Tag: time

march 6/RUN

3.45 miles
trestle turn around
48 degrees

Another run with no calf pain! Wore my compression sleeves again. My left IT band hurt a little and my legs felt heavy and tired, but no calf pain — victory!

IT fun: I think, I theorize, I twist, I triumph, is tall, is taught, is taut, is temerous*, is tiny, itchy tetherballs, iffy tire-swings, impossible teeter-totters

*temerous: this word appears several times in the great book I’m listening to right now: The Ten Thousand Doors of January

Today the river was brown. Is that all I remember about the run? There were a few moments it was easy, effortless, but mostly it felt difficult.

Heard lots of birds — lots of irregular, out-of-sync rhythms. A few drumming woodpeckers. My nose kept almost running. Thought I heard some voices down in the floodplain forest.

Ended at 7 Oaks. Recited “I felt a Funeral in my Mind” and thought about rhythms and interruptions and sense breaking through.

Before the run, I wrote about clocks, priming myself for noticing rhythms while I ran:

That 12-figured Moon Skull!

Today, I’m inspired by my march 6 entry from last year. Here’s what I wrote in that entry:

During the run I listened to the latest “Nobody Asked Us with Des and Kara.” They were talking about recent races, super shoes, fast times, and the future of track. Reflecting on how world records keep being broken Kara asked Des: “What do you think would happen if they took away the clock? Would the race still be exciting?” Des thought it could be, while my mind started wandering. First thinking about how I’ve been trying to forget the clock/watch and not care about pace — mostly, I’ve been successful. Second thinking about Clocks and how I’ve collected some lines (from poems and essays) about the clock, or what Mary Oliver calls it: 

The clock! That twelve-figured moon skull, that white spider belly! How serenely the hands move with their filigree pointers, and how steadily! Twelve hours, and twelve hours, and begin again! Eat, speak, sleep, cross a street, wash a dish! The clock is still ticking. All its vistas are just so broad–are regular. (Notice that word.) Every day, twelve little bins in which to order disorderly life, and even more disorderly though. The town’s clock cries out, and the face on every wrist hums or shines; the world keeps pace with itself. Another day is passing, a regular and ordinary day. (Notice that word also.)

Upstream/ Mary Oliver

So many places to go with the idea of the Clock. Mary Oliver’s ordinary versus extraordinary time. Routines, habits, delight in the daily, repeated events. The Moment between time and its tight ticks, or right before something has happened, or when time (and sense) are disrupted. The time of the day dream. Outside of time and its relentless march forward, towards Death, motivated by progress. Losing time, syncing up with time. What other ways to we have for measuring meaning that don’t involve time passing?

Yes, so many ways to think about the idea of time and clocks!

interjection: Listening to an Apple playlist, ’70s Movie Essentials, and the song, “Time Warp” just came on.

pace definitions (from Merriam Webster)

  • rate of movement, the runner’s pace, especially : an established rate of locomotionrate of progress
  • specifically : parallel rate of growth or development, supplies kept pace with demand
  • rate of performance or delivery : TEMPO, a steady pace, on pace to set a record, especially : SPEED
  • rhythmic animation : FLUENCY
  • a manner of walking : TREAD
  • any of various units of distance based on the length of a human step
  • GAIT, especially : a fast 2-beat gait (as of the horse) in which the legs move in lateral pairs and support the animal alternately on the right and left legs
  • verb: paced; pacing — to walk with often slow or measured tread, to move along : PROCEED, to go at a pace —used especially of a horse
  • to measure by pacing —often used with off: paced off a 10-yard penalty
  • to cover at a walk — could hear him pacing the floor
  • to establish a moderate or steady pace for (oneself)
  • to keep pace with

my new pace: rhythm

I sink in
to a

rhythm: 3
then 2

First counting
foot strikes

then chanting
small prayers.

I beat out
meaning

until what’s
left are

syllables,
then sounds,

then something
new, or

old returned.

My rhythm for breathing, running, and writing. . .and for possessing favorite lines:

from “Practice”/ Ellen Bryant Voight

original:
at night in order to weep, to wait
for the whisker on the face of the clock
to twitch again, moving
the dumb day forward—

mine, in 3/2 rhythm:
wait for the
whisker

on the clock’s
face to

twitch again
to move

the dumb day
forward.

original:
if I came back as a bird
I’d remember that—

mine: 3/2
You — when I
come back

as a bird
will I

remember?

my new pace: a ghost, haunting the trails, inhabiting and possessing words and worlds

Was talking with two of the other clarinet players in band last night about the Calgon, take me away! commercial. Neither of them had heard of it; they’re Millennials. Does a Calgon, take me away, moment disrupt or resist or challenge capitalist time or reinforce it, or both?

Ross Gay and stopping capitalist time: from 29 march 2023

you, too, might’ve been praying for a way to stop the march of so-called time, and poems, sometimes, might do that. Poems are made of lines, which are actually breaths, and so the poem’s rhythms, its time, is at the scale and pace and tempo of the body, the tempo of our bodies lit with our dying. And poems are communicated, ultimately, body to body, voice to ear, heart to heart.9 Even if those hearts are not next to one another, in space or time. It makes them so. All of which is to say a poem might bring time back to its bodily, its earthly proportions. Poetry might make nothing happen. Inside of which anything can happen, maybe most dangerously, our actual fealties, our actual devotions and obligations, which is to the most rambunctious, mongrel, inconceivable assemblage of each other we could imagine.

Gay’s explicit connection to time and against capitalism resonates deeply for me. Stop those clocks, those planes, that machinery we’re using to destroy the planet, the future.

ED’s new grammar of humility and hesitation

Emily Dickinson took the scraps from the separate “higher” female education many bright women of her time were increasingly resenting, combined them with voracious and “unladylike” outside reading, and used the combination. She built a new poetic form from her fractured sense of being eternally on inteIlectual borders, where confident masculine voices buzzed an alluring and inaccessible discourse, backward through history into aboriginal anagogy. Pulling pieces of geometry, geology, alchemy, philosophy, politics, biography, biology, mythology, and philology from alien territory, a “sheltered” woman audaciously invented a new grammar grounded in humility and hesitation. HESITATE from the Latin, meaning to stick. Stammer. To hold back in doubt, have difficulty speaking. “He may pause but he must not hesitate”-Ruskin. Hesitation circled back and surrounded everyone in that confident age of aggressive industrial expansion and brutal Empire building. Hesitation and Separation. The Civil War had split American in two. He might pause, She hesitated. Sexual, racial, and geographical separation are at the heart of Definition.My Emily Dickinson

I really like this idea of hesitation and humility and aboriginal anagogy as a sharp contrast to progress, aggression, confidence/hubris, and time as always moving forwards (teleology). I tried to find a source that could explain exactly what Howe means by aboriginal anagogy but I couldn’t. I discovered that anagogy means mystical or a deeper religious sense and so, when I connect it to aboriginal, I’m thinking that she means that ED imbues pre-Industrial times (pre Progress!, where progress means trains and machines and cities and Empires and factories and plantations and the enslavement of groups of people and the increased mechanization of time and bodies and meaning and, importantly, grammar) with the sacred.

