the feeling of being a really free discreet individual, not beholden. That is a kind of joy or happiness. I like the word buoyant, you can lift above everything as opposed to what we know biologically, etc. is the case, that doesn’t happen, [laughs] it just doesn’t happen nor is that my aspiration. If it is my aspiration, despite my best intentions, I don’t want it to be. My practice is toward entanglement, toward recognizing.

DN: Is it toward a decomposition of the self? Like when I think of the way these mushrooms are the result of death but they’re also the processors of death 

RG: Yeah. One of the things that’s so great about a garden is that you’re studying a kind of mutuality. A healthy garden has a lot of the life that comes from decomposition and it seems like hanging around that alerts us to decomposition but it also alerts us to what emerges, what happens in a garden, what happens from decomposition which is food and flowers, then which is related to all these critters, like gazillion critters that are making this happen.

Between the Covers Interview with Ross Gay

2 — mutuality and symbiosis, underneath and on the edges

A mycelium is a network of fungal threads or hyphae. Mycelia often grow underground but can also thrive in other places such as rotting tree trunks. A single spore can develop into a mycelium. The fruiting bodies of fungi, such as mushrooms, can sprout from a mycelium.

Mycelia are of vital importance to the soil. They break down organic material, making its raw materials available again for use in the ecosystem. On top of this, 92% of plant families interact with fungi. This kind of symbiosis is termed mycorrhiza. Hyphae are also an important source of food for insects and other invertebrates.

Mycelium

The term “mycorrhiza” is assembled from Greek words for “fungus” and “root”; fungi and plant roots become intimately entangled in mycorrhizal relations. Neither the fungus nor the plant can flourish without the activity of the other (see pages 137-139 for a more detailed discussion).

The Mushroom at the End of the World: On the Possibility of Life in Capitalist Ruins/ Anna Tsing

Ross Gay: And it’s basically sort of talking about how mycelium … the more and more we know, is that like, you know, healthy forests are really connected. And there’s all this shuttling of nutrients and all of this other information. Like this knowledge beyond anything that we can ever comprehend. But finally, we’re starting to like, tap it a little bit, or become aware of it a little bit. But she’s sort of talking about how mushrooms themselves and that whole sort of world, they resist things of like scale, the way the plantation, the logics of the plantation have a certain kind of relationship to scale, you know. Like, if we could make like, 10 of these, how do we figure out how to make a hundred of these. How do we figure—

Ross Gay: You know, mushrooms resist capitalist logics. They just resist it.

Ross Gay: They’re kind of funny that way, you know.

Franny Choi: Wait, how do mushroom’s resist that, like, plantation scale?

Ross Gay: Because you can’t plant mushrooms like that.

Ross Gay: You know, you can’t—you know, to some extent, you can. But certain mushrooms, like she’s studying this mushroom called matsutake mushroom. And it comes when it comes, you know.

Ross Gay: And people who know—and a lot of the people who know who are foragers are sort of marginal people. So, in the margins, there’s this different relationship. And folks are selling them and all this stuff. So they’re in a kind of market. But the market is this other kind of market.

Ross Gay vs. Entanglement

3 — precarity and alienation

To live with precarity requires more than railing at those who put us here (although that seems useful too, and I’m not against it). We might look around to notice this strange new world, and we stretch our imagination to grasp its contours. This is where mushrooms help. Matsutake’s willingness to emerge in blasted landscapes allows us to explore the ruins that has become our collective home.

Matsutake are wild mushrooms that live in human-disturbed forests. Like rats, raccoons, and cockroaches, they are willing to put up with some of the environmental messes humans have made….

…the history of the human concentration of wealth through making both humans and nonhumans into resources for investment. This history has inspired investors to imbue both people and things with alienation, that is, the ability to stand alone, as if the entanglements of living did not matter. Through alienation, people and things become mobile assets; they can be removed from their life worlds in distance-defying transport to be exchanged with other assets from other life worlds, elsewhere….Alienation obviates living-space entanglements. The dream of alienation inspires landscape modification in which only one stand-alone asset matters; everything else becomes weeds or waste.

The Mushroom at the End of the World

4 — the fungus among us

The Puotinen family farm, sold in 2005, is located 12 miles from Crystal Falls, Michigan in the Upper Peninsula. It’s where my dad, in the late 50s, went to high school, and where my Grandma Ines, in the 70s (I think?) worked as a secretary at a gas company. As a kid, living in North Carolina or Virginia or Iowa, I would visit it in the summer. I never went to the Humoungus Fungus Festival, but I remember hearing about it.

