Tag: Emily Dickinson

march 20/RUN

4 miles
trestle+ turn around
22 degrees
wind: 21 mph gusts

Straight into the wind running north. Not fun, but not nearly as bad as yesterday. Felt stronger, faster for parts of it. Running up the hill just south of the lake street bridge my calf tightened up a little. I stopped, walked, then started again, more cautious this time. Thought about Thomas Gardner and Poverty Creek Journal and his brief descriptions of sore calves after a tough session of hill repeats. After lots of anxiety for weeks, calf pain is now just a normal/regular part of my running. I’m glad — not for the off and on pain, but for the everydayness of it.

Some shadows — soft, crooked, in motion: birds, gnarled tree branches, broken fence rails. Other shadows — dark, on trees, looking like someone standing there. Don’t remember seeing the river but I do remember the floodplain forest — open, bare, beautiful. No chain across the top of the old stone steps. Wondered what will happen in a few days; big snow predicted, well, possible.

Listened to birds and cars and grit on the trail running north, my winter playlist running south.

before the run

Encountered these lines on twitter this morning, from Charles Wright:

When what you write about is what you see, what do you write about when it’s dark?

Charles Wright

I like thinking/reading/writing about the dark. Imagining it otherwise, not as the absence of light, where light = life and happiness and safety, but as where more things are possible, outside the scrutiny of those watching and judging and classifying. The dark, soft. The dark, no need for sharp vision or eye contact. The Dark, where Emily Dickinson’s little men hurry home to their house unperceived and robins in a trundle bed try and fail to hide their wings under their nightgowns. Where Carl Phillip’s willow wants more for compassion than for company. The dark: the moon, the stars, louder silence. The dark, where reds and greens and blues and yellows are no longer necessary —

A strange thing I’ve realized about my color vision. I can still see colors — the light green placemat my computer sits on, the purplish-reddish-blueish of my computer desktop, my bright blue hydroflask. And I can still see when things are in color. But, when something lacks color, like a movie in black and white or the middle of the night in my bedroom, I can’t tell that there isn’t any color. It looks and feels the same.

4 moments when I noticed this:

one and two: from a log entry on 13 nov 2022

1 Yesterday afternoon, in the chapel at Gustavus, which was not dim but not bright either, I started to notice that looking one direction, toward the far window on the other side, the only color I could see was an occasional red square embedded in the walls (I double-checked with Scott; there were also a bunch of blue squares too). The hymnals 15-20 feet away, which I know are red, looked dark but colorless. Staring out at the crowd of people, everyone looked like they were dressed in dark or light — not quite black or white, just dark clothes or light clothes. No variation, no purples or blues or oranges or anything but dark and light. It was strange, partly because it didn’t feel strange. It wasn’t like I thought, where is all the color?

2 It felt more like when I wake up in the dark and, after my eyes adjust, I see the room and it looks like the room, but just darker, dimmer and without color. And, usually I don’t think there’s no color — sometimes I might even think I see color because I know my robe is purple or the pillow is yellow, or I don’t see yellow, but I recognize the pillow on the couch as that yellow pillow because I already know it’s yellow.

three: from a log entry on 12 jan 2024

The other day, Scott, FWA, and I were discussing the scenes in Better Call Saul that are set in the present day and are in black and white. Scott and FWA both agreed that those were harder to watch — they had to pay more careful attention — because they lacked color, which is harder because visual stories often rely heavily on color to communicate ideas/details. I said I didn’t realize that they were in black and white; they didn’t look any different to me than the other scenes, which are in vivid color (at least that’s what they tell me). I realized something: it’s not that I don’t see color, it just doesn’t communicate anything to me, or if it communicates it’s so quiet that I don’t notice what it’s saying.

four: this week

A few days ago, we decided to finally watch Maestro. Wow! We haven’t finished it yet, but Scott and I are really enjoying it. The first scene is in color, which is intended to represent the present, at least the present as it exists in the movie. The second scene is in black and white and represents Bernstein just before his big break. After watching it for a minute or two Scott said, you see that this in black and white, right? And I said, oh, is it? I didn’t notice. I was focused on the contrast — the dark, closed-curtain window and the outline of brightness around it.

