12 miles
franklin + ford + hidden falls + veterans home + falls
67 degrees
humidity: 86% / dew point: 65
Ugh! That was hard. It was too hot, too sunny, too humid. My feet hurt from warts and a big blister. I almost altered the route to cut off 2 miles. And I did it. And I felt okay for the last mile, like I could have kept going. Success! I’m proud of myself for persisting today.
3 things I did right
I didn’t have any unfinished business problems! I brought my water and made sure to keep drinking from it. I didn’t give up.
3 things to work on
Bring more snacks/fuel. A bandaid around my toe doesn’t work — it created a juicy blister — find other solutions. Be more intentional with music or mantras or experiments to try for distraction/focus.
10 Things
- Mr. Morning! upped his game today with his greeting. Instead of just, morning! He added: Have a Great Day!
- rowers!, 1: a coxswain’s voice, giving instructions through a megaphone
- rowers!, 2: the gentle slap of the oars hitting the water
- the crack just north of the trestle is bigger (again) — they’ve barricaded it off with metal gates
- the part of the trail near the trestle on the east side was blocked off — some sort of work with a tall crane
- the bells of st. thomas chiming
- a skate boarder at the skate park: doing a wide arc at the edge of the course
- filling up my water bottle: at the monument, near the skate park
- a group of three bikers — 2 adults, one kid — biking slowly in front of me
- stopping in the grass to adjust my laces (at least 5xs), stopping at a bench to take off my shoe to inspect my toe (1)
I have to do this again next week, but for the rest of today, I’ll celebrate the accomplishment of running (with some walking) 12 miles and moving for more than 2 hours.
For the first hour, I listened to birds, fragments of conversations, cars, trickling water, and bells. For the next 45 minutes, I listened to a Ruth Ware audiobook. And for the rest of the time: my Color playlist.
I’ve just barely started reading Kohn’s How Forests Think, which I was able to get through RJP’s college library. This is one of the opening lines in chapter 2, “The Living Thought”:
This chapter develops the claim that all living beings, and not just humans, think, and explores another closely related claim, that all thoughts are alive. It is about “the living thought.” What does it mean to think? What does it mean to be alive? Why are these two questions related, and how does our approach to them, especially when seen in terms of the challenges of relating to other kinds of beings, change our understanding of relationality and “the human”?
If thoughts are alive and if that which lives thinks, then perhaps the living world is enchanted. What I mean is that the world beyond the human is not a meaningless one made meaningful by humans. Rather, mean-ings—means-ends relations, strivings, purposes, telos, intentions, functions and significance—emerge in a world of living thoughts beyond the human in ways that are not fully exhausted by our all-too-human attempts to define and control these. More precisely, the forests
How Forests Think / Eduardo Kohn
around Ávila are animate. That is, these forests house other emergent loci of mean-ings, ones that do not necessarily revolve around, or originate from, humans. This is what I’m getting at when I say that forests think. It is to an examination of such thoughts that this anthropology beyond the human now
turns.
I’d like to put this chapter and the questions, What does it mean to think? and What does it mean to be alive?, beside Alice Oswald’s Homeric mind, with thoughts that don’t reside in the brain but travel outside of it, over the sea, Emily Dickinson’s bees, and the possibility that thoughts might be creatures themselves — and not just metaphorically. I’ve written about this before, and I’ll find where, either later today or tomorrow.
the next day:
1 — Alice Oswald on the Homeric mind:
Well, as you know, I’m quite fascinated, even obsessed, you might say with Homer. And one of the things that really tantalizes me in Homer is what is the Homeric mind? Because I think it’s very different from a literary mind. And it seems not to be inside the skull, but to be out in the world. So, there is a particular simile in the Iliad, which actually that first bit of the poem is based on, where it talks about two goddesses coming from heaven to the earth. And they’re very physically described. They kind of fall down from heaven to the earth. And then when they land, they take little pigeon steps, steps like doves or pigeons. So you can really picture them. But the way their flight moves from heaven to earth is as a man, you know, as the mind flutters in a man who has traveled widely, so you can turn it the other way around and say the way a man thinks is like this incredibly physical flight of two goddesses coming down to earth a bit like pigeons. And that’s always really interested me, that for Homer, the mind has the limitations of a pigeon, if you like. It is this kind of … this physical thing that moves. So, if you imagine a place over the sea, your mind actually has to get there. So, even though it may be as fast as the light, it is physical movement.
A Conversation with Kit Fan and Alice Oswald
2 — bee in your bonnet (19 march 2024)
Here’s an article about the origins of the phrase. According to the article, the phrase is still being used in popular culture. I use it, usually when I notice Scott hell-bent on some task — and usually it seems like a task, or idea, that is fool-hardy but that he needs to work through and figure out for himself.
Sometimes instead of saying, bee in your bonnet, I say that someone (or me) is hellbent. Of course, writing that immediately makes me think of Jackie from the 1979 Death on the Nile:
Jacqueline De Bellefort : One must follow one’s star wherever it leads.
Hercule Poirot : Even to disaster?
Jacqueline De Bellefort : Even to Hell itself.
When I envision a bee in my bonnet, I see something that is relentless, impossible to ignore, urgently needing to be dealt with. That’s not quite how I imagine my preoccupation with haunts and ghosts and writing about the gorge. Still, I like the idea of bees in bonnets, and bees in general, so maybe I’ll spend more time with them this morning?
Reading through several ED “bee” poems, I suddenly had a thought: could the bee in your bonnet be your soul, trying to escape the confines of the body?
This thought was inspired by a poem I wrote about in an On This Day post: Body and Soul/ Sharon Bryan. I didn’t mention it in the post, but the description of the soul in the poem, as leaving the body at night to roam around, reminded me of an ED poem I read a few weeks ago, when I was thinking about the difference between the brain and the mind:
If ever the lid gets off my head/ Emily Dickinson
If ever the lid gets off my head
And lets the brain away
The fellow will go where he belonged —
Without a hint from me,
And the world — if the world be looking on —
Will see how far from home
It is possible for sense to live
The soul there — all the time.
3 — thoughts as a swarm of bees, uncontrollable and unwanted
As I started thinking more about my discussion of thoughts as bees, I also thought about how those bees, especially if they are swarming in your head without the lid being removed, could be overwhelming, incapacitating. Then I found this in my log entry from 30 june 2024:
“During the first loop somewhere between the first and second orange buoys an alarming thought appeared: what if I fainted in the middle of the lake? In the past this thought might have caused panic which I would feel in my body — a flushed face, harder to breathe, hot tingling on the top of my head. Not today. No physical effect. Within a few minutes the thought was gone. Is this because of the lexapro? FWA says that sometimes he feels the lexapro working — he’ll start having overwhelming thoughts but instead of spiraling, he feels himself become separated from those thoughts — they become abstract and distant. I wondered about this as I stroked then connected it to Alice Oswald’s Homeric mind and the idea of thoughts not just living in our head but traveling outside of our bodies from there to there.”
from Thinking/ DANUSHA LAMÉRIS
And I found this bit of a poem:
Don’t you wish they would stop, all the thoughts
swirling around in your head, bees in a hive, dancers
tapping their way across the stage?
Who with their whispered psalm
can outvoice their huckster cackle, the trees
blustered to howls while the tesla bees
whine loudly to the shocked air?
other links: I have a page about bees in my “How to Be” project on Un || Disciplined (I had forgotten that I did this — thanks, past Sara!)
one more thing: Finding my archive of bee-related things, is putting a bee in my bonnet. I need to archive all of my resources — or, as many as I can — before my central vision is completely gone. I imagine it will be much harder to do this once that happens!




































