Tag: morning

may 27/RUN

4.5 miles
marshall loop (cleveland)
69 degrees

Another wonderful morning! Maybe a little too warm and sunny for me. I started my run late — almost 10:00 am. Ran through the neighborhood to the lake street bridge. Rowers! 2 or 3 shells with 8 rowers each. I don’t remember what color the water was — probably blue? — but I noticed a few little waves. I hit the lights right and ran all the way up the Marshall hill to Cleveland without stopping. Didn’t stop until I reached the river road a mile later. Walked for a minute and recorded some thoughts about black and darkness into my phone.

Mostly felt strong, but my legs were sore and tired for the last mile. I think I should get my iron levels checked again. Anything else? Didn’t hear the bells at St. Thomas, but heard the roar of a bunch of motorcycles. Encountered 2 kids in a little motorized car on the sidewalk; they were good drivers, giving me lots of space to pass them. I don’t remember hearing birds — I must have? — or seeing roller skiers. Noticed my shadow, sharp and strong next to me at one point.

For the first 3 miles I listened to my breathing or my feet hitting the asphalt or motorcycles. For the last mile and a half, a playlist: “Back in Black,” “Upside Down,” and “I’ll Be There.”

Mary Ruefle and Black Sadness

from My Private Property/ Mary Ruefle

Black sadness is the ashling, its remains are scattered over
several provinces, it is the sadness of takes and hypen-
ated names, of clouds who think they are grapes, it is the
sadness of brooches, which may be worn on the breast or
at the neck but how sad none see the sadness of detail
there, the woman playing a guitar without strings, the
hare leaping from the fox in vain, it is sadness torn and
sadness rent, it is the hold in sadness from which no words
escape and no soul can spring, it is the calorific sadness
of bombs. Many of us used to own a black velvet skirt. It
is like Angie Moss on her way to the fair, it is there she
will have first adventure.

before the run

Today I will do the Marshall loop which goes by Black, the coffee and waffle place, and I will think about black and the dark and things that don’t echo but absorb, swallow, consume. I’d like to think about the comfort of black/the dark — the shade — in face of too much white/light.

during the run

I did it! I ran past Black and thought about black and darkness a lot. Some of the thoughts are gone, but some managed to stay.

10 Black/Dark Thoughts or Ideas or Images

  1. no Black smells — that is, I don’t recall smelling coffee or the wonderful smells-better-than-it-tastes waffle smell from the coffee and waffle bar
  2. today, with the bright, warm sun, I wanted the cooling darkness of shadows. My run was always felt better out of the bright light. Half the run was in shadows, half in bright light
  3. so many pleasing shadows! Mine, sprawling trees, lamp posts, buildings
  4. I didn’t hear the St. Thomas bells and, as I was nearing campus, I wondered if it was because something — the wind? — was absorbing their sound. Black bells ringing with a black, echo-less sound?
  5. the dark/black mystery of deep trails down into the gorge
  6. I saw a few waves on the river, but no sparkles. Thought about Homer’s wine dark and the idea of water as deep and dark and endless
  7. my running shorts are at least 10 years old and were, at one time, black. Now, faded by the sun, they’re still black but barely, almost a very dark gray
  8. running down the summit hill to the river road trail, thought about light as knowledge, liberated from Plato’s dark cave of shadows, then the dark womb and women’s ways of knowing and how light (and scrutiny and classifying — dissecting) are masculine, patriarchal and privileged over other ways of knowing, which are often read as feminine and less than, or to be overcome
  9. if light = certainty (but does it?) and knowing for sure, what happens when we are finally certain? What ends when the darkness is over?
  10. thought about the idea of black hearts and then what a literal black heart might look like or why someone might have it and then wondered if a literal white heart might not be just as disturbing*

*looking up black heart, I found this interesting discussion of its recent usage:

In the late 20th century, many black scholars, writers, artists, activists, and everyday people began variously using black heart to express pride in and love of their black identity and experience, reclaiming the long, historical racism against blackness. On social media, they may use the black heart emoji, released in 2016, for emphasis.

black heart Meaning & Origin

Much of my thinking about black and darkness during the run was from the perspective of understanding black and dark as good, or not the bad/evil to white’s/light’s good. When I stopped to walk 2.5 miles in, I recorded some of my thoughts:

Thinking about black and dark and how important that (dark) is to poets and to mystery. There’s a difference between pure black that absorbs everything and a dark gray so I’m kind of conflating those, but it’s the idea of dark as essential and how light can be too bright. The idea of certainty, where you can see everything in its sharp lines and finally know it, is a conclusion, an ending to the mystery. To life. So, that’s not to say that light and certainty aren’t important but they are not the good to dark’s bad.

I think these ideas made more sense in my head. I should say that much of my thinking about black and dark was particularly inspired by a quote I encountered yesterday about hope being a language that dark voices cannot understand — it was the title of a student’s musical composition at FWA’s concert. When I first heard the quote, I was bothered by the idea of dark voices, which could (and has — I’ve taken entire grad classes on it) be connected to actual dark voices, that is, the voices of Black people, so it literally means we don’t need the dark voices of Black people. I also thought about how light gets connected with seeing, which then becomes the dominant way to access truth. So, if you can’t see well — you’re blind, or going blind like me — it’s understood that there’s something wrong with you.

note: I feel like I have too much to say about all of this, which is causing me to struggle to say anything coherent. Maybe I’m not ready to express it yet?