Color exists, it just doesn’t speak to me in the same ways (as it used to, or as it does to other people). It’s not a foreign language, it is just turned down, whispering. Yes, it does make it harder to understand visual stories that rely on color to tell part of the story — a favorite: present times = color; the past = black and white — but it doesn’t bother me that much. Instead, I find it fascinating, the opportunity to notice the constructs of color and to see the world (and color) differently.

Okay, that was a long ramble about color and black and white, but I think I’d like to write another color poem about it.

Now back to the quote from Charles Wright on twitter. As is often the case, there was no mention of where it came from, other than it was from Charles Wright. I always find this frustrating. But, I found it easily enough: Littlefoot, 32 in The New Yorker, 2007. Such a wonderful poem!

Back yard, my old station, the dusk invisible in the trees,
But there in its stylish tint,
Everything etched and precise before the acid bath
—Hemlocks and hedgerows—
Of just about half an hour from now,
Night in its soak and dissolve.
Pipistrello, and gun of motorcycles downhill,
A flirt and a gritty punctuation to the day’s demise
And one-starred exhalation,
V of geese going south,
My mind in their backwash, going north.

my old station: love this way of describing a usual spot to sit
the stylish tint: oh, the softness of near-night!
everything etched and precise: I love walking at night in the winter and noticing the contrast between the sky and the bare branches, which I can see more clearly than at any other time. During the day, those branches are a fuzzy blur, but at night they are etched!
Hemlocks and Hedgerows: sounds like a musical act or a comedy duo Scott adds: proto Prog rock/psychedelic band, Margaret’s Electric Forest or Garden, first album: Hemlocks & Hedgerows
a pipistrello is Italian for bat, or “small mouse-like animal that flies”
sounds of day’s demise: a flirt of a bat, the gritting punctuation of a motorcycle’s gun downhill
one-starred exhalation: me, almost every night — o, look at the stars!
I love hearing, then seeing, a V of geese in the evening. The choice of backwash instead of wake is interesting — and flying south/mind going north is a wonderful way to suggest being out of sync

Wow, that is one packed first stanza! I’ll skip the next one to get to the quoted lines:

When what you write about is what you see,
what do you write about when it’s dark?
Paradise, Pound said, was real to Dante because he saw it.
Nothing invented.
One loves a story like that, whether it’s true or not.
Whenever I open my eyes at night, outside,
flames edge at the edge
Of everything, like the sides of a nineteenth-century negative.
If time is a black dog, and it is,
Why do I always see its breath,
its orange, rectangular breath
In the dark?
It’s what I see, you might say, it’s got to be what my eyes see.

I’ll have to think about these lines some more. Right now I wonder, when your peripheral vision is fraying, do you see strange things, like flames, at the edges? What do edges look like to me in the dark? I’ll try to remember to notice when I wake up in the middle of the night tonight, like every night. In the light, they are fuzzy and dance a soft shimmy.

It’s real because we see it? Different ways to respond to this. I’m thinking about how so much of what our eyes see is illusion or guessing based on habits and repeated practice and context and other brain tricks. Even so, most people believe that what they are seeing is real. If they believe, and act as if what they are seeing is real, why can’t I believe and act as if what I’m seeing is real too? All those soft, generous things; those strange headless and legless torsos walking towards me; that river burning with a white heat that sets the trees on fire?

Okay, it’s almost 11 am. I need to go out for my run before I finish this!

during the run

Did I think about this poem at all while I was running? I can’t remember.

after the run

During the run, I noticed bird shadows crossing my feet, both of us flying, the birds in the air, be just above the trail. I decided to add it into a fun poem I’m writing called “Birding.” It’s a series of small verses in my 3/2 form in which I describe how I see birds with my cone-dead eyes.

