Warm! Nothing hurt, it was just hard. My heart rate was higher. Who cares? No back or calf or hip pain! I’m trying to ease back in. Today I ran 4 minutes/walked 1, 8 times. I was proud of myself for sticking with it, even as my heart rate climbed. Yes, I’m ready for some mental toughness!
10 Things
an abundance of sparkles on the river
more green leaves crawling up the trunks of trees
fee bee fee bee
shadow, 1: a straight-ish line on the path from the fence
shadow, 2: soft, sprawling branches
shadow, 3: me — sharp, upright, satisfied
the faint, slightly off tune dinging of the train bell
flowing falls
park workers had the one set of stairs blocked off — I heard water, were they spraying down the steps?
passing another runner from behind, they were dressed warmly in long pants and a a jacket and breathing heavily
enoughness / contentment / not scarcity
Moss lifeways offer a strong contrast to the ways we’ve organized our society, which prioritizes relentless growth as the metric of well-being: always getting bigger, producing more, having more. Infinite growth is ecologically impossible and exceedingly destructive, as it demands the transformation of the lives of other beings into raw materials to feed the fiction. Mosses show us another way—the abundance that emanates from self-restraint, from enoughness. Mosses have lived too long on this planet to be seduced by the nonsense of accumulation, the delusion of permanence, the endless striving for productivity. Maybe our heartbeats slow when we sit with mosses because they remind us that contentment could be ours.
Who made the world? Who made the swan, and the black bear? Who made the grasshopper? This grasshopper, I mean— the one who has flung herself out of the grass, the one who is eating sugar out of my hand, who is moving her jaws back and forth instead of up and down— who is gazing around with her enormous and complicated eyes. Now she lifts her pale forearms and thoroughly washes her face. Now she snaps her wings open, and floats away. I don’t know exactly what a prayer is. I do know how to pay attention, how to fall down into the grass, how to kneel down in the grass, how to be idle and blessed, how to stroll through the fields, which is what I have been doing all day. Tell me, what else should I have done? Doesn’t everything die at last, and too soon? Tell me, what is it you plan to do with your one wild and precious life?
When I think of green, I think of another concept Robin Wall Kimmerer promotes: abundance — as in, a gift economy and a challenge to the (mostly) myth of scarcity. In May, green is almost too abundant — a gift that is not scarce!
walk: 45 minutes winchell trail (ravine) / tunnel of trees / edmund 76 degrees
Took Delia out for a walk in the afternoon. The green is taking over. The view from above in the tunnel of trees was only green — no dirt trail below, no sliver of river, no exposed sewer pipe. Just green. As we walked, I thought about another passage I read from RWK in “Ancient Green” this afternoon:
They [green moss] cover the inanimate with the animate. Without judgment, they cover our mistakes, with an unconditional acceptance of their responsibility for healing.
Ancient Green/ Robin Wall Kimmerer
Everywhere green — not moss, but leaves — were covering bare branches, sewer pipes, the gorge. A green skin growing over whatever winter did to us, a return of the strange idea of continuous living despite the mess of us, the hurt, the empty. Did I feel that way about the green I was encountering today? Somewhat, but I also felt it taking over, transforming the floodplain forest in ways I didn’t like: too hidden.
overheard: music from car radios! Someone blasting “Bohemian Rhapsody,” someone else “Rhapsody in Blue.” Until typing these 2, I didn’t make the rhapsody connection.
It must be this rhapsody or none, The rhapsody of things as they are. (The Man with the Blue Guitar/ Wallace Stevens)
rhapsody: a portion of an epic poem adapted for recitation
Warm! Green everywhere — tufts of grass on the bluff, leaves unfurling from the trees. Lots of bikers on the trail today. I ran to the falls without stopping, then took several walk breaks on the way back. My heart rate was high, my legs were sore. I think I should do a post-injury walk/run plan to ease back into moving.
As I write this on my deck, a black-capped chickadee is doing their feebee call. So loud! So constant. No answer yet.
10 Things
Sea Salt is open at the falls — I could smell it as I ran through the park — what was the smell? fried and salty?
a group of kids with adults — students/teacher? — below me on the winchell trail
the falls parking lot was full of cars
kids yelling/laughing on the playground
a park worker driving a big mower, cutting grass on the strip between the walking and biking path — the lawn mower had a bright orange triangle on the back
a biker in a bright yellow shirt with a matching bright yellow helmet
someone swinging at the falls playground
a biker biking in wide circles under the ford bridge
flashes of white though the (already) thick green on the trail below me and beside the creek — I think it was the heads of people taking the path that leads to the river
America’s optimistic to dye its money green. Leaves are green because of chlorophyll, which is the machine that turns sunlight, water, and carbon dioxide into leaf, stem, and root. All the little blades of grass left behind by the lawn mower like Civil War soldiers. Same as cash.
Grass! A whole month with grass? Maybe a whole month with green, one week with grass? Yes! And (at least) a week with Robin Wall Kimmerer’s gathering moss. Will this challenge idea go the way of last month’s steps? Forgotten after a few days? I hope not.
like Civil War soldiers — the line this is referencing in Walt Whitman’s Leaves of Grass was one of my first favorite lines from a poem:
And now it seems to me the beautiful uncut hair of graves.
I posted this section of Song of Myself on 18 may 2020. Here’s another part I want to remember:
They are alive and well somewhere, The smallest sprout shows there is really no death, And if ever there was it led forward life, and does not wait at the end to arrest it, And ceas’d the moment life appear’d.
