april 18/RUN

2.7 miles
neighborhood + Howe loop
46 degrees

Sometimes 46 feels cold, but not today. Sunny and calm with a symphony of birds calling and trilling and chirping and drumming. Ran with STA through the neighborhood. I don’t remember much of what I saw or what we talked about. Just lots of birds….oh–and bikes. We saw at least 2, maybe 3, pelotons on the parkway or the trail. Yesterday during our morning walk with Delia, we saw a group of 15 or so bikers speeding down the road, their wheels whirring and buzzing. Also yesterday we saw some rowers racing on the river! Excellent. The rowers were so loud, yelling to each other as they tried to win.

Reading more Mary Oliver and thinking about the idea of the flare–a sudden burst of light, or understanding, or ecstasy, or illumination, or lifting out and free of yourself, or experiencing eternity “now, now, now, now.” Found this poem in Dream Work:

Sunrise

You can
die for it —
an idea,
or the world. People
have done so,
brilliantly,
letting
their small bodies be bound
to the stake,
creating
an unforgettable
fury of light. But
this morning,
climbing the familiar hills
in the familiar
fabric of dawn, I thought
of China,
and India
and Europe, and I thought
how the sun
blazes
for everyone just
so joyfully
as it rises
under the lashes
of my own eyes, and I thought
I am so many!
What is my name?
What is the name
of the deep breath I would take
over and over
for all of us? Call it
happiness, it is another one
of the ways to enter
fire.

Reading through more of MO’s The Leaf and the Cloud and noticing her reference to circles, which has me thinking about her love of Emerson (who wrote, Circles), and of how her use of circles does or doesn’t fit with ED and her idea of Circumference. More reading and thinking is needed.

april 16/RUN

2.8 miles
river road trail, south/turkey hollow/Winchell Trail, north
58 degrees

Ran with STA in the afternoon. Sunny and warm! We were able to run on both the upper and lower trails. Not too crowded. I remember the river looking pale blue–such a pretty complement to the light green limbs below us. Encountered a few annoying bikers and a roller skier who refused to move over. Boo–normally, I love roller skiers. I can tell that it is going to take some time for me to love the world again–especially the people in it who don’t seem to care about the amount of space they take up or about the effects of their actions on others. But, I believe I can get there. Maybe Mary Oliver can help?

Speaking of MO, here are some useful words for enabling me to think and reflect on what work is for her:

Everything/ Mary Oliver from New and Selected Poems, Vol 2

I want to make poems that say right out, plainly,
what I mean, that don’t go looking for the
laces of elaboration, puffed sleeves. I want to
keep close and use often words like
heavy, heart, joy, soon, and to cherish
the question mark and her bold sister
the dash. I want to write with quiet hands. I
want to write while crossing the fields that are
fresh with daisies and everlasting and the
ordinary grass. I want to make poems while thinking of
the bread of heaven and the
cup of astonishment; let them be
songs in which nothing is neglected,
not a hope, not a promise. I want to make poems
that look into the earth and the heavens
and see the unseeable. I want to honor
both the heart of faith, and the light of the world;
the gladness that says, without any words, everything

from Mysteries, Four of the Simple Ones

And what else can we do when the mysteries peresent themselves
but hope to pluck from the basket the brisk words
that will applaud them

What I Have Learned So Far

Meditation is old and honorable, so why sould I not sit, every
morning of my life, on the hillside, looking into the shining
world? Because, properly attended to, delight, as well as havoc, is
suggestion. Can one be passionate about the just, the ideal, the
sublime, and the holy and yet commit to no labor in its cause? I
don’t think so.
All summations have a beginning, all effect has a story, all kind-
ness begins with the sown seed. Thought buds toward radiance.
The gospel of light is the crossroads of–indolence, or action.
Be ignited, or be gone.

from Sometimes/ Red Bird

Instructions for living a life:
Pay Attention.
Be Astonished.
Tell About It.

from “Work” in The Leaf and the Cloud

3.

Would it be better to sit in silence?
To think everything, to feel everything, to say nothing?
This is the way of the orange gourd.
This is the habit of the rock in the river, over which
the water pours all night and all day.
But the nature of man is not the nature of silence.
Words are the thunders of the mind.
Words are the refinement of the flesh.
Words are the responses to the thousand curvaceous moments—
we just manage it—
sweet and electric, words flow from the brain
and out the gate of the mouth.

We make books of them, out of hesitations and grammar.
We are slow, and choosy.
This is the world.

7.

So I will write my poem, but I will leave room for the world.
I will write my poem tenderly and simply, but
I will leave room for the wind combing the grass,
for the feather falling out of the grouse’s fan-tail,
and fluttering down, like a song.

april 15/RUN

run: 3.1 miles
turkey hollow
44 degrees

I wish it was a little warmer, but it wasn’t too windy or crowded, so it was a good run. Ran on the trail right above the river. Very nice. I remember admiring the river, but I can’t recall what color it was or if any rowers were on it. I was planning to do the lower trail on the way back because no one was on it, but just before the turn around I noticed a dog and a walker entering the narrowest part of it. So, I stayed up above and ran past turkey hollow instead. No turkeys. Lots of woodpeckers and black-capped chickadees though.

Still spending time with Mary Oliver this morning, reading through the second section of The Leaf and the Cloud called “Work.” incidentally, the ending stanza of “Work” is what was displayed on a neighbor’s window that inspired me to start this April with Mary (Oliver) project. I’m thinking about what work is–for me, for others, for Mary–and whether or not it includes saving ourselves (as Limón talks about it).

Rereading the early chapters of Upstream, I found the passage I had loved so much when I came across it the first time that I posted it as a description for my How to Be project:

And there is the thing that one does, the needle one plies, the work, and within that work a chance to take thoughts that are hot and formless and to place them slowly and with meticulous effort into some shapely heat-retaining form, even as the gods, or nature, or the soundless wheels of time have made forms all across the soft, curved universe–that is to say, having chosen to claim my life, I have made for myself, out of work and love, a handsome life. 