Not sure if this works:

vi.

a shadow
travels

over feet
running

downhill — flight
4 ways:

the moving
shadow

the descending
runner

a belief
shadows

signal some

thing and

the small form
gliding

closer to

the sun.

shadows

1

And just like that, my plan to return to Wright’s poem will have to wait. Instead, I’m thinking about shadows, which is something I’ve wanted to do ever since I realized, earlier this month, that shadows see more real to me (as in, having more substance, easier to see as solid) than the object from which they’re cast — is that the most awkward way to say that? Here’s what I wrote on march 9, 2024:

As I was admiring the fence railing shadows I thought about how clear and real they seemed to me. Much more there than the actual fence railing, which was staticky and vague.

log / 9 march 2024
2

So, in the draft of my poem, I wrote: a belief/shadows/signal some/thing. In a different version, I wrote: a belief/shadows/have substance. Do I like that better? I can’t decide. I think it was inspired by a passage I read in Becoming Animal (which was a recommendation from my super smart niece):

One of the marks of our obliviousness, one of the countless signs that our thinking minds have grown estranged from the intelligence of our sensing bodies, is that today a great many people seem to believe that shadows are flat. If I am strolling along a street on a cloudless afternoon and I notice a shapeshifting patch of darkness accompanying me as I walk, splayed out on the road perpendicular to my upright self, its appendages stretching and shrinking with the swinging of my limbs, I instantly identify this horizontal swath as my shadow. As thought a shadow was merely this flatness, this kinetic pancake, this creature of two dimensions whom one might peel of the street and drape over the nearest telephone wire.

Becoming Animal / David Abram

I haven’t finished the chapter yet, but I was able to access it through the reading sample on amazon — so I’ll return to finish later.

3

The line about draping the shadow over a telephone wire enabled me to remember a delight poem I read by Paige Lewis a few years ago:

When I Tell My Husband I Miss the Sun, He Knows/ Paige Lewis

what I really mean. He paints my name

across the floral bed sheet and ties the bottom corners
to my ankles. Then he paints another

for himself. We walk into town and play the shadow game,
saying Oh! I’m sorry for stepping on your

shadow! and Please be careful! My shadow is caught in the wheels
of your shopping cart. It’s all very polite.

Our shadows get dirty just like anyone’s, so we take
them to the Laundromat—the one with

the 1996 Olympics themed pinball machine—
and watch our shadows warm

against each other. We bring the shadow game home
and (this is my favorite part) when we

stretch our shadows across the bed, we get so tangled
my husband grips his own wrist,

certain it’s my wrist, and kisses it.


march 19/RUN

4.2 miles
minnehaha falls and back
43 degrees
wind: 31 mph gusts

So windy today! My legs felt heavy. I wonder if part of the problem is that I’m running so late in the morning? I didn’t start until almost 11:30. Still glad I went for a run, but I wish it would have felt a little easier and I would have worn less layers — maybe skipped the buff?

Listened to kids on the playground, birds, random voices, falling water for the first half of the run. Put in headphones and listened to Taylor Swift for the second half.

before the run

Reading through an entry from March 19, 2017 about the new poetry class I was taking, I found this:

In the editor’s note it’s mentioned that Mayer writes hypnogogic poems. I looked up the word and found the definition (a state between waking and sleeping, when drowsy) and an interview with Mayer about how, after suffering a stroke, she experimented with using a tape recorder to record her thoughts in this drowsy/dreamy state. So cool. Currently, I’m writing about running and I’d like to experiment with ways to express the dreamlike state I sometimes enter during long runs.

Reading this bit, I got an idea, which I typed up in my “Notes for Haunts, fall 2023” pages document:

the dream like state of running, when the mind is shut down
haunting = possessing or being possessed — what if haunting was not just being taken over by someone/thing else (possessed) or taking over someone/thing else (possessing) but becoming untethered or loosely tetered from your body — floating on the path in-between in that strange empty space between banks between sky and ground between worlds between You and I? this could be another form of haunting — what if I started writing small-ish poems that offered different definitions of haunt? 

