march 16/RUN

2.2 miles
neighborhood
39 degrees / feels like 30
wind: 16 mph / 30 mph gusts

Windy! Colder. Winter layers: black running tights, black shorts, black shirt, purple jacket, pink ear band, black gloves, hat. Thought about running more but remembered that Scott and I are doing a 10k tomorrow. So I ran 2 miles through the neighborhood. My restraint was partly due to the wind, which I ran almost straight into heading north.

10 Things

  1. some dull wind chimes — it wasn’t the clunk clank of wood chimes, but also not the tinkle-tingle-shimmer of metal ones — an unpleasant cacophony
  2. right before starting: a crying kid on the next block — by the time I reached then and their entourage (mom, dog, stroller) — they were laughing — oh to be a kid and to shake anger or disappointment or whatever bad feelings they were having off that quickly — my 8 year old self used to be that way
  3. the trail on edmund between 32nd and 33rd started muddy then turned into hard, packed dirt
  4. heavy gray sky — the type of light that makes it hard for me to see anything completely
  5. the sky was dark enough that a house had on their garage light — I felt a flash of light! as I ran by
  6. harder to see the dirt trail and the roots
  7. voices across the road and below, on the trail — next to me, then ahead of me, then gone
  8. smoke from a chimney on edmund — reminder that winter is still here
  9. a loud rush of noise — an approaching car? No, the wind moving through a pine tree
  10. the swishswishswish of my ponytail hitting the collar of my jacket

Thinking about the wind, I reread ED’s poem, “The Wind.” Here are some ways she describes the wind:

  • old measure in the boughs
  • phraseless melody
  • fleshless chant

Searched “wind” on poems.com and found this amazing poem by Brigit Pegeen Kelly, “All Wild Animals Were Once Called Deer“:

High up a plane droned, drone of the cold, and behind us the flag
In front of the Bank of Hope’s branch trailer snapped and popped in the wind.
It sounded like a boy whipping a wet towel against a thigh

Or like the stiff beating of a swan’s wings as it takes off
From the lake, a flat drumming sound, the sound of something
Being pounded until it softens, and then—as the wind lowered

And the flag ran out wide—there was a second sound, the sound of running fire.
And there was the scraping, too, the sad knife-against-skin scraping
Of the acres of field corn strung out in straggling rows

Around the branch trailer that had been, the winter before, our town’s claim to fame
When, in the space of two weeks, it was successfully robbed twice.
The same man did it both times, in the same manner.

This whole poem is amazing, but too long to post here. What a storyteller BPK is! I should read her collection, Song.

more Lorine Niedecker and “Lake Superior”

On Thursday and Friday I read more of “Lake Superior.” I came to these lines and stopped:

Ruby of corundum
lapis lazuli
from changing limestone
glow-apricot red-brown
carnelian sard

Greek named
Exodus-antique
kicked up in America’s
Northwest
you have been in my mind
between my toes
agate

Huh? I am not an agate expert, so I had to look up everything but the last three lines. Without explaining it all (if I even could), I noticed how fascinated she is with language and culture and the history of the agate as it traveled across cultures.

Of course I might have understood more of the references if I had read her journal first, LN opens her travel journal with this:

The agate was first found on the shores of a river in Sicily and named by the Greeks. In the Bible (Exodus) this semi-precious stone was seen on the priest’s breastplate.

A rock is made of minerals constantly on the move and changing from heat, cold, and pressure.

On the next page, she writes: So—here we go. Maybe as rocks and I pass each other I could say how-do-you-do to an agate.

Then, a few pages later:

The North is one vast, massive, glorious corruption of rock and language—granite is underlaid with limestone or sandstone, gneiss is made-over granite, shales, or sandstone and so forth and so on and Thompsonite (or Thomasonite_ is often mistaken for agate and agate is shipped in from Mexico and Uruguay and can even be artifically dyed in the bargain. And look what’s been done to language!–People of all nationalities and color have changed the language like weather and pressure have changed the rocks.

And then:

I didn’t miss the Agate Shop sign. Woman there knew rocks. whole store of all kinds of samples, labelled. Sold them cheaply too, i.e. agates mounted on adjustable rings cost $1.75. I bought one of these, not the most beautiful but a Lake Superior one, I was told. Also bought . . . a brilliant carnelian from Uruguay. There were corundum samples—also from Canada, the stone that is next to diamonds in hardness. (Deep red rubies, which are corundum minerals, are valued more than diamonds.)

and:

The pebble has traveled. Long ago it might have been a drop of magma, molten rock that oured out from deep inside the earth. Perhaps when the magma coooled it formed part of a mountain that was later worn down and carried away by a rushing stream. Of the pebble may have been carried thousands of miles by a slowly moving glacier that finally melted and left it to be washed up for someone to pick up.

I love how LN took all of her notes and ideas about rock and language and culture and commerce and turned them into this small chunk of the poem. So much said, with so little words! And then to end it with: you have been in my mind/between my toes/agate Wow!

The trails above and beside the gorge have not been between my toes but under my feet and in my mind — maybe I could add a variation of this line to the first section of my poem?

march 14/RUN

4 miles
beyond the trestle turn around
50 degrees

Another 50 degree day! The right number of layers: black shorts, blue t-shirt, orange sweatshirt. Some wind, but not too much. Noticed (probably not for the first time) that they removed the porta potty by the 35th street parking lot. Why? There aren’t any porta potties — for runners or bikers or anyone who needs one — on the Minneapolis side between ford and franklin. Did they remove the one near Annie Young Meadow too? I’ll have to check next time I run down into the flats.

A good run. More soft shadows, other runners, one walker in a bright orange sweatshirt — just like me.

Near the beginning thought about the ringing of a bell as the signal of a ceremony starting. Then ED’s lines popped into my head: As all the Heavens were a Bell/And being, but an Ear — In the earlier versions of my Haunts poem, I begin with a bell. I could return to that, or maybe that is the start of another poem?

I ran north without headphones. I can’t remember what I heard. Running south I put in my Windows playlist.

After I finished my run, I listened to a podcast about perimenopause as I walked home. On this log over the past seven years, I’ve mentioned moments of increased anxiety and ongoing constipation. Present Sara (me) really appreciates that past Sara documented these. It’s helping me to understand my body better as I move into perimenopause. Last week, I discovered a great podcast about perimenopause, menopause, and beyond for active women (runners, ultra runners, cyclists, etc) called: Hit Play Not Pause. So far, I’m on my second episode — the first one was about anxiety, this one is about symptoms of perimenopause other than loss of a regular period. So helpful, especially since it seems there’s so little known about perimenopause!