All goes onward and outward, nothing collapses, And to die is different from what any one supposed, and luckier.
And now I’m thinking about Mary Oliver and her line about rising up again like grass, and realizing that she was referencing Whitman with it. She loved Walt Whitman. Uh oh — I’m feeling a shift in direction. Will I forgo grass for a study of Walt Whitman?
during the run
As I mentioned in my 10 things list, while I was running, I encountered a park worker mowing the strip of grass between the bike and walking paths. I decided that that would be my image of grass for today. I could smell the freshly cut grass as I ran by. I wonder what the parks’ department’s schedule for mowing grass is — how often? and how many acres of grass do they maintain across the city?
after the run
1
Read Mary Oliver’s chapter in Upstream, “My Friend, Walt Whitman.” I’m pretty sure I’ve posted this line before, but I’ll do it again because it fits:
I learned from Whitman that the poem is a temple–or a green field–a place to enter, and in which to feel.
2
I decided to look up information about minneapolis parks and mowing.
4,660 acres of grass/turf mowed
They divided grassy areas into 3 types: athletic fields, general park turf, reduced mowing areas.
general park turf: “We cut grass to a height of 3 inches on a regular basis as time and weather allows, but grass height may exceed 5 inches at times. This standard applies to most of the Park System including neighborhood parks, boulevards, parkways and active use areas within regional parks.”
reduced mowing areas: “We maintain some park lands through mowing on an infrequent basis. These areas include steep hillsides, erosion prone slopes, shorelines and park lands that are not intensively maintained.”
I love that the parks department posts this information!
Also wanted to add this video. It’s light on sources, especially the early history of grass, but I like the clips from commercials:
And here’s a useful resource to return to, and also to use to supplement the video:
50 minutes neighborhood / edmund / river road trail 64 degrees
Took a walk in the late morning with Scott and Delia. A few hours ago it rained, so everything is wet and green and gray. Puddles, mud, dripping leaves. Scott talked about irritating AI generated images on facebook and how he hardly ever notices the trees. I talked about orange and my back and pointed out interesting looking oaks. When I pointed out a gnarled, leafless one, Scott said, now that tree is a hot mess! I also mentioned D.H. Lawrence’s poem, “The Enkindled Spring,” and the idea of green spreading like a fire all over the forest. We saw tulips and explosions of green and several trees growing closely beside each other — expressions of intimacy (Scott described them as intimate). Intimacy is a key topic in the conversation between Forrest Gander and Anne Pringle that I mention below.
We heard a woodpecker laughing in the gorge and some robins encouraging us to cheer up! cheer up! in the neighborhood. On the river road trail, Scott suggested that it smelled very porky. A fire perhaps? I sang, or tried to sing, the Woody Woodpecker Show and Friendship from Anything Goes, which irritated Scott. Don’t get those dumb songs in my head!
My back didn’t hurt, but it felt tight. I need to relax.
before the walk/bike
Orange! The poem of the day at poets.org is a fabulous poem about orange!
If I have a gender, let it be a history learned from orange Freak Sun Sucker Queer Orange Boy
Rumor of 6th grade sunrise, dressed in you I was a child of unspeakable obsession. Archaic language, Giolureade
Until Margaret Tudor, Queen of Scots. Her lips unlocked your sarcenet line, my fingers knew taste before the orange The earliest known use of orange as a colour name in English was in 1502, in a description of an item of Margaret Tudor’s clothing. By the 17th Century, the fruit and its colour were familiar enough for ‘orange-coloured’ become ‘orange’ as an adjective. Sarcenet line: thin, soft lining often in bright colors and used in elaborate dresses
Dared on Norwood apartments, Dutch colonies hunted man straight into your family crests of orange the color, Dutch Orange
Scraped from dust to crown our bruises, warriors we stared directly into the sun, Tainos dyed in orange
As if we always knew we were history. Amber hardened into gold tricking mortals, mortals tricking gods asking Was it the fruit or the color?
First, Tibbets’ grove, millions of fruits grafted instead of born, from two parent orange trees
The key to a philosopher’s stone: Colormen flirting with volcanos to retrieve your arsenic orpiment
Forever in danger of sliding into another color, I ran after you, tracing rivers and creeks and streams of citrus
The Washington Navel Orange, a second fruit protruding: not a twin, nor translation, but a new name every season.
Wow, this poem! I love how the poet weaves in interesting facts about orange. I started looking some of them up, but I don’t have time to finish right now.
The risk of severe weather in the late afternoon and early evening — tornadoes, strong thunderstorms, high winds. Hopefully nothing will happen.
Yesterday afternoon while leaning down to take off my compression sock, something suddenly hurt — OUCH! Was it a pop or a slide or a snap? I’m not sure. All I know is that after it happened, my leg/back hurt and it was difficult to find a position that wasn’t uncomfortable. I think the pain started in/near my piriformis. Within an hour, it was slightly better. I was worried that I would have trouble sleeping, but it was fine. Now today, everything is back to how it has been for the past 2 months — manageable and occasional pain and stiffness. I checked this log and the first time I mentioned back pain was on 25 feb. About 2 months. If it is my piriformis, which I think it is, it looks like (according to several sources online) that I can run as long as it isn’t painful. Thought about running today, but I think I should stick with my original plan to not run again until May.
motion/movement
Reading my 28 april post from 2021, I came across this:
Mary Oliver’s ethical poetics of noticing, being astonished, and telling others about it involves a lot of standing back and still, staring, stopping, taking notes, sitting at a desk and writing. Yes, becoming connected or immersed in what you are noticing does happen, but the emphasis is on observing/seeing/staring at the world at some sort of distance and when you have stopped moving or doing anything. You stop to notice, or notice then stop, observe or behold (this makes me want to revisit Ross Gay and the idea of beholding), then sit and write. What if you didn’t stop? What if you observed while moving (while running?) Took notes while moving? Wrote while moving? I wonder how far I can push at the limits of writing about the gorge while running at the gorge–not running and noticing then writing, but running while noticing while writing.