Hesitant
humble —

Okay, now I should go out for a fun. Should I pay attention to rhythms? Chant in triple berries? Look for disruptions? Focus on my breaths?

On my run, I listened to many different rhythms not quite in sync with my own and thought about interruptions and disruptions and how my breathing rhythm is sometimes how I breathe when I run and sometimes my imagined rhythm — real, embodied and also not real, the rhythm I’d like to have.

Concluded the run with an idea that I spoke into my phone: “Regular” time is necessary — I want the conveniences it allows for! — but we need to safeguard that space outside of that time. Poets do that. I try to do that, to keep the door open to that time/space for others.

I’ll end with a wonderful time poem:

[My favorite time is in time’s other side]/ Etel Adnan

My favorite time is in time’s other side, its other identity, the kind that collapses and sometimes reappears, and sometimes doesn’t. The one that looks like marshmallows, pomegranates, and stranger things, before returning to its kind of abstraction. I used to be fond of time as it was a matter that helped us feel intelligent. Those days have gone to where days go, in their own cemeteries. Today I see eternity everywhere. I had yesterday an empty glass of champagne on the table, and it looked both infinite and eternal, though it left me indifferent. At least, I was in good company, and a day closer to all sorts of annihilations.

cemeteries for gone days — to see eternities everywhere — time that looks like pomegranates and marshmallows

feb 25/RUN

5 miles
franklin loop
45 degrees

A regular run! It felt mostly fine, a few times strange. I told Scott that often when something is sore or stiff or hurts, it just feels strange to me. I need better words.

A few time my calf felt strange…but what does that mean? It felt like it was trying to talk to me, like it wasn’t used to moving, like it was complaining. During the run, once or twice, the smallest flare of something that wasn’t quite pain yet. After the run, tight, a little sore along the outside of my calf starting near the knee and moving down. Here’s some information that I might want to look at: Calf Muscle Tightness

While we ran, we talked about Scott’s latest work project involving wrangling a lot of data about water quality and temperature and more and turning it into a user-friendly widget. I talked about Courtney Dauwalter and listening to your body and pushing your limits and the memory palace. Near the end of the run, we encountered people protesting Israel’s invasion/war against Palestine on the bridge. I almost called out from the river to the sea! but didn’t — do I wish I had? yes, I think so. Saw some Palestinian flags and people with signs. A few minutes later, we heard a bullhorn from up on the bridge — were they marching to the capital?

earlier today

While reviewing the feb 25 entry from 2022, I came across a reference to the memory palace. I’d like to do something with this idea — an experiment, a poem, something else? Found a helpful discussion of it in a Paris Review article about Wordsworth:

The idea of the mind as a palace or church, whose individual rooms can be explored with training, is familiar from the memory treatises of antiquity and the Middle Ages. The “memory palace” as a mnemonic device was widely used before the advent of printing to organize and remember vast amounts of information. By memorizing the spatial layout of a building and assigning images or ideas to its various rooms, one could “walk” through the imaginary building and retrieve the ideas relegated to the separate parts.

The Celestial Memory Palace/ Aysegul Savas

I mentioned the memory palace in a feb 25, 2022 entry. In a feb 25, 2020 entry, I also wrote about place, the house:

I’d like to put this poem (A Skull) and the idea of the skull as a house beside the two other poems with houses that I posted on feb 22.

Two different, yet connected, versions of imagined place. Can I do something with these?

Here’s a delightful poem from a chapbook, Cheap Motels of my Youth, that I just got in the mail:

I Heard a Fly Buzz/ George Bilgere

I stumbled out in to the kitchen,
got the coffee maker started,
did the dishes from last night,
and then you came out in your robe,
wondering why I was up so early,
and I realized I’d misread the clock,
I’d actually gotten up at 7, not 8,
and suddenly I had a whole hour
bestowed upon me by the gods
who dole out our span to time.

And this was long ago, years ago, but
I still have that hour, I’ve guarded it
zealously, and when the time comes
and the darkness is closing in, and perhaps
I even hear a fly buzz—I’ll take out
that hour from the secret place
where I keep it, I’ll show it to all of you
gathered around my bedside
and I’ll cry out, Look! Another hour!

And that fly will pause in its
goddam buzzing, and all of you—
and that means you, Michael and Alex—
all of you will be forced to smile
and say, Really? That’s just awesome!

And I shall continue with my reminiscences.

I love this poem — the way it gently references Emily Dickinson, the delightful story it tells, his use of goddam in the second to last stanza, the calling out of his kids in the poem, how the first stanza is all one sentence, and that last bit about reminiscing as what he’d want to do with his bonus hour.

I like his use of goddam, and I wonder: how often do women poets use goddam? It seems like a swear word male poets would use. What are some good examples of women poets using goddam in their poems? I looked up “women poets goddam” and came across Nina Simone’s “Mississippi Goddam.” Listened to it — wow — and found this article for later: The long story behind Nina Simone’s protest song, “Mississippi Goddam” Kept scrolling in my search and found a link to a Book Notes series in which authors create a playlist for their books. Cool! What does this have to do with goddam? Nothing, but I love that I found this site, especially after creating a playlist for my windows month.

Okay, time to stop wandering. I think I’ll go study and memorize Emily Dickinson’s “I heard a Fly buzz — when I died”

Almost forgot: still playing around with the tiles for the two main muscles in the calf: gastrocnemius and soleus

Glass moon curse suite

jan 19/BIKERUN

bike: 10 minute warm-up
run: 4 miles
treadmill, basement
outside: 6 degrees, feels like -7

Because I was sick earlier this week, I’m being cautious and not running outside when the feels like temp is below 0. Running on the treadmill isn’t as interesting, but it is helping me to keep my heart rate down.

Watched a Hot Ones while I biked, listened to the audiobook for The Woman in the Window (in honor of windows month!) for almost 3 miles, then my winter playlist for the last mile.

The run felt easy and not too tedious. I looked over at my shadow — a giant head swaying. I think I saw the shadow of my ponytail swinging a few times. When I looked again, I lost my balance a little and stepped off the side briefly. Oops.