It was three decades ago when the Armillaria gallica was discovered near Crystal Falls. 

The city since has celebrated the world’s largest continuous mushroom by playing host to the Humongous Fungus Festival. The living organism spreads over more than 37 subterranean acres, weighs an estimated 100 tons and is about 1,500 years old.

The fun fungus among us

And here’s the trailer for a new documentary about the fungus. Nice!

5 — mushroom valley

Wondering about what kinds of mushrooms exist here at the Mississippi River Gorge, I searched and found out about the caves of Mushroom Valley in St. Paul.

According to the boast, it was the mushroom capital of the Midwest. “Mushroom Valley” was the informal name for several miles of the Mississippi River gorge in St. Paul, including what are now Plato, Water, and Joy Streets. The mushrooms were grown in the more than 50 caves dug out of the soft St. Peter Sandstone bluffs. Although called caves, they were man-made, often beginning as silica (sand) mines and later used for various purposes. One cave operated by the Becker Sand & Mushroom Company was the largest of all with 35-foot ceilings and nearly a mile of passages. Its wonderful hybrid name epitomized the valley and the multiple uses of the caves found there. Other uses included the aging of blue cheese, lagering, storage, and even nightclubs.

According to the article, these caves began in the 1880s. The last was cleared out in the 1980s with the creation of Harriet Island-Lilydale Regional Park. Wow. Reading a little further, the more known name for these caves is the Wabasha Street Caves. You can take a tour and hear stories about their speakeasy past. The caves housed an underground nightclub, Castle Royal, in the 20s. They were used again for growing mushrooms (and cheese and beer) in the 30s and up until the 80s.

6 — call for poems on entanglement

Do I want to try and submit something for this call for poems?

EcoTheo Review invites poems that explore the relationship between ecology and theology, our senses of nature and place as well as our senses of spirituality and divinity. For our Summer print issue we will be particularly interested in work that addresses themes of entanglement. How do the root systems of plants and the architecture of mycelia, lichens, etc. reflect and contrast human forms of entanglement? In what ways do images of wrestling with spiritual beings inspire and trouble us? Where do you find hope and where do you long for healing in our entangled bodies? 

EcoTheo Review

7 — Arthur Sze

Entanglement/ Arthur Sze

Before sunrise, you listen for deer beyond
the gate: no signs of turkeys roosting on branches,
no black bear overturning garbage bins
along the street. The day glimmers
like waves undulating with the tide:
you toss another yellow cedar log
into the wood stove on the float house;
a great blue heron flaps its wings,
settles on the railing outside the window;
a thin low cloud of smoke hangs over the bay.
When you least expect it, your field
of vision* tears, and an underlying landscape
reveals a radiating moment in time.
Today you put aside the newspaper,
soak strawberry plants in a garden bed;
yet, standing on land, you feel the rise
and fall of a float house, how the earth
under your feet is not fixed but moves with the tide.

*I put a post-it note on the cover of Sze’s collection of poems: “so many references to failing vision in later poems.” For example, in another section of this poem, Sze refers to floaters — “floaters in my eyes wherever I go.” Floaters can indicate a retinal tear.

AS: I do. I want to personalize it and say that again, this came very slowly over time. Years ago, my son picked up a mushroom on a lawn and I was like, “Don’t eat that.” I didn’t know anything about mushrooms, I was just like the alarm father saying, “Wait a minute, you don’t know what you have there, you could die from it.” Then a few months later, my son and I saw that at Santa Fe Community College, a local mycologist, Bill Isaacs, was teaching a mushroom identification class and I thought, “This would be great bonding for father and son. We’ll go out and hunt mushrooms. This will be fun and we could learn something.” My son loved the idea. He was really into it, so we signed up and every Saturday for eight weeks in the summer, we joined this group and we would go out into the mountains of Northern New Mexico, and hunt for an hour. We’d bring back everything we found and we’d lay them out on park benches, and tables and Bill would say, “Oh, you’re going to die from this one.” He was the head of the New Mexico Poison Control, so it wasn’t just learning the choice edibles, it was  learning this whole arena of new knowledge. Then it fascinated me to see the early, middle, and late stages of the mushroom. It also fascinated me that I couldn’t identify any of them by looking in a field guide. I didn’t know what to look for. In the rocky mountains, there are different varieties, there are all these special nuances and Bill would say, “Well, why didn’t you dig out the bottom below the surface because we need that information?” I was like, “Well, I didn’t know how to do that. I just cut it off at the ground.” He’s like, “You missed crucial stuff.” It was like this whole learning of a new ecology, a new field that I loved going out into nature every Saturday and Sunday. We did it for like six summers. Again, it wasn’t like, “Oh, I’m going to learn mushrooms and that’s going to be like this metaphor for language.” It was just a wonderful thing to do with my son. I got really excited by it. Of course, the edible ones are delicious. It was a lot of fun and it was also a challenge. I began to really like going into an environment and knowing, for instance, if I go to the Santa Fe Ski Basin, and I’m at ten thousand feet where ponderosa pine is too low, I’m not even going to find any of the boletes and chanterelles, the really choice edibles. I’ve got to get higher up into the spruce and fir. I loved learning breeding a landscape, like even before looking at a mushroom, I had to look at the vegetation and what wildflowers were blooming. It was a way for me to really experience nature in a kind of detail I had never done before, then to be hunting the mushrooms, collecting them, and also scattering them in these baskets. It just became a whole new field of learning. Then ultimately, I began to think I love this idea that the mycelium is below the surface. It’s like the subconscious, then when the mushroom fruits pops up above ground, maybe that’s like this spontaneous outpouring of a poem or whatever. You can be too logical or whatever. 

