20 minutes with Delia neighborhood 7 degrees / feels like 4
Winter! Heading north, an arctic wind, but otherwise, not bad. Warm sun, no snow. I love being outside and moving. A thought: I should commit to doing one or two long-ish walks each week to somewhere. The library? A coffee place?
10 Things
dead, brown leaves on top of a pile of crusty snow
a high-pitched, quiet whine from a truck on the next block
the bare, gnarled, tall branches of the oak tree on the corner
2 green dumpsters on the sidewalk outside of Turtle Bread
almost stumbling as I stepped on a small rock or hard chunk of snow
a neighbor on the next block having an animated conversation with the mailman
bark! — Delia the dog unexpectedly barking at them from across the street
bark! bark! bark! — a dog in a backyard calling out to Delia
the tree on the corner across from the Blue Door — dead, most of it trimmed away, more than a stump with a few dead branches still remaining
the sun! heading south, warming my face and making it difficult to see if anyone was approaching
While tagging old entries with “remember/forget,” I came across Emily Dickinson’s poem about forget-me-nots on 2 march 2021, which helped me to remember that I was thinking about it — vaguely — as I ran yesterday!
There are spaces for living and spaces for forgetting. Sometimes they’re the same. (Voiceover/ Rita Dove)
1.5 mile walk with Delia the gorge, from 36th to 34th 32 degrees / fog
Good job, Sara. You resisted the urge to run. A walk with Delia was wonderful. So quiet and calm and relaxed! Moist, too. I loved breathing in the cool air and almost floating through the fog. All of it, a soft dream. Occasionally I encountered others — some walkers and runners — but mostly it was just us. At one point, descending through the tunnel of trees, which isn’t really a tunnel anymore because they cut it back at some point, the only thing I could hear was a hammer pounding across the road. No cars or voices or striking feet. Wow! Several times, I felt a warm buzz.
10 Things
a white sky
open water
wet asphalt
grass covered in brown leaves
a dark form descending into the ravine — silent, featureless
a brown view of the floodplain forest — all slender trunks and bare branches, no river or sky poking through
a runner in the neighborhood emerging from an alley in a sprint, then returning to the alley, then appearing again, then disappearing around the corner
thump thump thump the striking feet of a runner across the street — the same one? I’m not sure
the silvery sparkle of the sign at the 35th street overlook — is this sign new?
overheard: a woman running alongside a kid on a bike, talking to the kid — you had your pink backpack and your droopy dog stuffed animal — did she say droopy, or some other word?
I wanted to think about my Ars Poetica poem as I walked, and I did, but I’m still stuck. Something about letting things breathe and be exposed to the air to see what happens and erosion and ruins. I’ll give it until the end of the year, and if I’m still stuck, I’ll put it away for a bit.
forget what you are
While reading poet’s Cynthia Cruz’s explanation of how her poem, “Dark Register” is shaped by Hegel’s Philosophy of Spirit, I encountered these lines about habit:
“Habit,” in the third stanza refers to Hegel’s concept of habit: the act of repeating an action that, through this repetition, becomes second nature. For Hegel, habit implies forgetting: we forget what we are doing once the action becomes habit.
we forget what we are . . . . I immediately thought of Marie Howe’s beautiful poem, “The Meadow” and her lines about her dying brother:
I want to add my cry to those who would speak for the sound alone.
But in this world, where something is always listening, even murmuring has meaning, as in the next room you moan
in your sleep, turning into late morning. My love, this might be all we know of forgiveness, this small time when you can forget
what you are.
This forgetting also reminds me of Mary Rueffle’s reference to Levi-Strauss’ “unhitching, which I wrote about on may 31, 2023. First, my rough paraphrasing:
unhitching happens in brief moments when we can step outside of or beside or just beyond — below the threshold of thought, over and above society — to contemplate/experience/behold the this, the what it is, the essence of everything, Mary Oliver’s eternity.