Upstream/ Mary Oliver

“I have made for myself out of work and love….” Sometimes, I think I combine these things, work and love–loving (as in caring, noticing, beholding) the world is the work–but I like the distinction she offers. Work is work, love love. Work as useful, ordered in “heat-retaining” efficient, proper forms. Love, as being “good-natured and untidy in your exuberance.” In “Work,” she writes about her beloved dog, Luke:

All day I have been pining for the past.
That’s when the big dog, Luke, breathed at my side.

One of the first Mary Oliver poems I memorized, back in 2017 when I got injured and memorized poems to feel better, was “Luke.”

Luke

I had a dog
who loved flowers.
Briskly she went
through the fields,

yet paused
for the honeysuckle
or the rose,
her dark head

and her wet nose
touching
the face
of every one

with its petals
of silk
with its fragrance
rising

into the air
where the bees,
their bodies
heavy with pollen

hovered—
and easily
she adored
every blossom

not in the serious
careful way
that we choose
this blossom or that blossom—

the way we praise or don’t praise—
the way we love
or don’t love—
but the way

we long to be—
that happy
in the heaven of earth—
that wild, that loving.

Love without judgment or anger or distinction. Happy, wild. I kept thinking about this distinction between work and love as I ran and, just after cresting the hill at 47th, I decided to stop and record my thoughts:

thoughts on work and love, april 15, 2021

What kind of work do we need to do on ourselves to be loving? To notice the world–to stop and stare and be open to beholding and praising the green pea as it “climbs the stake/on her sugary muscles” or how the “rosy comma of the radish/fattens in the soil”? Perhaps, having been raised in a family of “serious,” driven people who work a lot, and having spent decades of my life doing the work of thinking (too) seriously and critically, not working and just being–standing still, staring hard, loving everything with pure admiration–is harder for me than for other people? I have devoted the last few years to learning how to look, how to be simple in my joy, how to be satisfied with “tiny little things” and the slow, small moments of the birds and the trees and the gorge. To me, this has been important and necessary, and it has been work. A lot of work.

Continuing my run, I kept thinking about how messy and complicated the division between work and love is and then I wondered if that seam (here I’m thinking of ED and her idea of the seam, the Circumference) where they come together is a spot of creative possibility as you try to navigate your useful, “serious” work of managing and shaping words into forms that flare with your whimsical, overwhelmed with delight, untidy exuberance for the trees and the stones and the flowers and the bees and your beloved dog Luke that died years ago.

Of course, these ideas only flashed briefly as I ran. Now, I’m home and writing this log entry and as I read through the “Work” section again, I’m finding more help in my efforts to understand. But, as I try to form my thoughts into words, I’m struggling, so I’ll stop and think and hopefully write more about work and love tomorrow. Two more things:

One: different definitions of work

I’m thinking about the differences between work as a vocation/calling (to admire/behold/praise the world), work as set of practices (physical/mental labor of shaping words), and work as product (the forms, usually poems, made from that labor).

Two: the meaning of wild

At the end of “Luke,” MO writes, “that wild, that loving.” This got me thinking about MO’s use of “wild” and what she might mean by it. One of her most famous uses of the word (aside from in “Wild Geese”) is in:

The Summer Day

Who made the world?
Who made the swan, and the black bear?
Who made the grasshopper?
This grasshopper, I mean—
the one who has flung herself out of the grass,
the one who is eating sugar out of my hand,
who is moving her jaws back and forth instead of up and down—
who is gazing around with her enormous and complicated eyes.
Now she lifts her pale forearms and thoroughly washes her face.
Now she snaps her wings open, and floats away.
I don’t know exactly what a prayer is.
I do know how to pay attention, how to fall down
into the grass, how to kneel down in the grass,
how to be idle and blessed, how to stroll through the fields,
which is what I have been doing all day.
Tell me, what else should I have done?
Doesn’t everything die at last, and too soon?
Tell me, what is it you plan to do
with your one wild and precious life?

Here, I think of wild in relation to bewilderment and being lost and beyond the ordinary (civilized, responsible, measured by the clock and your tasks) world. And I think of the passages I just re-read in Upstream:

I walked, all one spring day, upstream, sometimes in the midst of the ripples, sometimes along the shore. My company were violets, Dutchman’s-breeches, spring beauties, trilliums, bloodroot, ferns rising so curled one could feel the upward push of the delicate hairs upon their bodies. My parents were downstream, not far away, then farther away because I was walking the wrong way, upstream instead of downstream. Finally I was advertised on the hotline of help, and yet there I was, slopping along happily in the stream’s coolness. So maybe it was the right way after all. If this was lost, let us all be lost always. The beech leaves were just slipping their copper coats: pale green and quivering they arrived into the year. My heart opened and opened again. The water pushed against my effort, then its glassy permission to step ahead touched my ankles. The sense of going toward the source.

…May I stay forever in the stream. May I look down upon the windflower and the bull thistle and the coreopsis with the greatest respect.

Upstream/ Mary Oliver

april 14/RUN

3.5 miles
trestle turn-around!
43 degrees

Woke up this morning to a dusting of snow on the deck. It melted in a few hours. Worked on Mary Oliver in the morning, then ran in the early afternoon. Started in the neighborhood then decided to keep going north on the trail all the way to the trestle. Hooray! Ran right above the river and the rowing club. What a view! No snow, hardly any other people, only a little wind. Lots of drumming woodpeckers and cardinals and a few black-capped chickadees. This spring, I need to add another bird sound to my collection. Felt relaxed and strong until the last mile when I still felt strong but also sore in my back and heavy in my legs. Can’t remember what I was thinking about. All thoughts gone, soundless words scattered over the tops of the trees. Scheduled second pfizer shot for April 30th. Almost there! Later today, I’ll sign up for open swim. This year, you can swim at Nokomis and Cedar. Awesome.

My Morning’s Work

Started by reading Dreamwork which is one of MO’s more painful (and personal?) books in which she addresses her childhood with an abusive father. The first poem is “Dogfish.” Intense. When I looked for it online, one of the first results that came up was Mary Oliver reading for a celebration of Emily Dickinson posted on the Dickinson Electronic Archive. Here’s the description of the event:

A marvelous centennial tribute in South Orange, New Jersey thate featured contemporary women poets reading hour after hour, from morning until night “to commemorate the centenary of the death of Emily Dickinson,” which occurred on May 15, 1886. Adrienne RichRuth Stone, Amy Clampitt, Katha Pollitt, Sharon Olds, Marilyn Hacker, Carolyn Kizer, Toi Derricotte, Maxine Kumin, Mary Oliver, Joyce Carol OatesSandra GilbertAlicia OstrikerGwendolyn Brooks, Denise Levertov were all there– “Poetry-in-the-Round” it was called, an apt descriptor not only because of the shape of the theater in which the readings took place, but because of the taking turns, the offerings making their way around a range of our contemporary poets who have at least two things in common with Emily Dickinson–they are each and all women, and poets. 