In The Woman in the Window, Anna is agoraphobic and has been stuck in her fancy house for 10, or was it 11?, months. She keeps her windows shut tight and spies/watches/looks at her neighbors through them (with the help of a high-powered camera lens). In the chapter I just heard (18), a woman she is watching, Jane Russell, looks back and waves, which freaks Anna out. She realizes that just as she watches others, they could be watching her.

side note: I know very little about this story other than that someone is murdered, Anna sees it, and no one believes her. Listening to this chapter and being introduced to Jane Russell, I’m guessing she’s the one getting murdered. I’m also getting the feeling that not only will people not believe that Anna saw the murder, they won’t believe that Jane Russell is real. She’s just Anna’s drunk/over-drugged hallucination. Am I right, or have I seen The Lady Vanishes too many times (thanks 1980s HBO!) Continuing with Lady Vanishes vibes, I’m wondering if the small portrait Jane sketched of Anna that she hastily shoved in her drawer will be proof (if to no one else, at least to herself) that she’s not making it up! Jane does/did exist! In The Lady Vanishes it’s the message written in the fog on the window, or the sugar packet that proves the little old lady who vanished actually exists — am I remembering that right? I think I’m conflating the 1938 original with the 80s remake here. Anyway, I’m probably wrong about Jane not being real. She has a son who can verify her existence. It was the random moment when Jane sketches Anna that made me think of this scenario. Future Sara, let me know after you’ve finished the book!

update from feb 1st Sara: A lot of what I thought was right, but not quite. Lots of slight twists. For example, everyone believes Anna exists, but she’s someone else. The portrait does come up and does reinvigorate Anna’s flagging belief in what she thinks she saw, but it doesn’t serve as an a-ha moment or matter much to others. And all the stuff with the son? I probably shouldn’t have been, but it surprised me.

In addition to the actual windows in her house, there’s also the window of the computer screen. After she waves back at Anna, Jane comes over and they talk. Jane asks Anna what she does in the house all day. Anna describes the chatroom she participates on and the french lessons she takes online. Then Jane calls the computer, “her window to the world.” The window as Windows (mircrosoft) has come up in my exploration of windows and their meanings already — earlier today even, when I was reading the Part 2 article I mention a few paragraphs below.

Magritte and windows

(written before the run) On the 15th, while rereading entries from that day in past years (thanks to Scott’s “On This Day” plug-in!), I encountered a great vision poem that I had read before, but not that closely, I guess, because I missed how much it spoke to me and my experience with vision loss. The poem: Ekphrasis as Eye Test/ Jane Zwart. And the verse that particularly spoke to me was this:

Other losses begin in the middle of the field:
redacting the kiss at a picture’s center–
wrapping lovers’ heads in pillow slips; hovering doves
at eye level anywhere hatted men stand.
They could be anyone, the strangers Magritte painted
almost as their mothers, maculas wasted, would see them.

  • the kiss, lovers’ heads in pillow slips: The Lovers
  • the dove and the hatted man: Man in a Bowler Hat
  • Magritte’s mother killed herself by jumping off a bridge when he was 13. When her body was found days later, her nightgown was wrapped around her head (I can’t remember where I read that — found it!)

When I read these lines, I didn’t immediately get the references I mentioned above, but I did recognize the featureless faces and wasted maculas in my own vision. I recall liking Magritte exhibit when I was kid — I had a poster of the business men floating in the sky — but I hadn’t thought about him much since.

I inherited my mom’s copy of a 1992 exhibition she saw at the Art Institute of Chicago, but I hadn’t looked through it much, if at all. I picked it up and saw the cover — his painting with a train emerging from a fireplace — and thought: Charles Bonet Syndrome! CBS happens to some people as they lose their central vision; it often involves strange hallucinations. I read about people seeing waterfalls coming out of skyscrapers, old carriages coming down the street, and a dozen cooked eggs on a fireplace mantel. A train emerging from a fireplace seems to fit in these.

The cover of Magritte book. At the center, a fireplace with a black train, steam coming out of the top, emerging from its center. On the mantel, a clock. And behind that, a big mirror. In the bottom right corner, the book title: Magritte
Magritte on my desk, next to Forrest Gander’s “Circumambulation of Mt. Tamalpas” under the glass

Of course, there are other meanings intended with this train, but I immediately saw it as CBS hallucination. Looking through the book at all the featureless faces and faces obscured by apples and doves, I recognized my own inability to see faces. Very cool.

This morning I decided to dig into Magritte a little more. I discovered (or maybe remembered) that one of his reoccurring themes was windows — fitting for this month’s theme! Fearing copyright issues (I’ve been burned before), I’m not posting any of the images here. Instead, go here for examples: Magritte windows.

In my brief research (googlin’), I found this: Part 2: Magritte’s Window Paintings. At the end of the post there’s an article on the symbolism of windows, with some useful descriptions:

This intimate relation between the window, seeing, and perception (cf. eye/gaze) has become part of everyday language: the eyes as windows to the soul (or heart, or mind) [1] point out the possibility of looking inside a person through the opening of his eyes, where an inner state is reflected.

note: 1 The notion of  the ‘eyes as the window to the psyche’ goes back at least to a text by the Skeptic philosopher Sextus Empiricus (2nd century A.D), who might be citing an even earlier text. Cf. Carla Gottlieb. The Window in Art. From the Window of God to the Vanity of Man. A Survey of Window Symbolism in Western Painting (New York: Abaris, 1981), pp.49f.

I’m always searching for references to this phrase as I interrogate the idea that we see each other’s souls, and their humanity, by looking into their eyes.

The window as an opening in a wall refers to an absence which can be filled – by a material (glass, wood, paper, stone), by that which is seen through it, or by something rather immaterial like light or air. If defined as an absence, the window becomes a frame for its variable content, a marker of difference between what is inside and outside.

I’ve been thinking and writing a lot about Nothing lately, so I’ll have to add this idea of absence/frame to my list of ways of understanding the word/concept. Maybe I’ll add it to the series of Nothing poems I’ve been working on, which have emerged from my stripping down and reimagining my Haunts poem.

jan 15/BIKERUN

bike: 15 minute warm-up
run: 3.7 miles
basement
outside: -1 degrees, feels like -18

When I checked the weather earlier the feels like temp was -22 and it has to be feels like -20 or warmer for me to go outside for a run. Would I have gone out there if I knew it had warmed up to feels like -18? Possibly. Oh well, the bike and run inside were fine. I listened to a new playlist I created while I ran and didn’t think about much except for my form — swinging my arms, lifting my hips, keeping my shoulders relaxed and my core sturdy.

I looked up and straight ahead at the water heater in front of me. It was fuzzy in the center. As I looked at it, I noticed my shadow — much bigger than me — off to the side.

Okay, now I remember one thing I thought about: the mouse/mice that live in our basement. Would I see one of them flit by? (nope.)

Looking out my window, I just saw someone run by on the sidewalk. So, someone is willing to run in this cold.

Another thought: before I ran I was thinking about a quote from Theodore Roethke that I posted on jan 15, 2020:

Today there’s no time for the
mistakes of a long and slow
development: dazzle or die.

I wrote about it in an “On this Day: January 15, 2020/2022” page this morning. I was wondering about the value of dazzling in a quick flash versus shimmering with a slow burn. Then these words/ideas popped into my head: flare, flame, a candle burning at both ends, a mushroom erupting and busting through the pavement, moss growing over rocks, fungi nets spreading underground.

I also thought about spending some time on the phrase “slow burn.” Just now I looked it up on Poetry Foundation (search: slow burn) and found a wonderful poem, Over Time by Martha Collins. Here’s one bit of it:

an excerpt from Over Time/ Martha Collins

7

Then gone and then to come:
all the time, except the split
second, except—

All the time in the world.