Second, a quote from Levi-Strauss in Mary Ruefle:
The possibility, vital for life, of unhitching, which consists … in grasping, during the brief intervals in which our species can bring itself to interrupt its hive-like activity, the essence of what it was and continues to be, below the threshold of thought and over and above society; in the contemplating of a mineral more beautiful than all our creations; in the scent that can be smelt at the heart of a lily and is more imbued with learning than all our books; or in the brief glance, heavy with patience, serenity and mutual forgiveness, that, through some involuntary understanding, one can sometimes exchange with a cat.
Lévi-Strauss quoted MRH page 52
Wow, all of this is making me think of something I wrote, referencing Mary Oliver, about the gorge. Initially I added it on the end of my geologic time poem, and maybe it should stay there and be extended, or maybe it should be another poem? Here are the lines:
Every day this place erodes the belief that rock will stand still, is here forever, unmoved, unmoving. And yet, with its slow slight shifts on a scale almost beyond her comprehension, these rocks might be as close as the girl can get to eternity.
So many more connections I could make with forgiveness and forgetting and remembering and now and now and now!
It seemed colder than 28 degrees as Scott and I took Delia on a walk this morning. Damp. It looks like snow, but hours later as I write this, it still hasn’t started. The sky is a heavy white. There was some ice on the sidewalk — thin, almost invisible patches. Conscious of my vision, Scott pointed them out. It’s strange how my vision works; I was able to see all of them. I think it’s because of the texture — the icy patches make the concrete just a little bit shinier.
10 Things
good morning! greeted a neighbor on the next block — the one with the cat (matt) who rules the sidewalk and the very cool poetry station. I thought about asking his about it, but didn’t — next time!
most of the ice was in the usual spots — the places where ice always forms because of the slope of the ground or the way a drain pipe is positioned
a dog’s sudden appearance on the other side of a fence startled, then delighted me
the soft tinkling of a collar, almost sounding like a bell
Dave the Daily Walker in the distance
the decorations in the trees of a house on the corner of 28th — over-sized ornaments in soft colors
noticing the contrast colors of a house, wondering to Scott, didn’t that house used to be all one dark color? He couldn’t remember, but I do, now. I’ve written about this house before and its once purple door
I’m not sure what we were talking about but I have no memory of what I saw or smelled or heard for the next couple blocks
oh! one thing I remember now: the beautiful frosty pattern of icy leaves etched on the sidewalk — the leaves were gone, but had let their prints
Delia’s wagging tail as we neared our garage — are we almost home? (wag wag wag)
A few hours ago, before our walk, I did my standard 30 minutes for flexibility yoga. Wow! It felt so good and made me very relaxed. As I stretched, I had a thought about my series of Haunts poems: break up the long 5 syllable sections with some short lines from other writers (mostly poets) that I fit into my 3/2 patter. I call them for fitters. I’m thinking of these kind of like Jane Hirshfield’s pebbles or Mary Oliver’s sand dabs or Victoria Chang’s tankas in Obit. I’m also thinking of them because of the poet Sparrow, who I just learned about in Lydia Davis’ essay on form. Sparrow wrote an entire series of “translated” New Yorker poems.
I thought I had written about the sand dabs and pebbles on here before, but I can’t find anything:
A Year with Mary Oliver posted all 9 of MO’s sand dabs on instagram! Here’s an explanation of the form:
(Sand Dabs 1/9) Over the next nine days, we’ll be sharing each of Mary’s nine “Sand Dabs.”
As Mary wrote in the footnote of Long Life: “The sand dab is a small, bony, not very significant but well-put-together fish.”
The incomparable @mariapopovadescribed “Sand Dabs, One” as “just a few lines, largehearted and limber, each saturated with meaning and illustrating the principle it espouses in a clever meta-manifestation of that principle embedded in the language itself.”
The remaining eight also fit that description.
They read like many of the excerpts from Mary’s notebook (which she shared in the essay “Pen and Paper and a Breath of Air,” found in Blue Pastures)—free form noticing and thoughts, in list form.