Between the Covers with Arthur Sze

during the run

I didn’t really think about mushrooms while I ran, but I did think about decomposition as deconstructing and undoing as I ran over the asphalt that is reverting to dirt in the first stretch of the Winchell Trail. I thought, when things break down through decomposition, they aren’t being destroyed, with nothing to replace them. Instead, something new is created. I thought, in vague, broad terms, about the different ways humans and industry and birds and water and soil and rock are entangled. I wonder what was the difference between the terms “symbiosis” and “entanglement.” Finally, and for more time than anything else, I thought about Arthur Sze’s poem and his lines:

your field
of vision tears, and an underlying landscape
reveals a radiating moment in time.

I reflected on the underlying landscape as layers that can’t be seen with your eyes, only smelled or felt or imagined. And I delighted in the idea of so much happening, so much present beneath me that I couldn’t see, that I didn’t need to see, for it to exist or to affect me or to be connected to me.

after the run

I want to know, What is the distinction between symbiosis and entanglement? Found the article, Entangled Flourishings: Ideas in Conversation with Resisting Reductions, with the following description: “Dominant paradigms of ecology reduce life into ‘parts,’ failing to articulate the symbiosis of such communities, or of organisms as intricately nested collectives. To understand organisms, we must use the language of symbiotic ecology.” Here’s an awesome phrase that should be the title of a poem, or a line in a poem:

organisms are ecosystems

Skimming through the article, I found a part which reminded me of what I had already read in Tsing before leaving for my run. Symbiotic relationships are mutually advantageous. But to be entangled doesn’t necessarily guarantee that the interactions will be beneficial. In the article, the authors argue that this means the relationship is one of ongoing negotiations, where “the relationship is dynamic. It is constantly negotiated. At any one time, plants or fungi may be giving more than they receive, or vice versa.” If I’m reading Tsing correctly, the affiliations/connections aren’t a one-to-one relationship or set of negotiations, but part of a much broader network of entanglements with a wide range of organisms having an impact on each other in a broad range of unanticipated ways:

But many ectomycorrhizas are not limited to one collaboration: the fungus forms a network across plants. In a forest, fungi connect not just trees of the same species, but often many species. If you cover a tree in the forest, depriving its leaves of light and thus food, its mycorrhizal associates may feed it from teh carbohydrates of other trees in the network. Some commentators compare mycorrhizal networks to the Internet, writing of the “woodwide web.” Mycorrhizas form an infrastructure of interspecies interconnection, carrying information across the forest.

The Mushroom at the End of the World

I’m ending this packed post with a couple paragraphs from an essay for Guernica, “Mycelium“:

Everyone is excited about mushrooms this year. A friend says it’s because they thrive amidst decay and death, making new life under the rot. I’d never noticed before this summer that the forest is half rot, half life. All the fallen trees, twisting slowly into the ground, all the mushrooms growing on the downed trees, and speckling the trunks with their Turkey Tails and Chicken of the Woods and Shelf Mushrooms. I used to think of the woods as a slowly changing place, turned by seasons, but it’s constantly in motion. If I could get closer, closer, maybe I could hear the leaves sprouting and disintegrating, the fungus spreading underground, and bark cells multiplying.

Out at Echo Lake, I notice all the birches that take root in the rotting stumps, making their homes from decay. How strong those curved roots are, how cunning to find purchase here, in what might look useless. I notice trees perched on cliffs, clinging with curled roots to the dirt, and impossibly arched trunks that reach out over rivers or other trees. My favorite is the pine tree that tilts further and further toward the lake each year but is somehow still alive.