And out of this world?

Oh little heart on my wrist,
where are we going?

Oh little heart on my wrist! Yesterday I started listening to a podcast with Jenny Odell about her most recent book on time and I decided that when the book was ready (I requested it from the library), I would finally dedicate some time to clocks and time and other forms of time that don’t involve clocks. Very cool!

dec 11/RUN

4.5 miles
minnehaha falls and back
25 degrees
50% snow and ice covered

Cold air! So wonderful to breathe in, to make me feel a little dazed and disconnected. More gloomy white sky. Flurries on my face. Listened to a few birds, the kids on the playground, and the rushing water at the falls on the way there, then Olivia Rodrigo on the way back.

10 Things

  1. the strong smell of weed from behind me — no one in sight, then an old white van with a ladder on the back drove by
  2. much of the walking path was covered in a thin layer of snow/ice — so thin that the dark pavement was still visible, making the snow look light gray
  3. a leaning split rail fence, bent in the middle — not quite broken but almost
  4. a walker with two dogs walking down the steepish trail just past the double bridge — was it icy?
  5. someone in a bright yellow puffer jacket walking with a dog on the winchell trail — they had just crested the short, steep hill right before folwell
  6. the tinny recording of the train bell echoing from across Hiawatha to the falls
  7. the heavy thud of my feet on the cold cobblestones in the park
  8. a walker with a dog emerging from the steps that lead down to the bottom of the falls. As I watched they crossed the bridge
  9. running up the hill at the edge of the park near the sledding hill, remembering my run here a month ago when I imagined it being covered in snow
  10. missing: a view of the river, turkeys, fat tires, orange, red

Stopped at my favorite falls viewing spot and recorded the bridge and the water falling:

minnehaha falls, still falling / 11 dec 2023

At one point on my run back, I suddenly felt a beautiful ache of emotion and thought: tender. Yes, I need to include a few lines in my haunts poem about feeling tender as I run — maybe in contrast with tough and the callouses I mentioned last week (6 dec 2023)?

update, 11 dec 2024: Yesterday, I wrote a section about being tender for my Haunts poem. In the final (so far) draft, I didn’t mention callouses or tough skin, but it was in an earlier draft. I did not remember that I had had these same thoughts a year ago! It took me an entire year to take up this task, which often happens with my writing — it moves slow, or at least slower than I’m used to (or usually seems acceptable in this fast-paced world). Last night, during Scott’s jazz band rehearsal, I mentioned in my plague notebook, geological time. Yes! I want to write a section about how time passes!

nov 7/RUN

3.5 miles
river road, south/hill to Wabun/river road, north
41 degrees

Gray with a cold wind. I ran south, hoping to see the turkeys that Scott and I had encountered driving on the river road an hour before. No turkeys. Do I remember hearing or seeing any birds? I don’t think so. I do remember having to stutter step to avoid a squirrel darting out in front of me.

I ran past the double bridge to Locks and Dam no. 1, then up the hill to Wabun. What a view! It was steep, but it didn’t bother me. Ran past 2 people playing disc golf in the park.

Heard something or somebody rustling in the dry leaves below the double bridge — is that a white shirt I’m seeing? Possibly. Saw the flashing lights of the street sweepers, sweeping up leaves on the edge of the road. Also heard a teacher’s sharp whistle over at the school playground.

Today’s color palette: green, red, gold, blue, brown, and gray

overheard from one biker to another: So I just started rewatching Ted Lasso.

A nice run. Nothing felt sore or stiff — well, I guess there was one spot below my right shoulder blade that was a little sore, maybe from yesterday’s yoga? I could breathe and wasn’t anxious. Near the end I began chanting triple berries. I don’t remember having any deep thoughts or strange thoughts or curious thoughts — any thoughts? Thanked a pedestrian for moving over to the side of the trail. Tried to keep my cadence high, my footfalls quiet. Had to wipe my nose a few times on the sleeve of my sweatshirt.

I love these November runs — the colder temps with a dry path, a clear view to the other side, soft colors, less people on the trails.

Found this beautiful poem the other day:

Nature startles in familiar spaces. / Dagne Forrest

At noon in the middle of a snowy field, the dry seedhead of a plant bends down and describes a perfect arc in the snow. It traces twin channels where two points of contact brush ice crystals back and forth in a wavering breeze. In that moment, it’s easy to see where the first geometers found their tools, how Newton articulated his first law of motion, and even how different human minds throughout history contributed to the development of the metronome (one of these belonging to an Arab poet-scholar from the ninth century whose name was given to a crater on the dark side of the moon). It’s a lot to take in on a quick walk with my husband and the dog before lunch, and there is simply no adequate way to mark its significance. A photo or even a quick video feel utterly lacking in the reverence that such a moment deserves. Instead we walk on and try to memorize nature’s urgent tattoo: look here, look at what I have to show you.

I often think about how limited language is in trying to capture what I observe/experience in a single moment while running by the gorge. I like how Forrest attempts to describe her quick walk before lunch with her husband and her dog, how she connects it with so much of the world beyond that moment and the place.

nov 6/RUN

5 miles
bottom of franklin hill and back
50 degrees / wind: 14 mph

Warmer this morning, so I wore shorts without tights, a short-sleeved gray t-shirt, and my orange sweatshirt. At the bottom of the hill when I turned around, I took off the sweatshirt and ran the second half with bare arms and legs. The only part of me that was cold was my ears, from the wind. A good run. Greeted Dave, the Daily Walker:

me: Hi Dave!
Dave: Hi Sara! How are you doing today?
me: I’m good. How are you?
Dave: I’m very good. Thanks for asking.

Today I thought about how both of us almost always say the same thing, but they aren’t empty words. We both are always good when we’re outside, moving; we are our best selves: happy, free, able to forget and to admire everything around us.

10 Things

  1. honking geese, heard not seen, hidden in some brambles
  2. wind chimes, softly ringing at the start of my run
  3. mostly gray and overcast, once sun and my shadow — hello friend!
  4. approaching the Welcoming Oaks, all bare now, a deep red tree — have I ever noticed before that they are a few maples mixed in with the oaks
  5. several of the Welcoming Oaks had broken branches — the branch that remained looked jagged and gnarled
  6. an open view down to the floodplain forest! only a few patches of green
  7. no stones stacked on the ancient boulder
  8. more chickadee dee dees
  9. Daddy Long Legs crossing the street
  10. a slight haze everywhere, covering everything

what the wind can do

A block into my run, the wind picked up and gathered the leaves, pushing them forward. They looked almost like kids running — frantic and fast — towards something fun or away from something boring. This image reminded me of the other day when Scott and I were waiting in the drive-up line at the pharmacy. The wind was pushing an open wrapper. Instead of swirling around, the silver wrapper looked like it was dancing or marching. It didn’t look like a wrapper, but like a bug or some creature that was alive. One more wind/leaves image: Running south, the wind was at my back. A few times it pushed the leaves and we (me and the leaves) raced. I won, of course.

loops, repetitions, projects, time, and echoes

I’m still orbiting around ideas, trying to figure out what to do next. I’m getting closer. I know that it involves my not-yet-finished haunts poems and repetitions and restlessness and the untethering of project from progress, looping and leaving and returning, and time. Time keeps coming up. I’ve thought/written/theorized about time for decades. I even wrote about it in a doctoral exam. On this log, I frequently discuss it — how it drips or disappears when I’m running, my need to slow down the time it takes me to run (pace), rethinking time outside of clocks and the tight boxes of seconds, minutes, hours, trying to imagine time in much larger and longer scales across generations and centuries, Mary Oliver’s eternal vs. ordinary time, Marie Howe’s moments, past present and future Saras, cycles and seasons.