Lorine Niedecker and Lake Superior

I’ve decided I’d like to do a line-by-line read through of Lorine Niedecker’s “Lake Superior.” Such a good poem, one that I appreciate more as I give more attention to poetry and the gorge.

Iron the common element of earth
in rocks and freighters

Sault Sainte Marie—big boats
coal-black and iron-ore-red
topped with what white castlework

The waters working together
internationally
Gulls playing both sides

This is the second verse? section? fragment? of the poem, with some blank space and an asterisk dividing each short section. I’ll get back to the first section a little later.

coal-black and iron-ore-red — I’d like to put some more color, my versions of color, into my lines — topped with what white castlework — I think I’m being dense, but what does she mean here? Like, (oh) what white castlework!

the waters working together — between Lake Superior, Lake Michigan, and Lake Huron — internationally — Canada and the US

Gulls playing both sides — I love how she phrases this with such brevity, the idea of gulls not being subject to the lines/border humans have created. Reading through her notes for this poem, she writes about having to wait in Sault Ste. Marie, Canada until the banks opened in order to exchange money. Was she envious of the gulls who could freely travel between Canada and the US?

opening lines: Yesterday I posted the opening line of “Lake Superior.” Here’s the whole first section:

In every part of every living thing
is stuff that once was rock

In blood the minerals
of the rock

Two other sources of inspiration for my place-based poem are Alice Oswald’s Dart and Susan Tichy’s North | Rock| Edge. Here are their opening lines:

Dart/ Alice Oswald

Who’s this moving alive over the moor?

An old man seeking and finding a difficulty.

North | Rock | Edge/ Susan Tichy

If you can, haul-to within

the terms of anguish :

this rough coast a gate

not map, no compass rose

sketched in a notebook

with certain positions

of uncertain objects

marked—

Reviewing the three sets of lines, I’m noticing how they move differently. LN offers brief, ordered chunks — little rocks? — that you travel between, while AO’s words wander and run into each other. Sometimes she has sentences, sometimes fragments — it flows like a river? ST shares similarities with AO, in terms of wandering and not stopping, but each word almost seems to have equal weight — is that the right way to put it?

In terms of distance, LN is far away, abstract; MO is closer, as we observe a man near the Dart; and with ST, we are right there, on the edge of the rock, moving beside the sea.

Is this helpful to me? To read these three poems closely and together? I’m not sure. Perhaps I should return to LN first. For today, just one more “chunk”:

Radisson:
a laborinth of pleasure”
this world of the Lake

Long hair, long gun

Fingernails pulled out
by Mohawks

I like how LN weaves in some of the “facts” that she discovered in her research — almost like notes, but carefully selected for effect. I think the contrast between Radisson’s pleasure comment and his fingernails being pulled out says a lot. How can I weave in facts? Do I want to?

The poem “Lake Superior” is in two books that I own: Lorine Niedecker Collected Works and Lake Superior. Lake Superior includes a journal with LN’s notes and some critical essays by others. It’s fascinating to read how she transformed her journal notes into these brief lines.

march 10/RUN

5 miles
marshall loop (prior)
47 degrees

An afternoon run with Scott. We talked about a cool rpf (request for proposal) that Scott just completed and whether or not the wires sticking out of the street lamps on the bridge were live and how the clocktower at Disney Land was telling the wrong time for years without them realizing. For most of it, I felt fine. My calf was a little sore after we picked up the pace so we wouldn’t miss the light at Cleveland. A few minutes later, it felt okay again.

10+ Things

  1. the clear, straight, sturdy shadow of the bridge railing
  2. from the top of the summit hill near shadow falls: the river burning white through the trees — I got distracted looking at it and almost fell of the edge of the sidewalk
  3. from the lake street bridge heading west: a bright path of light on the surface of the river, spanning from the bridge to the west bank
  4. the pale brown of a sandbar just below the surface of the river
  5. the underside of the steps leading up to the lake street bridge: peeling paint
  6. a “Tacos” sign where the BBQ sign used to be at Marshall and Cretin
  7. a big, beautiful wrap around porch with white spindles near Summit
  8. overheard: Katie didn’t know
  9. wind chimes!
  10. a tabby cat running across the street, headed straight for us — it seemed to be saying, Keep moving! This is my block!
  11. added 11 march 2024: overheard — one woman to another: After the costume change, I’ll shine and fly

haunted by haunts

In the fall of 2021 I worked on a long poem based on my 3/2 breathing rhythms and centered on the gorge and my repeated runs around it. I revisited the poem this past fall in 2023 and wrote around it, leaving only a few traces of the original — a palimpsest? I stopped at the beginning of 2024 with a message to future Sara: good luck. Well, here I am and I can’t remember what prompted me to open my haunts documents again, but I did and I’m back. Reading through an older version titled, “Haunts late fall 2023.” It’s a mixture of the old poem and my new additions, and I’m wondering why I got rid of so many of the old lines. It might be because I submitted parts of the poem to about a dozen journals with no luck. All rejections. It made me doubt what I was writing. But maybe I should try to keep submitting it instead of losing all of it? Maybe submit different versions, too?

Reading through the poem, I wrote a list of themes in my Plague Notebook, Vol 19!:

  • girl
  • ghost
  • gorge
  • trails
  • loops
  • echoes
  • bells
  • traces
  • remains
  • stories
  • bodies
  • habits repetitions

Bells. In the newer version of my poem, from late 2023, I got rid of almost all of the mentions of bells. But, I keep coming back to them, like in ED’s “I felt a Funeral in my Brain”: As all the Heavens were a Bell, / And being, but an Ear

bells

  1. starting a ritual
  2. the keeping of time — YES! bells as time/clock*
  3. tolling = death, the dead
  4. signalling the final lap in a race
  5. “fake” simulated recorded bells
  6. light rail bells elementary and middle school bells college bells
  7. the gorge world echoing of past bells
  8. echo = repeating, but not exactly the same, reverberation, ripple, eroding of the original sound from the strike
  9. Annie Dillard and each of us walking around as as bells not yet struck
  10. vibrations movement sound

A curious, “fun” fact that I’d learn in my research about the St. Thomas bells and that supported in my own observations: the St. Thomas bells are not always accurate in their time-keeping; they can be off by a few seconds. Someone has to re-sync them periodically.

