Tag: poem

march 20/RUN

4 miles
trestle+ turn around
22 degrees
wind: 21 mph gusts

Straight into the wind running north. Not fun, but not nearly as bad as yesterday. Felt stronger, faster for parts of it. Running up the hill just south of the lake street bridge my calf tightened up a little. I stopped, walked, then started again, more cautious this time. Thought about Thomas Gardner and Poverty Creek Journal and his brief descriptions of sore calves after a tough session of hill repeats. After lots of anxiety for weeks, calf pain is now just a normal/regular part of my running. I’m glad — not for the off and on pain, but for the everydayness of it.

Some shadows — soft, crooked, in motion: birds, gnarled tree branches, broken fence rails. Other shadows — dark, on trees, looking like someone standing there. Don’t remember seeing the river but I do remember the floodplain forest — open, bare, beautiful. No chain across the top of the old stone steps. Wondered what will happen in a few days; big snow predicted, well, possible.

Listened to birds and cars and grit on the trail running north, my winter playlist running south.

before the run

Encountered these lines on twitter this morning, from Charles Wright:

When what you write about is what you see, what do you write about when it’s dark?

Charles Wright

I like thinking/reading/writing about the dark. Imagining it otherwise, not as the absence of light, where light = life and happiness and safety, but as where more things are possible, outside the scrutiny of those watching and judging and classifying. The dark, soft. The dark, no need for sharp vision or eye contact. The Dark, where Emily Dickinson’s little men hurry home to their house unperceived and robins in a trundle bed try and fail to hide their wings under their nightgowns. Where Carl Phillip’s willow wants more for compassion than for company. The dark: the moon, the stars, louder silence. The dark, where reds and greens and blues and yellows are no longer necessary —

A strange thing I’ve realized about my color vision. I can still see colors — the light green placemat my computer sits on, the purplish-reddish-blueish of my computer desktop, my bright blue hydroflask. And I can still see when things are in color. But, when something lacks color, like a movie in black and white or the middle of the night in my bedroom, I can’t tell that there isn’t any color. It looks and feels the same.

4 moments when I noticed this:

one and two: from a log entry on 13 nov 2022

1 Yesterday afternoon, in the chapel at Gustavus, which was not dim but not bright either, I started to notice that looking one direction, toward the far window on the other side, the only color I could see was an occasional red square embedded in the walls (I double-checked with Scott; there were also a bunch of blue squares too). The hymnals 15-20 feet away, which I know are red, looked dark but colorless. Staring out at the crowd of people, everyone looked like they were dressed in dark or light — not quite black or white, just dark clothes or light clothes. No variation, no purples or blues or oranges or anything but dark and light. It was strange, partly because it didn’t feel strange. It wasn’t like I thought, where is all the color?

2 It felt more like when I wake up in the dark and, after my eyes adjust, I see the room and it looks like the room, but just darker, dimmer and without color. And, usually I don’t think there’s no color — sometimes I might even think I see color because I know my robe is purple or the pillow is yellow, or I don’t see yellow, but I recognize the pillow on the couch as that yellow pillow because I already know it’s yellow.

three: from a log entry on 12 jan 2024

The other day, Scott, FWA, and I were discussing the scenes in Better Call Saul that are set in the present day and are in black and white. Scott and FWA both agreed that those were harder to watch — they had to pay more careful attention — because they lacked color, which is harder because visual stories often rely heavily on color to communicate ideas/details. I said I didn’t realize that they were in black and white; they didn’t look any different to me than the other scenes, which are in vivid color (at least that’s what they tell me). I realized something: it’s not that I don’t see color, it just doesn’t communicate anything to me, or if it communicates it’s so quiet that I don’t notice what it’s saying.

four: this week

A few days ago, we decided to finally watch Maestro. Wow! We haven’t finished it yet, but Scott and I are really enjoying it. The first scene is in color, which is intended to represent the present, at least the present as it exists in the movie. The second scene is in black and white and represents Bernstein just before his big break. After watching it for a minute or two Scott said, you see that this in black and white, right? And I said, oh, is it? I didn’t notice. I was focused on the contrast — the dark, closed-curtain window and the outline of brightness around it.

Color exists, it just doesn’t speak to me in the same ways (as it used to, or as it does to other people). It’s not a foreign language, it is just turned down, whispering. Yes, it does make it harder to understand visual stories that rely on color to tell part of the story — a favorite: present times = color; the past = black and white — but it doesn’t bother me that much. Instead, I find it fascinating, the opportunity to notice the constructs of color and to see the world (and color) differently.

Okay, that was a long ramble about color and black and white, but I think I’d like to write another color poem about it.

Now back to the quote from Charles Wright on twitter. As is often the case, there was no mention of where it came from, other than it was from Charles Wright. I always find this frustrating. But, I found it easily enough: Littlefoot, 32 in The New Yorker, 2007. Such a wonderful poem!

Back yard, my old station, the dusk invisible in the trees,
But there in its stylish tint,
Everything etched and precise before the acid bath
—Hemlocks and hedgerows—
Of just about half an hour from now,
Night in its soak and dissolve.
Pipistrello, and gun of motorcycles downhill,
A flirt and a gritty punctuation to the day’s demise
And one-starred exhalation,
V of geese going south,
My mind in their backwash, going north.

my old station: love this way of describing a usual spot to sit
the stylish tint: oh, the softness of near-night!
everything etched and precise: I love walking at night in the winter and noticing the contrast between the sky and the bare branches, which I can see more clearly than at any other time. During the day, those branches are a fuzzy blur, but at night they are etched!
Hemlocks and Hedgerows: sounds like a musical act or a comedy duo Scott adds: proto Prog rock/psychedelic band, Margaret’s Electric Forest or Garden, first album: Hemlocks & Hedgerows
a pipistrello is Italian for bat, or “small mouse-like animal that flies”
sounds of day’s demise: a flirt of a bat, the gritting punctuation of a motorcycle’s gun downhill
one-starred exhalation: me, almost every night — o, look at the stars!
I love hearing, then seeing, a V of geese in the evening. The choice of backwash instead of wake is interesting — and flying south/mind going north is a wonderful way to suggest being out of sync

Wow, that is one packed first stanza! I’ll skip the next one to get to the quoted lines:

When what you write about is what you see,
what do you write about when it’s dark?
Paradise, Pound said, was real to Dante because he saw it.
Nothing invented.
One loves a story like that, whether it’s true or not.
Whenever I open my eyes at night, outside,
flames edge at the edge
Of everything, like the sides of a nineteenth-century negative.
If time is a black dog, and it is,
Why do I always see its breath,
its orange, rectangular breath
In the dark?
It’s what I see, you might say, it’s got to be what my eyes see.

I’ll have to think about these lines some more. Right now I wonder, when your peripheral vision is fraying, do you see strange things, like flames, at the edges? What do edges look like to me in the dark? I’ll try to remember to notice when I wake up in the middle of the night tonight, like every night. In the light, they are fuzzy and dance a soft shimmy.