A sudden thought: for May as I read more of CA Conrad, I want to create rituals that involve writing while moving/moving while writing. I’d also like to play around with the word/idea/feeling of still — yet, motionless, still life paintings. And I want to explore different ways motion/movement matter: movement in poetry — associations, rhythms, movement in diagnosing injuries, motion = energy, restlessness, the color of motion — not green (like Carl Phillips suggests in a poem) but silver.
Speaking of silver, 2 lines came up in the 28 april 2021 entry: ED’s too silver for a seam and MO’s gathering up the loose silver.
Getting back to MO’s practice/ethics of noticing:
But nothing you ever understand will be sweeter, or more binding, than this deep affinity between your eyes and the world.
So I’m thinking about this in relation to my quote about the difference between looking and listening at the beginning of this post, and in terms of my own desire to feel with senses other than sight, or with sight not as Sight (as an objective, unfiltered way of being in and with the world). This idea of sight not as Sight, comes out of my thinking about how I see through my damaged eyes. I can see, but not with sharp focus or precision or mastery–I don’t look and See, as in, capture/own what I see with my eyes. My seeing is softer and involves more fluid waves and forms being felt. Returning to MO’s poem, I could definitely be delighted by the terns as I watched them moving—sweeping and plunging and thickening–because you detect motion in your peripheral vision and my peripheral vision is great. But I probably couldn’t see how many terns there are or how their thin beaks snapped. And I wouldn’t be able to see their hard eyes happy as little nails. But, seriously, can anyone see bird eyes in this way, other than MO?
28 april 2021
This discussion of sensing beyond vision, reminds me of something I heard yesterday while listening to an interview with the poet Forrest Gander and the mycologist Anne Pringle:
At 18:30, Pringle says:
I think a lot about humans being visual creatures. We study with our eyes almost as much as — almost more in a way — than with any other sense. But fungi, for example mushrooms, don’t see each other. I know that will be a shock and a revelation to your audience. So I’m constantly thinking about interpreting Visual Evidence and what it means to use your eyes to study something that doesn’t see.
What does it mean to use your eyes to study something that doesn’t see?
In my 28 april 2023 entry, I read about A.R. Ammons and his book garbage. And now I want to read it again and think about it in relation to motion. Here’s a recap I wrote using Ammons’ own words:
Energy and motion. The spindle of energy, motion as spirit, all forms translated into energy: value systems, physical systems, artistic systems, from the heavy (stone) to the light (wind) and back again. Loops, returns, the constant recycling of stone to wind to stone, waste into something new then returning to waste, using words to find a moment of the eternal, losing it again, the words becoming waste to break down and rebuild. Always motion, flow, decomposing, returning. Always behind it all, the relief of indifferent stars: twinkle, twinkle: just a wonder. And old people dying, bodies falling apart, individual existence ending. All of it happening, whether we believe in or not. All of us motion: a whirlwind becoming gross body, all navel and nipple and knee, then vaporized, refined, distilled into a place not meaning yet or never to mean.
Began watching a documentary about an upcoming 250 mile ultra running race. The doc = The Chase, the race = Cocodona in Arizona. Wow, that’s a lot of miles, and a lot of hallucinations!
The biking didn’t bother my legs or back.
I’m not watching The Residence while I bike anymore because Scott and I are watching it together. It’s helpful to watch it with Scott because he picks up on things I can’t see and/or the person doing the audio description doesn’t mention, like that Jane Curtain is playing the alcoholic mother-in-law (I couldn’t recognize her) and Bronson Pinchot is the pastry chef.
It’s beautiful out there today, but I think it’s too crowded on the trails for me to bike outside with my failing vision. Plus, I didn’t want to miss the live coverage of Ironman Texas, so I biked in the basement while I watched it. It felt good to move my legs, which were restless from less activity. No pain while I biked, only a slightly stiff left knee 20 minutes in.
Before I biked, some pain in my lower glutes/upper hamstrings — a dull ache? Not sharp, but constant, a little uncomfortable.
injury spells
Yesterday I found the scrabble tiles for P I R I F O R M I S S Y N D R O M Eand put them on my table. This morning I worked on them some more, trying to find a way to use all the tiles to make a phrase. The idea is that once I do, I will have a spell to break open or through my latest injury. Here are some of attempts:
Do I personify? [MMIRRS]
Miss Fiery Moon Drip [R]
Or is my form inspired? — all tiles used!
O sir, my form inspired! — all tiles used!
I inform my spired rods — all tiles used!
Miss Merry Porfirio [DN] — porfirio = purple-clad person, surname in Spanish/Portuguese
Is my sniper mood fir? [R]
Sir, spin my fired room — all tiles used!
Rim mood: spiny fires [R]
I spy: red moon, fir rims — all tiles used!