A bell poem in the latest issue of Poetry (March 2024):

A Bell Is a Bearer of Time/ ALISON C. ROLLINS

*To be performed with bells on. All “writing” is performance, some performance is “writing.”

I am
a product
of my time.
Time is a body
that resembles
a sound without a scale.
Forever foreclosed fortitude.
In heaven, the dinner bell rings
as elegy. The porch-light stars turn
on their mothering moths. Betrayal
takes at least two, and wherever two
or more are gathered, I am there in
their pulsating timbre. To hear is to hunger
for the gendered race of sound. In my midst,
loneliness listens. In confidence, I am secreted
away. I was today years old when I learned the truth,
a browbeat bell is an idiophone. The strike made
by an internal clapper or an external hammer, a uvula—
that small flesh, conical body projecting downward from
the soft palate’s middle. Vocal, vibrating vulva. I am less a writer
who reads than a reader who writes. Therein lies the trouble, the treble clef of
conviction. Come now to the feast of hearing, where Hortense J. Spillers
gives a sermon: We address here the requirements of  literacy as the ear takes
on the functions of “reading.” Call me bad news bear. Bestial. Becoming.
In “Venus in Two Acts,” Saidiya Hartman asks, Must the future of abolition be
first performed on the page? Must I write a run-on of runaways?
Must you make out my handwriting? Evidence that loss has limbs.
The clawed syntax. The muzzled grammar. Don’t be afraid.
Kill me with your language. Learn how to mark my
words.*

During today’s run, the only bells we heard were not bells but chimes, wind chimes. Strange how close we were to St. Thomas without hearing the bells.

march 7/RUN

4 miles
minnehaha falls and back
45 degrees

Felt a little heavy and slow today, but happy to be outside, running.

10 Things

  1. wild turkeys! — 2: one on a narrow strip of grass between the paved trail and the road, the other deep in the small stretch of woods near the ford bridge, both quiet and unbothered by my presence
  2. the falls falling — a gush of white, more than a shimmer, less than a roar
  3. imagining the ancient swing of my arms, like a pair of scissors cutting the air — I listened for the sharp swish of blades and almost heard it
  4. running beside a squirrel, wary, wondering if it would dart out in front of me (no)
  5. a strange looking bike propped against the bench at folwell — had to stare to make sense of it — a bike with a makeshift trailer?
  6. black-capped chickadee fee bee
  7. the scratching noise of a leaf skittering against the curb repeatedly
  8. a runner in hot pink shoes and a kelly green vest — hello 80s!
  9. my breath, underneath the silence
  10. the roar of kids having fun on the playground at Dowling

Silence

Before the run, discovered Paul Goodman’s Nine types of Silence via Brain Pickings today.

Not speaking and speaking are both human ways of being in the world, and there are kinds and grades of each. There is the dumb silence of slumber or apathy; the sober silence that goes with a solemn animal face; the fertile silence of awareness, pasturing the soul, whence emerge new thoughts; the alive silence of alert perception, ready to say, “This… this…”; the musical silence that accompanies absorbed activity; the silence of listening to another speak, catching the drift and helping him be clear; the noisy silence of resentment and self-recrimination, loud and subvocal speech but sullen to say it; baffled silence; the silence of peaceful accord with other persons or communion with the cosmos.

9 Types of Silence (Goodman)

  1. the dumb silence of slumber or apathy
  2. the sober silence that goes with a solemn animal face
  3. the fertile silence of awareness, pasturing the soul, whence emerge new thoughts
  4. the alive silence of alert perception, ready to say, “This… this…”
  5. the musical silence that accompanies absorbed activity
  6. the silence of listening to another speak, catching the drift and helping him be clear
  7. the noisy silence of resentment and self-recrimination, loud and subvocal speech but sullen to say it
  8. baffled silence
  9. the silence of peaceful accord with other persons or communion with the cosmos.

Paul Goodman’s name sounded familiar, so I looked through my past blogs to see if I had written about him. I had: Paul Goodman, troublemaking role model? According to this post, I watched a documentary about him that I don’t remember watching. The link in this post no longer works, but I can watch it on Kanopy through my library if I want to — do I?

There’s the still silence of the Farm’s front 40 field; the cocooned silence of the Downtown Minneapolis Library’s parking garage; the fleeting silence of the river road, briefly emptied of cars or bikes or people.

from 29 march 2017: 3 ruminations on silence (with one of my first poems) — silence is easily broken, deafening, impossible, uncomfortable

a silence in which
another voice may speak (Praying/ Mary Oliver)

As all the Heavens were a Bell,
And Being, but an Ear,
And I, and Silence, some strange Race
Wrecked, solitary, here
(I felt a Funeral in my Brain”/ Emily Dickinson

Accept what comes from Silence.
Make the best you can of it.
Of the little words that come
out of the silence, like prayers
prayed back to the one who prays,
make a poem that does not disturb
the silence from which it came
(How to be a Poet/ Wendell Berry)

The world is filled with music, and in between the music, silence   
And varying the silence all sorts of sounds, natural and man made

(Hymn to Life/ James Schuyler)

I thought about silence while I ran, listened for silence, stayed silent the entire time — that is, if I take Goodman’s understanding that silence = not speaking. I smiled, I breathed, my feet struck the ground — not all of me was silent. I struggled to remember Berry’s little poem that mentions silence and thought about not wanting to disturb the silence from which it came. I imagined ripples and wondered how big they’d have to be to count as disturbing the surface. Then I thought about Audre Lorde and her essay, “The Transformation of Silence into Language” and when speaking is urgent and necessary.

question mark
the length of silence
after a loon’s call

(Birds Punctuate the Days/ Joyce Clement)

listen to the horrible keep-time of a man walking,
rustling and jingling his keys
at the centre of his own noise,
clomping the silence in pieces

(Dart/ Alice Oswald)

You probably think I’m nuts saying the mountains 
have no word for ocean, but if you live here 
you begin to believe they know everything. 
They maintain that huge silence we think of as divine, 
a silence that grows in autumn when snow falls 
slowly between the pines and the wind dies 
to less than a whisper and you can barely catch 
your breath because you’re thrilled and terrified.