Dickinson Electronic Archives

For her part, MO read several of ED’s poems, then several of her own. The site has a transcript and a recording, with music strangely playing in the background?

ED poems read by MO:

  • What is Paradise
  • There came a mind like a Bugle
  • Under the light, yet under
  • Because I could not stop for Death

MO poems read by MO:

  • Morning Poem
  • Blossom
  • Dogfish
  • Acid
  • Stanley Kunitz
  • Blackwater Words
  • Humpbacks

Very cool to have found this, partly for the MO and ED connection, but also for the other poets. I might want to read Maxine Kumin in May or June–I love her swimming poems. Anyway, back to Dogfish. I’ve never heard of dogfish, so I looked them up. They’re little sharks that don’t eat humans but travel in big packs and are aggressive and relentless in hunting their prey–squid, herring, sea cucumber, shrimp, jellyfish. They are also known as spiny dogfish because they have a sharp spine: “Using sharp, venomous spines in the front of each dorsal fin, the spiny dogfish is a small but mighty predator that isn’t afraid to take a jab at passing fish.”

Dogfish/ Mary Oliver (from Dreams)

Some kind of relaxed and beautiful thing
kept flickering in with the tide
and looking around.
Black as a fisherman’s boot,
with a white belly.

If you asked for a picture I would have to draw a smile
under the perfectly round eyes and above the chin,
which was rough
as a thousand sharpened nails.

And you know
what a smile means,
don’t you?

*

I wanted
the past to go away, I wanted
to leave it, like another country; I wanted
my life to close and open
like a hinge, like a wing, like the part of a song where it falls
down over the rocks: an explosion, a discovery; I wanted
to hurry into the work of my life; I wanted to know,
whoever I was, I was

alive
for a little while.

*

It was evening, and no longer summer.
Three small fish, I don’t know what they were
huddled in the highest ripples
as it came swimming in again, effortless, the whole body
one gesture, one black sleeve
that could fit easily around
the bodies of three small fish.

*

Also I wanted
to be able to love. And we all know
how that one goes,
don’t we?

Slowly

*

the dogfish tore open the soft basins of water.

*

You don’t want to hear the story
of my life, and anyway
I don’t want to tell it, I want to listen

to the enormous waterfalls of the sun.
And anyway it’s the same old story-
a few people just trying,
one way or another,
to survive.

Mostly, I want to be kind.
And nobody, of course, is kind,
or mean,
for a simple reason.

And nobody gets out of it, having to
swim through the fires to stay in
this world.

*

And look! look! look! I think those little fish
better wake up and dash themselves away
from the hopeless future that is bulging toward them

*

And probably,
if they don’t waste time
looking for an easier world,

they can do it.

Wow. Favorite bit of this poem for today:

I wanted
my life to close, and open
like a hinge, like a wing, like the part of the song
where it falls
down over the rocks: an explosion, a discovery

I’m thinking of door hinges and poems as opening a thousand doors and the wings of the seven white butterflies and “how they bang the pages/or their wings as they fly/to the fields of mustard and yellow/and orange and plain/gold all eternity” (Seven White Butterflies/ from West Wind). And I’m thinking of the explosion, the discovery, as a flare, a burst of light, of intense emotion, which is the name of the first section of MO’s book-length poem, The Leaf and the Cloud. Last week, I decided that doing a close, sustained reading of this book would be part of my April with Mary (Oliver) exercise. But, before getting to that, here’s how my thoughts about Mary progressed as I read through “Dogfish” and then some of the other poems in Dreamwork:

A few poems later is Trilliums. I think it’s interesting to put these together, connecting them through the idea of an easy life, which is referenced and rejected in both poems–actually in Dogfish, Trilliums, and the one I just mentioned, Seven White Butterflies, which ends with the question: “who/would have thought it could be so easy?”

Trilliums

Every spring
among
the ambiguities
of childhood
the hillsides grew white
with the wild trilliums.
I believed in the world,
Oh, I wanted
to be easy
in the peopled kingdoms,
to take my place there,
but there was none
that I could find
shaped like me.
So I entered
through the tender buds,
I crossed the cold creek,
my backbone
and my thin white shoulders
unfolding and stretching.
From the time of snow-melt,
when the creek roared
and the mud slid
and the seeds cracked,
I listened to the earth-talk,
the root-wrangle,
the arguments of energy,
the dreams lying
just under the surface,
then rising,
becoming
at the last moment
flaring and luminous —
the patient parable
of every spring and hillside
year after difficult year.

Trilliums, along with Dogfish, really got me thinking about “Flare” in The Leaf and the Cloud, which I had already read through at least twice, and then I felt a bit overwhelmed, then stuck, about what to post (or what not to post because I wanted to add more and more of MO’s lines) for this entry. Having listened to an On Being Podcast with Mary Oliver and read Upstream, I knew about MO’s hard childhood. I wondered how much of this dogfish was her dad, and did she imagine herself as one of the three unnamed fish? So I read through “Flare” again and was blown away, both by how she writes about her parents, and by how it connects so much with “Dogfish” and “Trilliums.” So I decided to stop trying to add it all into this entry and to make notes in the margins of the book and to not worry about saying smart, complete things in this post. So, I did. And, I enjoyed writing in the margins of my book, something I did a lot of in grad school. And, I had lots of thoughts about lightness and darkness and flares and fathers and the color green and hinges as not just connected to doors but to edges and seams. And, I could keep writing about this for a long time, but I’ll conclude this post with 2 thoughts.

thought one: the real work is saving ourselves

Mary Oliver writes a lot, in her essays and poems, about the work she is meant to do, or that she wants to do. She often describes this work as the work of noticing. Could this work also be the work of saving the I in the poem–which she often identifies as herself but also suggests that it could be any readers who recognizes themselves in the poem? In her interview with Krista Tippet, MO says:

Many of the poems are “I did this. I did this. I saw this.” I wanted the “I” to be the possible reader, rather than about myself. It was about an experience that happened to be mine but could well have been anybody else’s. That was my feeling about the “I.”