All nine Sand Dabs are scattered throughout four of Mary’s less frequently visited books: Blue Pastures, West Wind, Winter Hours, and Long Life. She wrote them over the span of nine years. Just adding more as she went along.
We weren’t able to find any place where all nine lived together. It was fun to collect them from their disparate pages, put them together, and read them all in a row.
No photograph or painting can hold it— the stillness of water just before it starts being ice.
The mention of ice reminded me of a wonderful description I found in the novel I just started reading, A Little Stranger/ Sarah Waters:
I recall most vividly the house itself, which struck me as an absolute mansion. I remember its lovely ageing details: the worn red brick, the cockled window glass, the weathered sandstone edgings. They make it look blurred and slightly uncertain–like an ice, I thought, just beginning to melt in the sun.
30 minutes, with Delia the dog neighborhood 30 degrees
I’m surprised at how good I feel after running the most I ever have in a year, and running a marathon and not taking more than a few days break after it. But, even so, I think I should take a little break from running. At the end of my run yesterday, my left leg and hip felt sore and tight, and I don’t want it to get worse. Also, I think it would be nice to walk a little more for the end of the year. So, I’m hoping to take at least a week without running. Can I do it? I’m not sure.
Today’s walk was great. Warm sun! Half-dry sidewalks. Blue sky. Happy dog. Cold, refreshing air. Walking slowly outside in the cold makes me feel calm and a little euphoric, especially when I breathe in deeply through my nose, out through my mouth.
overheard, 3 things, at different times/places:
(not seen, only heard) a man to someone else — that was an excellent church service
(seen and heard) a man parking and getting out of the car in front of a house, someone from the house calling out jokingly — wrong house!
(seen and third) a man running, wheezing or vigorously coughing, then stopping to walk then sounding like he might be heaving
I though briefly about the section of my poem I’m working on. I’ve tentatively titled it, “Ars Poetica,” which is a type of poem about writing poetry. Right now I’m thinking about entanglements and things growing in the aftermath of ruins and erosion and . . . just as I was typing this up, I had more thoughts — mushrooms as the fruit of fungi bursting through asphalt and cracks and as the words that erupt from my practice, but are only part of the making/writing/living of poetry. Below ground, nets/networks, not as firm as roots but creating deep connections just the same to a place. I’ve already written a little about this — I need to find it . . . Found it! 25 april 2022.
Maybe like mushrooms, we rise. A brief burst from below, a flare, then a return to swim in the dirt
Am I getting too lost with these ideas? I follow them a little further.
Was planning to bike to the lake and swim today, but it rained. On and off all day. So I read about Lorine Niedecker and took notes. Then, a quick walk with Scott.
Here are some observations from my deck, the yard, the window at my desk, and the walk:
10+ Things
deck: the sky heavy, gray, expectant — but it’s not supposed to rain today! — it did and then did again
deck: under the lime green umbrella, hearing the first drops, soft and slight
deck: the service-berry bush at the edge of the deck did a better job of keeping the deck dry than the umbrella!
front yard: after rain today, and the wind the past few days, the yard was almost as much twig as grass. Our neighbor’s tall tree with the wandering limbs offers unwanted gifts all year
desk/window: in the left window, a blob stretches above the other hydrangea leaves — dark, diseased — what is it?
side yard: not sure what this blob is even up close — could it be army worms? or is it just a failed unfurling?
side yard: near the gate, a rogue tree is growing outside of our neighbor’s window. Will they cut it down before it gets too big and becomes a problem for us?
desk/window: rain, pouring down, missing the gutter and sliding straight off the roof in sheets — too much debris/dirt in the gutter?
no lightening but far off thunder rumbles
green green green green green green green green
cabbage or lettuce or something else green growing in a neighbor’s planter
the sweet snell of pine after the rain
convinced I was seeing a giant fish sculpture until Scott told me it was wrapping over a tree
workers re-roofing a sharply angled roof with no harnesses
Here ares some thoughts to remember from Niedecker:
1
LN’s life by/with/on water involves saturation not transcendence.