(Our Valley/ Philip Levine)

added on 11 march 2024:

These be
Three silent things:
The falling snow. . the hour
Before the dawn. . the mouth of one
Just dead.
(Triad/ Adelaide Crapsey)

one final silence (for today’s entry): data silence

When I read through the entry that I posted about Goodman on my TROUBLE blog, I found a link to one of my favorite ed-tech troublemakers from when I was still angry about the academic industrial complex and still trying to figure out how to position myself in relation to it: Audrey Watters. I read her new about page and found out that she isn’t writing about tech-ed anymore and has instead become: a multi-sport athlete. Wow! Very cool. She also writes about “health technologies and Silicon Valley’s obsession with engineering bodies and minds” on Second Breakfast. I’m excited to read what she thinks about all of this. For more than a year, I’ve had passing thoughts about my Apple watch and whether or not I should keep wearing it. Earlier this week, after feeling uncomfortable anxiety over a resting heart rate that was a little higher than normal, and had been for several days, I wondered, why is this small change in my heart rate bothering me so much? And, should I really be tracking it this closely? No. So I decided to not wear my watch right after getting up, and not until I went out for a run. The next step is probably to ditch the watch altogether, but I’m not sure if I’m ready for that . . . yet. Anyway, I’m looking forward to reading AW’s takes on “wearables” and health-tech. Increasingly, I’m thinking I’d like to move towards data silence.

march 6/RUN

3.45 miles
trestle turn around
48 degrees

Another run with no calf pain! Wore my compression sleeves again. My left IT band hurt a little and my legs felt heavy and tired, but no calf pain — victory!

IT fun: I think, I theorize, I twist, I triumph, is tall, is taught, is taut, is temerous*, is tiny, itchy tetherballs, iffy tire-swings, impossible teeter-totters

*temerous: this word appears several times in the great book I’m listening to right now: The Ten Thousand Doors of January

Today the river was brown. Is that all I remember about the run? There were a few moments it was easy, effortless, but mostly it felt difficult.

Heard lots of birds — lots of irregular, out-of-sync rhythms. A few drumming woodpeckers. My nose kept almost running. Thought I heard some voices down in the floodplain forest.

Ended at 7 Oaks. Recited “I felt a Funeral in my Mind” and thought about rhythms and interruptions and sense breaking through.

Before the run, I wrote about clocks, priming myself for noticing rhythms while I ran:

That 12-figured Moon Skull!

Today, I’m inspired by my march 6 entry from last year. Here’s what I wrote in that entry:

During the run I listened to the latest “Nobody Asked Us with Des and Kara.” They were talking about recent races, super shoes, fast times, and the future of track. Reflecting on how world records keep being broken Kara asked Des: “What do you think would happen if they took away the clock? Would the race still be exciting?” Des thought it could be, while my mind started wandering. First thinking about how I’ve been trying to forget the clock/watch and not care about pace — mostly, I’ve been successful. Second thinking about Clocks and how I’ve collected some lines (from poems and essays) about the clock, or what Mary Oliver calls it: 

The clock! That twelve-figured moon skull, that white spider belly! How serenely the hands move with their filigree pointers, and how steadily! Twelve hours, and twelve hours, and begin again! Eat, speak, sleep, cross a street, wash a dish! The clock is still ticking. All its vistas are just so broad–are regular. (Notice that word.) Every day, twelve little bins in which to order disorderly life, and even more disorderly though. The town’s clock cries out, and the face on every wrist hums or shines; the world keeps pace with itself. Another day is passing, a regular and ordinary day. (Notice that word also.)

Upstream/ Mary Oliver

So many places to go with the idea of the Clock. Mary Oliver’s ordinary versus extraordinary time. Routines, habits, delight in the daily, repeated events. The Moment between time and its tight ticks, or right before something has happened, or when time (and sense) are disrupted. The time of the day dream. Outside of time and its relentless march forward, towards Death, motivated by progress. Losing time, syncing up with time. What other ways to we have for measuring meaning that don’t involve time passing?

Yes, so many ways to think about the idea of time and clocks!

interjection: Listening to an Apple playlist, ’70s Movie Essentials, and the song, “Time Warp” just came on.

pace definitions (from Merriam Webster)

  • rate of movement, the runner’s pace, especially : an established rate of locomotionrate of progress
  • specifically : parallel rate of growth or development, supplies kept pace with demand
  • rate of performance or delivery : TEMPO, a steady pace, on pace to set a record, especially : SPEED
  • rhythmic animation : FLUENCY
  • a manner of walking : TREAD
  • any of various units of distance based on the length of a human step
  • GAIT, especially : a fast 2-beat gait (as of the horse) in which the legs move in lateral pairs and support the animal alternately on the right and left legs
  • verb: paced; pacing — to walk with often slow or measured tread, to move along : PROCEED, to go at a pace —used especially of a horse
  • to measure by pacing —often used with off: paced off a 10-yard penalty
  • to cover at a walk — could hear him pacing the floor
  • to establish a moderate or steady pace for (oneself)
  • to keep pace with

my new pace: rhythm

I sink in
to a

rhythm: 3
then 2

First counting
foot strikes

then chanting
small prayers.

I beat out
meaning

until what’s
left are

syllables,
then sounds,

then something
new, or

old returned.

My rhythm for breathing, running, and writing. . .and for possessing favorite lines:

from “Practice”/ Ellen Bryant Voight

original:
at night in order to weep, to wait
for the whisker on the face of the clock
to twitch again, moving
the dumb day forward—

mine, in 3/2 rhythm:
wait for the
whisker

on the clock’s
face to

twitch again
to move

the dumb day
forward.

original:
if I came back as a bird
I’d remember that—

mine: 3/2
You — when I
come back

as a bird
will I

remember?

my new pace: a ghost, haunting the trails, inhabiting and possessing words and worlds

Was talking with two of the other clarinet players in band last night about the Calgon, take me away! commercial. Neither of them had heard of it; they’re Millennials. Does a Calgon, take me away, moment disrupt or resist or challenge capitalist time or reinforce it, or both?

