4 miles
minnehaha falls
60 degrees
Ah, summer mornings! Beautiful. Cooler. If I would have slept better, I would have tried to go out even earlier. The first half of the run felt good, then I got hot and it got harder. Today I didn’t worry about what that meant for my training. Instead, I enjoyed the brief minutes of walking, taking in the trees at the falls — so green! so full!
10 Things
- the falls, flowing, white, undulating — the water not falling straight, but almost falling over itself — was it hitting some limestone on the way down?
- a bundle of something on the ground next to the dirt trail — a hammock?
- 2 women with tall hiking packs on their backs walking on the paved path
- some animal — a turkey? — upset, calling out, a human voice saying something — hey?
- a flash below the double bridge — a sliver of creek almost covered by green
- 2 roller skiers near locks and dam no 1
- the dirt trail cutting through the small wood near ford bridge looking cool and inviting
- happy kids on the minnehaha park playground — happy: green voices, where green = young, outside, tender
- (walking back, about to cross 46th ave at 37th street) 2 older women chatting, then greeting me, oh! hello!
- (walking back almost to my alley) heard on a radio or from a phone or a computer in neighbor’s backyard, the next one is Scandia — was this talk radio or a zoom meeting or what?
Lorine Niedecker and “Paean to Place”
to dwell with a place:
What is required, however, is sensual, embodied experience—close encounters of awe, wonder, fright, disgust, or even tedium—which remind us both of the real earth with which we dwell, and that we share our home with innumerable cohabitants.
Dwelling with Place: Lorine Niedecker’s Ecopoetics
opening to “Paean to Place”:
Fish
fowl
flood
Water lily mud
My life
in the leaves and on water
My mother and I
born
in swale and swamp and sworn
to water
My father
thru marsh fog
sculled down
from high ground
saw her face
at the organ
bore the weight of lake water
and the cold—
he seined for carp to be sold
that their daughter
might go high
on land
to learn
Wow! Reading this opening, I’m thinking about the Objectivists and the Imagists and Ezra Pound’s 3 rules for writing poetry:
- Direct treatment of the “thing,” whether subjective or objective
- To use absolutely no word that does not contribute to the presentation
- As regarding rhythm: to compose in the sequence of the musical phrase, not in sequence of the metronome
What condensery and music in these lines! And what wonderfully effective descriptions of two people dwelling in and with a particular place, especially her mother, born in swale and swamp and bearing the weight of lake water and the cold.
definition of ecopoetics:
The word itself is an amalgam of two Greek words: oikos [household or family] and poïesis [making, creating, or producing], so that ecopoeticsquite literally means the creation of a dwelling place, or home-making. The term came into special prominence after the influential British literary critic Jonathan Bate published The Song of the Earth in 2000. There, Bate defined ecopoetics as a critical practice in which the central tasks are to ask “in what respects a poem may be a making … of the dwelling-place” and to “think about what it might mean to dwell upon the earth.”
Dwelling with Place: Lorine Niedecker’s Ecopoetics
LN’s opening lines and her descriptions of her parents, reminds me of Mary Oliver’s The Leaf and the Cloud and her brief mentions of her parents in the first section, “Flare.” LN and MO have different experiences but they rhyme, somehow, or echo?
My mother
was the blue wisteria,
my mother
was the mossy stream out behind the house,
my mother, alas, alas,
did not always love her life,
heavier than iron it was
as she carried it in her arms, from room to room,
oh, unforgettable!
Like LN, MO was also an amazing poet of place, but she doesn’t extend her ideas of place to her parents — a deliberate severing:
I mention them now,
I will not mention them again.
It is not lack of love
nor lack of sorrow.
But the iron thing they carried, I will not carry.
So much to say about that iron, but I have run out of time right now. Perhaps more later. . .
I’m back. First, the not carrying the iron makes me think of my mom and her desire for displacement from her abusive parents. More than once she said to me that she wanted to break that cycle of abuse — and she did. And I am grateful. But there’s something to explore here for me and my relationship to place, this place 4 miles from where my mom was born and raised, that I can’t quite get at yet.
The iron also reminds me of the wonderful lines from the opening of LN’s “Lake Superior”:
In every part of every living thing
is stuff that once was rock
In blood the minerals
of the rock
*
Iron the common element of earth
Both MO and LN write about their fathers. First, MO:
My father
was a demon of frustrated dreams,
was a breaker of trusts,
was a poor, thin boy with bad luck.
He followed God, there being no one else
he could talk to;
he swaggered before God, there being no one else
who would listen.
and LN:
He could not
—like water bugs—
stride surface tension
He netted
loneliness. . .
. . . Anchored here
in the rise and sink
of life—
middle years’ nights
he sat
beside his shoes
rocking his chair
Roped not “looped
in the loop
of her hair”
The “looped” quote comes from William Butler Yeats and his poem, Brown Penny and it’s about love. I like how she throws in this line from poets or about poets, like this:
Grew riding the river
Books
at home-pier
Shelly would steer
as he read
I noticed another line of the poem in quotes, “We live by the urgent wave/of the verse.” Looked it up and found an article about “Paean to Place” and thanks to my college-attending son, I have access to it! Time to read it: Lorine Niedecker’s “Paean to Place” and its Fusion Poetics