2
Thru birdstart wingdrip weed-drift of the soft and serious water (from “My Life on Water”/ LN)
3
Reading is a bodily act — within the body, not transcending the body. The physical act of reading words with diseased eyes.
4
Time to challenge the myth that not being able to see “naturally” makes your hearing improve — That visual impairment improves hearing, taste, touch, smell, is mostly myth — Halos. Ed Bok Lee — LN used sound in remarkable ways, and also explored seeing differently.
5
One of the traditions LN draws from, Objectivism, believed in the clear, straight-seeing eye. In later work, like “Wintergreen Ridge,” she challenged the possibility of this straight-seeing.
Tell all the truth but tell it Slant — ED Alice Oswald and the slow, oblique, slight squinting of the Old Women in the Illiad
6
Imagists (Ezra Pound, HD): to see the world as it is, the IS, the this, scrubbing away to the essence
Objectivists (Zukofsky, Williams Carlos Williams): to look with clear eyes, pay attention, as is in context
Oh my scouring eye/that scrubs clean the sky — “perhaps you tire of birds”/ Donika Kelly
7
I used to think I was goofing off unless I held only to the hard, clean image, the think you could put your hand on. But now I dare do this reflection.
30 minute walk neighborhood, with Delia 65 degrees
Walked around the neighborhood on a beautiful, windy morning. A few hours before, it had been raining. Puddles everywhere. Mud, too. Birds, laughing kids, yellow and orange and red tulips all around. Also: overgrown weeds, dandelions, unruly grass. Oh — and pollen! I know that it could be much worse, but I still felt it: scratchy throat, itchy eyes, fatigue.
This morning I renewed my driver’s license. For me, it was a big deal. I was diagnosed with cone dystrophy in 2016, two months after I had barely renewed my license because I couldn’t initially read the Snellen chart. The woman behind the counter was generous — I remember her looking at me strangely after I said the wrong letters and then asking, Do you want to try that again? Slowly? For years I had been nervous about the vision test without knowing why.
When the ophthalmologist first told me I would probably lose all of my central vision, I felt relief — I just renewed my license so I don’t have to worry about doing the vision test until 2020! — and worry — What’s will happen in four years? As 2020 approached, my anxiety increased. But, because of the pandemic, I was able to renew my license online. No vision test! Another reprieve for four years!
Next month I turn 50 and it’s time to renew my license again. I decided to do it early, partly to get it over with and partly because Scott and FWA had both renewed their license’s two months ago and the person behind the counter didn’t make them take a vision test. Could I be so lucky? I hoped so.
This morning I was anxious. I tried to convince myself that it would be fine if I had to take the test — I told Scott, it’s great material for a poem. But the same guy was there and I didn’t have to take the test and now I have another four year reprieve.
10 Small Things I Remember
the woman at the front desk was wearing blue gloves
before we entered, a group of teenagers were called in — Anyone planning to take the test should follow me!
I heard those same teenagers giggling a few minutes later
my number, ended with a 54
when it was called, I was told to go to A14
the guy who issued my license asked me to meet him around the corner at A17 for my picture
he had two thick textbooks on the counter — did he ever have time to study? I couldn’t read the titles
for the first time, I wore glasses for my picture — before he took it he said, look at the blue dot. I couldn’t see any blue dot, but the picture turned out fine
earlier, nearing the entrance to the building, a man held a door for a woman as she walked out. She apologized when she almost ran into him and said, I’m sorry, I’m in my own head right now
also nearing the building: birds! so much birdsong!
I am not planning to drive. I haven’t for five or six years. It’s too scary and dangerous. Still, it’s nice to have my license, just in case.