A few definitions of haunt I’m thinking about right now: feeling disembodied, having an out-of-body experience and being obsessed/preoccupied/consumed by a thought or idea — having a bee in your bonnet.

bee in your bonnet

Here’s an article about the origins of the phrase. According to the article, the phrase is still being used in popular culture. I use it, usually when I notice Scott hell-bent on some task — and usually it seems like a task, or idea, that is fool-hardy but that he needs to work through and figure out for himself.

Sometimes instead of saying, bee in your bonnet, I say that someone (or me) is hellbent. Of course, writing that immediately makes me think of Jackie from the 1979 Death on the Nile:

Jacqueline De Bellefort : One must follow one’s star wherever it leads. 
Hercule Poirot : Even to disaster?
Jacqueline De Bellefort : Even to Hell itself.

When I envision a bee in my bonnet, I see something that is relentless, impossible to ignore, urgently needing to be dealt with. That’s not quite how I imagine my preoccupation with haunts and ghosts and writing about the gorge. Still, I like the idea of bees in bonnets, and bees in general, so maybe I’ll spend more time with them this morning?

Reading through several ED “bee” poems, I suddenly had a thought: could the bee in your bonnet be your soul, trying to escape the confines of the body?

This thought was inspired by a poem I wrote about in an On This Day post: Body and Soul/ Sharon Bryan. I didn’t mention it in the post, but the description of the soul in the poem, as leaving the body at night to roam around, reminded me of an ED poem I read a few weeks ago, when I was thinking about the difference between the brain and the mind:

If ever the lid gets off my head/ Emily Dickinson

If ever the lid gets off my head
And lets the brain away
The fellow will go where he belonged —
Without a hint from me,

And the world — if the world be looking on —
Will see how far from home
It is possible for sense to live
The soul there — all the time.

So much to think about on my run (I’m writing this before I headed out). Will I see any bees about by the gorge? Very unlikely, I think.

during the run

Thought about a bee in my bonnet as an obsession that I wanted to release, so I imagined opening the top of my head like the door of a cage and letting the bee fly free. What would/could happen if I did this? Would I find some new ways to think about my experiences?

Also, randomly remembered something about bees in a horror movie, then remembered the movie, Candyman. Looked up, “gothic horror bees” and found this 1978 movie, The Bees.

Not too far into the run I think I forgot about the bee. I was too distracted by my heavy legs and wondering if my calf would do something strange, and the wind. No escape from my body today.

after my run

Now, ED’s poem about the lid of her head coming off makes me think of a favorite Homer Simpson bit:

Homer reluctantly listens to Ned Flanders drone on about the differences between juice and cider. A voice says, You can stay, but I’m leaving, and Homer’s brain exits his head and floats away as we hear a slide whistle. A few seconds later his body collapses on the floor and we hear a thud.

I love the image of the brain floating away. And, instead of a daydream where Homer’s brain gets to wander while his zoned-out body stays and pretends to listen, his body collapses, unable to continue without the brain. This idea brings me back to the Sharon Bryan poem I mentioned earlier:

then they [body and soul] quarrel over which one of them 
does the dreaming, but the truth is, 

they can’t live without each other and 
they both know it, anima, animosity, 

the diaphragm pumps like a bellows 
and the soul pulls out all the stops— 

sings at the top of its lungs, laughs 
at its little jokes . . .

. . . the soul 
says, with a smirk, I was at the end 

of my tether, and it was, like a diver 
on the ocean floor or an astronaut 

admiring the view from outside 
the mother ship, and like them 

it would be lost without its air 
supply and protective clothing,

Okay — I’ve been thinking about a few things here: being weighed down/preoccupied with ideas/thoughts/subjects (obsessed); a desire to be released from the body and obsessions; images of bees in bonnets and bees in general. Maybe I’d like to explore some different images of bees, especially in Dickinson? Also, here are 2 other ways to think about obsessions as repetition and habit:

Camille: Some of the obsessions are never going to leave you, and to me, that was part of what I loved. With each page I thought, Oh, I’ve seen this before, but how is she going to manage it differently? It reminded me of the Miles Davis quote about John Coltrane that was a guiding force for me as I was writing my first book, when I was really worried that I was doing the same thing over and over and over again. And I read the liner notes where Davis wrote about Coltrane’s first solo album. He said, “I don’t understand why people don’t get John Coltrane’s music. All he is trying to do is play the same note as many ways as he possibly can.”