Anyway, all of that was happening in my head as I ran. None if it stayed too long, only flaring then flying away. One of the last thoughts I remember having was, dark voices absolutely understand the language of hope and they are my primary resources for finding and holding onto it! This thought is true for me literally and figuratively. In both my master’s thesis and dissertation, I studied the deeply rich and messy and complicated tragic hope of critical race theorists (especially Cornell West) and black feminists and womanists (Audre Lorde, Patricia Hill Collins, Alice Walker). And now, ever since 2016, I’ve been looking to poetry and poets, for their safeguarding of bewilderment and mystery and their understandings of hope that come from a sharing of joy that is both grief and delight.

after the run

At the end of the run, and now almost 2 hours after it, I’ve arrived here, thinking that not only is the belief that darkness is bad or that there’s no room for dark voices in the light of hope is problematic, it is ridiculous. How can you have hope without grappling with the dark thoughts of mystery, uncertainty, unknowingness? And how can you have a hope that’s strong enough to help us build better futures for everyone if dark voices aren’t at the center of it?

Wow, this topic really got me going! In the past, I might have taken all of this out, but I’ll keep it for future Sara.

One more random note about black. Ruefle’s idea of black sadness as the hold from which no words can spring, no soul can escape,” reminded me of a favorite line from Rainer Maria Rilke’s “Black Cat“:

A ghost, though invisible, still is like a place
your sight can knock on, echoing; but here
within this thick black pelt, your strongest gaze
will be absorbed and utterly disappear:

may 25/RUN

3.5 miles
2 trails (long)
63 degrees

Breezy and sunny. Felt a little tired during the run; maybe I should have had a snack right before I left? Encountered an adult and a cute little kid on the trail, then another cute kid sitting on the rock that looks like a chair. She called out hello! I waved back. I remember looking at the river but not what it looked like. I remember hearing voices below me, seeing lots of leaning trees, feeling the uneven path below my feet.

Mary Ruefle and Orange Sadness

Orange sadness is the sadness of anxiety and worry, it is
the sadness of an orange balloon drifting over snow-
capped mountains, the sadness of wild goats, the sadness
of counting, as when one worries that another shipment
of thoughts is about to enter the house, that a soufflé or
Cessna will fall on the one day set aside to be unsad, it
is the orange haze of a fox in the distance, it speaks the
strange antlered language of phantoms and dead batter-
ies, it is the sadness of all things left overnight in the oven
and forgotten in the morning, and as such orange sadness
becomes lost among us altogether, like its motive.

before the run

Today I’d like to think (even) more about orange. What is orange to me? What sounds orange? Tastes orange? Feels orange? Smells orange?

during the run

I tried to think about orange, testing out whether I thought something I encountered felt orange or not. Would I call those loud voices below me orange voices? No. Ran down the hill to the south entrance of the winchell trail and smelled the vaguest whiff of the past — the sweet, fresh smell at my family’s farm in the UP. Is that an orange smell? Nope. I’d call it a red smell because when I think of the farm, I think of the bright red of the farmhouse. I noticed lots of little orange things on the ground — orange leaves, a piece of orange string, an orange flash. As I neared the gravel hill at the ravine, I started thinking about orange theory and its main principle of working out in the orange heart rate/effort zone for at least 12 minutes of a 60 minute workout. Running up the gravel on my toes, I thought about orange breaths and orange effort and decided that when I got home, I looked up the orange theory and think more about it.

after the run

Here’s how Orange Theory defines the different zones:

Gray Zone (50-60% Maximum Heart Rate) – This is the least strenuous, most comfortable zone, consisting of very light activity.

Blue Zone (61-70% Maximum Heart Rate) – This zone is specifically geared for warm-up and cool-down exercises. You are preparing your body and mind for high-intensity interval training, but you haven’t unleashed the burn just yet.

Green Zone (71-83% Maximum Heart Rate) – In this zone, you have reached a challenging but doable pace. This is what Orangetheory categorizes as “Base Pace,” a pace you can maintain for 20-30 total minutes. Your body starts to burn fat and carbohydrates evenly.

Orange Zone (84-91% Maximum Heart Rate) – This is where the magic happens and where you achieve “EPOC” (Excess Post-Exercise Oxygen Consumption) – what we call the “Orange Effect / Afterburn.” The goal is to accumulate 12 minutes or more in this zone within a 60-minute period to achieve the maximum caloric burn for up to 36 hours AFTER your workout is completed.

Red Zone (92-100% Maximum Heart Rate) – This zone happens organically and may be achieved during ‘All Out’ efforts when you’re emptying the tank and using every ounce of energy left in your body. You don’t need to set an All Out pace for more than 1 minute at a time to experience maximum results.

I haven’t really worked with heart rate zones when I run, partly because I can’t seem to not stay in the upper range on all of my runs no matter how slow I go, but it seems fun to me to think about orange in terms of effort and heart rate and how that could apply to things outside of (or alongside?) fitness. The orange zone involves a hard effort, where you are doing things that elevate your heart rate a lot, but it’s not all out, not something that makes your heart almost jump out of your chest or pound uncontrollably. That’s red, and a red (all out effort) breath might involve being shocked, experiencing such intense awe or surprise that you lose your breath for a minute. Orange breaths involve intense feeling that can be sustained longer, but are still uncomfortable. Orange breaths are anxious breaths. This morning, as I waited to leave for a doctor appointment, I was breathing with orange breaths and orange lungs — wound up, nervous, not totally sure why. Every time, before an open swim, I breathe orange breaths — nervous about whether or not I will be able to see how to swim across, excited about getting to swim in the lake.

may 24/RUN

4.5 miles
longfellow gardens and back
67 degrees

For today’s run, I decided to go past the falls to Longfellow Gardens. Since I was reading Mary Ruefle’s prose poem about purple sadness, my plan was to visit my favorite purple flowers. When I reached the gardens I discovered that they haven’t been planted yet. Thanks strange spring with your late snow storms and unending cold weather in April!