Ross Gay and stopping capitalist time: from 29 march 2023

you, too, might’ve been praying for a way to stop the march of so-called time, and poems, sometimes, might do that. Poems are made of lines, which are actually breaths, and so the poem’s rhythms, its time, is at the scale and pace and tempo of the body, the tempo of our bodies lit with our dying. And poems are communicated, ultimately, body to body, voice to ear, heart to heart.9 Even if those hearts are not next to one another, in space or time. It makes them so. All of which is to say a poem might bring time back to its bodily, its earthly proportions. Poetry might make nothing happen. Inside of which anything can happen, maybe most dangerously, our actual fealties, our actual devotions and obligations, which is to the most rambunctious, mongrel, inconceivable assemblage of each other we could imagine.

Gay’s explicit connection to time and against capitalism resonates deeply for me. Stop those clocks, those planes, that machinery we’re using to destroy the planet, the future.

ED’s new grammar of humility and hesitation

Emily Dickinson took the scraps from the separate “higher” female education many bright women of her time were increasingly resenting, combined them with voracious and “unladylike” outside reading, and used the combination. She built a new poetic form from her fractured sense of being eternally on inteIlectual borders, where confident masculine voices buzzed an alluring and inaccessible discourse, backward through history into aboriginal anagogy. Pulling pieces of geometry, geology, alchemy, philosophy, politics, biography, biology, mythology, and philology from alien territory, a “sheltered” woman audaciously invented a new grammar grounded in humility and hesitation. HESITATE from the Latin, meaning to stick. Stammer. To hold back in doubt, have difficulty speaking. “He may pause but he must not hesitate”-Ruskin. Hesitation circled back and surrounded everyone in that confident age of aggressive industrial expansion and brutal Empire building. Hesitation and Separation. The Civil War had split American in two. He might pause, She hesitated. Sexual, racial, and geographical separation are at the heart of Definition.My Emily Dickinson

I really like this idea of hesitation and humility and aboriginal anagogy as a sharp contrast to progress, aggression, confidence/hubris, and time as always moving forwards (teleology). I tried to find a source that could explain exactly what Howe means by aboriginal anagogy but I couldn’t. I discovered that anagogy means mystical or a deeper religious sense and so, when I connect it to aboriginal, I’m thinking that she means that ED imbues pre-Industrial times (pre Progress!, where progress means trains and machines and cities and Empires and factories and plantations and the enslavement of groups of people and the increased mechanization of time and bodies and meaning and, importantly, grammar) with the sacred.

Hesitant
humble —

Okay, now I should go out for a fun. Should I pay attention to rhythms? Chant in triple berries? Look for disruptions? Focus on my breaths?

On my run, I listened to many different rhythms not quite in sync with my own and thought about interruptions and disruptions and how my breathing rhythm is sometimes how I breathe when I run and sometimes my imagined rhythm — real, embodied and also not real, the rhythm I’d like to have.

Concluded the run with an idea that I spoke into my phone: “Regular” time is necessary — I want the conveniences it allows for! — but we need to safeguard that space outside of that time. Poets do that. I try to do that, to keep the door open to that time/space for others.

I’ll end with a wonderful time poem:

[My favorite time is in time’s other side]/ Etel Adnan

My favorite time is in time’s other side, its other identity, the kind that collapses and sometimes reappears, and sometimes doesn’t. The one that looks like marshmallows, pomegranates, and stranger things, before returning to its kind of abstraction. I used to be fond of time as it was a matter that helped us feel intelligent. Those days have gone to where days go, in their own cemeteries. Today I see eternity everywhere. I had yesterday an empty glass of champagne on the table, and it looked both infinite and eternal, though it left me indifferent. At least, I was in good company, and a day closer to all sorts of annihilations.

cemeteries for gone days — to see eternities everywhere — time that looks like pomegranates and marshmallows

march 5/RUN

2.6 miles
2 trails
39 degrees

Sun! Blue skies! Hardly any wind! Wore compression socks while I ran for the first time. I felt fine while I was running and after I stopped, so they must be working (or, at least not not working).

Heard birds. No particular bird, just birds. Earlier, while walking with Scott to our polling station to vote in the primary, I heard a downy woodpecker and blue jays and cardinals. But, just now, running, only Bird.

I know I saw the river, but I can’t remember what it looked like. The leaves on the winchell trail were slippery, the mud up above was not. I thought about my mom a few times — mostly about her prolonged death and how I recently started understanding it as an expression of resistance and rage against cancer and dying too young and “redemption” and the expectation that she should/would be a good girl who died a nice and neat death.

Do not go gentle into that good night.
Rage, rage against the dying of the light.

I’ve written before about how I dislike the idea of this Dylan Thomas poem. I’ve changed my mind.

earlier today

A morning of wandering (and some worrying too — not quite panic, but unease, discomfort for no real reason — peri-menopause anxiety?). Began with some thoughts about my mom, who would be 82 today if she were still alive, and a beautiful poem-of-the-day about a daughter’s grief and guilt. Then a skim of an article about W. H. Auden, which led me to his poem, “Musée des Beaux Arts” — an ekphrasis! — and the memory of an amazing, interactive essay about the poem by Elisa Gabbert, which I found and then read. I recall encountering this essay when it first came out, thinking it was great, but not having any interest in studying it. Now, on my dead mom’s birthday and with a new interest in ekphrastic poetry, I was ready for it.

encounters:

Musée des Beaux Arts/ W.H. Auden

About suffering they were never wrong,
The Old Masters: how well they understood
Its human position; how it takes place
While someone else is eating or opening a window or just walking dully along

How, when the aged are reverently, passionately waiting
For the miraculous birth, there always must be
Children who did not specially want it to happen, skating
On a pond at the edge of the wood:
They never forgot
That even the dreadful martyrdom must run its course
Anyhow in a corner, some untidy spot
Where the dogs go on with their doggy life and the torturer’s horse
Scratches its innocent behind on a tree.

In Brueghel’s Icarus, for instance: how everything turns away
Quite leisurely from the disaster; the ploughman may
Have heard the splash, the forsaken cry,
But for him it was not an important failure; the sun shone
As it had to on the white legs disappearing into the green
Water; and the expensive delicate ship that must have seen
Something amazing, a boy falling out of the sky,
Had somewhere to get to and sailed calmly on.

In her wonderful essay about this poem, Gabbert writes:

No matter how familiar a poem is, rereading it always gives me a sense of first encounter, as though I’ve gone back to sleep and re-entered the dream through a different door.

Each time I return to this one, I’ve read a lot of other poems in the interim, which change and expand my reading. But I’ve also done more living, so I understand more about suffering myself. Pain is a kind of wisdom, maybe. As I age, I’m making the poem better.