Writing a Grove: A Conversation with Poet Laureate Ada Limón

FADY JOUDAH: There is no life without repetition, beginning at the molecular, even particle level. There is no art without life. To remain viable, art, inseparable from the circularity of the human condition, also repeats. What is a life without memory? And what is memory if not repetition. But not all repetition guarantees what we call progress, a euphemism for wisdom. Repetition with reproducible results, for example, is a foundational concept of the scientific method. Yet science can be an instrument for the destruction of life as for its preservation. This suggests to me that repetition in art is our unconscious memory at work: art mimics the repetition of the life force within us. All art is a translation of life. Take Jackson Pollock’s so-called action painting. What is it if not a rhythm of a life force in all of us? In those paintings, the pattern is recognizable yet unnamable. It’s like watching electrons bounce off each other. The canvas contains entropy. We understand this at a cellular or quantum level.

When It Takes Root in the Heart: Conversations with Fady Joudah

march 7/RUN

4 miles
minnehaha falls and back
45 degrees

Felt a little heavy and slow today, but happy to be outside, running.

10 Things

  1. wild turkeys! — 2: one on a narrow strip of grass between the paved trail and the road, the other deep in the small stretch of woods near the ford bridge, both quiet and unbothered by my presence
  2. the falls falling — a gush of white, more than a shimmer, less than a roar
  3. imagining the ancient swing of my arms, like a pair of scissors cutting the air — I listened for the sharp swish of blades and almost heard it
  4. running beside a squirrel, wary, wondering if it would dart out in front of me (no)
  5. a strange looking bike propped against the bench at folwell — had to stare to make sense of it — a bike with a makeshift trailer?
  6. black-capped chickadee fee bee
  7. the scratching noise of a leaf skittering against the curb repeatedly
  8. a runner in hot pink shoes and a kelly green vest — hello 80s!
  9. my breath, underneath the silence
  10. the roar of kids having fun on the playground at Dowling

Silence

Before the run, discovered Paul Goodman’s Nine types of Silence via Brain Pickings today.

Not speaking and speaking are both human ways of being in the world, and there are kinds and grades of each. There is the dumb silence of slumber or apathy; the sober silence that goes with a solemn animal face; the fertile silence of awareness, pasturing the soul, whence emerge new thoughts; the alive silence of alert perception, ready to say, “This… this…”; the musical silence that accompanies absorbed activity; the silence of listening to another speak, catching the drift and helping him be clear; the noisy silence of resentment and self-recrimination, loud and subvocal speech but sullen to say it; baffled silence; the silence of peaceful accord with other persons or communion with the cosmos.

9 Types of Silence (Goodman)

  1. the dumb silence of slumber or apathy
  2. the sober silence that goes with a solemn animal face
  3. the fertile silence of awareness, pasturing the soul, whence emerge new thoughts
  4. the alive silence of alert perception, ready to say, “This… this…”
  5. the musical silence that accompanies absorbed activity
  6. the silence of listening to another speak, catching the drift and helping him be clear
  7. the noisy silence of resentment and self-recrimination, loud and subvocal speech but sullen to say it
  8. baffled silence
  9. the silence of peaceful accord with other persons or communion with the cosmos.

Paul Goodman’s name sounded familiar, so I looked through my past blogs to see if I had written about him. I had: Paul Goodman, troublemaking role model? According to this post, I watched a documentary about him that I don’t remember watching. The link in this post no longer works, but I can watch it on Kanopy through my library if I want to — do I?