It’s real because we see it? Different ways to respond to this. I’m thinking about how so much of what our eyes see is illusion or guessing based on habits and repeated practice and context and other brain tricks. Even so, most people believe that what they are seeing is real. If they believe, and act as if what they are seeing is real, why can’t I believe and act as if what I’m seeing is real too? All those soft, generous things; those strange headless and legless torsos walking towards me; that river burning with a white heat that sets the trees on fire?

Okay, it’s almost 11 am. I need to go out for my run before I finish this!

during the run

Did I think about this poem at all while I was running? I can’t remember.

after the run

During the run, I noticed bird shadows crossing my feet, both of us flying, the birds in the air, be just above the trail. I decided to add it into a fun poem I’m writing called “Birding.” It’s a series of small verses in my 3/2 form in which I describe how I see birds with my cone-dead eyes.

Not sure if this works:

vi.

a shadow
travels

over feet
running

downhill — flight
4 ways:

the moving
shadow

the descending
runner

a belief
shadows

signal some

thing and

the small form
gliding

closer to

the sun.

shadows

1

And just like that, my plan to return to Wright’s poem will have to wait. Instead, I’m thinking about shadows, which is something I’ve wanted to do ever since I realized, earlier this month, that shadows see more real to me (as in, having more substance, easier to see as solid) than the object from which they’re cast — is that the most awkward way to say that? Here’s what I wrote on march 9, 2024:

As I was admiring the fence railing shadows I thought about how clear and real they seemed to me. Much more there than the actual fence railing, which was staticky and vague.

log / 9 march 2024
2

So, in the draft of my poem, I wrote: a belief/shadows/signal some/thing. In a different version, I wrote: a belief/shadows/have substance. Do I like that better? I can’t decide. I think it was inspired by a passage I read in Becoming Animal (which was a recommendation from my super smart niece):

One of the marks of our obliviousness, one of the countless signs that our thinking minds have grown estranged from the intelligence of our sensing bodies, is that today a great many people seem to believe that shadows are flat. If I am strolling along a street on a cloudless afternoon and I notice a shapeshifting patch of darkness accompanying me as I walk, splayed out on the road perpendicular to my upright self, its appendages stretching and shrinking with the swinging of my limbs, I instantly identify this horizontal swath as my shadow. As thought a shadow was merely this flatness, this kinetic pancake, this creature of two dimensions whom one might peel of the street and drape over the nearest telephone wire.

Becoming Animal / David Abram

I haven’t finished the chapter yet, but I was able to access it through the reading sample on amazon — so I’ll return to finish later.

3

The line about draping the shadow over a telephone wire enabled me to remember a delight poem I read by Paige Lewis a few years ago:

When I Tell My Husband I Miss the Sun, He Knows/ Paige Lewis

what I really mean. He paints my name

across the floral bed sheet and ties the bottom corners
to my ankles. Then he paints another

for himself. We walk into town and play the shadow game,
saying Oh! I’m sorry for stepping on your

shadow! and Please be careful! My shadow is caught in the wheels
of your shopping cart. It’s all very polite.

Our shadows get dirty just like anyone’s, so we take
them to the Laundromat—the one with

the 1996 Olympics themed pinball machine—
and watch our shadows warm

against each other. We bring the shadow game home
and (this is my favorite part) when we

stretch our shadows across the bed, we get so tangled
my husband grips his own wrist,

certain it’s my wrist, and kisses it.


march 19/RUN

4.2 miles
minnehaha falls and back
43 degrees
wind: 31 mph gusts

So windy today! My legs felt heavy. I wonder if part of the problem is that I’m running so late in the morning? I didn’t start until almost 11:30. Still glad I went for a run, but I wish it would have felt a little easier and I would have worn less layers — maybe skipped the buff?

Listened to kids on the playground, birds, random voices, falling water for the first half of the run. Put in headphones and listened to Taylor Swift for the second half.

before the run

Reading through an entry from March 19, 2017 about the new poetry class I was taking, I found this:

In the editor’s note it’s mentioned that Mayer writes hypnogogic poems. I looked up the word and found the definition (a state between waking and sleeping, when drowsy) and an interview with Mayer about how, after suffering a stroke, she experimented with using a tape recorder to record her thoughts in this drowsy/dreamy state. So cool. Currently, I’m writing about running and I’d like to experiment with ways to express the dreamlike state I sometimes enter during long runs.

Reading this bit, I got an idea, which I typed up in my “Notes for Haunts, fall 2023” pages document:

the dream like state of running, when the mind is shut down
haunting = possessing or being possessed — what if haunting was not just being taken over by someone/thing else (possessed) or taking over someone/thing else (possessing) but becoming untethered or loosely tetered from your body — floating on the path in-between in that strange empty space between banks between sky and ground between worlds between You and I? this could be another form of haunting — what if I started writing small-ish poems that offered different definitions of haunt? 

A few definitions of haunt I’m thinking about right now: feeling disembodied, having an out-of-body experience and being obsessed/preoccupied/consumed by a thought or idea — having a bee in your bonnet.

bee in your bonnet

Here’s an article about the origins of the phrase. According to the article, the phrase is still being used in popular culture. I use it, usually when I notice Scott hell-bent on some task — and usually it seems like a task, or idea, that is fool-hardy but that he needs to work through and figure out for himself.

Sometimes instead of saying, bee in your bonnet, I say that someone (or me) is hellbent. Of course, writing that immediately makes me think of Jackie from the 1979 Death on the Nile:

Jacqueline De Bellefort : One must follow one’s star wherever it leads. 
Hercule Poirot : Even to disaster?
Jacqueline De Bellefort : Even to Hell itself.

When I envision a bee in my bonnet, I see something that is relentless, impossible to ignore, urgently needing to be dealt with. That’s not quite how I imagine my preoccupation with haunts and ghosts and writing about the gorge. Still, I like the idea of bees in bonnets, and bees in general, so maybe I’ll spend more time with them this morning?

Reading through several ED “bee” poems, I suddenly had a thought: could the bee in your bonnet be your soul, trying to escape the confines of the body?

This thought was inspired by a poem I wrote about in an On This Day post: Body and Soul/ Sharon Bryan. I didn’t mention it in the post, but the description of the soul in the poem, as leaving the body at night to roam around, reminded me of an ED poem I read a few weeks ago, when I was thinking about the difference between the brain and the mind:

If ever the lid gets off my head/ Emily Dickinson

If ever the lid gets off my head
And lets the brain away
The fellow will go where he belonged —
Without a hint from me,

And the world — if the world be looking on —
Will see how far from home
It is possible for sense to live
The soul there — all the time.

So much to think about on my run (I’m writing this before I headed out). Will I see any bees about by the gorge? Very unlikely, I think.

during the run

Thought about a bee in my bonnet as an obsession that I wanted to release, so I imagined opening the top of my head like the door of a cage and letting the bee fly free. What would/could happen if I did this? Would I find some new ways to think about my experiences?

Also, randomly remembered something about bees in a horror movie, then remembered the movie, Candyman. Looked up, “gothic horror bees” and found this 1978 movie, The Bees.