I spy: fir moon, red rims OR I spy: fir’s moon, red rim
(dry form) I sin, I’m prose! — all tiles used!
I might like this last one the best.
yes, that is an upside down W. We’re missing an M.
On Thursday I FINALLY picked up CA Conrad’s Ecodeviance, which I requested on march 4 and was planning to use that month. In the book, Conrad is interested in making it impossible to not be present in place by performing rituals that access the “extreme present.” A quick, perhaps half-baked, thought about Conrad’s soma(tic) rituals: from the ones I’ve read so far, a key element seems to be making other people uncomfortable.
Example: (Conrad riding an elevator repeatedly) “At the top and bottom of each ride I would show photographs of myself to strangers and ask, “EXCUSE ME, have you seen this person?”
I laughed out loud when I read this, but I also wondered about other ways of accessing the extreme present were possible that didn’t involve confronting strangers.
Conrad performs these rituals for days/weeks and take notes. From the notes, they write poems. A line from one reminded me of a delightful image from Mary Oliver that I read yesterday:
Six/ CA Conrad
a golden needle stitches my head to my knee leaving me aching along the river
from The Book of Time/ Mary Oliver
those silver sheets, with the occasional golden staple,
A little cooler today, but not cold. Overcast, with rain coming. I could have brought my bike up and gone for a ride outside, but I wanted to watch more of The Residence, and my hip was hurting a little so I thought it would be hard to carry my bike up the stairs. I had a good ride. Hardly any pain — only the regular kind for less than a minute in my left knee. I finished episode 2 and started episode 3. Realized halfway through that the titles of the episodes (I had hardly noticed them before) mean something. Episode 3 Knives Out. Does it go deeper than the fact that this episode is about the pastry chef and the bloody knife? I need to watch the rest of the episode. And I need to convince Scott to watch this show. He will like it.
I pushed a little harder on the bike and got my heart rate up in the 130s for at least some time. I worked hard enough to sweat. Hooray! This is my first time sweating from exercise in over a week — last Tuesday. I’ve missed it. If my body feels okay tonight, I’ll have to do more biking tomorrow. Maybe it would help me recover to get a little more exercise? Future Sara, let me know.
Before I biked, I archived some things I read this morning:
1
Entanglements, connections, understandings of self in relation to others — it keeps coming up. Today, I found it in the poem of the day on Poetry Foundation, Speakers/ Dimitri Reyes
About this Poem
This poem finds me in my early twenties, being mentored by an owner of a thrift store in Newark, New Jersey, who became a father figure to my wife and me. Pete was the first Puerto Rican elder I knew who showed me that you can be connected to Ricanness while shuffling setlists between Metallica, Ozomatli, John Coltrane, and Joe Bataan; who showed me that it was cool to enjoy art and philosophize for the sake of dreaming. He is no longer here with us, but I am still philosophizing and dreaming. Currently, I am intrigued by how character sketches teach us how to live, to survive, to love. If life and time are indeed our teachers, the interactions we have among one another are the ever-changing curriculum.
I have been playing around with the idea of creating a curriculum for my experiences with poetry. I guess that is what my How to Be project is. It might be fun to work on it a little more, to fit in the form of a curriculum with syllabi, learning outcomes, etc.
2
I’m in the process of memorizing Emily Dickinson’s wonderful poem, “The Mushroom is the Elf of the Plants.” I’m looking at it on Poetry Foundation. At the bottom of the page, I read this:
Dickinson technically misuses the apostrophe in the poem “A Route of Evanescence, (1489)” and makes similar errors in other poems. Some of these can be explained as unintentional errors and some scholars have made this case. Other scholars, however, contend that Dickinson often intentionally played with typos and other errors as a sort of linguistic mischief-making in her poems and in her considerable correspondence.
The error ED makes is using it’s when she should have used its. This is a huge pet peeve of Scott’s. Just as I was reading this passage, he came downstairs, so I explained the note and paraphrased the key part for him: she’s fucking with you! Ha Ha. I love Emily Dickinson.
3
I was disappointed to check and find that I hadn’t written about mushrooms and entanglement on april 24, 2022. But then I was grateful to find that I had posted a beautiful Mary Oliver poem on april 24, 2021. Thanks past Sara and Mary Oliver! That ending!
Listen, everyone has a chance. Is it spring, is it morning? Are there trees near you, and does your own soul need comforting? Quick, then—open the door and fly on your heavy feet; the song may already be drifting away.
And here’s a moment of connection and community:
first, I stood still and thought of nothing. Then I began to listen. Then I was filled with gladness— and that’s when it happened, when I seemed to float, to be myself, a wing or a tree— and I began to understand what the bird was saying, and the sands in the glass stopped for a pure white moment while gravity sprinkled upward like rain, rising, and in fact became difficult to tell just what it was that was singing— not a single thrush, but himself, and all his brothers, and also the trees around them, as well as the gliding, long-tailed clouds in the perfectly blue sky—all, all of them were singing. And, of course, so it seemed, so was I.
4
Yesterday I started reading Robin Wall Kimmerer’s The Serviceberry. Today I encountered her offering of a definition of economics outside of the scarcity model and within an understanding of gifts and abundance:
Economics is “the study of scarcity, the study of how people use resources and respond to incentives.” (the American Economic Association)
With scarcity as the main principle, the mindset that follows is based on commodification of goods and services.
Economics is “how we organize ourselves to sustain life and enhance its quality. It’s a way of considering how we provide for ourselves” (from the U.S. Society for ecological Economics).