Another one of those wonderful spring days with sunshine and birdsong. A week ago I would have added “no bugs,” but they’ve arrived. All this week, mosquitoes have been feasting on my elbows, under my knees, my wrist. Today a gnat died on the side of my nose. I could see it through my peripheral vision. Another flew into my eye. Yuck!

My right big toe hurt again for a few minutes, then it was fine.

Heard the wind, water gushing out of the sewer pipes, the falls roaring, kids laughing at the playground, one little kid in a stroller that was over everything, a giant mower or weed whacker or some other noisy machine near the Longfellow House.

Smelled cigarette smoke as I passed a guy on the trail. Was he smoking or was it just his clothes?

surfaces: tightly packed dirt, half buried tree roots, grass, hay, asphalt, concrete, road, street, sidewalk, brick, dead leaves, crumbling asphalt — some mostly asphalt, some with big chunks of asphalt mixed with leaves and dirt, some rubble, limestone steps

Mary Ruefle, Immortal Cupboards, Windows, Offerings, and a Purple Wood

Today I’m reading Ruefle’s lecture, “My Emily Dickinson” and her purple sadness poem.

immortal cupboards

J. D. Salinger once remarked, “A writer, when he’s asked to discuss his craft, ought to get up and call out in a loud voice just the names of the writers he loves…”

“My Emily Dickinson” / Mary Ruefle, page 150

That lovely little book. I’ve had nothing affect me quite so much since I discovered haiku. But then you come from Japan! You now inhabit a corner of my immortal cupboard with LZ (especially the short poems), Emily Dickinson, Thoreau, Lucretius, Marcus Aurelius, John Muir, bits from Santayana, D.H. Lawrence, Dahlberg, William Carlos Williams, and haiku. These knew “when / to listen / what falls / glistens now / in the ear.”

Lorine Niedecker in a letter to Cid Corman

Emily Dickinson is also in my immortal cupboard, along with Mary Oliver, Lorine Niedecker, Marie Howe, possibly Alice Oswald, definitely Rita Dove.

windows

Emily Dickinson often looked out of her bedroom window, and many of her poems, if not her worldview, seem framed by this fact; so much has been made of this there is little I can add; to argue whether a window is the emblem of complete objectivity (removal and distance) or complete subjectivity (framing and viewpoint) is an argument without end, for every window has two sides, and they are subsumed in the window, the way yearning, a subsidiary of the window, is subsumed in both the object yearned for, and the subject of its own activity.

“My Emily Dickinson”/ Mary Ruefle, page 151

offerings

But she has a common grave, and I like to go there and leave things, and when I did, I see that many other people have done the same.

“My Emily Dickinson” / Mary Ruefle, page 182

list of offerings left (real or imagined) throughout Ruefle’s lecture:

  • a stone, a penny, a small bronze alien
  • two plastic champagne glasses, pink and purple larkspur, an ear
  • a lemon, a dime, a diamond ring, a parachute
  • a white rose, a fortune-telling passionate fish, ice cream for astronauts
  • a sheaf of flowers from the florist with a thank-you note attached, a plastic fly, a nickel, an egg
  • A stick of gum wrapped in foil. A shard of glass.
  • a plastic watch, a feather, some Kleenex
  • Nothing.
  • lilacs, a spool of thread, a book of matches, a mood ring
  • an envelope, addressed but otherwise empty, a piece of gum in silver paper, a packet of nasturtium seeds, and a button
  • a thimble, an acorn, a quarter, and many, many daffodils
  • yellow snapdragons. A robin made of tin. A child’s block with the letter E. A pen. A pinecone. A tiny hat. An Austrailian coin.
  • a paratrooper, a cork
  • s piece of coal, a candle stub, a chrysanthemum
  • a small gargoyle, a rubber heart, an old key, a guitar pick a sequin, a sprig of heather, and a piece of hair
  • A doorknob.

a purple wood

A lane of yellow led the eye
Unto a Purple Wood
Whose soft inhabitants to be
Surpasses solitude
(Emily Dickinson)

from My Private Property/ Mary Ruefle

Purple sadness is the sadness of classical music and eggplant, the stroke
of midnight, human organs, ports cut off for a part of every year, words
with too many meanings, incense, insomnia, and the crescent moon. It is
the sadness of play money, and icebergs seen from a canoe. It is possible
to dance to purple sadness, though slowly, as slowly as it takes to dig a pit
to hold a sleeping giant. Purple sadness is pervasive, and goes deeper into
the interior than the world’s greatest nickel deposits, or any other sadness
on earth. It is the sadness of depositories, and heels echoing down a long
corridor, it it the sound of your mother closing the door at night, leaving
you alone.