Not too far into the run I think I forgot about the bee. I was too distracted by my heavy legs and wondering if my calf would do something strange, and the wind. No escape from my body today.

after my run

Now, ED’s poem about the lid of her head coming off makes me think of a favorite Homer Simpson bit:

Homer reluctantly listens to Ned Flanders drone on about the differences between juice and cider. A voice says, You can stay, but I’m leaving, and Homer’s brain exits his head and floats away as we hear a slide whistle. A few seconds later his body collapses on the floor and we hear a thud.

I love the image of the brain floating away. And, instead of a daydream where Homer’s brain gets to wander while his zoned-out body stays and pretends to listen, his body collapses, unable to continue without the brain. This idea brings me back to the Sharon Bryan poem I mentioned earlier:

then they [body and soul] quarrel over which one of them 
does the dreaming, but the truth is, 

they can’t live without each other and 
they both know it, anima, animosity, 

the diaphragm pumps like a bellows 
and the soul pulls out all the stops— 

sings at the top of its lungs, laughs 
at its little jokes . . .

. . . the soul 
says, with a smirk, I was at the end 

of my tether, and it was, like a diver 
on the ocean floor or an astronaut 

admiring the view from outside 
the mother ship, and like them 

it would be lost without its air 
supply and protective clothing,

Okay — I’ve been thinking about a few things here: being weighed down/preoccupied with ideas/thoughts/subjects (obsessed); a desire to be released from the body and obsessions; images of bees in bonnets and bees in general. Maybe I’d like to explore some different images of bees, especially in Dickinson? Also, here are 2 other ways to think about obsessions as repetition and habit:

Camille: Some of the obsessions are never going to leave you, and to me, that was part of what I loved. With each page I thought, Oh, I’ve seen this before, but how is she going to manage it differently? It reminded me of the Miles Davis quote about John Coltrane that was a guiding force for me as I was writing my first book, when I was really worried that I was doing the same thing over and over and over again. And I read the liner notes where Davis wrote about Coltrane’s first solo album. He said, “I don’t understand why people don’t get John Coltrane’s music. All he is trying to do is play the same note as many ways as he possibly can.”

Writing a Grove: A Conversation with Poet Laureate Ada Limón

FADY JOUDAH: There is no life without repetition, beginning at the molecular, even particle level. There is no art without life. To remain viable, art, inseparable from the circularity of the human condition, also repeats. What is a life without memory? And what is memory if not repetition. But not all repetition guarantees what we call progress, a euphemism for wisdom. Repetition with reproducible results, for example, is a foundational concept of the scientific method. Yet science can be an instrument for the destruction of life as for its preservation. This suggests to me that repetition in art is our unconscious memory at work: art mimics the repetition of the life force within us. All art is a translation of life. Take Jackson Pollock’s so-called action painting. What is it if not a rhythm of a life force in all of us? In those paintings, the pattern is recognizable yet unnamable. It’s like watching electrons bounce off each other. The canvas contains entropy. We understand this at a cellular or quantum level.

When It Takes Root in the Heart: Conversations with Fady Joudah

march 18/BIKE

30 minutes
basement

A 10k run yesterday on a recovering calf means no running today. Decided to bike in the basement just so I could move a little. I should have watched Dickinson, but I watched an old Ironman instead.

All day, I’ve been reading my old Haunts notes, trying to pick one thing to write about. Am I getting somewhere? Maybe. Maybe not.

Here’s a beautiful poem I just discovered from Terrain. Wow!

Prayer of a Nonbeliever/ Tim Raphael

Cathartes aura—purifying breeze—
is one name for a turkey vulture,
and what if prayer is like that—
praise song for a scavenger?
What if prayer is like this walk,
the same one every day,
a mantra of footsteps on mesa rock,
raptors in the wind?
What if it begins as a hint
on the piñon stippled hills,
unfurls like a scent the dogs sense
with raised snouts?
I suspect there’s prayer in the primrose
come into flower,
flake-white blossoms
blanketing the path,
in the rhythm of my quickened pulse
on the climb.
And if prayer takes its time on ridgelines,
in scant shade,
if it lingers by a petroglyph picked
into basalt—two figures with hands on hips
as if ready to dance—
then perhaps I am learning to pray.
Today, another friend’s diagnosis,
and who am I to scoff at believers?
I too like the idea of prayer as a stand-in
for clumsy words like hope,
wonder and love—for this green
green valley slaked on spring runoff,
for the whorl of dihedral wings
and the uneven heat of rising air.

that turn — another friend’s diagnosis — wow, those 3 words recalibrating the poem! I’d like to do something like that with my poems about the gorge!

march 16/RUN

2.2 miles
neighborhood
39 degrees / feels like 30
wind: 16 mph / 30 mph gusts

Windy! Colder. Winter layers: black running tights, black shorts, black shirt, purple jacket, pink ear band, black gloves, hat. Thought about running more but remembered that Scott and I are doing a 10k tomorrow. So I ran 2 miles through the neighborhood. My restraint was partly due to the wind, which I ran almost straight into heading north.

10 Things

  1. some dull wind chimes — it wasn’t the clunk clank of wood chimes, but also not the tinkle-tingle-shimmer of metal ones — an unpleasant cacophony
  2. right before starting: a crying kid on the next block — by the time I reached then and their entourage (mom, dog, stroller) — they were laughing — oh to be a kid and to shake anger or disappointment or whatever bad feelings they were having off that quickly — my 8 year old self used to be that way
  3. the trail on edmund between 32nd and 33rd started muddy then turned into hard, packed dirt
  4. heavy gray sky — the type of light that makes it hard for me to see anything completely
  5. the sky was dark enough that a house had on their garage light — I felt a flash of light! as I ran by
  6. harder to see the dirt trail and the roots
  7. voices across the road and below, on the trail — next to me, then ahead of me, then gone
  8. smoke from a chimney on edmund — reminder that winter is still here
  9. a loud rush of noise — an approaching car? No, the wind moving through a pine tree
  10. the swishswishswish of my ponytail hitting the collar of my jacket

Thinking about the wind, I reread ED’s poem, “The Wind.” Here are some ways she describes the wind:

  • old measure in the boughs
  • phraseless melody
  • fleshless chant

Searched “wind” on poems.com and found this amazing poem by Brigit Pegeen Kelly, “All Wild Animals Were Once Called Deer“:

High up a plane droned, drone of the cold, and behind us the flag
In front of the Bank of Hope’s branch trailer snapped and popped in the wind.
It sounded like a boy whipping a wet towel against a thigh

Or like the stiff beating of a swan’s wings as it takes off
From the lake, a flat drumming sound, the sound of something
Being pounded until it softens, and then—as the wind lowered

And the flag ran out wide—there was a second sound, the sound of running fire.
And there was the scraping, too, the sad knife-against-skin scraping
Of the acres of field corn strung out in straggling rows

Around the branch trailer that had been, the winter before, our town’s claim to fame
When, in the space of two weeks, it was successfully robbed twice.
The same man did it both times, in the same manner.