The currency in a gift economy is relationship, which is expressed as gratitude, as interdependence and the ongoing cycles of reciprocity. A gift economy nurtures the community bonds that enhance mutual well-being; the economic unit is “we” rather than “I,” as all flourishing is mutual.
45 minutes winchell trail south / folwell bench 58 degrees
Wow wow wow! Spring. Little explosions of bright green everywhere — out of sidewalk cracks, under fences, on slender branches. I think explosion is the right word — not pops or flashes, well maybe flares. Almost overnight, green! Not yet annoying or oppressive; I still have my view of the gorge and the other side. I could see fuzzy details, branches, rippling water, houses, but what I felt was the horizons of gray (river), brown (shore/trees), and blue (sky). 3 distinct lines dividing my view into 3 colors.
Delia and I walked to the river then down the uneven wooden steps to the trail. We walked even slower than usual to let two walkers move past. One of them was talking about a friend (or a partner?): we’re both from the same town, and we went to the same school! I smiled and greeted a friendly runner, called out Hi Dave! to Dave. Delia jumped up and walked all of the walls on the trail. We ended at the folwell/the WWDD bench (see below) and sat for a moment, taking in the view.
10 Things
the air was hazed with humidity, making everything look even fuzzier, more distant
minneapolis park workers have cleared out old trees in the savanna, turned them into mulch that they put on the trail
the small rise up to the paved trail is more visible now — all dirt and dead leaves and stubs of tree trunks
the cave below the limestone ledge in the ravine seems to be expanding — how long is this process? how long before the ledge collapses?
mud on the part of winchell on the hill between the savanna and the 38th street steps
the repeated honk from a lone goose, below us. It always seemed the same distance from us. Was it following us, or taking a walk with us?
a loud, rhythmic clanging above us that I couldn’t quite place. A thought: was it someone banging on a fire hydrant to open it up? Near the end of my walk, I saw one open and gushing water
sitting at the folwell bench, overheard — an older walker to a younger one: we haven’t even gone 20 minutes yet
someone pushing a walker through the grass on the boulevard between edmund and the river road, stopping to check out each tree
the husk of some big trees leaning at awkward angles in the oak savanna
A wonderful walk! I felt relaxed and calm and grateful to be outside and moving (without pain) this morning.
before the run
Reading through my “on this day” entries from past april 22nd entries, I was inspired by Mary Oliver and a little old lady walking and listening to a radio and a bench dedicated to a woman who fell through the ice one winter and a fragment overheard on the little old lady’s radio — this is why we are all here — especially the this, which is echoed in Marie Howe’s poem, The Gate. Instead of trying to explain these connections–entanglements?– I’ll gather them here:
1 — the little old lady
For the third time, encountered the little old lady walking with her hiking poles listening to a radio show or an audio book or something. Today I heard, “which reminds us of why we are all here.” Decided that I should create a poem or some piece of writing around this phrase. This phrase could be the title or the ending line of the whole poem or a sentence or a refrain (5 aug 2019).
…the little old lady slowly shuffling by, swinging her hiking poles, a voice TED-talking out of her phone’s speaker reminding you that this is why we are all here. Do not bother the bench resting on the rim of the gorge to ask what this is (22 april 2022 — a draft of my poem).
note: reviewing these entries, I’m noticing how I changed what I heard from “reminds us why” to “this”. I’m almost prefer the original — the reminder, that doesn’t have to be the answer, just a pointing to it — a finger pointing! a definition of poetry!
2 — The Gate
from The Gate/ Marie Howe
This is what you have been waiting for, he used to say to me. And I’d say, What?
And he’d say, This—holding up my cheese and mustard sandwich.
And I’d say, What? And he’d say, This, sort of looking around.
3 — This is why we are all here
which reminds us why we are all here…
We are here. Me and joints and muscles and bones and ligaments and lungs. Us. me and blood and cells and electrolytes and sweat and saliva. we. me and hands and feet, a heart, two diseased eyes, a knee that displaces. we. me worn out running shoes, threadbare worries. we. me and those oak trees, that wrought iron fence, this rutted, dirt path, that short, steep hill. we. me river. that we are here with the old woman who slowly shuffles in her straw hat with her hiking poles and a voice that calls out from her radio speakers, “which reminds us why we are all here.” here. above the river and the gorge and the floodplain forest, below the bike path and the road, the cars and the boulevard. here. in this heat and humidity and haze. here. on a monday morning. here.
We are all here.
(from 22 april 2022)
4 — Mary Oliver
Reading MO, I’ve noticed, and have been trying to articulate, a tension in her poems between the I, the World, Nature, God, Eternity, Work. This tension seems to take many forms and MO imagines it to be endlessly intriguing and part of the process of living. Never to be resolved but to be puzzled over. One element of this tension involves the plight of the human—born to doubt and argue and question what it all means, to be both brought closer to and further away from the world by language and the power and beauty of words, which are never as powerful or beautiful as the world itself. To want a name and a useful place, to claim a life, but also to belong to the world, to be “less yourself than part of everything.”
(from 22 april 2021)
From The Book of Time in The Leaf and the Cloud
5. What is my name, o what is my name that I may offer it back to the beautiful world?
from “Gravel” in The Leaf and the Cloud
6. … It is our nature not only to see that the world is beautiful
but to stand in the dark, under the stars, or at noon, in the rainfall of light,
frenzied, wringing our hands,
half-mad, saying over and over:
what does it mean, that the world is beautiful— what does it mean?