And in one of her poems that I posted a few days ago, I Want to Write Something So Simple, she writes:

that it was all the while
yourself arranging the words, 
that it was all the time
words that you yourself,
out of your own heart
had been saying.

In discussing her own work as a poet, Ada Limón says that she writes her poems to save herself.

I believe that poetry can heal us and help us. But, I mean, if I’m very honest, I think they can only do that for the poet. (LAUGHS) And then they may, if we’re lucky, help someone else or move someone else or inspire someone else or get them out of a rut. But I think it begins with like, I write my own poems to save myself. You know, then if, in, you know, some series, lucky series of events, a poem becomes larger than me and reaches someone else, that’s, that’s beautiful. But I don’t always know that that’s gonna happen, right? I have to start by how is this poem recommitting me to the world?

Ada Limón VS. Epiphany

In the Krista Tippet interview, Mary Oliver says about leaving her childhood home, “I saved my own life by finding a place that was not in that house.” So, could the work of writing, of creating worlds through words, be how she does it? What if that, and not the act of noticing for noticing’s sake, is the primary work? Or, maybe the work is both.

thought two: the nourishing dark

The final 2 lines of “Flare” are:

This is the dark bread of the poem.
This is the dark and nourishing bread of the poem.

Thinking about the dark as nourishing, I’m reminded of ED and the value of the Dark in, “We grow accustomed to the Dark”:

 That unknown mental and spiritual domain is a “larger – Darkness.” That is where our great poets and philosophical explorers venture while the rest of us pursue our hobbies or just relax. Dickinson spends time in this darkness and most of her most evocative, ambiguous, and challenging poetry comes from there.

the Prowling Bee

And then, MO’s discussion of the edge in Upstream:

No one yet has made a list of places where the extraordinary may happen and where it may not. Still, there are indications. Among crowds, in drawing rooms, among easements and comforts and pleasures, it is seldom seen. It likes the out-of-doors. It likes the concentrating mind, It likes solitude. It is more likely to stick to the risk-taker than the ticket-taker. It isn’t that it would disparage comforts. or the set routines of the world, but that its concern is directed to another place. Its concern is the edge, and the making of a form out of the formlessness that is beyond the edge.

Upstream/ Mary Oliver

Whew! That was a lot of thinking today. Time to stop.

april 13/RUN

3.4 miles
edmund, heading north loop
35 degrees/ 15 mph wind
snow flurries

O, cruel April with your warm sun, blooming flowers, then snow flurries and mornings where it feels like 25 degrees. Even so, it was a good run. Bundled up, with the pink hood of my jacket up and my gloves on, I didn’t feel the wind. A benefit of colder, windier weather: no one on the trail! I ran through the tunnel of trees and was able to attend to its slow and gradual greening. The trees are coming into leaf/like something almost being said/the recent buds relax and spread/their greenness is a kind of grief (Phillip Larkin). I memorized that poem last year in May and it has stuck.

Ran past the ancient boulder with a few stones stacked on top, past the welcoming oaks, above the ravine and the oak savanna and the muddy trail that climbs up near the tree stump with chain link limbs. Looked down at the Winchell Trail and thought about taking it, but I didn’t. At 42nd, I heard a bird that almost sounded like a black-capped chickadee, but not quite. 3 notes instead of 2, and no rising up or down the scale. What was it? Also heard the drumming and calling of some woodpeckers.

Even though this is not a Mary Oliver poem, I had to post it–because I’d like it and because it gave me an opportunity to reflect more on my vision loss:

Pastoral/ Forest Gander

Together,
you
standing
before me before
the picture
window, my arms
around you, our
eyes pitched
beyond our
reflections into—

(“into,” I’d
written, as
though there
swung at the end
of a tunnel,
a passage dotted
with endless
points of
arrival, as
though our gaze
started just outside
our faces and
corkscrewed its way
toward the horizon,
processual,
as if looking
took time to happen
and weren’t
instantaneous,
offered whole in
one gesture
before we
ask, before our
will, as if the far
Sonoma mountains
weren’t equally ready
to be beheld as
the dead
fly on the sill)—

the distance, a
broad hill of
bright mustard flowers
the morning light
coaxes open.

I really like this poem and Gander’s reading of it. I was struck by his explanation of it, especially the idea that we see all instantly, that seeing, as a process, happens without effort, is immediate, and whole/complete. Occasionally seeing is not like this for many people–they experience visual errors, their brains receive conflicting data from their photoreceptor cells and generates confusing, ambiguous images. More frequently, seeing is like this for me. It is work, and sometimes, I can almost feel my brain trying to make sense of an image or a landscape. I witness them changing shape until they settle into what my brain decides they are. But, unlike Gander suggests in his recorded explanation of the poem, I can’t just “look once and find the near and far equally accessible” and the world doesn’t just present itself to me.

I like how Naomi Cohn describes it in her essay, “In Light of a White Cane.”

What I remember of better eyesight is how the world assembled all at once, an effortless gestalt—the light, the distance, the dappled detail of shade, exact crinkles of a facial expression through a car windshield, the lift of a single finger from a steering wheel, sunlight bouncing off a waxed hood.

Naomi Cohn

more mary oliver

So far, I’ve read through Devotions and Swan. Now I’m reading Evidence and Dream Work and then New and Selected Poems, Volumes I and II. I’ve read her collection of essays, Upstream too. And, I’m planning an extended study of her book length poem, The Leaf and the Cloud. I’m reading through it several times, along with the article, “‘An Attitude of Noticing’: Mary Oliver’s Ecological Ethic” by Kirstin Hotelling Zona. It sounds like a lot, but I’m not doing a close reading of every poem in every book. Just reading through, letting the words wash over me, and picking out a few things I want to remember.

more Evidence

Deep Summer

The mockingbird
opens his throat
among the thorns
for his own reasons
but doesn’t mind
if we pause
to listen
and learn something
for ourselves;
he doesn’t stop,
he nods
his gray head
with the frightfully bright eyes,
he flirts
his supple tail,
he says:
listen, if you would listen.
There’s no end
to good talk,
to passion songs,
to the melodies
that say
this branch,
this tree is mine,
to the wholesome
happiness
of being alive
on a patch
of this green earth
in the deep
pleasures of summer.
What a bird!
Your clocks, he says plainly,
which are always ticking,
do not have to be listened to.
The spirit of his every word.