There’s the still silence of the Farm’s front 40 field; the cocooned silence of the Downtown Minneapolis Library’s parking garage; the fleeting silence of the river road, briefly emptied of cars or bikes or people.

from 29 march 2017: 3 ruminations on silence (with one of my first poems) — silence is easily broken, deafening, impossible, uncomfortable

a silence in which
another voice may speak (Praying/ Mary Oliver)

As all the Heavens were a Bell,
And Being, but an Ear,
And I, and Silence, some strange Race
Wrecked, solitary, here –
(I felt a Funeral in my Brain”/ Emily Dickinson

Accept what comes from Silence.
Make the best you can of it.
Of the little words that come
out of the silence, like prayers
prayed back to the one who prays,
make a poem that does not disturb
the silence from which it came
(How to be a Poet/ Wendell Berry)

The world is filled with music, and in between the music, silence   
And varying the silence all sorts of sounds, natural and man made
(Hymn to Life/ James Schuyler)

I thought about silence while I ran, listened for silence, stayed silent the entire time — that is, if I take Goodman’s understanding that silence = not speaking. I smiled, I breathed, my feet struck the ground — not all of me was silent. I struggled to remember Berry’s little poem that mentions silence and thought about not wanting to disturb the silence from which it came. I imagined ripples and wondered how big they’d have to be to count as disturbing the surface. Then I thought about Audre Lorde and her essay, “The Transformation of Silence into Language” and when speaking is urgent and necessary.

question mark
the length of silence
after a loon’s call
(Birds Punctuate the Days/ Joyce Clement)

listen to the horrible keep-time of a man walking,
rustling and jingling his keys
at the centre of his own noise,
clomping the silence in pieces
(Dart/ Alice Oswald)

You probably think I’m nuts saying the mountains 
have no word for ocean, but if you live here 
you begin to believe they know everything. 
They maintain that huge silence we think of as divine, 
a silence that grows in autumn when snow falls 
slowly between the pines and the wind dies 
to less than a whisper and you can barely catch 
your breath because you’re thrilled and terrified.
(Our Valley/ Philip Levine)

added on 11 march 2024:

These be
Three silent things:
The falling snow. . the hour
Before the dawn. . the mouth of one
Just dead.
(Triad/ Adelaide Crapsey)

one final silence (for today’s entry): data silence

When I read through the entry that I posted about Goodman on my TROUBLE blog, I found a link to one of my favorite ed-tech troublemakers from when I was still angry about the academic industrial complex and still trying to figure out how to position myself in relation to it: Audrey Watters. I read her new about page and found out that she isn’t writing about tech-ed anymore and has instead become: a multi-sport athlete. Wow! Very cool. She also writes about “health technologies and Silicon Valley’s obsession with engineering bodies and minds” on Second Breakfast. I’m excited to read what she thinks about all of this. For more than a year, I’ve had passing thoughts about my Apple watch and whether or not I should keep wearing it. Earlier this week, after feeling uncomfortable anxiety over a resting heart rate that was a little higher than normal, and had been for several days, I wondered, why is this small change in my heart rate bothering me so much? And, should I really be tracking it this closely? No. So I decided to not wear my watch right after getting up, and not until I went out for a run. The next step is probably to ditch the watch altogether, but I’m not sure if I’m ready for that . . . yet. Anyway, I’m looking forward to reading AW’s takes on “wearables” and health-tech. Increasingly, I’m thinking I’d like to move towards data silence.

march 6/RUN

3.45 miles
trestle turn around
48 degrees

Another run with no calf pain! Wore my compression sleeves again. My left IT band hurt a little and my legs felt heavy and tired, but no calf pain — victory!

IT fun: I think, I theorize, I twist, I triumph, is tall, is taught, is taut, is temerous*, is tiny, itchy tetherballs, iffy tire-swings, impossible teeter-totters

*temerous: this word appears several times in the great book I’m listening to right now: The Ten Thousand Doors of January

Today the river was brown. Is that all I remember about the run? There were a few moments it was easy, effortless, but mostly it felt difficult.