5 — the words/reminder
from “Work” in The Leaf and the Cloud
3. Would it be better to sit in silence? To think everything, to feel everything, to say nothing?
This is the way of the orange gourd. This is the habit of the rock in the river, over which the water pours all night and all day. But the nature of man is not the nature of silence. Words are the thunders of the mind. Words are the refinement of the flesh. Words are the responses to the thousand curvaceous moments— we just manage it— sweet and electric, words flow from the brain and out the gate of the mouth.
We make books of them, out of hesitations and grammar. We are slow, and choosy. This is the world.
Words can help us to remember a beloved but long dead dog:
And now she’s nothing except for mornings when I take a handful of words and throw them into the air so that she dashes up again out of the darkness,
5 — the bench
I have run by this bench hundreds of times, stopped and sat once or twice, even wrote about it, but I’ve never noticed this small plaque on it. How did I see it today? I love these little surprises, just waiting to be found! I had no idea what this plaque meant — WWDD? I looked it up and found a facebook page for the Rachel Dow Memorial. Wow. She was loved by so many. I read a little about her life — a passionate, social justice minded, free-spirit — and her death — she fell through the ice at the river and died of hypothermia. Maybe I’ll write a poem about her and the others I’ve found through their plaques. All of them share with me a deep love for this river. And maybe one day, I’ll have a plaque there too (from 8 sept 2022).
So far the house still is standing. So far the hairline cracks wandering the plaster still debate, in Socratic unhurry, what constitutes a good life. An almost readable language. Like the radio heard while traveling in a foreign country— You know that something important has happened, but not what.
What to do with all of this? I’m not quite sure yet.
during the run
Occasionally, I thought about these ideas as I walked, and when I sat on the folwell bench. What did I think? I hardly remember. Once, I thought about how words were not the most important part, that being out there by the gorge, feeling everything was.
Last night and this morning my glutes ached, so no running today. I did some more research and I think the exercises in this video might help. Future Sara will let us know!
a pain in the butt
Walked with Delia and Scott. Warmer today, windy too. My favorite sound: the wind rushing through a big pine tree. I noticed some dry leaves skittering in front of us as we walked east. Heard the St. Thomas bells and their extra long chimes at noon. Saw lots of runners and walkers and bikers. Scott talked about how farmers are getting screwed by the new tariffs, and I talked about Indigo. A few times my back ached — was it a spasm? Not sure.
indigo
For the past few days, I’ve been working on a crown of color sonnets, using the words of other writers (cento). The plan is to write 7 sonnets, with each one setting up the next with its color mentioned in the last line. I started with green, then went to orange, then yellow-red, then purple. I wasn’t sure what would come next — I thought it would probably be blue — but in the last line of the purple sonnet indigo appeared. I haven’t studied indigo that much, so before writing a sonnet about it, I’d like to spend some time with it.
Indigo began working its way into my sonnets a few days ago, when I attempted to list colors I’d seen on my run in using the ROYGBIV system. I couldn’t recall seeing anything indigo. Then yesterday, while looking for a passage by Oliver Sacks on yellow I encountered this description (which I read a few years ago, but had forgotten):
I had long wanted to see “true” indigo, and thought that drugs might be the way to do this. So one sunny Saturday in 1964, I developed a pharmacologic launchpad consisting of a base of amphetamine (for general arousal), LSD (for hallucinogenic intensity), and a touch of cannabis (for a little added delirium). About twenty minutes after taking this, I faced a white wall and exclaimed, “I want to see indigo now—now!” And then, as if thrown by a giant paintbrush, there appeared a huge, trembling, pear-shaped blob of the purest indigo. Luminous, numinous, it filled me with rapture: It was the color of heaven, the color, I thought, which Giotto had spent a lifetime trying to get but never achieved—never achieved, perhaps, because the color of heaven is not to be seen on earth. But it had existed once, I thought—it was the color of the Paleozoic sea, the color the ocean used to be. I leaned toward it in a sort of ecstasy. And then it suddenly disappeared, leaving me with an overwhelming sense of loss and sadness that it had been snatched away. But I consoled myself: Yes, indigo exists, and it can be conjured up in the brain. For months afterward, I searched for indigo. I turned over little stones and rocks near my house, looking for it. I examined specimens of azurite in the natural history museum—but even they were infinitely far from the color I had seen. And then, in 1965, when I had moved to New York, I went to a concert in the Egyptology gallery of the Metropolitan Museum of Art. In the first half, a Monteverdi piece was performed, and I was utterly transported. I had taken no drugs, but I felt a glorious river of music, four hundred years long, flowing from Monteverdi’s mind into my own. In this ecstatic mood, I wandered out during the intermission and looked at the ancient Egyptian objects on display—lapis lazuli amulets, jewelry, and so forth—and I was enchanted to see glints of indigo. I thought: Thank God, it really exists! During the second half of the concert, I got a bit bored and restless, but I consoled myself, knowing that I could go out and take a “sip” of indigo afterward. It would be there, waiting for me. But when I went out to look at the gallery after the concert was finished, I could see only blue and purple and mauve and puce—no indigo. That was nearly fifty years ago, and I have never seen indigo again.
His description of standing in front of blank wall reminded me of my mood rings experiment: facing a blank wall, staring at it, waiting for my blind spot to occur. I wonder, could I see indigo doing this (and without the drugs)?