I Want to Write Something So Simple

“And this is good for us.”
I want to write something
so simply
about love
or about pain
that even
as you are reading
you feel it
and as you read
you keep feeling it
and though it be my story
it will be common,
though it be singular
it will be known to you
so that by the end
you will think—
no, you will realize—
that it was all the while
yourself arranging the words,
that it was all the time
words that you yourself,
out of your own heart
had been saying.

april 11/RUN

2.5 miles
neighborhood
47 degrees

Ran with Scott this almost afternoon. Windy and bright. I remember hearing some calling–not drumming–woodpeckers and a couple of cardinals, maybe a robin, a few warblers. Noticed some dogwood blossoms, a lot of green grass. Ran by turkey hollow. No turkeys. Didn’t see the river or many other runners. Did see a surrey over on the bike path as we ran up edmund just past turkey hollow. It must be spring. Anything else? Ran on the grass between Becketwood and 42nd in the soft, muddy dirt straight into the wind.

I’m really enjoying my time with Mary Oliver. Yesterday I checked out her collection West Wind from the libby app for my library. Such convenience!

Stars from West Wind/ Mary Oliver

Here in my head, language
keeps making its tiny noises.
How can I hope to be friends
with the hard white stars
whose flaring and hissing are not speech
but pure radiance?
How can I hope to be friends
with the yawning spaces between them
where nothing, ever is spoken?
Tonight, at the edge of the field,
I stood very still, and looked up,
and tried to be empty of words.
What joy was it, that almost found me?
What amiable peace?…
Once, deep in the woods,
I found the white skull of a bear
and it was utterly silent-
and once a river otter, in a steel trap,
and it too was utterly silent.
What can we do
but keep on breathing in and out,
modest and willing, and in our places?
Listen, listen, I’m forever saying.
Listen to the river, to the hawk, to the hoof,
to the mockingbird, to the jack-in-the-pulpit-

then I come up with a few words, like a gift.
Even as now
Even as the darkness has remained the pure, deep darkness.
Even as the stars have twirled a little, while I stood here,
looking up,
one hot sentence after another.

What can we do
but keep on breathing in and out,
modest and willing, and in our places?

I like this idea of the breathing in and out, and of the humility, the openness, the recognition of having our place (in the family of things?–Wild Geese).

an excerpt I like from The Osprey/ West Wind:

I came back
and stood on the shore, thinking—
and if you think
thinking is a mild exercise,
beware!
I mean, I was swimming for my life—

another, from Fox/ West Wind:

I was hot I was cold I was almost
dead of delight. Of course the mind keeps
cool in its hidden palace—yes, the mind takes
a long time, is otherwise occupied than by
happiness, and deep breathing. Still,
at last, it comes too, running
like a wild thing, to be taken
with its twin sister, breath. So I stood
on the pale, peach-colored sand, watching the fox
as it opened like a flower, and I began
softly, to pick among the vast assortment of words
that it should run again and again across the page
that you again and again should shiver with praise.

april 8/RUN

3.25 miles
43rd ave, north/seabury, north/seabury, south/41st ave, south
63 degrees

Rained in the morning, so STA and I ran in the afternoon. We thought the rain was done, but 2 or 3 times during the run it started up again. A soft, steady, colder than expected rain. A good distraction from the effort of our striking feet and swinging arms. Heard lots of black capped chickadees and cardinals. Avoided many sidewalk puddles. I don’t like how the puddles soak my socks but I do like how they reveal the dips and cracks and holes in the sidewalk that I normally can’t see.

As I dig deeper into the work of Mary Oliver, I’m conflicted. I find myself saying, “Yes!” then “yes?” then “Yes. But…” Her words are seductive and entrancing. Easy to read and understand and share–so many pleasing lines. And easy to consume quickly–to skim once and imagine you fully understand them. But, is that all they are? In reference to a tweet I posted about yesterday, are they candy instead of kale? (And, is that a bad thing?) Well, even as I find myself skimming through her poems quickly, or as quickly as I can with my bad vision, they are still making me think, suggesting associations, raising interesting open-ended questions, inviting me into deeper understandings of my own project and the idea of attention as an ethical/moral/political practice. This last bit is key to me: through her words, Mary Oliver is offering a “door–a thousand opening doors!” (Upstream) into new worlds.

Here are 2 poems from Swan that get me thinking more about the limits and possibilities of naming and language and knowing.

Wind in the Pines

It is true that the wind
streaming especially in fall
through the pines is saying nothing, nothing at all,
or is it just that I don’t know the language?

Bird in the Pepper Tree

Don’t mind my inexplicable delight
in knowing your name,
little Wilson’s Warbler
yellow as a lemon, with a smooth, black cap.

Just do what you do and don’t worry, dipping
branch by branch down to the fountain
to sip neatly, then flutter away.

A name
is not a leash.

I’d like to put these poems beside:

Sometimes, what I try to get people to do is to disconnect for a moment from that absolute need to list and name, and just see the bird. Just see that bird. And you begin to absorb it, in a way, in a part of your brain that I don’t know the name of, but I think it’s a part of your brain that’s also got some heart in it. And then, guess what? The name, when you do learn it, it sticks in a different way.

On Being episode with Drew Lanham

and

Goldenrod/ Maggie Smith

I’m no botanist. If you’re the color of sulfur
and growing at the roadside, you’re goldenrod. 

You don’t care what I call you, whatever
you were born as. You don’t know your own name. 

But driving near Peoria, the sky pink-orange,
the sun bobbing at the horizon, I see everything

is what it is, exactly, in spite of the words I use:
black cows, barns falling in on themselves, you.