My anxiety over the vision test has some layers, I think. It’s not just about failing it, or even primarily about failing it. I think it’s time to do some digging.
the allegory of the cave, part 2
Yesterday Scott and talked about Plato’s Cave and what we remembered from when he first heard/read about it. Then I watched a few more videos about it, all of which connected the cave and the shadows to a hero’s quest and being enlightened by a Philosopher King. Thought about writing against that and decided I didn’t want to. Instead, I attempted to read Jack Collum’s hard-to-understand-poem, Arguing with Something Plato Said. Some of it, I think I understand and some of it, I don’t. Learned a new word: chiaroscuro
This is an Italian term which literally means ‘light-dark’. In paintings the description refers to clear tonal contrasts which are often used to suggest the volume and modelling of the subjects depicted.
Artists who are famed for the use of chiaroscuro include Leonardo da Vinci and Caravaggio. Leonardo employed it to give a vivid impression of the three-dimensionality of his figures, while Caravaggio used such contrasts for the sake of drama. Both artists were also aware of the emotional impact of these effects.
Nice! With my interest in ekphrastic poems, I plan to think about this concept some more.
walk 1: 30 minutes with Delia, neighborhood walk 2: 75 minutes to the library
I haven’t walked to the library in a long time. 5 or 6 or 7 years? Why has it been so long? Partly the pandemic and the library almost being burned down and then closed for a long time are to blame, but it’s also all the running and having a dog. If I have any time or energy left to walk, I need to take Delia the dog along, and the library is too far for her. Also, she’s not allowed inside.
It’s more than a mile, but less than 2 one way. It was great. I listened to Taylor Swift’s new album on the way there, and Beyoncé’s on the way back (Cowboy Carter). Wow! The Tortured Poets Department was good but Cowboy Carter was amazing.
10 Things
a big white dog sitting quietly and calmly in a dirt back yard next to a chain link fence
a cedar fence that looked almost new, with shiny wood, bulging out towards the sidewalk — what happened?
red tulips in full bloom right up against the foundation of a house
a big tree with a full set of yellowish-green leaves
a terraced yard, all dirt, looking neat and ready to be filled with flowers
a little free library packed with books, its glass door wide open
music blasting from an open door at the Trinity Church, playing “Shake It Off”
2 squirrels winding up a tree, one chasing the other, their nails scratching the rough bark
my favorite stone lions in front of a house wearing purple flower headbands in honor of spring
a big moving truck backed into a driveway blocking all of the sidewalk and half the street
earlier today
This past Saturday, I took a class on public art and ekphrastic poetry with the new poet laureate of Minneapolis, Heid E. Erdrich. A great class. When I signed up for it, I was just interested in taking a class with Erdrich and learning more about ekphrastic poetry; I didn’t realize that public art would also be a part of it. Very cool. Anyway, the class inspired me to think more deeply about public poetry projects. I have several ideas for my own, with very little understanding of how to make them happen. Perhaps studying other examples will help educate and inspire me. Plus, studying them is another way to learn more about the place I live. First up: Sidewalk Poetry St. Paul
Sidewalk Poetry, St. Paul
Sidewalk Poetry is a systems-based work that allows city residents to claim the sidewalks as their book pages. This project re-imagines Saint Paul’s annual sidewalk maintenance program with Public Works, as the department repairs 10 miles of sidewalk each year. We have stamped more than 1,200 poems from a collection that now includes 73 individual pieces all written by Saint Paul residents. Today, everyone in Saint Paul now lives within a 10-minute walk of a Sidewalk Poem.
This art project began with previous Public Art Saint Paul City Artist Marcus Young in 2008 under the name “Everyday Poems for City Sidewalks,” and continues today with evolved stamping approaches, as well as poetry submission and review processes. Our 2023 Sidewalk Poetry accepts poetry submissions in Dakota, Hmong, Somali, Spanish, and English. The poetry on our streets celebrates the remarkable cultures that make our City home and that makes our City strong. With this as a beginning, other languages may be added in years to come.
I think the first step for me in getting to know this project is to visit some of the poems. I’d like to start running to them! Here’s a map to help me out: Public Art Sidewalks
I think I’ll start (tomorrow) with a favorite poet of mine, Naomi Cohn. She has one on the Southeast corner of Juno and Finn. Very close to it is one by Pat Owen, on the southside of Juno between Finn and Cleveland.