Just discovered how the ends of her lines create another poem:

Stroke
words
it is possible
to dig a pit
deeper into
sadness
a long
leaving

The last words, leaving you alone, reminds me of Ruefle’s discussion of Emily Bronté, and Emily Dickinson in My Emily Dickinson:

Emily Dickinson never lived alone for a single day in her life.
Emily Bronté never lived alone for a single day in her life.

before the run

Today on my run, I want to think about purple, and I plan to run the 2+ miles it takes to get to longfellow gardens where some of my favorite purple flowers dwell (or have dwelled in past springs). What are these flowers called? I have no idea.

other purples to think about: heels echoing, doors creaking closed, deep pits.

during the run

No flowers. well, I did find some flowers that were white, but looked like they could be or would be or should be turning purple. Also, a reddish-purple plant. I took some pictures:

2 trees in the background, a flowering bush with faint purple flowers in the foreground
tiny purple flowers (if you really believe)
a reddish purplish plant
a reddish, purplish plant

I can’t really see any purple in these, or much of anything, but maybe you can?

Other purple things I remember encountering: the gentle, queer curve of a branch towering over the trail — as I ran under it I thought, that’s very purple. Then the face of a child in the midst of bellowing frustration — I didn’t see their face, but I imagined it could be a deep purple. Purple whispers in the trees.

No purple cars or shirts or shoes or bikes or signs or birds or left behind objects in the grass. Mostly just green and blue.

after the run

Apparently the leaving of strange offerings at Emily Dickinson’s grave is a thing. In her play on Susan Howe’s My Emily Dickinson and Ruefle’s My Emily Dickinson, Meg Shevenock writes, in My My Emily Dickinson:

Then, there’s this: after visiting Emily’s house, my friends and I made a small parade to visit her grave, and the objects I knew would be there, were there. Best of all, a white plastic pen with white cap from a hotel. Or best of all, a blue pencil cracked and dried, that had weathered so much snow. We all want her to say more, write more, about who she was; or, we want to say, I get it, I’m a writer too, and we also know it’s impossible, so we leave an object from the world, from a day long beyond her breathing, to get as close to touching as stone.

My My Emily Dickinson/ Meg Shevenock

may 23/RUN

6 miles
annie young meadows
66 degrees

Another beautiful morning. Sun, birds, clear paths. The big toe on my right foot hurt for the first 5 minutes. Not sure what’s wrong with it, but it started hurting a few weeks ago. A similar thing happened when I was breaking in a new pair of running shoes 2 years ago. Is it because of the new running shoes I started wearing last month? The pain went away by the time I reached lake street and didn’t return.

Ran to franklin then down the hill to annie young meadows. Turned around and took the steps down to the path right next to the retaining wall and the river. The path was covered in soft sand because of the recent flood. Ran to the bottom of the franklin hill, then walked about 1/2 of it. Put in Taylor Swift’s Midnights for the rest of the run.

I encountered 2 roller skiers and one rollerblader! Don’t think I heard any clicking or clacking of ski poles. No rowers. A few bikers, at least one fat tire.

Mary Ruefle and Blue Sadness

before the run

from My Private Property/ Mary Ruefle

Blue sadness is sweetness cut into strips with scissors and then into little pieces by a knife, it is the sadness of reverie and nostalgia: it may be, for example, the memory of a happiness that is now only a memory, it has receded into a niche that cannot be dusted for it is beyond your reach; distinct and dusty, blue sadness lies in your inability to dust it, it is as unreachable as the sky, it is a fact reflecting the sadness of all facts. Blue sadness is that which you wish to forget, but cannot, as when on a bus one suddenly pictures with absolute clarity a ball of dust in a closet, such an odd, unshareable thought that one blushes, a deep rose spreading over the blue fact of sadness, creating a situation that can only be compared to a temple, which exists, but to visit in one would have to travel two thousand miles on snowshoes and by dogsled, five hundred by horseback and another five hundred by boat, with a thousand by rail.

during the run

I wanted to think about blue as I ran. At first flash, lots of things looked blue — cars, t-shirts, the trail. Most of them turned gray or black or anything but blue when I looked at them for longer. It’s funny how when I’m thinking about a color, that’s what my brain sees everywhere. I did see a few blue t-shirts, a bright blue bike parked by the trestle, blue signs, blue sky.

The sky was a pale blue, which made me think of the Ted Kooser line from his poem, “Turkey Vultures” — it is as if they were smoothing one of those tissue paper sewing patterns over the pale blue fabric of the air. I wondered why the sky was a pale blue and not a bright blue and whether it was my vision or something about how the light was (or wasn’t?) scattering.

At one point, I heard a creak somewhere and thought: a blue creak. I think that was the only blue sound I recall hearing.

after the run

Re-reading Ruefle’s blue sadness, I’m thinking about how blue light comes in short, choppy waves that scatter more than red or green waves and how Ruefle’s understanding of blue seems to invoke that: strips and pieces of sweetness, memory — nostalgia, reverie, dust, a temple, scattered and out of reach on a shelf, in a far off land.

I don’t think about blue that often and it doesn’t conjure up powerful images for me. My eyes rarely see blue lights on signs. I suppose I think of water, but the water I see/swim in is rarely blue. Perhaps my favorite blues are: the blue hour early on a winter morning, snow looking blue, cerulean, frozen blueberries (not fresh)

may 21/RUN

3 miles
turkey hollow
66 degrees

Since it was a late Sunday morning on a beautiful day, I decided to avoid the river road path. I ran on Edmund and the grassy boulevard instead. My left hip and knee felt a little sore, and the run didn’t always feel easy, but it was still great to be outside moving. The thing I remember most was the birds at the beginning. So many chirps and tweets and trills. Much louder near my house than by the river.