I recall reading something about indigo and debates over whether or not it existed. I’ll have to look for that source.
At the time, because I was working on a yellow poem, I didn’t dwell on the indigo. But later that day, it returned in a Mary Oliver poem — I was looking for another orange poem:
Poppies/ Mary Oliver
The poppies send up their orange flares; swaying in the wind, their congregations are a levitation
of bright dust, of thin and lacy leaves. There isn’t a place in this world that doesn’t
sooner or later drown in the indigos of darkness, but now, for a while, the roughage
shines like a miracle as it floats above everything with its yellow hair. Of course nothing stops the cold,
black, curved blade from hooking forward— of course loss is the great lesson.
But also I say this: that light is an invitation to happiness, and that happiness
when it’s done right, is a kind of holiness, palpable and redemptive, Inside the bright fields,
touched by their rough and spongy gold, I am washed and washed in the river of earthly delight—
and what are you going to do— what can you do about it— deep, blue night?
A thought occurs to me in reading this — actually, a reminder: here in the city, on a street with street lights and security lights and light pollution of other kinds, a deep, blue night is impossible to see. And, ever since the family farm in the UP was sold in 2005, I rarely am in a place remote enough to lack light.
bike: 30 minutes basement
Finally had a chance to finish up the first episode of The Residence and start the second one. Wow, it’s good. One moment that I couldn’t quite figure out, even with the audio description: Cordelia Cup encounters the male chef sitting on the floor, against the wall and under a row of knives. He looks motionless and dead to me, but no one reacts and the audio description says his eyes followed Cordelia as she left the room. I watched again and still couldn’t tell. His eyes looked dead to me, but that happens a lot — that is, when I actually see someone’s eyes.
Winter white. White sky, white grass, white sidewalks — at least some of the sidewalks are still white. Warmer. Still, quiet, calm. Deep breaths — ahhh! cold air! A happy dog. Walked past 7 Oaks and thought about how it’s a sinkhole. then wondered how long it’s been this way. “Thousands of years” was as specific as I could get. While looking for its age, I also found a Sinkhole Study from a few years ago. I’ll have to look through it when I have more time.
yoga – 30 minutes
Two days ago, I promised to try out a low vision yoga video. Loved it!
The slow and careful way that the instructor described the movements was very helpful. Similar to audio descriptions on shows and movies, I didn’t realize how much I needed a description of the moves until I had one and could feel the difference — easier, less stressful.
grass
This morning, during my “On This Day” practice, I re-encountered these lines from Victoria Chang in her poem, “Left Behind”:
We are carriers of grass yet to be grown. We aren’t made of cells, but of fields.
Then, while reading JJJJJerome Ellis’ “Benediction” in Asters of Ceremony, I encountered these beautiful lines,
The more I live with my stutter, with the Stutter that I steward in my body, the more I feel and know, or unknow, that this stutter is no less a part of the earth than the rest of my body. This stutter has come from the land and the water. It knows the Plant Elders, and there is much I can learn, and have learned, about my stutter by spending time with these Elders. Names run through the Grasses, and when I stutter on my name, I am brought into the field.
Benediction from Asters of Ceremony/ JJJJJerome Ellis
Both Chang and Ellis, but especially Chang, reminded me of Mary Oliver’s mention of grass in The Leaf and the Cloud:
Listen, I don’t think we’re going to rise in gauze and halos. Maybe as grass, and slowly, Maybe as the long-leaved, beautiful grass.
1.5 mile walk with Delia the gorge, from 36th to 34th 32 degrees / fog
Good job, Sara. You resisted the urge to run. A walk with Delia was wonderful. So quiet and calm and relaxed! Moist, too. I loved breathing in the cool air and almost floating through the fog. All of it, a soft dream. Occasionally I encountered others — some walkers and runners — but mostly it was just us. At one point, descending through the tunnel of trees, which isn’t really a tunnel anymore because they cut it back at some point, the only thing I could hear was a hammer pounding across the road. No cars or voices or striking feet. Wow! Several times, I felt a warm buzz.
10 Things
a white sky
open water
wet asphalt
grass covered in brown leaves
a dark form descending into the ravine — silent, featureless
a brown view of the floodplain forest — all slender trunks and bare branches, no river or sky poking through
a runner in the neighborhood emerging from an alley in a sprint, then returning to the alley, then appearing again, then disappearing around the corner
thump thump thump the striking feet of a runner across the street — the same one? I’m not sure
the silvery sparkle of the sign at the 35th street overlook — is this sign new?
overheard: a woman running alongside a kid on a bike, talking to the kid — you had your pink backpack and your droopy dog stuffed animal — did she say droopy, or some other word?
I wanted to think about my Ars Poetica poem as I walked, and I did, but I’m still stuck. Something about letting things breathe and be exposed to the air to see what happens and erosion and ruins. I’ll give it until the end of the year, and if I’m still stuck, I’ll put it away for a bit.
forget what you are
While reading poet’s Cynthia Cruz’s explanation of how her poem, “Dark Register” is shaped by Hegel’s Philosophy of Spirit, I encountered these lines about habit:
“Habit,” in the third stanza refers to Hegel’s concept of habit: the act of repeating an action that, through this repetition, becomes second nature. For Hegel, habit implies forgetting: we forget what we are doing once the action becomes habit.
we forget what we are . . . . I immediately thought of Marie Howe’s beautiful poem, “The Meadow” and her lines about her dying brother:
I want to add my cry to those who would speak for the sound alone.