The other day I came across an amazing new endeavor (note: I’m resisting using project here), by Graywolf Press: a series of labs in which several artists come together to discuss, share, collaborate, imagine new possibilities for a theme. The first lab’s theme is time and, as I read through it (I read the transcript first, I’ll listen to their podcast next), I was inspired. Too many ideas to try and write down in this entry. I was particularly struck by Lisa Chen (LC) and her novel (I’m starting it after I finish this entry!), Activities of Daily Living. Here’s how she describes the book:

it’s about this durational artist Tehching Hsieh who was active in downtown New York in the seventies, eighties, nineties. And the, the novel is about a woman named Alice, who’s, has a day job but is trying to make something artistic. And she decides she’s gonna do a project about this artist just because he’s on her mind at the same time that her father is declining from dementia.

And the book is partly organized by going through these six seminal projects that the artist is known for before he stopped making work. And right, so, so the “Time Clock Piece,” he punched a time clock on the hour, every hour for like a year. And he missed, he missed a few. So again, Alice is trying to make a project out of this work so part of it is she’s digging into each of these durational projects and trying to think about what it stimulates or what she can make of it.

In the conversation, LC distinguishes between artist-time and life-time and projects we work on outside of capitalist/work-time. This makes me think of the many discussions I’ve had about being useless and un-productive and engaging in work outside of/in resistance to “the clock.” For me, this sort of time conversation is about what it means to work as an artist — I should return to Mary Oliver and the ways she struggles with this in The Leaf and the Cloud! Haunting questions: what’s the point? but, what does it do?

In the midst of all my thinking about time and progress and projects, I’ve been reflecting on repetitions and echoes in my own work. After rereading an entry from nov 5, 2019, I wrote this in my notes:

Reading through entries from past years on this day and feeling like I could have written/experienced the same thing on a run today — the same river, the same gray sky, the same dying vision, the same words feelings thoughts. This sameness points to a larger time scale and a resistance to progress! and improvement! but I also wonder if it suggests that I’m stuck in the same loop — be outside, move, notice, write. Where is it all going? Does it have to go anywhere? I feel these doubts in these moments when I’m in-between projects, when I have too many doors to enter and I don’t know which one to choose. This tension of restlessness and looping and resisting and in-between and the life of a writer should all be part of this collection. It should be haunted by these themes. 

my notes

I also wrote about this theme in an “On This Day” entry this morning:

I’m thinking about my echo discussion for nov 4, 2020 and how an echo repeats but slightly differently each time — fainter or softer or distorted. So much of what I write (and experience) as I move is almost the same from year to year. The view, or lack of view, of the river. The wonderful cold air. How much I love running in the cold. Often I start with, A wonderful run or a beautiful run or another great run. What distinguishes these entries are the small and brief moments and the images they create, like the snow and the bridge. That moment only lasted a few seconds, but it creates the echo here. (if that makes sense.) 

Sara, age 49, on November 4, 2023, is thinking a lot of repetition and looping and wondering about the differences between being stuck in a rut of repetition and using the grooves to sing a beautiful song. (not sure if that metaphor works). Put another way: I’ve been doing this practice of moving outside, noticing, writing about it for almost 7 years. So many of the entries contain the same descriptions, or almost the same descriptions. Am I just repeating myself, stuck on the same path, or is each entry an echo, a variation, with (sometimes) slight differences, difficult to discern?

On This Day: November 4

Wow, this is a lot. Right before my run, as I was thinking about all of these things in a kind of jumbled mess, this idea flashed in my head: find the echoes. Start with the moments, over the 7 years of writing in this log, in which I repeat myself (sometimes word for word) and put them together into some sort of chant or small poem or something. Sprinkle them throughout “Haunts.” Mix them in with other examples of echoes — in the geography, the history, the setting? How many echoes can I find?

oct 23/RUN

3.65 miles
turkey hollow
52 degrees

It felt good and necessary to run this morning. Yesterday I spent a lot of time on the couch reading and watching (or, more like listening to) my son play Earthbound, an old video game that Scott used to play when he was kid. Also watched a few episodes of FWA’s new (to him, but around for years) favorite anime, One Piece. I wish I could see it better with my bad eyes, because I was enjoying it. Anyway, I spent so much time sitting that my resting heart rate was at 45. I needed some exercise this morning.

added a minute later: Reading back through this entry and thinking about my need to run, I feel compelled to add that haunting this run (and also making it necessary) are what I read over coffee early this morning: horrifying headlines about the atrocities being committed against Palestinians in Gaza and the failure of the US government in not only refusing to condemn them but condoning them in their uncritical support of the Israel government. Heartbreaking.

For most of the run, I was rerouted by obstacles: city workers trimming trees — turn right, here! — trucks sweeping the streets — now left — a parks’ vehicle clearing off leaves on the path — better stay in the grass! — a few more parks’ trucks patching the path — time to cross back over to the road! — a young kid with an adult — no narrow Winchell Trail for me today. A meandering run.

I could make a list of things I noticed — shrieking squirrels, squeaking leaves, wet and sloppy mud, yellow and red and orange leaves, beeping trucks — but the thing I’d like to remember most is the circle of bright, burning light through the gap in the trees as I ran down the small hill just past the double bridge: the sun reflecting off the rough surface of the river. Wow! No color, just pure shine, burning bright through the trees.

Rust

Before I went out for a run, I began to gather words about rust and planned to think about rust as I moved. Maybe it was the distraction of all of the detours or my sore legs or the joy of being outside, but I forgot. Here are the words I gathered:

1 – from Leaves/ Lloyd Schwartz

You’ll be driving along depressed when suddenly
a cloud will move and the sun will muscle through
and ignite the hills. It may not last. Probably
won’t last. But for a moment the whole world
comes to. Wakes up. Proves it lives. It lives—
red, yellow, orange, brown, russet, ocher, vermilion,
gold. Flame and rust. Flame and rust, the permutations
of burning.

2 — from 8 august 2023

Listening to the line in Taylor Swift’s “Bad Blood”: 

Did you have to do this?
I was thinking that you could be trusted
Did you have to ruin what was shiny?
Now it’s all rusted

and thinking about shiny vs. rusted, and rust in the fall, then I noticed some rust on one of the big metal tubes all around the neighborhood that the city is using for their sewer work — Scott says these tubes get placed vertically in the ground and the workers stand in them as they do their work.