This whole poem is amazing, but too long to post here. What a storyteller BPK is! I should read her collection, Song.

more Lorine Niedecker and “Lake Superior”

On Thursday and Friday I read more of “Lake Superior.” I came to these lines and stopped:

Ruby of corundum
lapis lazuli
from changing limestone
glow-apricot red-brown
carnelian sard

Greek named
Exodus-antique
kicked up in America’s
Northwest
you have been in my mind
between my toes
agate

Huh? I am not an agate expert, so I had to look up everything but the last three lines. Without explaining it all (if I even could), I noticed how fascinated she is with language and culture and the history of the agate as it traveled across cultures.

Of course I might have understood more of the references if I had read her journal first, LN opens her travel journal with this:

The agate was first found on the shores of a river in Sicily and named by the Greeks. In the Bible (Exodus) this semi-precious stone was seen on the priest’s breastplate.

A rock is made of minerals constantly on the move and changing from heat, cold, and pressure.

On the next page, she writes: So—here we go. Maybe as rocks and I pass each other I could say how-do-you-do to an agate.

Then, a few pages later:

The North is one vast, massive, glorious corruption of rock and language—granite is underlaid with limestone or sandstone, gneiss is made-over granite, shales, or sandstone and so forth and so on and Thompsonite (or Thomasonite_ is often mistaken for agate and agate is shipped in from Mexico and Uruguay and can even be artifically dyed in the bargain. And look what’s been done to language!–People of all nationalities and color have changed the language like weather and pressure have changed the rocks.

And then:

I didn’t miss the Agate Shop sign. Woman there knew rocks. whole store of all kinds of samples, labelled. Sold them cheaply too, i.e. agates mounted on adjustable rings cost $1.75. I bought one of these, not the most beautiful but a Lake Superior one, I was told. Also bought . . . a brilliant carnelian from Uruguay. There were corundum samples—also from Canada, the stone that is next to diamonds in hardness. (Deep red rubies, which are corundum minerals, are valued more than diamonds.)

and:

The pebble has traveled. Long ago it might have been a drop of magma, molten rock that oured out from deep inside the earth. Perhaps when the magma coooled it formed part of a mountain that was later worn down and carried away by a rushing stream. Of the pebble may have been carried thousands of miles by a slowly moving glacier that finally melted and left it to be washed up for someone to pick up.

I love how LN took all of her notes and ideas about rock and language and culture and commerce and turned them into this small chunk of the poem. So much said, with so little words! And then to end it with: you have been in my mind/between my toes/agate Wow!

The trails above and beside the gorge have not been between my toes but under my feet and in my mind — maybe I could add a variation of this line to the first section of my poem?

march 14/RUN

4 miles
beyond the trestle turn around
50 degrees

Another 50 degree day! The right number of layers: black shorts, blue t-shirt, orange sweatshirt. Some wind, but not too much. Noticed (probably not for the first time) that they removed the porta potty by the 35th street parking lot. Why? There aren’t any porta potties — for runners or bikers or anyone who needs one — on the Minneapolis side between ford and franklin. Did they remove the one near Annie Young Meadow too? I’ll have to check next time I run down into the flats.

A good run. More soft shadows, other runners, one walker in a bright orange sweatshirt — just like me.

Near the beginning thought about the ringing of a bell as the signal of a ceremony starting. Then ED’s lines popped into my head: As all the Heavens were a Bell/And being, but an Ear — In the earlier versions of my Haunts poem, I begin with a bell. I could return to that, or maybe that is the start of another poem?

I ran north without headphones. I can’t remember what I heard. Running south I put in my Windows playlist.

After I finished my run, I listened to a podcast about perimenopause as I walked home. On this log over the past seven years, I’ve mentioned moments of increased anxiety and ongoing constipation. Present Sara (me) really appreciates that past Sara documented these. It’s helping me to understand my body better as I move into perimenopause. Last week, I discovered a great podcast about perimenopause, menopause, and beyond for active women (runners, ultra runners, cyclists, etc) called: Hit Play Not Pause. So far, I’m on my second episode — the first one was about anxiety, this one is about symptoms of perimenopause other than loss of a regular period. So helpful, especially since it seems there’s so little known about perimenopause!

Lorine Niedecker and Lake Superior

I’ve decided I’d like to do a line-by-line read through of Lorine Niedecker’s “Lake Superior.” Such a good poem, one that I appreciate more as I give more attention to poetry and the gorge.

Iron the common element of earth
in rocks and freighters

Sault Sainte Marie—big boats
coal-black and iron-ore-red
topped with what white castlework

The waters working together
internationally
Gulls playing both sides

This is the second verse? section? fragment? of the poem, with some blank space and an asterisk dividing each short section. I’ll get back to the first section a little later.

coal-black and iron-ore-red — I’d like to put some more color, my versions of color, into my lines — topped with what white castlework — I think I’m being dense, but what does she mean here? Like, (oh) what white castlework!

the waters working together — between Lake Superior, Lake Michigan, and Lake Huron — internationally — Canada and the US

Gulls playing both sides — I love how she phrases this with such brevity, the idea of gulls not being subject to the lines/border humans have created. Reading through her notes for this poem, she writes about having to wait in Sault Ste. Marie, Canada until the banks opened in order to exchange money. Was she envious of the gulls who could freely travel between Canada and the US?

opening lines: Yesterday I posted the opening line of “Lake Superior.” Here’s the whole first section:

In every part of every living thing
is stuff that once was rock

In blood the minerals
of the rock

Two other sources of inspiration for my place-based poem are Alice Oswald’s Dart and Susan Tichy’s North | Rock| Edge. Here are their opening lines:

Dart/ Alice Oswald

Who’s this moving alive over the moor?

An old man seeking and finding a difficulty.

North | Rock | Edge/ Susan Tichy

If you can, haul-to within

the terms of anguish :

this rough coast a gate

not map, no compass rose

sketched in a notebook

with certain positions

of uncertain objects

marked—

Reviewing the three sets of lines, I’m noticing how they move differently. LN offers brief, ordered chunks — little rocks? — that you travel between, while AO’s words wander and run into each other. Sometimes she has sentences, sometimes fragments — it flows like a river? ST shares similarities with AO, in terms of wandering and not stopping, but each word almost seems to have equal weight — is that the right way to put it?

In terms of distance, LN is far away, abstract; MO is closer, as we observe a man near the Dart; and with ST, we are right there, on the edge of the rock, moving beside the sea.

Is this helpful to me? To read these three poems closely and together? I’m not sure. Perhaps I should return to LN first. For today, just one more “chunk”:

Radisson:
“a laborinth of pleasure”
this world of the Lake

Long hair, long gun

Fingernails pulled out
by Mohawks

I like how LN weaves in some of the “facts” that she discovered in her research — almost like notes, but carefully selected for effect. I think the contrast between Radisson’s pleasure comment and his fingernails being pulled out says a lot. How can I weave in facts? Do I want to?

