2 miles
edmund (grass), south/edmund (road), north
52 degrees
wind: 10 mph
A beautiful morning — sun! shorts! Felt sluggish and tired and heavy — heavy legs and thick torso. The dirt trail was soft and uneven. I listened to Taylor Swift’s new album so I didn’t many birds or conversations. I think I heard a few black-capped chickadees, maybe a blue jay? Feeling blah or bleugh today in a way that a run couldn’t fix. No anxiety, just blah.
Before the run, I wrote about yesterday’s image of the gutted street lamp:
Yesterday I offered up an image of the run: the row of street lamps with their wires cut. I want to spend some more time with this image, use it as opportunity to think about image and metaphor, and to give attention to the trails above the river that I run on and the communities — in St. Paul and Minneapolis — that I run through.
So many thoughts prompted by things I’ve been reading lately! Where to begin?
1 — literal and figurative, part 1
the relationship between metaphor and realism—specifically how a poem’s use or rejection of metaphor might double as a commentary on the poet’s relationship to testimony, to bearing witness to the actual world.
When Metaphor Gets Literal
Bearing witness to the actual world. Describing an image in ways that don’t remove it from its context and history and its specificity. Because I’m a poet of place who is dedicated to noticing and documenting the Mississippi River Gorge, I want the specific and concrete in my images. Grotz offers up Czesław Miłosz’s “Blacksmith Shop” as a good example of a literal poem, grounded in concrete reality.
Deep image has had its day, though its ahistorical premises have been taken up in this new method’s assumption that style is merely a manipulable function, easily disconnected from the individual poet’s personal and historical circumstances. . . . In order to record the shocks of contemporary life, the poet must be willing to enter into history, to conjure it not merely as chronological sequence, but as unique texture and feel, what Walter Benjamin called “aura.” Deep image, however, was committed to locating itself in a world of prehistory, as if the mind were a direct conduit to the eternal collective unconscious
Too Much of the Air
What does this “entering into history” and “bearing witness to the actual world” mean to me and the image of the gutted street lamp? It seems important to connect these lamps with the recent spread (for the past 2 years) of copper wire theft across Minneapolis and St. Paul. Scott, RJP, and I have been noticing it for more than a year: all of the lights lining the west river road were out for months, making the river road too dark and dangerous to drive on or run beside at night. The Lake Street Bridge lights and Lake Nokomis lights too. I googled “street lamps cut wires minneapolis” and found a ton of articles about the problem and how difficult and expensive it is to stop the theft. Too many lights, too few police. Possible solutions include enlisting community members — someone has crowd-sourced a map of gutted lamps in Como Park — or targeting the sellers with legislation (imho: a much better solution, especially since it worked with the catalytic convertor thefts a few years back).
Of course, putting this in a historical context also requires thinking about why people might feel compelled to steal wires (economic precarity, addiction) and recent reimaginings of the role of the police in communities. How to recognize this context without reducing the image to it? How to still allow for the figurative in the midst of this literal? How to move beyond chronology and “facts” to texture and feel? Tough questions, I think. Michael Kleber-Diggs offers an answer with his amazing poem, Here All Alone, which I posted on RUN! a few years ago. Wow!
this land, once yours, was flooded and dammed
the same day our Rondo was cleaved for a highway.
the bees are back
I read this suggestion from John Ashbery the other day — “It’s important to try to write when you are in the wrong mood or when the weather is wrong.”– so I have decided that because I am in the wrong mood — the blah bleugh mood — I should try to write something. And I have decided that that something should be about the bees being back in the service berry tree on my deck. Every spring when the tree (or is it a bush? or a bush imitating a tree? wanting to be a tree?) is blooming, the bees come and hover around it. When I sit in my adirondack chair (which I mistakenly called an “andriodak” 25 years ago on St. Simon Island in Georgia and which Scott and I reference every so often) under the tree, I see their shadows crossing over my notebook or my book or my pants. Usually just one or two, today a dozen. Circling and circling, making me almost dizzy. Sometimes I wondered if it was a shadow I was seeing or the actual bee. Then I wondered if they wanted me to move — would they sting me? What a delightful moment! I can’t remember if it was in a poem or an essay or an interview, but I recall reading Ross Gay delighting in the shadow of a bee crossing over his page*. I know I already delighted in these bees before it was endorsed by Gay, but somehow those bees began to matter more once I knew delighting in their shadow was something I could share with one of my favorite writers.
*update, 4 may 2024: I found it! Gay mentions the bees in his delightful poem, Catalog of Unabashed Gratitude:
And thank you the tiny bee’s shadow
perusing these words as I write them.
composed under the tree/bush, with the bees above
Beneath the
bush that
tries to be
a tree,
below the
almost
white blossoms — shadow
bees hover,
dizzy
the air, pass
over
my page, write
this poem.
Am I happy with this poem. For now.