Almost forgot to post this: the first song on Beyoncé’s album, “American Requiem” sings about the wind!
Can we stand for something? Now is the time to face the wind (Ow) Coming in peace and love, y’all Oh, a lot of takin’ up space Salty tears beyond my gaze Can you stand me?
Can we stand for something? Now is the time to face the wind Now ain’t the time to pretend Now is the time to let love in
Did 10 minutes of core, which I’ve been doing almost every day for the last week, or longer, I can’t remember. Later, took Delia on a walk to the winchell trail, then over the grate, up the gravel, down through the floodplain forest, across the road, up to edmund, around the rim of 7 oaks, then home. Breezy enough that I needed to hold onto my hat several times.
beaufort scale: another 5, I think. Today’s 5 was storm window rattling, hat raising, branch dropping*, door howling.
*climbing the gravel out of the ravine, I stopped for Delia to sniff. Heard some loud not-quite-cracking noises then a crash behind me: I didn’t see them, but I think it was a few smaller branches. Glad they didn’t hit me on the head!
So much green in the floodplain forest, but not enough to hide my view of the floor. Caught a glimpse of a black biggish dog on the trail, their owner a few steps behind.
the Pain Scale / Eula Biss, 0 and 1
Since I’m diving deeper into the Beaufort Scale for the rest of the month, I thought I’d look at another scale, the pain scale, and the essay about it that introduced me to the Beaufort Scale a decade ago: Eula Biss’ “The Pain Scale.”
The essay is organized around the 12 levels of pain, starting with 0 and ending at 12. Within each level she offers stories about her own pain, the history of pain management in the West, and various reflections that wander and wonder about pain and whether or not it is scaleable. That’s the most summary I’ll give, I think. Summarizing takes too long and uses up energy that I’d like to devote to engaging with Biss’ ideas. Instead of a summary, here are my notes about the essay, starting with 0 and 1 on the scale:
0
0 as something we must believe in without proof. It requires faith. A good place to see how religion and science have points of connection.
0 as no pain? Is it even possible to not have pain? Is that desirable? I’m thinking about how dangerous it is to not be able to feel pain. It makes us reckless, unable to prevent us from hurting ourselves. I’m reminded of the book, The Covenant of Water and the leper colony — the key problem for the lepers was their inability to feel pain when they cut themselves or broke something. This led to infections and loss of limbs and worse.
0 is not a real measure, but fulfills the need for a fixed point on the scale.
The concept of 0, as a fixed point on temperature scales, differs according to the scale — Fahrenheit, Celsius, Kelvin — and who’s using it. 0 can indicate the point of freezing, but it used to indicate the boiling point. 0 is a construct — human-made, fallible, sometimes arbitrary.
0 on the Beaufort Scale is calm, still, no (evidence) of wind. At 0 is it just air? atmosphere?
1
This pain scale was introduced bythe hospice movement in the 70s; it’s designed to quantify pain. To make what’s inner — our feelings, which are subjective — visible to the outer world and to make them more objective.
Minor pain, pain that doesn’t matter, that’s no big deal.
Where does pain worth measuring begin?
Hospice nurses are trained to identify five types of pain: physical, emotional, spiritual, social, and financial.The pain of feeling, the pain of caring, the pain of doubting, the pain of parting, the pain of paying.
1 in the Beaufort Scale is light, barely ripples, hardly any disruption.
A second day of taking Delia for a walk in the morning, and what a morning! Not warm, but sunny and calm. Birds, a slight breeze, blue sky. Did a lot of deep breaths as I walked. This morning, I was anxious, but I recognized it as a phase that I could endure, and that recognition helped. Slowly I’m getting a little better at navigating perimenopause.