The poem “Lake Superior” is in two books that I own: Lorine Niedecker Collected Works and Lake Superior. Lake Superior includes a journal with LN’s notes and some critical essays by others. It’s fascinating to read how she transformed her journal notes into these brief lines.

march 10/RUN

5 miles
marshall loop (prior)
47 degrees

An afternoon run with Scott. We talked about a cool rpf (request for proposal) that Scott just completed and whether or not the wires sticking out of the street lamps on the bridge were live and how the clocktower at Disney Land was telling the wrong time for years without them realizing. For most of it, I felt fine. My calf was a little sore after we picked up the pace so we wouldn’t miss the light at Cleveland. A few minutes later, it felt okay again.

10+ Things

  1. the clear, straight, sturdy shadow of the bridge railing
  2. from the top of the summit hill near shadow falls: the river burning white through the trees — I got distracted looking at it and almost fell of the edge of the sidewalk
  3. from the lake street bridge heading west: a bright path of light on the surface of the river, spanning from the bridge to the west bank
  4. the pale brown of a sandbar just below the surface of the river
  5. the underside of the steps leading up to the lake street bridge: peeling paint
  6. a “Tacos” sign where the BBQ sign used to be at Marshall and Cretin
  7. a big, beautiful wrap around porch with white spindles near Summit
  8. overheard: Katie didn’t know
  9. wind chimes!
  10. a tabby cat running across the street, headed straight for us — it seemed to be saying, Keep moving! This is my block!
  11. added 11 march 2024: overheard — one woman to another: After the costume change, I’ll shine and fly

haunted by haunts

In the fall of 2021 I worked on a long poem based on my 3/2 breathing rhythms and centered on the gorge and my repeated runs around it. I revisited the poem this past fall in 2023 and wrote around it, leaving only a few traces of the original — a palimpsest? I stopped at the beginning of 2024 with a message to future Sara: good luck. Well, here I am and I can’t remember what prompted me to open my haunts documents again, but I did and I’m back. Reading through an older version titled, “Haunts late fall 2023.” It’s a mixture of the old poem and my new additions, and I’m wondering why I got rid of so many of the old lines. It might be because I submitted parts of the poem to about a dozen journals with no luck. All rejections. It made me doubt what I was writing. But maybe I should try to keep submitting it instead of losing all of it? Maybe submit different versions, too?

Reading through the poem, I wrote a list of themes in my Plague Notebook, Vol 19!:

  • girl
  • ghost
  • gorge
  • trails
  • loops
  • echoes
  • bells
  • traces
  • remains
  • stories
  • bodies
  • habits repetitions

Bells. In the newer version of my poem, from late 2023, I got rid of almost all of the mentions of bells. But, I keep coming back to them, like in ED’s “I felt a Funeral in my Brain”: As all the Heavens were a Bell, / And being, but an Ear

bells

  1. starting a ritual
  2. the keeping of time — YES! bells as time/clock*
  3. tolling = death, the dead
  4. signalling the final lap in a race
  5. “fake” simulated recorded bells
  6. light rail bells elementary and middle school bells college bells
  7. the gorge world echoing of past bells
  8. echo = repeating, but not exactly the same, reverberation, ripple, eroding of the original sound from the strike
  9. Annie Dillard and each of us walking around as as bells not yet struck
  10. vibrations movement sound

A curious, “fun” fact that I’d learn in my research about the St. Thomas bells and that supported in my own observations: the St. Thomas bells are not always accurate in their time-keeping; they can be off by a few seconds. Someone has to re-sync them periodically.

A bell poem in the latest issue of Poetry (March 2024):

A Bell Is a Bearer of Time/ ALISON C. ROLLINS

*To be performed with bells on. All “writing” is performance, some performance is “writing.”

I am
a product
of my time.
Time is a body
that resembles
a sound without a scale.
Forever foreclosed fortitude.
In heaven, the dinner bell rings
as elegy. The porch-light stars turn
on their mothering moths. Betrayal
takes at least two, and wherever two
or more are gathered, I am there in
their pulsating timbre. To hear is to hunger
for the gendered race of sound. In my midst,
loneliness listens. In confidence, I am secreted
away. I was today years old when I learned the truth,
a browbeat bell is an idiophone. The strike made
by an internal clapper or an external hammer, a uvula—
that small flesh, conical body projecting downward from
the soft palate’s middle. Vocal, vibrating vulva. I am less a writer
who reads than a reader who writes. Therein lies the trouble, the treble clef of
conviction. Come now to the feast of hearing, where Hortense J. Spillers
gives a sermon: We address here the requirements of  literacy as the ear takes
on the functions of “reading.” Call me bad news bear. Bestial. Becoming.
In “Venus in Two Acts,” Saidiya Hartman asks, Must the future of abolition be
first performed on the page? Must I write a run-on of runaways?
Must you make out my handwriting? Evidence that loss has limbs.
The clawed syntax. The muzzled grammar. Don’t be afraid.
Kill me with your language. Learn how to mark my
words.*

During today’s run, the only bells we heard were not bells but chimes, wind chimes. Strange how close we were to St. Thomas without hearing the bells.

march 7/RUN

4 miles
minnehaha falls and back
45 degrees

Felt a little heavy and slow today, but happy to be outside, running.

10 Things

  1. wild turkeys! — 2: one on a narrow strip of grass between the paved trail and the road, the other deep in the small stretch of woods near the ford bridge, both quiet and unbothered by my presence
  2. the falls falling — a gush of white, more than a shimmer, less than a roar
  3. imagining the ancient swing of my arms, like a pair of scissors cutting the air — I listened for the sharp swish of blades and almost heard it
  4. running beside a squirrel, wary, wondering if it would dart out in front of me (no)
  5. a strange looking bike propped against the bench at folwell — had to stare to make sense of it — a bike with a makeshift trailer?
  6. black-capped chickadee fee bee
  7. the scratching noise of a leaf skittering against the curb repeatedly
  8. a runner in hot pink shoes and a kelly green vest — hello 80s!
  9. my breath, underneath the silence
  10. the roar of kids having fun on the playground at Dowling

Silence

Before the run, discovered Paul Goodman’s Nine types of Silence via Brain Pickings today.

Not speaking and speaking are both human ways of being in the world, and there are kinds and grades of each. There is the dumb silence of slumber or apathy; the sober silence that goes with a solemn animal face; the fertile silence of awareness, pasturing the soul, whence emerge new thoughts; the alive silence of alert perception, ready to say, “This… this…”; the musical silence that accompanies absorbed activity; the silence of listening to another speak, catching the drift and helping him be clear; the noisy silence of resentment and self-recrimination, loud and subvocal speech but sullen to say it; baffled silence; the silence of peaceful accord with other persons or communion with the cosmos.

9 Types of Silence (Goodman)

  1. the dumb silence of slumber or apathy
  2. the sober silence that goes with a solemn animal face
  3. the fertile silence of awareness, pasturing the soul, whence emerge new thoughts
  4. the alive silence of alert perception, ready to say, “This… this…”
  5. the musical silence that accompanies absorbed activity
  6. the silence of listening to another speak, catching the drift and helping him be clear
  7. the noisy silence of resentment and self-recrimination, loud and subvocal speech but sullen to say it
  8. baffled silence
  9. the silence of peaceful accord with other persons or communion with the cosmos.