A Poem (and a Painting) About the Suffering That Hides in Plain Sight/ Elisa Gabbert

Today, reading the first lines — the first stanza-long sentence — almost took my breath away. There it was, what I felt when my mom was dying and dying then dead, that suffering happens in the midst of others’ living their daily, mundane lives. This can lead to indifference, as Gabbert describes Auden as suggesting (he wrote this on the brink of WWII), but it can also lead to relief or acceptance or an expanded understanding of how we are all living and grieving and suffering and eating and walking at any given time. Life is defined by all of those things together, not just one of them. I suddenly thought of some lines from Mary Oliver’s “Wild Geese”: Tell me about despair, yours, and I will you mine/Meanwhile, the world goes on.

I could spend the rest of the afternoon trying to find better, more precise and coherent, words to describe what I mean here, but I don’t want to. Maybe future Sara can take it up?

even more fun with medical terms!

I mentioned that I bought compression socks, or compression sleeves: they stop at the ankles, so nothing for the foot. Anyway, I decided to take out my scrabble tiles and try to do something with the letters for compression then compression sleeve.

compression

  • Ms. Ion Corpse
  • Price on moss?
  • O Prim Scones!
  • Poem is scorn
  • Poems r icons

compression sleeve

  • Impress Console Eve
  • Crisp moon sleeves (leftover e)
  • O seem clovers spines
  • Poems never close [is]
  • moon splice verses (leftover e)

feb 27/RUN

4.5 miles
VA bridge and back
46 degrees
wind: 16 mph, 29 mph gusts

What a wonderful morning for a run! Okay, maybe the wind was a bit much, but the sun and the warm air and the clear paths made up for it. I felt good and strong and relaxed. A few times my right calf reminded me it was there — no pain, just a strange stretched feeling. I recited ED’s “I heard a Fly buzz — when I died –” several times, mostly in my head, but once, as I climbed out of minnehaha park, out loud! Should I be celebrating this? Do I want to be that person who doesn’t care if others hear her reciting poems as she runs? Yes, I do.

10 Things

  1. the hollow knocking of a woodpecker on dead wood, echoing across the gorge
  2. lots of black capped chickadees calling to each other
  3. oak tree shadows, sprawled everywhere
  4. the brown creek water lazily heading towards the limestone ledge
  5. rustling below me, on the winchell trail — someone walking over the leaves
  6. climbing up from the part of the path that dips below the road, seeing the shadow of trunk on the path that was so sharp and dark I thought it was a fallen tree
  7. sirens on Hiawatha, getting louder as they off the walls of the tunnel near 50th
  8. passing a runner — What a beautiful morning!Yes! Almost perfect!
  9. a biker in a bright yellow shirt, as bright as the one I was wearing
  10. the meandering curves of the sidewalks that wind through the part of minnehaha falls near John Stevens’ house

This morning, while drinking my coffee, I decided to write about the delightful noise of geese wings cutting through the air that I’d recalled hearing a few weeks ago on my back deck — I remembered it after reading a list of 10 things from a feb 27th from another year. I wrote a draft of a poem, then decided I’d like to start writing delight poems every morning. No pressure — just patch a few words together and don’t try to make them elaborate — this isn’t a competition but a doorway into thanks and a silence in which another voice may speak (Praying/ Mary Oliver) — just the opportunity to sit with one of the delights I’ve encountered while running beside the gorge. A few minutes later, I had a further idea about including Emily Dickinson:

The practice, elements:

  • write a poem each day
  • the poem should be about some delight noticed on the run — either from that day or a past entry
  • any form running/breathing form: couplets of 3 syllables/2 syllables
  • uses, in some way, a favorite line from an Emily Dickinson poem

Here’s the poem I wrote this morning:

Too Silver for a Seam / Sara Lynne Puotinen

Even more than the sight of them
it is the sounds they make
that move me.

Usually it is the mournful calls
from within a tight formation
then the lone honk of the last in line,

but today the geese were low enough
to hear the sharp swish of their wings
cutting the air.

In their wake only the echo
of scissors and sharpening knives
and movement too silver for a seam.

The ED line is too silver for a seam and it comes from “A Bird came down the Walk”:

And he unrolled his feathers
And rowed him softer Home—

Than Oars divide the Ocean,
Too silver for a seam—

I like it! It needs a little work, but it makes me happy and captures my delight in hearing this sound. Scott wondered about the scissors and sharpening knives — such violent imagery — so I explained — the scissors make me think of Scott’s mom and the old scissors I inherited from her that make a wonderfully sharp scissor-y sound when you use them — it also makes me think of my mom who was always using scissors for her fiber art. The sharpening knives make me think of Scott’s dad and the enthusiastic and dilligent way he would sharpen their knives with their knife sharpener. I think I might need to add a line or two that signals my affection for these sounds without making it too obvious.

During the last mile of the fun, I started reciting other ED poems, including:

To make a prairie it takes a clover and one bee,
One clover, and a bee.
And revery.
The revery alone will do,
If bees are few.

Note: This seems like an edited version from Mabel Todd, with all its punctuation and no capitalizing of clovers or bees.

As I recited this small poem, I suddenly thought about how I was a bee, wearing my bright yellow shirt with my black running shorts and tights. I kept running, feeling ready to stop, looking ahead and wondering how close I was to being done. Suddenly I saw it: the bright yellow crosswalk sign with black figures at 38th street! I’m almost done when I reach that sign! I watched it getting closer and thought, it takes one bee or, it takes a bee?

update, six hours later: I’m back. Decided that I might want to add one more rule to this ED delight daily practice: I want to use my running/breathing form of 3 syllable/2 syllable couplets. I tightened up the poem I wrote earlier using that form. Here’s the new version:

Today the
geese flew

low enough
to hear

the quick swish
of wings

slicing through
the air. (I could leave air for the unintentional rhyme or switch to sky)

In their wake —
echoes

of scissors
cutting

knives being
sharpened

their blades too
silver

for a seam.

feb 25/RUN

5 miles
franklin loop
45 degrees

A regular run! It felt mostly fine, a few times strange. I told Scott that often when something is sore or stiff or hurts, it just feels strange to me. I need better words.