But in this world, where something is always listening, even murmuring has meaning, as in the next room you moan
in your sleep, turning into late morning. My love, this might be all we know of forgiveness, this small time when you can forget
what you are.
This forgetting also reminds me of Mary Rueffle’s reference to Levi-Strauss’ “unhitching, which I wrote about on may 31, 2023. First, my rough paraphrasing:
unhitching happens in brief moments when we can step outside of or beside or just beyond — below the threshold of thought, over and above society — to contemplate/experience/behold the this, the what it is, the essence of everything, Mary Oliver’s eternity.
Second, a quote from Levi-Strauss in Mary Ruefle:
The possibility, vital for life, of unhitching, which consists … in grasping, during the brief intervals in which our species can bring itself to interrupt its hive-like activity, the essence of what it was and continues to be, below the threshold of thought and over and above society; in the contemplating of a mineral more beautiful than all our creations; in the scent that can be smelt at the heart of a lily and is more imbued with learning than all our books; or in the brief glance, heavy with patience, serenity and mutual forgiveness, that, through some involuntary understanding, one can sometimes exchange with a cat.
Lévi-Strauss quoted MRH page 52
Wow, all of this is making me think of something I wrote, referencing Mary Oliver, about the gorge. Initially I added it on the end of my geologic time poem, and maybe it should stay there and be extended, or maybe it should be another poem? Here are the lines:
Every day this place erodes the belief that rock will stand still, is here forever, unmoved, unmoving. And yet, with its slow slight shifts on a scale almost beyond her comprehension, these rocks might be as close as the girl can get to eternity.
So many more connections I could make with forgiveness and forgetting and remembering and now and now and now!
It seemed colder than 28 degrees as Scott and I took Delia on a walk this morning. Damp. It looks like snow, but hours later as I write this, it still hasn’t started. The sky is a heavy white. There was some ice on the sidewalk — thin, almost invisible patches. Conscious of my vision, Scott pointed them out. It’s strange how my vision works; I was able to see all of them. I think it’s because of the texture — the icy patches make the concrete just a little bit shinier.
10 Things
good morning! greeted a neighbor on the next block — the one with the cat (matt) who rules the sidewalk and the very cool poetry station. I thought about asking his about it, but didn’t — next time!
most of the ice was in the usual spots — the places where ice always forms because of the slope of the ground or the way a drain pipe is positioned
a dog’s sudden appearance on the other side of a fence startled, then delighted me
the soft tinkling of a collar, almost sounding like a bell
Dave the Daily Walker in the distance
the decorations in the trees of a house on the corner of 28th — over-sized ornaments in soft colors
noticing the contrast colors of a house, wondering to Scott, didn’t that house used to be all one dark color? He couldn’t remember, but I do, now. I’ve written about this house before and its once purple door
I’m not sure what we were talking about but I have no memory of what I saw or smelled or heard for the next couple blocks
oh! one thing I remember now: the beautiful frosty pattern of icy leaves etched on the sidewalk — the leaves were gone, but had let their prints
Delia’s wagging tail as we neared our garage — are we almost home? (wag wag wag)
A few hours ago, before our walk, I did my standard 30 minutes for flexibility yoga. Wow! It felt so good and made me very relaxed. As I stretched, I had a thought about my series of Haunts poems: break up the long 5 syllable sections with some short lines from other writers (mostly poets) that I fit into my 3/2 patter. I call them for fitters. I’m thinking of these kind of like Jane Hirshfield’s pebbles or Mary Oliver’s sand dabs or Victoria Chang’s tankas in Obit. I’m also thinking of them because of the poet Sparrow, who I just learned about in Lydia Davis’ essay on form. Sparrow wrote an entire series of “translated” New Yorker poems.
I thought I had written about the sand dabs and pebbles on here before, but I can’t find anything:
A Year with Mary Oliver posted all 9 of MO’s sand dabs on instagram! Here’s an explanation of the form:
(Sand Dabs 1/9) Over the next nine days, we’ll be sharing each of Mary’s nine “Sand Dabs.”
As Mary wrote in the footnote of Long Life: “The sand dab is a small, bony, not very significant but well-put-together fish.”
The incomparable @mariapopovadescribed “Sand Dabs, One” as “just a few lines, largehearted and limber, each saturated with meaning and illustrating the principle it espouses in a clever meta-manifestation of that principle embedded in the language itself.”
The remaining eight also fit that description.
They read like many of the excerpts from Mary’s notebook (which she shared in the essay “Pen and Paper and a Breath of Air,” found in Blue Pastures)—free form noticing and thoughts, in list form.
All nine Sand Dabs are scattered throughout four of Mary’s less frequently visited books: Blue Pastures, West Wind, Winter Hours, and Long Life. She wrote them over the span of nine years. Just adding more as she went along.
We weren’t able to find any place where all nine lived together. It was fun to collect them from their disparate pages, put them together, and read them all in a row.
No photograph or painting can hold it— the stillness of water just before it starts being ice.
The mention of ice reminded me of a wonderful description I found in the novel I just started reading, A Little Stranger/ Sarah Waters:
I recall most vividly the house itself, which struck me as an absolute mansion. I remember its lovely ageing details: the worn red brick, the cockled window glass, the weathered sandstone edgings. They make it look blurred and slightly uncertain–like an ice, I thought, just beginning to melt in the sun.