Mycelium / Rachel May

Something to try on a future run: notice and remember the decay. Make a list of what’s rotting, and what’s growing out of that rot.

april 7/RUN

4.25 miles
top of franklin bridge and back
37 degrees
wind / rain / snow

Ran in the afternoon, after returning from Austin. A huge wind gust almost blew me off the trail as I ran through the Welcoming Oaks. Later, the tornado siren went off. Because of the wind, I was concerned. Called Scott to check. It’s severe weather week and today they’re testing the sirens. Whew. With all the wind and snow and sirens, I don’t remember looking at the river. Did I? Yes! I just remembered. I admired the snow flurries looking like mist hovering right above the river. Very cool.

I chanted, mostly in my head but a few times out loud, the Christina Rossetti poem, “Who Has Seen the Wind?”:

Who has seen the wind?
Neither I nor you:
But when the leaves hang trembling,
The Wind is passing through.

Who has seen the wind?
Neither you nor I:
But when the leaves bow down their heads
The wind is passing by.

Anything else? Lots of black-capped chickadees. A Minneapolis parks vehicle approaching with a double set of headlights — 2 at the normal spot on the bumper, and 2 up above on the roof.

before the run

Today dirt = mud and sinking down into the earth. Found this poem by a Minnesota poet, Joyce Sidman (search term: mud):

text:

Sun
slant low,
chill seeps into black
water. No more days of bugs
and basking. Last breath, last sight
of light and down I go, into the mud. Every
year, here, I sink and settle, shuttered like a
shed. Inside, my eyes close, my heart slows
to its winter rhythm. Goodbye, good-
bye! Remember the warmth.
Remember the quickness.
Remember me.
Remember.

text

hashtłʼish = mud

About This Poem

“‘Muddy’ is inspired by the motion and cadence of Diné words. Looking at it on the page, one sees kinetic text and hears onomatopoeia, so the repetition of ‘tł’ish’ reenacts the sound of someone stepping in mud, and then the word itself turns into a poem.”
—Orlando White 

Mud as where you sink and settle during winter, and the sound of squishing through mud.

during the run

Tried to notice the mud. Mostly, it was on the edge of the trail. I ran over it to avoid 2 walkers. Biggest (and yuckiest) bit of mud was right by the big boulder near the sprawling oak just above the tunnel of trees at the grassy spot between the walking and biking trails. A vehicle had driven through it, leaving deep, muddy tire ruts.

after the run

One more poem:

Body/ ALICE OSWALD

This is what happened
the dead were settling in under their mud roof
and something was shuffling overhead

it was a badger treading on the thin partition

bewildered were the dead
going about their days and nights in the dark
putting their feet down carefully and finding themselves floating
but that badger

still with the simple heavy box of his body needing to be lifted
was shuffling away alive

hard at work
with the living shovel of himself
into the lane he dropped
         not once looking up

and missed the sight of his own corpse falling like a suitcase towards him
with the grin like an opened zip
         (as I found it this morning)

and went on running with that bindweed will of his
went on running along the hedge and into the earth again
trembling
as if in a broken jug for one backwards moment
               water might keep its shape

bindweed: invasive species that can clog harvesting equipment

april 5/BIKERUN

bike: 20 minutes
run: 1.2 miles

Rain and wind. Short workout in the basement. Had to pump my bike tire up again. Definitely a leak. Took me only a minute to pump it up. I was reminded of how much I struggled to do it a few months ago when I hadn’t done it in a while. Thought how important habits/habitual practices are for me. Watched most of the 2018 Ironman television coverage while I biked. Listened to Taylor Swift’s Reputation as I ran. Have no memory of what I thought about.

before the workout

Day 3 with dirt: loam. Thinking more about compost and soil and humus, I suddenly remembered loam. I discovered this word a few years ago and it has made it into at least one of my poems. Some definitions of loam use the word humus, others don’t.

 3. A soil of great fertility composed chiefly of clay and sand with an admixture of decomposed vegetable matter.

from Oxford English Dictionary online (via local library)

noun

a fertile soil of clay and sand containing humus.

from Oxford Languages (Google’s dictionary)

Doing a brief search on loam and humus, I also found discussions of the distinctions between sand, silt, and clay. According to an answer on Quora, the difference is about particle size. This answer also offers the following distinction between loam and humus:

Loam is a mixture of clay, sand and silt and benefits from the qualities of these 3 different textures, favoring water retention, air circulation, drainage and fertility.