Wind in Leaves or, Leaves in Wind
This entire poem by Donika Kelly is great and I want to return to it, but for now, I’ll just post the opening and its description of wind in leaves through the seasons. Such a fun way to think about wind — how it sounds in leaves in spring or summer or fall.
late spring wind sounds an ocean through new leaves. later the same wind sounds a tide. later still the dry
sound of applause: leaves chapped falling, an ending. this is a process.
What does it mean that the wind sounds an ocean, and how does that differ from that wind sounding a tide?
Thinking about leaves and wind I’m remembering a line from “Dear One Absent this Long While” by Lisa Olstein:
I expect you. I thought one night it was you at the base of the drive, you at the foot of the stairs, you in a shiver of light, but each time leaves in wind revealed themselves
How do I describe the leaves in wind? Something to think about on my run.
3 or 4 inches for round 1 of winter. We might get more snow in last night’s snowfall, combined with expected snow on Sun/Mon/Tues, than in all of Jan and Feb. Of course, that’s not saying much because our total prior to today was 7.3 inches. I wonder if what we got today will be melted by Monday? Future Sara, let us know!
six hours later: The snow has already melted off of the deck, the sidewalks, the road. Will the snow on the grass be gone before Sunday? Still not sure.
the secret life of plants
sources:
Stevie Wonder’s album: Journey Through The Secret Life of Plants
Yesterday afternoon, driving back from picking FWA up for spring break, we were talking about trees and how they communicate and their underground networks and how much sentience they have, and I remembered, and tried (unsuccessfully) to explain, the 1970s talking-to-plants craze. I mentioned how Stevie Wonder did an album about it. Scott didn’t remember the album. This morning I looked it up and . . . jackpot! Stevie Wonder’s album: Journey Through The Secret Life of Plants. I’m listening to it right now — ah, 1979! It is the soundtrack for a documentary, The Secret Life of Plants, which may or may not be a reliable source of “accurate” information about plant science (botany?) discoveries in the 1970s — wikipedia doesn’t seem to think so. I dug a little deeper and found an article about the plant craze of the 1970s — The 1970s plant craze / Teresa Castro
In the early 1970s, a general plant craze caught on in visual and popular culture alike. Against the background of New Age spirituality and the flourishing of ecological thinking, the 1970s plant mania came as an eccentric blow to the belief that sentience and intelligence are a human prerogative. It also relied massively on the cybernetic paradigm: envisaged as self-regulating biological systems, plants were recognized as communication systems in themselves. In this essay, I sketch a brief portrait of this complex cultural moment, as visual culture, and in particular film, came to be permeated by references to plant communication, plant sentience and plant intelligence.
In her discussion of “The Secret Life of Plants,” Castro describes the author as a “botanist and science vulgarizer” and places the work in the context of a large anti-science and anti-intellectual moment; a hippy desire to heal the crisis in human/nature relationships; and significantly for this article, the mediation of visual and other technologies, like the lie detector. The book takes up the “experiments” of Cleve Backster in 1966 in which he hooked a plant up to a lie detector and noticed a surge in electrical activity similar to a human’s emotional response when he watered the plant. Then, an even greater one when he imagined setting fire to the plant and watching it burn. His conclusion: This plant could think! It “could perceive and respond telepathically to human thoughts and emotions.”
Her conclusion about the book/documentary and its impact:
The Secret Life of Plants badly impacted serious scientific research on plants’ sensory and perceptual capacities. Widespread press coverage of Backster’s pseudo-experiments contributed to this backlash. Work on plant communication and plant signaling “was somewhat stigmatized, and the limited availability of funding and other resources constrained further progress.”
In our present dire ecological crisis, to acknowledge the richness and complexity of plant-life is an invitation to withdraw from a centric reason that separated humans from “nature,” situating human life outside and above it. In what constituted a striking ecological critique of Enlightenment science and its holy dualisms, “hippy times” attempted to tell a different kind of story about “Man” and “Nature” and grappled with a fundamental epistemological shift. Most of all, they experimented widely with alternative modes of engagement with what poet Gary Snyder described as “the most ruthlessly exploited classes”: “animals, trees, water, air, grasses.” As we emerge shell-shocked from a global pandemic, what are we to do now? Maybe we can learn from the past: instead of imagining that “plants are like people”, as suggested by “America’s Master Gardener” in 1971,57 we can focus instead on what it means to be human on a shared planet.