Paul Goodman’s name sounded familiar, so I looked through my past blogs to see if I had written about him. I had: Paul Goodman, troublemaking role model? According to this post, I watched a documentary about him that I don’t remember watching. The link in this post no longer works, but I can watch it on Kanopy through my library if I want to — do I?

There’s the still silence of the Farm’s front 40 field; the cocooned silence of the Downtown Minneapolis Library’s parking garage; the fleeting silence of the river road, briefly emptied of cars or bikes or people.

from 29 march 2017: 3 ruminations on silence (with one of my first poems) — silence is easily broken, deafening, impossible, uncomfortable

a silence in which
another voice may speak (Praying/ Mary Oliver)

As all the Heavens were a Bell,
And Being, but an Ear,
And I, and Silence, some strange Race
Wrecked, solitary, here –
(I felt a Funeral in my Brain”/ Emily Dickinson

Accept what comes from Silence.
Make the best you can of it.
Of the little words that come
out of the silence, like prayers
prayed back to the one who prays,
make a poem that does not disturb
the silence from which it came
(How to be a Poet/ Wendell Berry)

The world is filled with music, and in between the music, silence   
And varying the silence all sorts of sounds, natural and man made
(Hymn to Life/ James Schuyler)

I thought about silence while I ran, listened for silence, stayed silent the entire time — that is, if I take Goodman’s understanding that silence = not speaking. I smiled, I breathed, my feet struck the ground — not all of me was silent. I struggled to remember Berry’s little poem that mentions silence and thought about not wanting to disturb the silence from which it came. I imagined ripples and wondered how big they’d have to be to count as disturbing the surface. Then I thought about Audre Lorde and her essay, “The Transformation of Silence into Language” and when speaking is urgent and necessary.

question mark
the length of silence
after a loon’s call
(Birds Punctuate the Days/ Joyce Clement)

listen to the horrible keep-time of a man walking,
rustling and jingling his keys
at the centre of his own noise,
clomping the silence in pieces
(Dart/ Alice Oswald)

You probably think I’m nuts saying the mountains 
have no word for ocean, but if you live here 
you begin to believe they know everything. 
They maintain that huge silence we think of as divine, 
a silence that grows in autumn when snow falls 
slowly between the pines and the wind dies 
to less than a whisper and you can barely catch 
your breath because you’re thrilled and terrified.
(Our Valley/ Philip Levine)

added on 11 march 2024:

These be
Three silent things:
The falling snow. . the hour
Before the dawn. . the mouth of one
Just dead.
(Triad/ Adelaide Crapsey)

one final silence (for today’s entry): data silence

When I read through the entry that I posted about Goodman on my TROUBLE blog, I found a link to one of my favorite ed-tech troublemakers from when I was still angry about the academic industrial complex and still trying to figure out how to position myself in relation to it: Audrey Watters. I read her new about page and found out that she isn’t writing about tech-ed anymore and has instead become: a multi-sport athlete. Wow! Very cool. She also writes about “health technologies and Silicon Valley’s obsession with engineering bodies and minds” on Second Breakfast. I’m excited to read what she thinks about all of this. For more than a year, I’ve had passing thoughts about my Apple watch and whether or not I should keep wearing it. Earlier this week, after feeling uncomfortable anxiety over a resting heart rate that was a little higher than normal, and had been for several days, I wondered, why is this small change in my heart rate bothering me so much? And, should I really be tracking it this closely? No. So I decided to not wear my watch right after getting up, and not until I went out for a run. The next step is probably to ditch the watch altogether, but I’m not sure if I’m ready for that . . . yet. Anyway, I’m looking forward to reading AW’s takes on “wearables” and health-tech. Increasingly, I’m thinking I’d like to move towards data silence.

march 6/RUN

3.45 miles
trestle turn around
48 degrees

Another run with no calf pain! Wore my compression sleeves again. My left IT band hurt a little and my legs felt heavy and tired, but no calf pain — victory!

IT fun: I think, I theorize, I twist, I triumph, is tall, is taught, is taut, is temerous*, is tiny, itchy tetherballs, iffy tire-swings, impossible teeter-totters

*temerous: this word appears several times in the great book I’m listening to right now: The Ten Thousand Doors of January

Today the river was brown. Is that all I remember about the run? There were a few moments it was easy, effortless, but mostly it felt difficult.

Heard lots of birds — lots of irregular, out-of-sync rhythms. A few drumming woodpeckers. My nose kept almost running. Thought I heard some voices down in the floodplain forest.

Ended at 7 Oaks. Recited “I felt a Funeral in my Mind” and thought about rhythms and interruptions and sense breaking through.

Before the run, I wrote about clocks, priming myself for noticing rhythms while I ran:

That 12-figured Moon Skull!

Today, I’m inspired by my march 6 entry from last year. Here’s what I wrote in that entry:

During the run I listened to the latest “Nobody Asked Us with Des and Kara.” They were talking about recent races, super shoes, fast times, and the future of track. Reflecting on how world records keep being broken Kara asked Des: “What do you think would happen if they took away the clock? Would the race still be exciting?” Des thought it could be, while my mind started wandering. First thinking about how I’ve been trying to forget the clock/watch and not care about pace — mostly, I’ve been successful. Second thinking about Clocks and how I’ve collected some lines (from poems and essays) about the clock, or what Mary Oliver calls it: 

The clock! That twelve-figured moon skull, that white spider belly! How serenely the hands move with their filigree pointers, and how steadily! Twelve hours, and twelve hours, and begin again! Eat, speak, sleep, cross a street, wash a dish! The clock is still ticking. All its vistas are just so broad–are regular. (Notice that word.) Every day, twelve little bins in which to order disorderly life, and even more disorderly though. The town’s clock cries out, and the face on every wrist hums or shines; the world keeps pace with itself. Another day is passing, a regular and ordinary day. (Notice that word also.)

Upstream/ Mary Oliver

So many places to go with the idea of the Clock. Mary Oliver’s ordinary versus extraordinary time. Routines, habits, delight in the daily, repeated events. The Moment between time and its tight ticks, or right before something has happened, or when time (and sense) are disrupted. The time of the day dream. Outside of time and its relentless march forward, towards Death, motivated by progress. Losing time, syncing up with time. What other ways to we have for measuring meaning that don’t involve time passing?

Yes, so many ways to think about the idea of time and clocks!

interjection: Listening to an Apple playlist, ’70s Movie Essentials, and the song, “Time Warp” just came on.

pace definitions (from Merriam Webster)

  • rate of movement, the runner’s pace, especially : an established rate of locomotionrate of progress
  • specifically : parallel rate of growth or development, supplies kept pace with demand
  • rate of performance or delivery : TEMPO, a steady pace, on pace to set a record, especially : SPEED
  • rhythmic animation : FLUENCY
  • a manner of walking : TREAD
  • any of various units of distance based on the length of a human step
  • GAIT, especially : a fast 2-beat gait (as of the horse) in which the legs move in lateral pairs and support the animal alternately on the right and left legs
  • verb: paced; pacing — to walk with often slow or measured tread, to move along : PROCEED, to go at a pace —used especially of a horse
  • to measure by pacing —often used with off: paced off a 10-yard penalty
  • to cover at a walk — could hear him pacing the floor
  • to establish a moderate or steady pace for (oneself)
  • to keep pace with

my new pace: rhythm

I sink in
to a

rhythm: 3
then 2

First counting
foot strikes

then chanting
small prayers.