3 — from 18 april 2023

I’m very interested in rust as a color too. I last mentioned in on March 13, 2023 with Schuyler and ED’s “elemental Rust.” I’m thinking of it less as a color-as-noun (like brownish reddish orange), more as color-as-verb and in relation to erosion, decomposing, crumbling — this is where it connects with texture. Does this make any sense, even to me? Not sure, but it seems helpful to think of rust in relation to shiny. Are they in contrast to each other? Only if you imagine shiny and sparkling as new, which isn’t always the case.

4 — Crumbling is not an instant’s Act (1010)/ EMILY DICKINSON

Crumbling is not an instant’s Act
A fundamental pause
Dilapidation’s processes
Are organized Decays —

‘Tis first a Cobweb on the Soul
A Cuticle of Dust
A Borer in the Axis
An Elemental Rust —

Ruin is formal — Devil’s work
Consecutive and slow —
Fail in an instant, no man did
Slipping — is Crashe’s law —

5 — from 11 march 2023

The sky
Colors itself rosily behind gray-black and the rain falls through
The basketball hoop on a garage, streaking its backboard with further
Trails of rust, a lovely color to set with periwinkle violet-blue.

A rosy sky behind gray-black clouds? Not pure reddish-pink or pinkish-red but the hint of it behind something darker. The rust — did I see rust anywhere on my run? I don’t think so.

6 — from 8 march 2023

Before heading out for my run, I had started revising my “How to Sink” poem. Thought I might get some inspiration by the gorge. Later, as I ran, I realized that I should wait to finish this poem when it’s spring, or at least warmer, when everything is dripping and oozing and flowing down to the river. I thought of this as the sharp flurried stabbed my face. Was thinking that I should do a “How to” poem related to water through the seasons. 

Summer = How to Float

Spring = How to Sink

Winter = How to Settle? — something about snow that’s packed, layer, staying (not melting), compacting — How to be compact? or, How to Shrink?

Fall = I need to think about this one some more. What does water do in the fall? Maybe something related to decomposing — leaves falling, drying up, becoming brittle? water leaving — freezing — frost? fog? or, How to Rust?

7 — from 20 january 2023

Noticed all of the rusty orange leaves still on the trees near the tunnel of trees. 

8 — from 13 november 2022

rusty brownish red stain on the lake st bridge

9 — from Perennials/ Maggie Smith

You can hear 
the sound of wind, which isn’t
wind at all, but leaves touching. 
Wind itself can’t speak. It needs another
to chime against, knock around.
Again & again the wind finds its tongue,
but its tongue lives outside
of its rusted mouth.

9 — from 22 october 2021

As I was running through minnehaha regional park, I thought about the things that have stayed the same, the things that have changed, and what seems to still be present as living and vital, and what only remains in decay, or in the faintest traces of what it had been. I was thinking about this as I ran by the playground, which was redone five or so years ago, but still has some old equipment, like the creaky, rusty swings. Something about that reminded me of a few lines from Poe’s “The Bells,” especially the bit about the rust.

Hear the tolling of the bells—
                 Iron bells!
What a world of solemn thought their monody compels!
        In the silence of the night,
        How we shiver with affright
  At the melancholy menace of their tone!
        For every sound that floats
        From the rust within their throats
                 Is a groan.

10 — from 28 october 2021

Reading through Poe’s “The Bells” again, I’m thinking about how the bells in this verse are not clock bells, tracking the precise, steady passing of time (which reminds me of the lines about the blind, dumb clocks and no time for the martyr). These bells toll, groan, moan, roll, throb, sob, knell. The sound of the bells floats from rusty throats, is muffled, melancholy. When it is mentioned that they keep time, it is not the time of life, but of death.

may 11/RUN

5.85 miles
ford loop
62 degrees
humidity: 77%

Too hot, too humid, tired. I tried running earlier today (9 am instead of 10:30), but it was still too late. Even so it was a good run that I’m glad I did. Ran the ford loop and spent the first 3.5 miles convincing myself to keep going, to not stop until I reached the overlook near the ford bridge. (I did it!) Then I put in “Dear Evan Hansen” and started running again, or should I say struggle running. Stopped a few times to walk, feeling wiped out, but kept running again. Whew.

At the start of my run, I heard the robin’s cheer up! cheer up! and a woodpecker’s knock. Later, I heard a pileated woodpecker’s laugh, not sounding exactly like Woody the woodpecker, but close enough.

Smelled wet cinnamon — dripping blossoms? — and thought about chewed-up Big Red.

Felt too hot, my face burning, probably bright red. The drip drip drip of sweat from my ponytail on my neck.

Greeted the Welcoming Oaks, noticed the floodplain forest was hidden in green.

Mary Ruefle, White, Brown

before the run

I’d like to do one color at a time, but I couldn’t decide between her white or brown color poems so I’m including both of them. I think I’ll let running Sara decide. Will she choose to focus on white things or brown things, both or neither?

from My Private Property/ Mary Ruefle

White sadness is the sadness of teeth, bones, fingernails,
and stars, yes, but it is also the sadness of cereal, shower
caps, and literary foam, it is the sadness of Aunt Jenny’s
white hair covering her body like a sheet, down to her toes,
as she lay on the sickbed, terrifying the children who were
brought in one by one to say goodbye. It is the sadness of
radio waves traveling through space forever, it is the voice
of John Lennon being interviewed, his voice growing
weaker and weaker as the waves pass eternally through a
succession of galaxies, not quite there, but still . . .

*

Brown sadness is the simple sadness. It is the sadness of
huge, upright stones. That is all. It is simple. Huge, up-
right stones surround the other sadness, and protect
them. A circle of huge, upright stones–who would have
thought it?

Ruefle’s line about the stars and galaxies in her white sadness poem, makes me think of the new word I learned this morning from the title of a poem: sidereal

sidereal: (adj) of or with respect to the distant stars (i.e. the constellations or fixed stars, not the sun or planets).

pronounced: cy deer e ul

during the run

Running Sara tried to think about both white and brown and it worked, mostly, but green kept declaring, I’m here! Notice me! Green Green Green! So much green everywhere and all of a sudden. There I was, on the trail, running and noticing white sweatshirts tied around waists or brown leaves littering the ground, when green would hijack my thoughts. brown trunk GREEN leaves pale white sky GREEN air

5 Brown Moments and 5 White Ones

  1. river: brown with light brown foam
  2. same river from the other side: deep blue with white foam
  3. brown tree trunks
  4. a brown sound: the knocking of a woodpecker on a dead tree
  5. a flash of the white, almost silver, river through the trees
  6. a limestone wall, the part of it illuminated by sunlight was white
  7. white sands beach, viewed from the other side of the river
  8. the brown trail leading down to Shadow Falls
  9. a white sound: the vigorous tinkling of the falls falling
  10. the brown boulder with 4 small stones stacked on its top

I like listening to “Dear Evan Hansen” while I run. Together they — the emotional lyrics/music combined with how I soften as I exert myself — make me feel things: sad, tender, hopeful, a deep aching joy. I thought of how Ruefle’s color poems can be read as sadness or happiness, which then made me think of Ross Gay’s understanding of joy as both grief and delight.