Dear flowers born with a highway view, 
forgive me if I’ve mistaken you. Goldenrod, 

whatever your name is, you are with your own kind. 
Look–the meadow is a mirror, full of you,

your reflection repeating. Whatever you are,
I see you, wild yellow, and I would let you name me.

april 7/RUN

2.3 miles
43rd ave, north/32nd st, east/river road trail, south/edmund, north
67 degrees

Managed to make it out for a run right before the steady rain started. Was able to run through the tunnel of trees, above the river. Noticed the beginning of green on the brown branches. It’s coming—the leaves, the veil, the obscured view, the warmer mornings, the deck, falling asleep in the red chair in the backyard, spring, summer, vaccines. Saw a stack of stones on the taller boulder at the edge of the trail, near the oak with the long reach. Turned around at 38th and headed north on Edmund. There, it was sunny; where I had just been, near 34th, it was gloomy and darkish blue, ominous. Such a strange, cool sight.

Did a lot of thinking and reading this morning. Here’s a sampling of what I encountered this morning:

And, I’m thinking about words like: inefficient, clockwork, pace (as in, “keep up the” or running pace or the hectic pace of modern life), mechanization, industrialization, useless, instrumental, accessible, smooth, easy, fast, relevant, order, discipline, attention economy, rest, restlessness, sleep, internal clocks, spending time vs. passing it, paying or giving attention, eyeballs on the page, obscure, unnoticed, unnoticing.

Lots of words and thoughts swirling in my head about work, labor, productivity. And about why Mary Oliver’s poems are so popular–how/why does she speak to so many, especially those who don’t normally “like” poetry? As I skimmed through her collection, Devotions, I started thinking about how so many of the poems talk directly to the reader, inviting them to attend to the beauty of the world, to notice the long black branches, or to chastise them, nudging them to do and be better:

Have you ever tried to enter the long black branches/of other lives?
Listen, are you breathing just a little, and calling it a life?

Can you Imagine? Oh, do you have time? Come with me into the fields of sunflowers. What if a hundred rose-breasted grosbeaks flew in circles around your head? Surely you can’t imagine they just stand there looking the way they look when we’re looking?

Mary Oliver’s invitations, and even her admonishments, are seductive. Yes, I will notice! Yes, I will look and imagine and take the time! Her words inspire, making it seem attainable to be better, to change your life, to do more than merely breathe. Even as I have loved and admired her work since the first poem I read–was it “Invitation”?–I have also been wary of it. She makes it sound so simple–just change your life! Stop, take a break, notice those goldfinches!

I was bothered enough by this idea to write a poem about her poem “Invitation”, and then a chapbook about the phrase, “change your life” that features my poem which I titled, “You Must Change Your Life.” In my only workshop experience, for a great Advanced Poetry class at the Loft, the rest of my class didn’t seem to like “You Must Change Your Life”. Too wordy, too full of explanation, too much Oliver, not enough Rilke. So I put it away. But, reading it again now, I like it. It needs some cleaning up, but I’m proud of it and the questions I’m posing about will and attention, how we hear the call to notice things and change our lives, how we sustain that call.

Back then in 2018, I focused a lot on how change happens whether we want it or not and I explored different meanings and causes of change. Now, I’m interested in how we might choose to act on her invitation, how it becomes possible for us to “enter the long brown branches of other lives.” First, the easy answer: say yes, take up her invitation, decide to stop and smell the roses, watch those goldfinches and their musical battle, get up, put on your coat, leave your desk! But, don’t do this just once. Do it repeatedly–every month or week or morning. Make it a habit. Of course, making this into a habit isn’t necessarily easy; it requires effort and discipline and commitment, but it’s possible to believe, on any fresh day, that we can make this choice and change ourselves. This Yes! answer is the one that I imagine gets many readers excited about MO’s work and is why she’s so popular and important.

But, there’s another answer to the question of how we take up her invitation that is harder and more hidden, and that involves the difficult, messy work of saying no to many things in order to say Yes! to the goldfinches. And, this saying no is not simply choosing to not do this or that busy, important thing in order to notice the goldfinches. It is to refuse some of the fundamental (and toxic) values that shape who we are and what we should be doing in 21st century, late capitalism: work, always work, that is productive, useful, efficient, busy, fast, that makes lots of money for someone else, that yields status and success, that creates more things, that doesn’t waste time, that generates quantitative (not qualitative) results. Refusing these values is difficult and requires breaking habits we have been disciplined into following and practicing since elementary school. I describe this work of refusal as undisciplining yourself. And I’ve been working very hard at it for the last decade.

As far as I can tell, Mary Oliver rarely mentions this work, but it’s there, haunting every page. Each Yes! is tinged with the effort of the no that made it possible. (is this last sentence too much? maybe I’m getting carried away.) Anyway, I happened to remember one poem in which MO briefly describes her own undisciplining process:

Just as the Calendar Began to Say Summer/ Mary Oliver

I went out of the schoolhouse fast
and through the gardens and to the woods,
and spent all summer forgetting what I’d been taught—

two times two, and diligence, and so forth,
how to be modest and useful, and how to succeed and so forth,
machines and oil and plastic and money and so forth.

By fall I had healed somewhat, but was summoned back
to the chalky rooms and the desks, to sit and remember

the way the river kept rolling its pebbles,
the way the wild wrens sang though they hadn’t a penny in the
bank,
the way the flowers were dressed in nothing but light.

april 6/RUN

3.3 miles
turkey hollow
51 degrees

Wow! Another magnificent morning in Minneapolis. Thunderstorms last night, sunshine today, thunderstorms tonight. Ran on the trail, above the river. At one of my favorite spots, just past the oak savanna, I marveled at the burning white light of the sun reflecting on the water, through the bare branches. A mile later, I thought some more about this light and remembered ED’s phrase, “white heat”–it’s part of a poem—-“Dare you see a Soul at the “White Heat”?/Then crouch within the door”—, and the name of the Darmouth blog tracking ED’s most intensely creative year: 1862.

I was able to greet Dave, the Daily Walker! I’m so happy to see that this terrible year hasn’t stopped him from doing his regular walks. When I said “Good morning Dave!” he said” “Good morning Sara! So great to see you out here again!”

Heard woodpeckers and black-capped chickadees and—I almost forgot, geese, or was it a goose? Honking as they flew over the gorge. The geese have returned for spring! This reminded me of an MO poem I read yesterday titled “Two Kinds of Deliverance.” The geese are the first kind:

1.