I beat out
meaning

until what’s
left are

syllables,
then sounds,

then something
new, or

old returned.

My rhythm for breathing, running, and writing. . .and for possessing favorite lines:

from “Practice”/ Ellen Bryant Voight

original:
at night in order to weep, to wait
for the whisker on the face of the clock
to twitch again, moving
the dumb day forward—

mine, in 3/2 rhythm:
wait for the
whisker

on the clock’s
face to

twitch again
to move

the dumb day
forward.

original:
if I came back as a bird
I’d remember that—

mine: 3/2
You — when I
come back

as a bird
will I

remember?

my new pace: a ghost, haunting the trails, inhabiting and possessing words and worlds

Was talking with two of the other clarinet players in band last night about the Calgon, take me away! commercial. Neither of them had heard of it; they’re Millennials. Does a Calgon, take me away, moment disrupt or resist or challenge capitalist time or reinforce it, or both?

Ross Gay and stopping capitalist time: from 29 march 2023

you, too, might’ve been praying for a way to stop the march of so-called time, and poems, sometimes, might do that. Poems are made of lines, which are actually breaths, and so the poem’s rhythms, its time, is at the scale and pace and tempo of the body, the tempo of our bodies lit with our dying. And poems are communicated, ultimately, body to body, voice to ear, heart to heart.9 Even if those hearts are not next to one another, in space or time. It makes them so. All of which is to say a poem might bring time back to its bodily, its earthly proportions. Poetry might make nothing happen. Inside of which anything can happen, maybe most dangerously, our actual fealties, our actual devotions and obligations, which is to the most rambunctious, mongrel, inconceivable assemblage of each other we could imagine.

Gay’s explicit connection to time and against capitalism resonates deeply for me. Stop those clocks, those planes, that machinery we’re using to destroy the planet, the future.

ED’s new grammar of humility and hesitation

Emily Dickinson took the scraps from the separate “higher” female education many bright women of her time were increasingly resenting, combined them with voracious and “unladylike” outside reading, and used the combination. She built a new poetic form from her fractured sense of being eternally on inteIlectual borders, where confident masculine voices buzzed an alluring and inaccessible discourse, backward through history into aboriginal anagogy. Pulling pieces of geometry, geology, alchemy, philosophy, politics, biography, biology, mythology, and philology from alien territory, a “sheltered” woman audaciously invented a new grammar grounded in humility and hesitation. HESITATE from the Latin, meaning to stick. Stammer. To hold back in doubt, have difficulty speaking. “He may pause but he must not hesitate”-Ruskin. Hesitation circled back and surrounded everyone in that confident age of aggressive industrial expansion and brutal Empire building. Hesitation and Separation. The Civil War had split American in two. He might pause, She hesitated. Sexual, racial, and geographical separation are at the heart of Definition.My Emily Dickinson

I really like this idea of hesitation and humility and aboriginal anagogy as a sharp contrast to progress, aggression, confidence/hubris, and time as always moving forwards (teleology). I tried to find a source that could explain exactly what Howe means by aboriginal anagogy but I couldn’t. I discovered that anagogy means mystical or a deeper religious sense and so, when I connect it to aboriginal, I’m thinking that she means that ED imbues pre-Industrial times (pre Progress!, where progress means trains and machines and cities and Empires and factories and plantations and the enslavement of groups of people and the increased mechanization of time and bodies and meaning and, importantly, grammar) with the sacred.

Hesitant
humble —

Okay, now I should go out for a fun. Should I pay attention to rhythms? Chant in triple berries? Look for disruptions? Focus on my breaths?

On my run, I listened to many different rhythms not quite in sync with my own and thought about interruptions and disruptions and how my breathing rhythm is sometimes how I breathe when I run and sometimes my imagined rhythm — real, embodied and also not real, the rhythm I’d like to have.

Concluded the run with an idea that I spoke into my phone: “Regular” time is necessary — I want the conveniences it allows for! — but we need to safeguard that space outside of that time. Poets do that. I try to do that, to keep the door open to that time/space for others.

I’ll end with a wonderful time poem:

[My favorite time is in time’s other side]/ Etel Adnan

My favorite time is in time’s other side, its other identity, the kind that collapses and sometimes reappears, and sometimes doesn’t. The one that looks like marshmallows, pomegranates, and stranger things, before returning to its kind of abstraction. I used to be fond of time as it was a matter that helped us feel intelligent. Those days have gone to where days go, in their own cemeteries. Today I see eternity everywhere. I had yesterday an empty glass of champagne on the table, and it looked both infinite and eternal, though it left me indifferent. At least, I was in good company, and a day closer to all sorts of annihilations.

cemeteries for gone days — to see eternities everywhere — time that looks like pomegranates and marshmallows

march 5/RUN

2.6 miles
2 trails
39 degrees

Sun! Blue skies! Hardly any wind! Wore compression socks while I ran for the first time. I felt fine while I was running and after I stopped, so they must be working (or, at least not not working).

Heard birds. No particular bird, just birds. Earlier, while walking with Scott to our polling station to vote in the primary, I heard a downy woodpecker and blue jays and cardinals. But, just now, running, only Bird.

I know I saw the river, but I can’t remember what it looked like. The leaves on the winchell trail were slippery, the mud up above was not. I thought about my mom a few times — mostly about her prolonged death and how I recently started understanding it as an expression of resistance and rage against cancer and dying too young and “redemption” and the expectation that she should/would be a good girl who died a nice and neat death.

Do not go gentle into that good night.
Rage, rage against the dying of the light.

I’ve written before about how I dislike the idea of this Dylan Thomas poem. I’ve changed my mind.

earlier today

A morning of wandering (and some worrying too — not quite panic, but unease, discomfort for no real reason — peri-menopause anxiety?). Began with some thoughts about my mom, who would be 82 today if she were still alive, and a beautiful poem-of-the-day about a daughter’s grief and guilt. Then a skim of an article about W. H. Auden, which led me to his poem, “Musée des Beaux Arts” — an ekphrasis! — and the memory of an amazing, interactive essay about the poem by Elisa Gabbert, which I found and then read. I recall encountering this essay when it first came out, thinking it was great, but not having any interest in studying it. Now, on my dead mom’s birthday and with a new interest in ekphrastic poetry, I was ready for it.

encounters:

Musée des Beaux Arts/ W.H. Auden

About suffering they were never wrong,
The Old Masters: how well they understood
Its human position; how it takes place
While someone else is eating or opening a window or just walking dully along

How, when the aged are reverently, passionately waiting
For the miraculous birth, there always must be
Children who did not specially want it to happen, skating
On a pond at the edge of the wood:
They never forgot
That even the dreadful martyrdom must run its course
Anyhow in a corner, some untidy spot
Where the dogs go on with their doggy life and the torturer’s horse
Scratches its innocent behind on a tree.