Greeted Dave, the Daily Walker. Encountered a lot of bikers, runners, a big group of walkers in matching black shirts, 3 kids playing basketball out in the street.

Overheard a conversation and intended to remember what one of the woman said, but I forgot within a few minutes.

Tried to run in the shade, avoid the warm sun. Felt overdressed in shorts and short-sleeved shirt. Next time: tank top.

Looked for turkeys in turkey hollow. Didn’t see even one. Looked at the window of the poem house. Still the same poem from last December.

At the end of the run, as I was walking home, I pulled out my phone, planning to practice reciting the poem I re-memorized the morning — “Writing a Poem”– into it, but there were several people nearby and I felt self-conscious. I was inspired to re-memorize this poem because of the loud weed whacker that was buzzing in my brain late yesterday morning while I was trying to read Mary Ruefle. So loud! It’s dzzzzzzzzzz (not the dizz dizz dizz of the poem) taking over everything.

This morning, during my usual routine or reading poems.org, I discovered this wonderful interview with the poet, Sarah Audsley. There are many things in this interview I’d like to revisit, but especially this:

FWR: You’re also a self-described rural poet. How would you say place and/or the pastoral influence your writing?

Sarah Audsley: “The rural poet” seems like it is in contention with “the city poet.” For me, maybe it is! Because, for me, place and my connection to place is essential. I enjoy visiting cities and being an interloper in city life, but I will always choose to live in a rural place. Walking my dog three times a day, cross country  skiing in the winter, and hiking in the mountains in the summer, offsets all the daily computer grind. I like to think, too, that it feeds the work. To put it in another way, I’m a better poet if I’ve spent some time outside noticing and moving in the woods. The natural world offers me a sense of belonging. So, of course, this will appear in the poems. As for the pastoral poetry tradition, two poets and influences come to mind: Vievee Francis and the “anti-pastoral” poems in Forest Primeval, and Jennifer Chang’s Bread Loaf Lecture, “Other Pastorals: Writing Race and Place” (June 2019, available here.)

Mary Ruefle, “On Secrets”

Secret #7

Every word carries a secret inside itself; it’s called etymology.

It is the DNA of a word. To crack or press a word is to use its etymology to reveal its secrets, all still embedded in the direct action of ancient and original metaphor.

page 91

The psychic energy required and used in writing a poem is also a secret. Where did it come from? How did it get here and where is it going?

These are the questions we ask ourselves when we write, and these are the questions an astronomer asks of the stars.

Consider the word consider, which originally meant “to observe the stars.”

Consideration leads to comprehension, which originally meant “to grasp, to seize something with the hands and hold it tight in the arms”: what the mother does with the child. To hold, to put one’s arms around.

As Jung once wittily noted: “When the neurotic complains that the world does not understand him, he is telling us in a word that he want his mother.”

And who among us is not neurotic, and has never complained that they are not understood? Why did you come here, to this place, if not in the hope of being understood, of being in some small way comprehended by your peers, and embraced by them in a fellowship of shared secrets?

I don’t know about you, but I just want to be held.

To say that consideration leads to comprehension is to say that observation leads to action. The tasks of the outside world must be observed and then embraced privately, just as the astronomer looks through his telescope, considers the stars, and embraces the universe in the closed space of his mind.

Enter the cold dark matter.

Enter the anti-secret of every word. There is no comprehension. Our comprehension is limited. Language can only hold for a moment before the embrace disintegrates.

pages 92-94

The two sides of a secret are repression and expression, just as the two sides of poem are the told and the untold. We must be careful not to take the word as the meaning itself; words no not “capture” a moment as much as they “communicate” it—they are a bridge that, paradoxically, breaks isolation and loneliness without eradicating it. It is the first experience you ever had of reading a decent poem: “Ph, somebody else is lonely, too!”

Secret #9

In the end I would rather wonder than know.

*
Because I would rather wonder than know, my interests and talents lie in the arts rather than the sciences, although, like the monk who discovered champagne–an accidental event that unexpectedly happened to his wine–I have on occasion come running with open arms toward another with the news, “Look! I am drinking the stars!”

page 101

I would rather wonder than know. Yes!

a few hours later: Scrolling through instagram I found a poem by Laura Gilpin:

IV / Laura Gilpin

The things I know:
how the living go on living 
and how the dead go on living with them
So that in a forest
even a dead tree casts a shadow 
and the leaves fall one by one 
and the branches break in the wind 
and the bark peels off slowly 
and the trunk cracks
and the rain seeps in through the cracks 
and the trunk falls to the ground
and the moss covers it

and in the spring the rabbits find it 
and build their nest inside 
and their young will live safely
and have their young
inside the dead tree
So that nothing is wasted in nature
or in love.

I like this poem; I also like the title of the book it’s from — The Hocus-Pocus of the Universe — which made me remember a line from Ruefle’s lecture on secrets:

the sacred word is a secret and cannot be spoken without consequence, be it blessing or curse. There is simply too much power in certain words, and the unnerving force of naming casts a great spell over language and, in one very important sense, created poetry, since to invoke sacred powers, bypass words were employed, incantations without any meaning at all, such as abracadabra, words that of course became imbued with as much power as what they were trying to invoke. And then, as often happens, it worked in reverse, so that very sacred words or phrases bypassed themselves, through a living version of the parlor game Password, where a word is passed or repeated from ear to ear until it changes into gibberish. To my mind, the most paralyzing example of this process is one origin theory of the term hocus-pocus, that it was once hoc est corpus — This is my body ….”

page 81

may 20/RUN

4.5 miles
marshall loop (to cleveland)
67 degrees

Warmer today. The river was glittering as I ran above it, over the lake street bridge. Ended up at the St. Thomas Campus just after graduation was ending. Oops. Crowded sidewalks, a huge group of people waiting behind me at the stop light. A few near misses with people taking over the sidewalk.