A few time my calf felt strange…but what does that mean? It felt like it was trying to talk to me, like it wasn’t used to moving, like it was complaining. During the run, once or twice, the smallest flare of something that wasn’t quite pain yet. After the run, tight, a little sore along the outside of my calf starting near the knee and moving down. Here’s some information that I might want to look at: Calf Muscle Tightness

While we ran, we talked about Scott’s latest work project involving wrangling a lot of data about water quality and temperature and more and turning it into a user-friendly widget. I talked about Courtney Dauwalter and listening to your body and pushing your limits and the memory palace. Near the end of the run, we encountered people protesting Israel’s invasion/war against Palestine on the bridge. I almost called out from the river to the sea! but didn’t — do I wish I had? yes, I think so. Saw some Palestinian flags and people with signs. A few minutes later, we heard a bullhorn from up on the bridge — were they marching to the capital?

earlier today

While reviewing the feb 25 entry from 2022, I came across a reference to the memory palace. I’d like to do something with this idea — an experiment, a poem, something else? Found a helpful discussion of it in a Paris Review article about Wordsworth:

The idea of the mind as a palace or church, whose individual rooms can be explored with training, is familiar from the memory treatises of antiquity and the Middle Ages. The “memory palace” as a mnemonic device was widely used before the advent of printing to organize and remember vast amounts of information. By memorizing the spatial layout of a building and assigning images or ideas to its various rooms, one could “walk” through the imaginary building and retrieve the ideas relegated to the separate parts.

The Celestial Memory Palace/ Aysegul Savas

I mentioned the memory palace in a feb 25, 2022 entry. In a feb 25, 2020 entry, I also wrote about place, the house:

I’d like to put this poem (A Skull) and the idea of the skull as a house beside the two other poems with houses that I posted on feb 22.

Two different, yet connected, versions of imagined place. Can I do something with these?

Here’s a delightful poem from a chapbook, Cheap Motels of my Youth, that I just got in the mail:

I Heard a Fly Buzz/ George Bilgere

I stumbled out in to the kitchen,
got the coffee maker started,
did the dishes from last night,
and then you came out in your robe,
wondering why I was up so early,
and I realized I’d misread the clock,
I’d actually gotten up at 7, not 8,
and suddenly I had a whole hour
bestowed upon me by the gods
who dole out our span to time.

And this was long ago, years ago, but
I still have that hour, I’ve guarded it
zealously, and when the time comes
and the darkness is closing in, and perhaps
I even hear a fly buzz—I’ll take out
that hour from the secret place
where I keep it, I’ll show it to all of you
gathered around my bedside
and I’ll cry out, Look! Another hour!

And that fly will pause in its
goddam buzzing, and all of you—
and that means you, Michael and Alex—
all of you will be forced to smile
and say, Really? That’s just awesome!

And I shall continue with my reminiscences.

I love this poem — the way it gently references Emily Dickinson, the delightful story it tells, his use of goddam in the second to last stanza, the calling out of his kids in the poem, how the first stanza is all one sentence, and that last bit about reminiscing as what he’d want to do with his bonus hour.

I like his use of goddam, and I wonder: how often do women poets use goddam? It seems like a swear word male poets would use. What are some good examples of women poets using goddam in their poems? I looked up “women poets goddam” and came across Nina Simone’s “Mississippi Goddam.” Listened to it — wow — and found this article for later: The long story behind Nina Simone’s protest song, “Mississippi Goddam” Kept scrolling in my search and found a link to a Book Notes series in which authors create a playlist for their books. Cool! What does this have to do with goddam? Nothing, but I love that I found this site, especially after creating a playlist for my windows month.

Okay, time to stop wandering. I think I’ll go study and memorize Emily Dickinson’s “I heard a Fly buzz — when I died”

Almost forgot: still playing around with the tiles for the two main muscles in the calf: gastrocnemius and soleus

Glass moon curse suite

feb 19/RUN

5 miles
john stevens’ house
34 degrees

So bright out by the gorge today. Sharp shadows. Clear path. Black-capped chickadees, downy woodpeckers, construction workers, little kids all chattering. Before I saw the creek, I heard it gushing below me near the falls. Oh — and wild turkeys! A dozen of them pecking the snow just north of locks and dam no. 1.

My favorite part of the run was in minnehaha park near John Stevens’ house, where the serpentine sidewalk — completely cleared and dry — snaked through the grass covered in several inches of untouched snow. O, the sun and the shadows and the curves and the warmer air and the dry paths and the open lungs and humming legs!

an illusion

Glance one: running south on the stretch near 38th street, I noticed something dark and solid up ahead on the trail. A loose dog or wild animal? No.
Glance two: Still staring, the black thing turned into a dark, deep puddle on the road.
Glance three: How could I have mistook this puddle for an animal?
Glance four: Wait — it’s not a puddle, it’s someone’s disembodied legs in dark pants walking on the edge of the path.
Glance five: And their legs are attached to a torso in a light colored (gray? tan? pale blue?) jacket which blended into the sky.
Glance six: Getting closer, I can see a head, some shoes

This illusion is not unusual for me. Mostly, it doesn’t bother me because I am used to it and I have time to figure out what it is I’m seeing. Sometimes, when I don’t have time to look and think and guess, it’s scary and unsettling and dangerous.

Found an interview with Andrew Leland from Joeita Gupta and The Pulse this morning and wanted to remember this helpful definition of blindness:

The Pulse

What is blindness? Blindness isn’t merely an absence of sight. Blindness is a central identity for some, a neutral or marginal characteristic for others. Not all blind people are the same. There are blind vegetarians, athletes, academics, you name it. Some people have been blind from birth, others lose their vision as adults. Blindness can come on suddenly or gradually. Blindness is then more than a physical experience. It has its own culture, language, and politics. Blindness is not the same for any two blind people anymore than sight is experienced the same way by two sighted individuals.

note: This podcast has some other great episodes, including one about birding while blind, which I added to my May is for the Birds page.