Last night the geese came back,
slanting fast
from the blossom of the rising moon down
to the black pond. A muskrat
swimming in the twilight saw them and hurried

to the secret lodges to tell everyone
spring had come.

And so it had.
By morning when I went out
the last of the ice had disappeared, blackbirds
sang on the shores. Every year
the geese, returning,
do this, I don’t
know how.

2.

The curtains opened and there was 
an old man in a headdress of feathers,
leather leggings and a vest made
from the skin of some animal. He danced

in a kind of surly rapture, and the trees
in the fields far away
began to mutter and suck up their long roots.
Slowly they advanced until they stood
pressed to the schoolhouse windows.

3.

I don’t know
lots of things but I know this: next year
when spring
flows over the starting point I’ll think I’m going to
drown in the shimmering miles of it and then
one or two birds will fly me over
the threshold.
                           As for the pain
of others, of course it tries to be
abstract, but then

there flares up out of a vanished wilderness, like fire, 
still blistering: the wrinkled face
of an old Chippewa
smiling, hating us, 
dancing for his life.

Reading through this a first time, I wasn’t quite sure what to make of her description of the “old Chippewa,” but then I googled it, and found a helpful article: The Native American Presence in Mary Oliver’s Poetry. Here’s what the author has to say about this poem:

This discussion of the third type of deliverance–the joy of future springs combined with memory of the pain of others–makes me think of another bit of a MO poem I just read. It’s from “One of Two Things” in Dream Work:

5.

One or two things are all you need
to travel over the blue pond, over the deep
roughage of the trees and the through the stiff
flowers of lightening—some deep
memory of pleasure, some cutting
knowledge of pain.

I often think about how the land I run on, when I’m running by the gorge, was once the sacred home of Dakota and Ojibwe people. But I don’t think about it enough, and I have barely started doing the important (ongoing) work of putting that pain (which is not in the past, but still present) beside my deep love for the gorge. Maybe MO’s poems can offer a way into this work?

april 5/WALK

After 5 days of running in a row, today a break. Amazing weather! STA and I took Delia on a long (3+ mile) walk. So calm and quiet and warm! We heard a bird that sounded like a robin to me–a tin-whistle type of call–but Scott said it had black feathers with white tips, which is not how a robin dresses. Spent some time trying to find what kind of bird it was, but couldn’t. Also saw some turkeys hiding in the tall grass between Becketwood and the lower campus of Minnehaha Academy. Ah, spring!

Continuing to read Mary Oliver’s Upstream. I read some of it several years ago, and it had a big impact on me, especially her line at the end of the first chapter, “Upstream”:

Attention is the beginning of devotion.

So much so, that I wrote a sonnet about it for a poetry and form class:

Attention/ Sara Lynne Puotinen

is the beginning of devotion
devotion the beginning of prayer
prayer undertaken while in motion
gliding in and through the outside air
air offered from trees entering lungs  
lungs releasing air and praying with feet
feet absorbing ground self coming undone
slowly shaking loose to a steady beat
beat river gorge rhythms almost in sync
sync stride breath oak wind sky path water time 
time slowing not stopping just on the brink
of not being noticed, closely aligned
with the sweat on the surface of my skin
see hear taste smell touch acts of attention

I didn’t make it much farther past that point in the book. Why not? I don’t think I was ready. Now, reading it again, I’m finding all sorts of wonderful inspiring exciting passages that I want to use, maybe in the same way that MO hears/reads some helpful words and “quickly slips the phrase from the air and puts it into [her] pocket.” This one is going straight into my pocket:

And there is the thing that one does, the needle one plies, the work, and within that work a chance to take thoughts that are hot and formless and to place them slowly and with meticulous effort into some shapely heat-retaining form, even as the gods, or nature, or the soundless wheels of time have made forms all across the soft, curved universe–that is to say, having chosen to claim my life, I have made for myself, out of work and love, a handsome life.

Upstream/ Mary Oliver

This quote seems like a great Walt Whitman-esque declaration: Having chosen to claim my life, I have made for myself, out of work and love, a handsome life. Yes! This claiming of a life and making out of it something wonderful–generous, beautiful, sturdy, useful–is a great way to describe what I’m trying to do over on my undisciplined site with my how to be project. Because I’m so young (only almost 47), I’d say I’m making not made this life.

Here’s my MO poem for April 5th:

Softest of Mornings from Long Life/ Mary Oliver

Softest of mornings, hello.
And what will you do today, I wonder,
to my heart?
And how much honey can the heart stand, I wonder,
before it must break?

This is trivial, or nothing: a snail
climbing a trellis of leaves
and the blue trumpets of flowers.

No doubt clocks are ticking loudly
all over the world.
I don’t hear them. The snail’s pale horns
extend and wave this way and that
as her fingers-body shuffles forward, leaving behind
the silvery path of her slime.

Oh, softest of mornings, how shall I break this?
How shall I move away from the snail, and the flowers?
How shall I go on, with my introspective and ambitious life?

I love the opening question; I think I might try asking it to the morning after I greet it on some spring and summer days: “Softest of mornings, hello./And what will you do today, I wonder,/to my heart?”

Reading about the snail in the second stanza immediately reminded me of the wonderful Ars Poetica by Aracelis Girmay:

May the poems be
the little snail’s trail.

Everywhere I go,
every inch: quiet record

of the foot’s silver prayer.
             I lived once.
             Thank you. 
             I was here.

I decided to look up “snail 19th century poetry” and found 2 more snail poems to ponder:

To a Snail/ Marianne Moore

If “compression is the first grace of style,”
you have it. Contractility is a virtue
as modesty is a virtue.
It is not the acquisition of any one thing
that is able to adorn,
or the incidental quality that occurs
as a concomitant of something well said,
that we value in style,
but the principle that is hid:
in the absence of feet, “a method of conclusions”;
“a knowledge of principles,”
in the curious phenomenon of your occipital horn.

Found this poem on the UK Guardian along with a helpful analysis (and I needed it!), including this fun bit about the ending:

The line ends with a colon, and the list begins with “the absence of feet”. Critics have read this as a witty allusion to free-verse structure. Such a reading may be complicated by the fact that the snail does, indeed, possess a single foot. This is a fundamental demonstration of compression!