I almost forgot — at the very beginning of my run, one block from my house, I heard someone playing Take Five on their saxophone inside somewhere. Then I saw someone working in their front yard and I thought — it’s nice to be outside in the city in the midst of other people doing their Saturday late morning things.

Anything else? no smells or things tasted that I recall. the feel of soft sandy grit on the edge of the bridge sidewalk, softer and deeper than on other parts of the trail. different voices after graduation, talking about parties and parking and — ? saw the shadow of a bird pass over my head.

Mary Ruefle, “Introduction” to Madness, Rack, and Honey

allegiance to poetry

my allegiance to poetry, to art, is greater than my allegiance to knowledge and intelligence, and that stance is harder and harder to maintain in today’s world, because knowledge and intelligence form the corporate umbrella (the academy) that shelters and protects poetry in a culture that cares about other things.

a definition of poetry

I do not think I really have anything to say about poetry other than remarking that it is a wandering little drift of unidentified sound, and trying to say more reminds me of following the sound of a thrush into the woods on a summer’s eve–if you persist in following the thrush it will only recede deeper and deeper into the woods; you will never actually see the thrush (the hermit thrush is especially shy), but I suppose listening is a kind of knowledge, or as close as one can come, “Fret not after knowledge, I have none,” is what the trhursh says. Perhaps we can use our knowledge to preserve a bit of space where his lack of knowledge can survive.

I love this idea of preserving space for things outside of knowledge or what is considered intelligible by those in power. I remember now running across the lake street bridge and thinking about the value of space and room to breathe and be in as many ways as possible.

may 19/RUN

4.75 miles
veterans’ home loop
50 degrees

Wore my orange sweatshirt today. Partly cloudy, cooler, some wind. My legs felt like logs until I warmed up, about a mile into the run. Listened to some blue jays screeching, kids laughing, old guys talking. Forgot to look at the river or listen for the falls. Avoided a BIG school group above the falls — 4 or 5 full-sized school buses in the parking lot. Didn’t stop to walk up the small hill at the veterans’ home. Kept running until I reached 4 miles then walked while I put in my headphones. I listened to Lizzo for the last minutes of the run — Hi motherfuckers, did you miss me? I’ve been home since 2020. I’ve been twerkin’ and making smoothies. It’s called healing and I feel better. I love Lizzo.

Mary Ruefle and the madness of wasting time

continuing my discussion of her lecture, “Madness, Rack, and Honey.”

before the run

A few of the poets/writers Ruefle cites talk about nothing — the Great Nothing (Tess Gallagher), doing nothing (Gertrude Stein). I’m thinking about Auden and Ross Gay and the idea of making nothing happen, which I recently wrote about on march 29, 2023.

during the run

Every so often during the run, I thought about nothing and being useless — at least if usefulness is measured by capitalism and its values. At one point I thought about my running and writing practice — how much time I’ve put into it, or how much time I’ve wasted on it. Here I’m thinking about wasting time as something a poet (or someone who writes poetry) needs, desires.

after the run

I’m revising a few of my mood ring poems in order to submit all of them for a chapbook contest, so I don’t ave a lot of time to spend on reading Ruefle. For now, here’s a little bit on madness:

madness

The madness of poetry is that it creates sweetness, so that the flies might come and eat till it is gone. “To endlessly make an end of things,” says Paul Celan in a poem, and that’s it, inexplicably and exactly. ”

*

If the flies keep feasting, the honey will be gone. Then the flies will go away. And there will be nothing sweet. The poet has to either begin again–poor Creature!–or write a poem that goes on forever, and what a torment that would be! Even the long poem ends.

140

may 17/RUN

6 miles
annie young meadow and back
55 degrees

The perfect temperature for a spring run. The light looked strange. Filtered through trees, clouds, haze? it looked almost pink or light orangish-pink. I liked it. Everything, everywhere thick with green.

note, 19 may, 2023: talked with Scott and RJP about the strange light, which has continued: forest fires

I greeted the Welcoming Oaks and good morninged Mr. Morning! and another regular — did I ever name him? Maybe it was Mr. Holiday?

I chanted in triple berries to keep a steady rhythm — strawberry blueberry raspberry — and tried to stop thinking or noticing anything, to just be on the path, moving and breathing. What did I notice anyway?