How I See

I’m continuing to work on my alt-text/ekphrastic image project. Still trying to figure out the best way into the actual poems. Not quite writer’s block, but a grasping, grappling with, wrangling ideas. Anyway, maybe detouring will help a little. I’d like to gather lines from vision poems that describe how I see. I’ll begin with one of the most well-known blind poets, Jorge Luis Borges:

 In Praise of Darkness / Jorge Luis Borges

Old age (the name that others give it)
can be the time of our greatest bliss.
The animal has died or almost died.
The man and his spirit remain.
I live among vague, luminous shapes
that are not darkness yet.
Buenos Aires,
whose edges disintegrated
into the endless plain, has gone back to being the Recoleta, the Retiro,
the nondescript streets of the Once,
and the rickety old houses
we still call the South.
In my life there were always too many things.
Democritus of Abdera plucked out his eyes in order to think:
Time has been my Democritus.
This penumbra is slow and does not pain me;
it flows down a gentle slope,
resembling eternity.
My friends have no faces,
women are what they were so many years ago,
these corners could be other corners,
there are no letters on the pages of books.
All this should frighten me,
but it is a sweetness, a return.
Of the generations of texts on earth
I will have read only a few–
the ones that I keep reading in my memory,
reading and transforming.
From South, East, West, and North
the paths converge that have led me
to my secret center.
Those paths were echoes and footsteps,
women, men, death-throes, resurrections,
days and nights,
dreams and half-wakeful dreams,
every inmost moment of yesterday
and all the yesterdays of the world,
the Dane’s staunch sword and the Persian’s moon,
the acts of the dead,
shared love, and words,
Emerson and snow, so many things.
Now I can forget them. I reach my center,
my algebra and my key,
my mirror.
Soon I will know who I am.

penumbra: shroud, fringe, a shaded region surrounding the dark portion of a sunspot, in an eclipse the partially illuminated space between full shadow and light

Here are a few lines that I think describe how I see:

This penumbra is slow and does not pain me;
it flows down a gentle slope,
resembling eternity.
My friends have no faces,
women are what they were so many years ago,
these corners could be other corners

A slow, gentle deterioration. No dramatic or sudden shifts. / When I look at people directly, I usually can’t see their faces. / I either see a smudge or darkness or the face I remember from before, when I could see. / sharp edges or corners are difficult to see and streets once familiar are strange. Traveling to a new street corner, I struggle to read signs, to recognize where I am, everything there but not, everything the same forms: Building, Sign, Door

feb 18/RUN

5.8 miles
down the franklin and back
31 degrees

A little icy, a little windy, a little crowded. Difficult to run together in these conditions, so Scott and I split up. The sun was bright and I saw some wonderful shadows of trees — gnarled and sprawling across the sky. Heard some geese, smelled some bacon.

When we ran together, Scott and I talked about the half frozen river and how it looked like a gray slushy. What flavor is gray slushy, I wondered. Scott suggested, all the flavors then added, I bet that would taste good. I wondered if this “everything” slushy would include blueberry. No, Scott said, blue raspberry. I mentioned how there is no consensus on the origins of the rasp in raspberry, which I had come across while reading a past entry a few days ago.

How I See

As I continue to work on this project, I want to return to ekphrastic poems. In an article for Lithub — Back to School for Everyone: Ekphrastic Poetry with Victoria Chang — Chang offers some helpful thoughts about the form:

how poets engage with visual art:

  • write about the scene or subject being depicted in the artwork
  • write in the voice of the person or object represented
  • write about their personal experiences
  • fictionalizing a scene within the art
  • write about the work in the context of its socio-political history

In essence, ekphrastic poems are a way to interact with the world and a way to respond to the world. The process of writing ekphrastic poetry also brings into question aspects of viewing, the culture of viewing, and the gaze, always asking the questions of who is looking at what, when, and why?

3 thoughts about Ekphrasis

1: I’m as interested in how someone is looking as who, what, when, or why they are looking.

2: Maybe part of the ekphrasis angle is the idea that sometimes the world looks like a painting to me — pointillism or abstract expressionism or?

3: the contrast between how a photo captures/stills the image in a way that my eyes never can

A view from the ford bridge, poorly framed. Not sure what color other people might see here, but to me it's all gray: light gray sky and river, broken up by chunks of dark gray trees. I like how the sky and the river look almost the same color to me.
8 nov 2023

original description: A view from the ford bridge, poorly framed. Not sure what color other people might see here, but to me it’s all gray: light gray sky and river, broken up by chunks of dark gray trees. I like how the sky and the river look almost the same color to me.

5 nouns/ 5 adjectives/ 5 verbs

nouns: river, water, shore, trees, sky, branches, a bend, surface
adjectives: winding, scraggly, soft, fuzzy, drab, dark, light, gray, wide, flat, contrast, wide
verb: stretching, reaching, standing, stilled, separated, cutting through,\

one sentence about the most important thing in image: The sky and the river are the same color; only the disruption of trees enables me to distinguish between them.

a second sentence about the second most important thing: Everything gray: light gray sky and river, broken up by chunks of dark gray trees.

a third sentence about the third most important thing: In this soft, wide open view, when everything is stilled, silent, nothing is happening.

The nothing that’s happening in this image is full of meaning. Here nothing = no things are doing anything/ nothing to see; nothing = a void, absence, unknowingness; nothing = a rest for my eyes, no movement, everything still, satisfied, stable.

The idea of no separation, no edges or divisions between forms, reminds me of a wonderful poem that I thought I’d posted already, but hadn’t. I think when I first encountered it a few years ago, it didn’t resonate for me. Now, I want to call out, yes!, with almost every line.

Monet Refuses the Operation/ Lisel Muller

Doctor, you say there are no haloes
around the streetlights in Paris
and what I see is an aberration
caused by old age, an affliction.
I tell you it has taken me all my life
to arrive at the vision of gas lamps as angels,
to soften and blur and finally banish
the edges you regret I don’t see,
to learn that the line I called the horizon
does not exist and sky and water,
so long apart, are the same state of being.
Fifty-four years before I could see
Rouen cathedral is built
of parallel shafts of sun,
and now you want to restore
my youthful errors: fixed
notions of top and bottom,
the illusion of three-dimensional space,
wisteria separate
from the bridge it covers.
What can I say to convince you
the Houses of Parliament dissolve
night after night to become
the fluid dream of the Thames?
I will not return to a universe
of objects that don’t know each other,
as if islands were not the lost children
of one great continent. The world
is flux, and light becomes what it touches,
becomes water, lilies on water,
above and below water,
becomes lilac and mauve and yellow
and white and cerulean lamps,
small fists passing sunlight
so quickly to one another
that it would take long, streaming hair
inside my brush to catch it.
To paint the speed of light!
Our weighted shapes, these verticals,
burn to mix with air
and change our bones, skin, clothes
to gases. Doctor,
if only you could see
how heaven pulls earth into its arms
and how infinitely the heart expands
to claim this world, blue vapor without end.