Another thought I had about brown while running: Thinking about the brown sadness of Ruefle’s huge upright stones, I suddenly thought: the gorge. The gorge, with its huge limestone, sandstone walls is both brown sadness and brown happiness.

after the run

White happiness is the happiness of crisp sheets hang-
ing on the line just to the side of the farmhouse, of soft
shimmering salt pouring out of a cheap salt shaker, of a
button-down oxford reluctantly worn.

Here’s the poem about the white stars that I mentioned earlier in the post:

Sidereal/ Debra Albery

Consider this an elegy with silo and fever.
Call it barn and gravel and gone. Grasses’ obeisance

in the wake of a pick-up, sun searing the leaves
green to gold in the season’s time-elapse.

Where does it go, the Sunday angle of sunlight
once only yours, wide and open as a window?

Here’s what I remember: the flaking mural
on the brick wall of neighborhood grocery, saying

Food for the Revolution for twenty-five years.
Stacked landscapes in my rearview, blank as a calendar

until a bend in the road brought the Blue Ridge;
the pocked metronome of tennis balls outside

while I harnessed what I had lost and missed
in minor-key pentameter. So what, my mentor

talked back to his tercets in draft after draft:
so what so what so what. “This essay is accurate

but never ignited,” the Derridean scrawled
in red ink when I was writing about Bishop writing,

I can scarcely wait for the day of my imprisonment.
Her keen eye ever cast on the homely unheimlich.

Call this a road story about the slow burn of foliage,
about containment, what conspires against arrival.

Astonish us, Diaghilev said to Cocteau,
but all I ever wanted was to consider

its roots in the auguries of our shifting stars.

About This Poem

“‘Sidereal’ is, as the poem declares itself, a road story, a cross-country retrospective traversing decades. It is, as it also states, an elegy—in part honoring a past teacher, Larry Levis. The ‘so-what-so-what’ refrain is his, handwritten above a line on an early draft of his poem ‘Caravaggio: Swirl & Vortex.’ That self-interrogation set in motion a poem of motion that longs for dwelling—as did the swirl and vortex of etymology, sidereal and consider both deriving from sidereus, meaning ‘star,’ itself of uncertain origin.”
—Debra Allbery

words I looked up, which I mostly knew, but wanted to be precise:

obeisance: deference
auguries: omens
unheimlich: uncanny

I like the line, barn and gravel and gone. Reading it again, and thinking about this poem about restlessness and belonging, I’m reminded of a time in my life when I tried to (still) belong to a farm that was barn and gravel and gone — a family home place, sold.

march 29/RUN

5.3 miles
bottom of franklin hill and back
18 degrees

Yes, 18 degrees. Brr. Yesterday the weather app predicted 20 inches of snow for next week. Thankfully today it’s predicting 2 inches of rain instead. Who knows what will actually fall (please, please, no snow!).

A nice run. Mostly relaxed, although my left hip/knee was a little tight. No headphones for the first 3 miles, then a playlist for the last 2.

Noticed the river — open and brown just off to the side as I ran down Franklin hill, a bright blue far off in front of me. Also noticed an orange sign announcing a road closure for a race this weekend at the bottom of the hill and to the left. I kept moving my eyes — straight ahead, then off to the right, off to the left — to see how that would change what I saw. Not much, although the orange did seem to disappear in my peripheral a few times. Strange.

Heard the knocking of a woodpecker on some dead wood in the gorge. Ran on more of the walking path. Shuffled on some grit. Felt a cold wind on my face.

Look!

Just restarting my run near the top of the hill, a woman stopped me and asked if I wanted to see a baby screech owl. It was 10 or 12 feet up in a small hollow in a tree. I was worried that I wouldn’t be able to see it, but I did! It looked like a little bat to me. I thanked the woman for stopping to show it to me, wished her a great morning, then began running again with a big smile on my face. I have wanted to stop and answer someone’s kind look! for some time now, but I’ve never managed to do it; I’ve just kept running, too intent on keeping moving. Today I stopped and it felt good.

Happy Birthday to my 2 wonderful kids, FWA (20) and RJP (17), born on the same day 3 years apart. I rarely mention their birthdays on my blogs — I just spent the last 5 minutes looking through Trouble, Story, and RUN! and found only 2 instances of it. It’s hard to believe that I started this log, and found poetry again, when FWA was 14 and RJP 11.

before the run

I’m still trying to work on a series of color poems. Right now: orange, later in May: green. It’s a lot of showing up, sitting in front of the page, trying to find a way into ideas about orange as the color that takes up the most space in my practical life. Orange, everywhere. Rarely bright orange — no pops of vermillion or citrus — but orange as usually (not always) the only color that registers as color, something other than gray or dark. In the midst of trying to figure this out, I returned to an essay I remembered reading last year (see: april 16, 2022) about poetry and the void. I thought of it because so much of seeing orange, especially when swimming across the lake in the summer, is about feeling its absence.

sometimes when I’m swimming across the lake I feel a presence that I can’t see — the idea of orange, a hulking shape…I look but nothing is there…yet, I feel its absence…something is there — the trees don’t look quite right

june 26, 2022: hardly ever saw the orange of the orange buoy, mostly just a hulking shape or a void surrounded by a “normal” view — there was no buoy, just an empty space that disrupted the expanse of sky and trees. 

from my notes for Orange

Elisa Gabbert offers this interesting line about poetry:

I think poetry leaves something out. All texts leave something out, of course — otherwise they’d be infinite — but most of the time, more is left out of a poem.

The Shape of the Void: Toward a Definition of Poetry/Elisa Gabbert

At this point, I was planning to write more, but it was already 10:45 and I wanted to go out for a run before it got much later, so I stopped. If I had kept writing, I would have included more from Gabbert, like this:

Verse, by forcing more white space on the page, is constantly reminding you of what’s not there. This absence of something, this hyper-present absence, is why prose poems take up less space than other prose forms; the longer they get, the less they feel like poems. It’s why fragments are automatically poetic: Erasure turns prose into poems. It’s why any text that’s alluringly cryptic or elusive — a road sign, assembly instructions — is described as poetic. The poetic is not merely beauty in language, but beauty in incoherence, in resistance to common sense. The missingness of poetry slows readers down, making them search for what can’t be found. 

The hyper-present absence of something (orange orange everywhere) as poetry. Its inability to reveal itself in “normal” and straightforward ways to me (as in: look with my eyes and see orange). Its missingness makes me notice/attend to it even more.