10 Things I Noticed When I Wasn’t Noticing

  1. 2 stones stacked on the ancient boulder
  2. down in the flats, the river was moving fast. I tried to race it
  3. white foam on the river, under the I-94 bridge I thought (or hoped?) it was a rowing shell
  4. a fat tire bike sped down the franklin hill, abruptly turned at annie young meadow and almost ran into a parked car, then called out to the guy in the car — his friend — Hey!
  5. the bucket of a big crane curled under the franklin bridge with a worker in it, studying the underside of the bridge
  6. a guy walking on edmund in a bright yellow vest, no other vest wearers or official vehicles in sight
  7. a runner coming down the other franklin hill — the one near the dog park — then entering the river road trail 25 yards? ahead of me
  8. smell: pot, down in the flats
  9. a woman stopped at the edge of the trail, looking through a camera lens at a tree on the other side of the road. I thought about calling out, what’s in the tree?, but didn’t
  10. the weeds on the edge of the trail, poking out of cracks in the asphalt looked monstrous — now I can’t remember what I thought they were at first, just not weeds
  11. bonus: a turkey! chilling in the grassy boulevard between edmund and the river road

I don’t really remember what I heard as I ran without headphones toward franklin. After stopping 3/4 of the way up the hill to walk, I put in music. I thought I put in Lizzo’s Special but I must have forgot to tap something because when I hit the play button it was Dear Evan Hansen again. Oh well.

Mary Ruefle, “Madness, Rack, and Honey”

Last night during Scott’s community jazz band rehearsal, after our regular community band rehearsal, when I sit for an hour and try to read or write or think about my poetry, I started Ruefle’s titular lecture (is that the correct way to use titular?). Now, after my run, I’m back at it again. This lecture is a chewy bagel and I’m determined to not spend too much time on it.

The title is strange — what does she mean by madness, rack, and honey? — and I was pleased to discover that she devotes the lecture to explaining the title. She begins with a Persian poem:

I shall not finish my poem.
What I have written is so sweet
The flies are beginning to torment me.

honey:

It is so simple and clear: the “figurative” sweetness of the author’s verse has become honey, causing “literal” flies to swarm on the page or in around the autor’s ead. This is truly the Word made flesh, the fictive made real, water into wine. That is the honey of poetry: the miracle of its transformation, which is that of creation: once there was a blank page–scary!–now there is something in its place that is attracting flies. Anyone who has not experienced the joy, pleasure, transport, and who has not experienced the joy, pleasure, transport, and sweetness of writing poems has not written poems.

pages 130-131

rack:

Enter the flies who feast. For the poem clearly reminds us that honey has complications–those flies are beginning to torment the poet. Torment, pain, torture, is what I mean by the rack.

page 134

It is what poetry does to the world, what poets do with words, and what words will do to a poet. And that’s the rack of it. And if you have never experienced the rack while working on a poem then you have have never worked on a poem. Have you never put language in an extenuating circumstance with dangerous limits until an acute physical sensation results?

page 135

And, if I have time, I’ll return for madness later today.

One more thing to post before I go eat lunch. Instead of posting the poem, which I also like, I’m only posting the poet’s explanation of it.

About This Poem (Evening)

“Sometimes you hear a word as if for the first time, a word you’ve been saying your whole life. I don’t know what in the brain allows the word, in that moment, to reveal itself, but it always makes me feel very smart and very foolish at once. This poem was written during the period when I had just gotten into gardening and was gaining a new appreciation for everything—food, nature, and time. I wonder what else is waiting to reveal itself to me in such a way, and whether I’ll be distracted enough to receive it.”
—Jeremy Radin

Now I’m thinking of the opening lines from Marie Howe’s “The Meadow”: As we walk into words that have waited for us to enter them…is this idea of walking into words similar to words (and new meanings) revealing themselves to us? As I write this question, I’m reminded of a Mary Ruefle piece in My Private Property: “In the Forest”

When I wander in the forest I am drawn towards language, I see meaning is quaintly hidden, shooting up in dark wet woods, by roots of trees, old walls, among dead leaves…

page 74

And these lines helped me to remember a thought I had as I ran this morning on the part of the pedestrian path that dips below the bike path, the two separated by a slight rise and some bushes. When I first started to run this trail, almost 10 years ago, I was a little afraid of taking this lower trail. It was hidden from the road and other people and I wondered if someone might be lurking, waiting for me. Today I thought, how could I have been afraid of this short part of the path, only hidden from view for a few seconds? It does seem ridiculous.

may 15/RUN

3.45 miles
locks and dam #1 hill
57 degrees

Wow! A beautiful spring morning. Sunny, low wind, birds. Favorite part of the run was hearing, then seeing, the geese under the ford bridge. Honking as they flew low then landing in the river, their feet skimming the water — what a beautiful sound that is — not sure how to describe the sound of a bird coming in for a landing.

Listened to the birds, no specific bird, just BIRDS!, as I ran south, then put in “Dear Evan Hansen” at the top of the hill and listened to that as I ran north.

Mostly my body felt strong and sore, especially the big toe on my right foot.

Mary Ruefle, “On Fear”

before the run

The second form of dread is the anticipatory dread of pain, either physical, emotional, spiritual, or psychological, and that, folks, covers nine-tenths of the world’s surface.

Ruefle lists Julian of Norwich’s 4 forms of dread:
dread form 1 = emotion fear — your very first response to smell of smoke
dread form 3 = doubt or despair
dread form 4 = hold dread with which we face that we which we love the most

Dread. I like it better than the word fear because fear, like the unconscious emotion which is one of its forms, has only the word ear inside of it, telling an animal to listen, while dread has the word read inside of it, telling us to read carefully and find the dead, who are are also there.

For some reason, this word play reminded me of a delightful poem I read by Kelli Agodon Russell a few months ago:

Believing Anagrams/ Kelli Agodon Russell

—after being asked why I write so many poems about death and poetry

there’s real fun in funeral,
and in the pearly gates—the pages relate.