This discussion of plants and communication reminded me of a study I read during my mushroom month: April, 2022. Looked it up and found the entry: 10 april 2022
After a discussion of study about fungi language, I posted this quotation from Alice
Oswald:
I exert incredible amounts of energy trying to see things from their own points of view rather than the human point of view.
It’s a day long effort to get your mind into the right position to live and speak well.
citing Zizek: we can’t connect, be one with nature. It’s extraordinary, alien. It’s this terrifying otherness of nature that we need to grasp hold of and be more courageous in our ways of living with it and seeing it.
Instead of “plants are just like us; they can think and feel!” of the 70s plant craze, Oswald is holding onto the strange otherness of plants. I wonder what Oswald, a former professional gardener, thinks about the sentience of plants?
I googled the question, but before I could find an answer, I found her amazing lecture on the tradition of rhapsody, the litae women in the Iliad, back doors, and Marianne Moore. Wow!
Sidelong Glances: Oblique Commentary on the Poetry of Marianne Moore / Alice Oswald
I listened to the lecture, going back again and again to try and transcribe some of her brilliant words. Her “obliquely, slightly, slowly” approach to Moore with a description of rhapsody and the “squinting, limping old women” of the Iliad (litae) and the need for coming through the back door and repeated image (and sound) of iron bell resounding like the voices of dead poets that came before us was amazing. I’ll have to listen to it again, I think.
a few passages to remember
The poet, especially the female poet, must labor not only to hear the voices of the literate dead, but my leaning and hushing and listening beyond listening to hear the illiterate, anonymous, marginal voices of rhapsody.
Literature has a front door and a back door, and the labor of moving through poems, opening the back doors to let in the fresh air of the unwritten, if you do it for long enough, finally compels you to leave the house altogether, since the tradition inherited by the oral tradition goes right back into birdsong, windsong, heartbeats, footsteps, rivers, and thickets. Not to mention all the oscillating sounds of tides and seasons and waves and why shouldn’t rhapsody include the stitch work of plants?
Go in through the back door?! Love this idea and what it mean for how I understand doors being opened through poetry! And connecting it to birdsong and wind song and all those amazing sounds heard while running above the gorge! And plants!
[not nature poetry but] natural pattern which includes and aligns the poem making habits of the mind with the metrical structures of physics. That is what I mean by rhapsody and that is what I want you to listen for when you put your ear to a written-down poem: backwards and beyond male literature, as far as the first repetition of a leaf on the first repetition of a morning.
Aligning the poem-making habits of the mind with the metrical structures of physics: the biomechanics of running, the drip drip dripping of water due to gravity, air being forced out of and welcomed into the lungs. And the repetitions — the first repetition of a leaf on the first repetition of a morning — very cool.
And, where to place Robin Wall Kimmerer within this conversation? I think I have an answer, but I decided to read another section of Gathering Moss about the Standing Stones. After writing about scientific names for mosses and reflecting on the power in self-naming, she writes:
I think the task given to me is to carry out the message that mosses have their own names. Their way of being in the world cannot be told by data alone. They remind me to remember that there are mysteries for which a measuring tape has no meeaning, questions and answers that have no place in the truth about rocks and mosses.
Gathering Moss
As I typed up the title of RWK’s book, I just realized something great about the title: gathering moss can refer to us (readers) gathering up stories and lessons from the moss, but it can also mean moss gathering — an image of a complex community of mosses and the agency of moss to gather themselves, independent of us. Nice.
random: Last night I discovered that a cartwheel is named after the wheel of a cart. When you are doing a cartwheel, you are acting like a wheel of a cart. Duh — I guess it seems obvious, but I associated the words so strongly with my memories of gymnastics as a kid that I never thought about it referred to outside of that.