In the next line, Gabbert suggests that the frustration of incoherence, mystery, not being able to make sense of something is alluring, erotic. It’s why many of us are drawn to poetry — to slow down, notice, get the chance to dwell in the unknown. Before I left for my run, I was thinking about how my perspective is slightly different. I don’t need to be encouraged to slow down or given the chance to embrace incoherence, resist common sense. Because of failing vision and my overworked brain, I am already slow. Much of what I see is incoherent — or never quite coherent. Common sense ideas of how we see or how to be in the world have already been upended for me. I see poetry, and its way of navigating or negotiating or communicating/finding meaning not as desirable, but as necessary, practical, useful, a way to be that speaks to where I already am.

during the run

I started out thinking about the hyper-presence of an absence as I ran in terms of the open space of the gorge, but these thoughts didn’t last long. I became distracted by my effort. Did I ever return to them? If I did, I can’t remember.

after the run

After highlighting two delightful letters by poets Emily Dickinson and Rainer Marie Rilke, Gabbert writes:

In these letter-poems, poetry reveals itself as more a mode of writing, a mode of thinking, even a mode of being, than a genre. The poem is not the only unit of poetry; poetic lines in isolation are still poetry. The poem is a vessel; poetry is liquid.

Poetry as a mode of writing, thinking, being. Made of more than just poems. Yes! I do feel that often my way of navigating losing my vision, finding a way to be when I cannot see, is through the approach of poetry and embracing uncertainty and the unknown.

The architect Christopher Alexander thought big plate glass windows were a mistake, because “they alienate us from the view”: “The smaller the windows are, and the smaller the panes are, the more intensely windows help connect us with what is on the other side. This is an important paradox.” To state the Forsterian obvious again, adding breaks to a paragraph is not always going to make an interesting poem — but most poets don’t write that way. They write in the line, in the company of the void. That changes how you write — and more profoundly, how you think, and even how you are, your mode of being. When you write in the line, there is always an awareness of the mystery, of what is left out. This is why, I suppose, poems can be so confounding. Empty space on the page, that absence of language, provides no clues. But it doesn’t communicate nothing — rather, it communicates nothing. It speaks void, it telegraphs mystery.

To write, to think, to be in the company of the void — the absence that leaves a residue or that can’t be seen but is always felt.

This idea of communicating nothing (with nothing not as no thing but as something in and of itself) reminds me of something else I read earlier this year about “making nothing happen” but couldn’t remember where I had read it. It took me almost an hour to track it down yesterday. The “make nothing happen” is in W. H. Auden poem for Yeats:

from In Memory of W. B. Yeats/ W. H. Auden

II

You were silly like us; your gift survived it all:
The parish of rich women, physical decay,
Yourself. Mad Ireland hurt you into poetry.
Now Ireland has her madness and her weather still,
For poetry makes nothing happen: it survives
In the valley of its making where executives
Would never want to tamper, flows on south
From ranches of isolation and the busy griefs,
Raw towns that we believe and die in; it survives,
A way of happening, a mouth.

And the reading about it comes from Ross Gay and one of his incitements in Inciting Joy, which I first read as an essay for the October 2022 issue of Poetry:

I can’t tell you how many times I’ve heard conversations about W. H. Auden’s famous line from his poem “In Memory of W.B. Yeats”: “poetry makes nothing happen.”…At some point, probably I heard someone else say it,7 it occurred to me that all these poets, and all these conversations, were misreading Auden’s line, and that he was really talking about (inasmuch as a poem is him talking about something) what poetry makes, the sometimes product or effect or wake or artifact of poetry, of a poem. Granted the line feels emphatic, grand, provocative even—seriously, I can’t tell you how many tweed-jacketed refutations to Auden’s line I have endured; no one has ever explained to me the elbow patch—but what the line makes made is not nothing, but nothing happening. Or rather, nothing happening. The happening it makes is nothing. In other words, a poem, or poetry, can stop time, or so-called time at least. First of all, what a good reminder it is that a poem is an action, and as Auden has it, a powerful one, too. Secondly, and not for nothing, this is one of the suite of poems Auden wrote in the late thirties and early forties, a period when one might have wanted so-called time—the clock, the airplanes, the trains, the perfectly diabolical synchronous goosestep rhythm of time itself—to stop.

Out of Time (Time: The Fourth Incitement)/ Ross Gay

He adds:

you, too, might’ve been praying for a way to stop the march of so-called time, and poems, sometimes, might do that. Poems are made of lines, which are actually breaths, and so the poem’s rhythms, its time, is at the scale and pace and tempo of the body, the tempo of our bodies lit with our dying. And poems are communicated, ultimately, body to body, voice to ear, heart to heart.9 Even if those hearts are not next to one another, in space or time. It makes them so. All of which is to say a poem might bring time back to its bodily, its earthly proportions. Poetry might make nothing happen. Inside of which anything can happen, maybe most dangerously, our actual fealties, our actual devotions and obligations, which is to the most rambunctious, mongrel, inconceivable assemblage of each other we could imagine.

Perhaps I’m wandering too far away from the orange void here? Poetry as speaking the void, making Nothing happen, existing outside of the normal/rational/obvious/taken-for-granted. Gay’s explicit connection to time and against capitalism resonates deeply for me. Stop those clocks, those planes, that machinery we’re using to destroy the planet, the future.

The poem’s lines as breaths, as bodily rhythms. In a poem about the color gray I mentioned gray breaths. What are orange breaths? Orange time, orange rhythm?Orange devotions and obligations?

One last thing, and a return to Gabbert’s essay. Gabbert claims that the mystery of poetry is not simply metaphor or making things strange, but how we use or don’t use language to shape our relationship to the Void. And, she suggests it is the missing mountain in Shane McCrae’s “The Butterflies the Mountain and the Lake”:

the / Butterflies monarch butterflies huge swarms they
Migrate and as they migrate south as they
Cross Lake Superior instead of flying

South straight across they fly
South over the water then fly east
still over the water then fly south again / And now
biologists believe they turn to avoid a mountain
That disappeared millennia ago.

The missing mountain is still there. The no longer visible orange buoy is still there too.

added a few hours later: Trying to find a source for this cool butterfly fact, I discovered that it was written about in Annie Dillard’s Pilgrim at Tinker Creek:

Monarchs are “tough and powerful, as butterflies go.” They fly over Lake Superior without resting; in fact, observers there have discovered a curious thing. Instead of flying directly south, the monarchs crossing high over the water take an inexplicable turn towards the east. Then when they reach an invisible point, they all veer south again. Each successive swarm repeats this mysterious dogleg movement, year after year. Entomologists actually think that the butterflies might be “remembering” the position of a long-gone, looming glacier. In another book I read that geologists think that Lake Superior marks the site of the highest mountain that ever existed on this continent. I don’t know. I’d like to see it. Or I’d like to be it, to feel when to turn.

Pilgrim at Tinker Creek, page 253-254 in the 1988 edition

Even as I’m disappointed that Dillard didn’t offer any sources for her facts here, I LOVE her last lines: I don’t know. I’d like to see it. Or I’d like to be it to feel when to turn. Not to see, but to be it, to feel it. Wow — this idea is going in my orange poem, for sure. Not to see orange, but to be it, or to feel when to turn around it. I do feel that, but can I ever put it into words?