You know, i fall prey to poetry,

have hated death.

all my life,
literature has been my ritual tree—

Shakespeare with his hearse speak, Pablo Neruda, my adorable pun.

So when i write about death and poetry, it’s donated therapy

where i converse with
Emily Dickinson, my inky, misled icon.

and when my dream songs are demon’s rags,
i dust my manuscript in a manic spurt

hoping the reader will reread because i want the world

to pray for poets as we are only a story of paper. 

This poem is from her collection, Letters from the Emily Dickinson Room. It seems fitting to read and post this poem on Emily Dickinsons death date — May 15, 1886. I love her anagram for Emily Dickinson: inky, misled icon

during the run

I thought about reciting Dickinson poems as I started running, but forgot about it before I even reached the river. Near the end of the run, while I listened to “Dear Evan Hansen,” I thought about fear and dread and wondered where worry fit in.

after the run

I’m slowly reading more of Ruefle’s “On Fear”:

She talks about the difference between emotions (instinct) and feelings (cognitive), and emergencies of feeling. She lists what other poets have said about fear, then lists her fears. And she returns to Julian of Norwich:

“Fear and dread are brothers,” says Julian of Norwich. As desire is wanting and fear is not-wanting.

After this mention of Norwich, Ruefle devotes several pages to Keats and his idea of negative capabilities. I’ll leave a discussion of that for another day, when I have time.

She ends with a reference to Emily Dickinson, which, like Russell’s poem seems fitting to include:

What has life taught me? I am much less afraid than I ever was in my youth–of everything. That is a fact. At the same time, I feel more afraid than ever. And the two, I can assure you, are not opposed but inextricably linked. I am more or less the same age Emily Dickinson was when she died. Here is what she thought: “Had we the first intimation of the Definition of Life, the calmest of us would be Lunatics!” The calm lunatic–now that is something to aspire to.

The passage from ED comes from a letter and also includes these wonderful lines:

There is a Dove in the Street and I own beautiful Mud – so I know Summer is coming. I was always attached to Mud, because of what it typifies – also, perhaps, a Child’s tie to primeval Pies.

Letter from Emily Dickinson to Mrs. JG Holland (about March 1877)

Two more things I found from an early (1862) letter from Dickinson to Higginson. The first fits with Ruefle’s discussion of fear and poets:

I had a terror-since September-I could tell to none-and so I sing, as the Boy does by the Burying Ground-because I am afraid-

The second I’m including because I find it delightful:

You ask of my Companions Hills- Sir-and the Sundown-and a Dog-large as myself, that my Father bought me-They are better than Beings-because they know-but do not tell-and the noise in the Pool, at Noon – excels my Piano. 

may 14/RUN

4.35 miles
marshall loop to cleveland
52 degrees
humidity: 80%

Wet air, wet ground. Everything bright green or muddy brown. Overcast. Ran up the marshall hill and past Cretin to Cleveland. As I approached St. Thomas, I wondered if I’d hear the bells. Yes! Dum dum dum dum at 11:15. Encountered a few other runners, some walkers, bikers, a dog. Scanned the river for rowers, saw a paddleboat! A Mother’s Day brunch? Heard a black-capped chickadee calling out fee bee fee bee, then some blue jays screeching ha ha ha ha. Running right past a bush, a red bird suddenly flew out if it, a whirr of red in my face. Later, heading down the Summit hill, heard the shimmering (or tinkling or fluttering or ?) of water falling over the limestone ledge at Shadow Falls. Noticed near the end of my run that the forest below the tunnel of trees is hidden by a veil of green. I thought about how nice it was that the gnats and mosquitoes hadn’t arrived yet — or the catkin fluff from the cottonwood trees.

A very relaxed run. A nice way to spend a Mother’s Day morning. I don’t feel too sad today, but I don’t like Mother’s Day — especially since I lost my second mother last fall. My current take on the day: it irritates me. Anyway, here’s a beautiful mother poem that I was happy to find this morning:

I Inherit the Whims of my Mother As I Prepare to Trash This Draft/ Donna Vorreyer

I discover a piece of stationery, bordered with red-gold

leaves. In the center, her cramped hand reads simply

The snow is so so white today.

How odd to read these words in June, air hung with 

humidity, sweat jeweling my lip. Just that one line,

stuck in an old calendar underneath a stack of books.

I upend each one, fanning the pages to search for more

and out they flutter like doves, each one scribbled like

urgent messages from some simpler beyond–

That red bird is back, crashing into the window.

Railroad tracks are the saddest things.

The wood is pretty where it is rotting.

If I could revise our lives, make her survive the cancer

that burned fast and bright through her insides,

I would tell her how wrong she was to say she couldn’t 

write, how much I am like her with my mundane

notes, my daydreaming observations, post-its 

congregating in each bag, notebooks on each surface,

and I would sit with her and notice every moment,

rebuke her for thinking she was not good enough, 

a mistake I still make, one that I am making right now 

as I question and regret each line I add to this poem. 

I want to talk to her. I want to tell her that cardinal 

is back, flying straight at the window again and again.

These lines:

If I could revise our lives, make her survive the cancer/that burned fast and bright through her insides,

After stopping my run at the ancient boulder and crossing the river road, I pulled out my phone and recited a poem that I memorized a few years ago and am memorizing again as part of my 100 poems memorized goal: The Meadow/ Marie Howe. I listened to my recording while looking at the poem just now. Not too bad, only a few missed words, one mixed up line.