Humus is a highly complex substance still not fully understood. It is a stable and uniformly dark, spongy and amorphous material which come from the mechanical degradation of organic matter. Humus is fertile and gather all properties suitable for optimal plant growth. It is formed by complex chemical compounds, of plant, animal and microbial origin

Searched “loam” on Poetry Foundation and found a few poems:

Loam/ Carl Sandburg

In the loam we sleep,
In the cool moist loam,
To the lull of years that pass
And the break of stars,

From the loam, then,
The soft warm loam,
We rise:
To shape of rose leaf,
Of face and shoulder.

We stand, then,
To a whiff of life,
Lifted to the silver of the sun
Over and out of the loam
A day.

Things to remember: the whiff of life, the silver of the sun

Speaking of loam as the whiff of life. Here’s another poem that I love:

Unveiling/ Gail Mazur

I say to the named granite stone, to the brown grass,
to the dead chrysanthemums, Mother, I still have a
body, what else could receive my mind’s transmissions,
its dots and dashes of pain? I expect and get no answer,
no loamy scent of her coral geraniums. She who is now
immaterial, for better or worse, no longer needs to speak
for me to hear, as in a continuous loop, classic messages
of wisdom, love and fury. MAKE! DO! a note on our fridge
commanded. Here I am making, unmaking, doing, undoing.

MAKE! DO! I love the different ways to read this, as: making do, managing, getting by, finding a way with limited resources and make something! do something! create act.

Just one more poem with loam in it. Powerful. Loamy roamers rising.

The Theft Outright/ Heid E. Erdrich

after Frost

We were the land’s before we were.

Or the land was ours before you were a land.
Or this land was our land, it was not your land.

We were the land before we were people,
loamy roamers rising, so the stories go,
or formed of clay, spit into with breath reeking soul—

What’s America, but the legend of Rock ‘n’ Roll?

Red rocks, blood clots bearing boys, blood sands
swimming being from women’s hands, we originate,
originally, spontaneous as hemorrhage.

Un-possessing of what we still are possessed by,
possessed by what we now no more possess.

We were the land before we were people,
dreamy sunbeams where sun don’t shine, so the stories go,
or pulled up a hole, clawing past ants and roots—

Dineh in documentaries scoff DNA evidence off.
They landed late, but canyons spoke them home.
Nomadic Turkish horse tribes they don’t know.

What’s America, but the legend of Stop ‘n’ Go?

Could be cousins, left on the land bridge,
contrary to popular belief, that was a two-way toll.
In any case we’d claim them, give them some place to stay.

Such as we were we gave most things outright
(the deed of the theft was many deeds and leases and claim stakes
and tenure disputes and moved plat markers stolen still today . . .)

We were the land before we were a people,
earthdivers, her darling mudpuppies, so the stories go,
or emerging, fully forming from flesh of earth—

The land, not the least vaguely, realizing in all four directions,
still storied, art-filled, fully enhanced.
Such as she is, such as she wills us to become.

note:

  • Dineh, “the people,” what the Navajo called themselves
  • for Frost = The Gift Outright / Robert Frost … discovered this was the poem he read at Kennedy’s inauguration, through this helpful analysis, Political Poeticizing (found when I searched, “Robert Frost settler colonialism”)

One more thing: Returning to the idea, in Sandburg’s and Mazur’s poem, I’m thinking about the smell of loam. Here’s something helpful I found:

We feel something deep in the smell of that fresh-soil, and it is one of those mysteries that takes us back to a place in time.  The smell of soil invokes something so deep that it never really can be described. Can you describe the smell of soil in a forest, freshly tilled field, or in a swamp?  Have you ever wondered if fresh tilled soil has always had the same sweet aroma? 

Actually it’s not the soil we smell but the bacteria that enters the soil through the geosmin.  It’s the bacteria that is producing the chemical that we smell.  The smell will be different depending on where the soil is found.  Healthy, productive soils should smell fresh, clean and pleasant or have little odor at all.  If the soil smells like ammonia or has a rotten odor that is a good indication there is poor drainage or lack of oxygen in the soil.

The unique smell is because soil is not just dirt.  Healthy soil is living and is a complex ecosystem with an abundance of bio-diversity.  “Land, then, is not merely soil; it is a fountain of energy flowing through a circuit of soils, plants, and animals”. Aldo Leopold, A Sand County Almanac, 1949.  Soil…..”the Latin name for man, homo, derived from humus, the stuff of life in the soil.”  Dr. Daniel Hillel

The Smell of Living Soil

One more link: What your soil is trying to tell you with sound, smell, and color