I think Moore is saying that “in the absence of feet” there is “a method of conclusions” (walking a line?) and that “a knowledge of principles” is exhibited “in the curious phenomenon” of the snail’s “occipital horn”. Eye-tips on the ends of tentacles are as essential for stylish poets as for cannily evolved snails. The principles invoked are acuity of vision, keenness of all kinds of judgment.

This post also links to an interesting article about snails and the eyes on their tentacles. I’m trying to read it, but it makes my brain hurt–not the ideas but the size and compression of the font. Not very accessible.

This is a very different poem from Oliver’s. Was MO thinking about this poem at all when she mentions her small snail? I don’t know. I imagine she might have been thinking a little about this final poem, by the famous Japanese poet Issa:

O snail
Climb Mount Fuji,
but slowly, slowly

In addition to the snail, I’m thinking about the clocks and a passage I just read earlier today in Upstream about the ordinary world, the attentive, social self (as opposed to the child-self and the artist-self), and the clock!

The clock! That twelve-figured moon skull, that white spider belly! How serenely the hands move with their filigree pointers, and how steadily! Twelve hours, and twelve hours, and begin again! Eat, speak, sleep, cross a street, wash a dish! The clock is still ticking. All its vistas are just so broad–are regular. (Notice that word.) Every day, twelve little bins in which to order disorderly life, and even more disorderly thought. The town’s clock cries out, and the face on every wrist hums or shines; the world keeps pace with itself. Another day is passing, a regular and ordinary day. (Notice that word also.)

april 4/RUN

4.6 miles
franklin loop
64 degrees

Mostly ran, with a little bit of walking, the franklin loop with STA. Sunny and over-dressed in shorts and a long-sleeved shirt. Who cares when it feels this wonderful outside! Usually I lament the leaving of winter, but not this year. I’m ready for summer and vaccines and less time inside. We talked for almost the entire time, but I can’t remember what we discussed. Noticed the river, looking calm and blue, glittering in a few spots. No rowers today. Easter, I guess. Heard some pileated woodpeckers, black-capped chickadees, cardinals. Still no geese. Also heard one runner’s deep, booming voice cutting through everything else. So loud, creeping up behind us. We slowed way down, almost to a walk, so he could pass faster, but it still took forever. Someday I’ll be able to block out these irritations–or, will I?

Sitting on the deck an hour after the run, I thought about some differences between Mary Oliver and Emily Dickinson. Here’s one: MO focuses on the moment when we are able to find meaning or understanding or joy or delight or something worthwhile, despite the mess of the world. Yesterday I described it this way: “MO is interested in that moment, albeit fleeting, of clarity that opens you up, or opens to you, inviting you in.” So, MO wants to find a way in. Maybe Emily Dickinson does too, but, with her emphasis on Circumference–the edges, seams, periphery, the perimeter, she also urgently wants to find a way out, an exit.

Mary Oliver is a big fan of Walt Whitman (she has a brief essay in Upstream titled, “My Friend Walt Whitman”). Could this be point where her differences with ED are visible? Here’s what Joyce Carol Oates says about the differences between ED and WW in her introduction to Essential Emily Dickinson:

Between them, our great visionary poets of the American nineteenth centry, Emily Dickinson and Walt Whitman, have come to represent the extreme, idiosyncratic poles of the American psyche: the intensely inward, private, elliptical and “mystical (Dickinson); and the robustly outward-looking, public, rhapsodic and “mystical” (Whitman). One declared: “I’m Nobody! Who are you?” The other declared: “Walt Whitman, an American, one of the roughs, a kosmos…”

Here, ED’s understanding of in is being outside the world, and WW’s out is being fully inside it (at the center?). I think this in/out, private/public, introvert/extrovert is too reductive. Still, it is helpful as a way to start thinking about the differences. In her essay on her friend, Whitman, MO writes this about why she values him:

Whitman’s poems stood before me like a model of delivery when I began to write poems myself: I mean the oceanic power and rumble that travels through a Whitman poem–the incantatory syntax, the boldness affirmation. In those years, truth was elusive–as way my own faith that I could recognize and contain it. Whitman kept me from the swamps of a worse uncertainty, and I lived many hours within the lit circle of his certainty, and his bravado. “Unscrew the locks from the doors! Unscrew the doors themselves from their jambs!” And their was the passion which he invested in the poems. The metaphysical curiosity! The oracular tenderness with which he viewed the world–its roughness, its differences, the stars, the spider–nothing was outside the range of his interest. I reveled in the specificity of his words. And his faith–that kept my spirit buoyant surely, though his faith was without a name that I ever heard of. “Do you guess I have some intricate purpose? Well I have…for the April rain has, and the mica on the side of a rock has.”

Upstream/ Mary Oliver

Such bold, confident, excessive declarations! I wonder if Susan Howe has anything to say about this in My Emily Dickinson when she writes about ED’s new grammar grounded in humility and hesitation? Lots to digest here. Now I want to read more about ED’s faith and her understanding of Circumference and how it’s positioned in relation to inside and outside.

Here are 2 MO poems, originally from Swan, that I found in Devotions:

I Worried/ Mary Oliver

I worried a lot. Will the garden grow, will the rivers
flow in the right direction, will the earth turn
as it was taught, and if not how shall
I correct it?

Was I right, was I wrong, will I be forgiven,
can I do better?

Will I ever be able to sing, even the sparrows
can do it and I am, well,
hopeless.

Is my eyesight fading or am I just imagining it,
am I going to get rheumatism,
lockjaw, dementia?

Finally I saw that worrying had come to nothing.
And gave it up. And took my old body
and went out into the morning,
and sang.

Don’t Hesitate/ Mary Oliver

If you suddenly and unexpectedly feel joy,
don’t hesitate. Give in to it. There are plenty
of lives and whole towns destroyed or about
to be. We are not wise, and not very often
kind. And much can never be redeemed.
Still, life has some possibility left. Perhaps this
is its way of fighting back, that sometimes
something happens better than all the riches
or power in the world. It could be anything,
but very likely you notice it in the instant
when love begins. Anyway, that’s often the
case. Anyway, whatever it is, don’t be afraid
of its plenty. Joy is not made to be a crumb.