In Brueghel’s Icarus, for instance: how everything turns away
Quite leisurely from the disaster; the ploughman may
Have heard the splash, the forsaken cry,
But for him it was not an important failure; the sun shone
As it had to on the white legs disappearing into the green
Water; and the expensive delicate ship that must have seen
Something amazing, a boy falling out of the sky,
Had somewhere to get to and sailed calmly on.

In her wonderful essay about this poem, Gabbert writes:

No matter how familiar a poem is, rereading it always gives me a sense of first encounter, as though I’ve gone back to sleep and re-entered the dream through a different door.

Each time I return to this one, I’ve read a lot of other poems in the interim, which change and expand my reading. But I’ve also done more living, so I understand more about suffering myself. Pain is a kind of wisdom, maybe. As I age, I’m making the poem better.

A Poem (and a Painting) About the Suffering That Hides in Plain Sight/ Elisa Gabbert

Today, reading the first lines — the first stanza-long sentence — almost took my breath away. There it was, what I felt when my mom was dying and dying then dead, that suffering happens in the midst of others’ living their daily, mundane lives. This can lead to indifference, as Gabbert describes Auden as suggesting (he wrote this on the brink of WWII), but it can also lead to relief or acceptance or an expanded understanding of how we are all living and grieving and suffering and eating and walking at any given time. Life is defined by all of those things together, not just one of them. I suddenly thought of some lines from Mary Oliver’s “Wild Geese”: Tell me about despair, yours, and I will you mine/Meanwhile, the world goes on.

I could spend the rest of the afternoon trying to find better, more precise and coherent, words to describe what I mean here, but I don’t want to. Maybe future Sara can take it up?

even more fun with medical terms!

I mentioned that I bought compression socks, or compression sleeves: they stop at the ankles, so nothing for the foot. Anyway, I decided to take out my scrabble tiles and try to do something with the letters for compression then compression sleeve.

compression

  • Ms. Ion Corpse
  • Price on moss?
  • O Prim Scones!
  • Poem is scorn
  • Poems r icons

compression sleeve

  • Impress Console Eve
  • Crisp moon sleeves (leftover e)
  • O seem clovers spines
  • Poems never close [is]
  • moon splice verses (leftover e)

feb 27/RUN

4.5 miles
VA bridge and back
46 degrees
wind: 16 mph, 29 mph gusts

What a wonderful morning for a run! Okay, maybe the wind was a bit much, but the sun and the warm air and the clear paths made up for it. I felt good and strong and relaxed. A few times my right calf reminded me it was there — no pain, just a strange stretched feeling. I recited ED’s “I heard a Fly buzz — when I died –” several times, mostly in my head, but once, as I climbed out of minnehaha park, out loud! Should I be celebrating this? Do I want to be that person who doesn’t care if others hear her reciting poems as she runs? Yes, I do.

10 Things

  1. the hollow knocking of a woodpecker on dead wood, echoing across the gorge
  2. lots of black capped chickadees calling to each other
  3. oak tree shadows, sprawled everywhere
  4. the brown creek water lazily heading towards the limestone ledge
  5. rustling below me, on the winchell trail — someone walking over the leaves
  6. climbing up from the part of the path that dips below the road, seeing the shadow of trunk on the path that was so sharp and dark I thought it was a fallen tree
  7. sirens on Hiawatha, getting louder as they off the walls of the tunnel near 50th
  8. passing a runner — What a beautiful morning! — Yes! Almost perfect!
  9. a biker in a bright yellow shirt, as bright as the one I was wearing
  10. the meandering curves of the sidewalks that wind through the part of minnehaha falls near John Stevens’ house

This morning, while drinking my coffee, I decided to write about the delightful noise of geese wings cutting through the air that I’d recalled hearing a few weeks ago on my back deck — I remembered it after reading a list of 10 things from a feb 27th from another year. I wrote a draft of a poem, then decided I’d like to start writing delight poems every morning. No pressure — just patch a few words together and don’t try to make them elaborate — this isn’t a competition but a doorway into thanks and a silence in which another voice may speak (Praying/ Mary Oliver) — just the opportunity to sit with one of the delights I’ve encountered while running beside the gorge. A few minutes later, I had a further idea about including Emily Dickinson:

The practice, elements:

  • write a poem each day
  • the poem should be about some delight noticed on the run — either from that day or a past entry
  • any form running/breathing form: couplets of 3 syllables/2 syllables
  • uses, in some way, a favorite line from an Emily Dickinson poem

Here’s the poem I wrote this morning:

Too Silver for a Seam / Sara Lynne Puotinen

Even more than the sight of them
it is the sounds they make
that move me.

Usually it is the mournful calls
from within a tight formation
then the lone honk of the last in line,

but today the geese were low enough
to hear the sharp swish of their wings
cutting the air.

In their wake only the echo
of scissors and sharpening knives
and movement too silver for a seam.

The ED line is too silver for a seam and it comes from “A Bird came down the Walk”:

And he unrolled his feathers
And rowed him softer Home—

Than Oars divide the Ocean,
Too silver for a seam—

I like it! It needs a little work, but it makes me happy and captures my delight in hearing this sound. Scott wondered about the scissors and sharpening knives — such violent imagery — so I explained — the scissors make me think of Scott’s mom and the old scissors I inherited from her that make a wonderfully sharp scissor-y sound when you use them — it also makes me think of my mom who was always using scissors for her fiber art. The sharpening knives make me think of Scott’s dad and the enthusiastic and dilligent way he would sharpen their knives with their knife sharpener. I think I might need to add a line or two that signals my affection for these sounds without making it too obvious.

During the last mile of the fun, I started reciting other ED poems, including:

To make a prairie it takes a clover and one bee,
One clover, and a bee.
And revery.
The revery alone will do,
If bees are few.

Note: This seems like an edited version from Mabel Todd, with all its punctuation and no capitalizing of clovers or bees.

As I recited this small poem, I suddenly thought about how I was a bee, wearing my bright yellow shirt with my black running shorts and tights. I kept running, feeling ready to stop, looking ahead and wondering how close I was to being done. Suddenly I saw it: the bright yellow crosswalk sign with black figures at 38th street! I’m almost done when I reach that sign! I watched it getting closer and thought, it takes one bee or, it takes a bee?

update, six hours later: I’m back. Decided that I might want to add one more rule to this ED delight daily practice: I want to use my running/breathing form of 3 syllable/2 syllable couplets. I tightened up the poem I wrote earlier using that form. Here’s the new version:

Today the
geese flew

low enough
to hear

the quick swish
of wings

slicing through
the air. (I could leave air for the unintentional rhyme or switch to sky)

In their wake —
echoes

of scissors
cutting

knives being
sharpened

their blades too
silver

for a seam.