Heard lots of birds — lots of irregular, out-of-sync rhythms. A few drumming woodpeckers. My nose kept almost running. Thought I heard some voices down in the floodplain forest.

Ended at 7 Oaks. Recited “I felt a Funeral in my Mind” and thought about rhythms and interruptions and sense breaking through.

Before the run, I wrote about clocks, priming myself for noticing rhythms while I ran:

That 12-figured Moon Skull!

Today, I’m inspired by my march 6 entry from last year. Here’s what I wrote in that entry:

During the run I listened to the latest “Nobody Asked Us with Des and Kara.” They were talking about recent races, super shoes, fast times, and the future of track. Reflecting on how world records keep being broken Kara asked Des: “What do you think would happen if they took away the clock? Would the race still be exciting?” Des thought it could be, while my mind started wandering. First thinking about how I’ve been trying to forget the clock/watch and not care about pace — mostly, I’ve been successful. Second thinking about Clocks and how I’ve collected some lines (from poems and essays) about the clock, or what Mary Oliver calls it: 

The clock! That twelve-figured moon skull, that white spider belly! How serenely the hands move with their filigree pointers, and how steadily! Twelve hours, and twelve hours, and begin again! Eat, speak, sleep, cross a street, wash a dish! The clock is still ticking. All its vistas are just so broad–are regular. (Notice that word.) Every day, twelve little bins in which to order disorderly life, and even more disorderly though. The town’s clock cries out, and the face on every wrist hums or shines; the world keeps pace with itself. Another day is passing, a regular and ordinary day. (Notice that word also.)

Upstream/ Mary Oliver

So many places to go with the idea of the Clock. Mary Oliver’s ordinary versus extraordinary time. Routines, habits, delight in the daily, repeated events. The Moment between time and its tight ticks, or right before something has happened, or when time (and sense) are disrupted. The time of the day dream. Outside of time and its relentless march forward, towards Death, motivated by progress. Losing time, syncing up with time. What other ways to we have for measuring meaning that don’t involve time passing?

Yes, so many ways to think about the idea of time and clocks!

interjection: Listening to an Apple playlist, ’70s Movie Essentials, and the song, “Time Warp” just came on.

pace definitions (from Merriam Webster)

  • rate of movement, the runner’s pace, especially : an established rate of locomotionrate of progress
  • specifically : parallel rate of growth or development, supplies kept pace with demand
  • rate of performance or delivery : TEMPO, a steady pace, on pace to set a record, especially : SPEED
  • rhythmic animation : FLUENCY
  • a manner of walking : TREAD
  • any of various units of distance based on the length of a human step
  • GAIT, especially : a fast 2-beat gait (as of the horse) in which the legs move in lateral pairs and support the animal alternately on the right and left legs
  • verb: paced; pacing — to walk with often slow or measured tread, to move along : PROCEED, to go at a pace —used especially of a horse
  • to measure by pacing —often used with off: paced off a 10-yard penalty
  • to cover at a walk — could hear him pacing the floor
  • to establish a moderate or steady pace for (oneself)
  • to keep pace with

my new pace: rhythm

I sink in
to a

rhythm: 3
then 2

First counting
foot strikes

then chanting
small prayers.

I beat out
meaning

until what’s
left are

syllables,
then sounds,

then something
new, or

old returned.

My rhythm for breathing, running, and writing. . .and for possessing favorite lines:

from “Practice”/ Ellen Bryant Voight

original:
at night in order to weep, to wait
for the whisker on the face of the clock
to twitch again, moving
the dumb day forward—

mine, in 3/2 rhythm:
wait for the
whisker

on the clock’s
face to

twitch again
to move

the dumb day
forward.

original:
if I came back as a bird
I’d remember that—

mine: 3/2
You — when I
come back

as a bird
will I

remember?

my new pace: a ghost, haunting the trails, inhabiting and possessing words and worlds

Was talking with two of the other clarinet players in band last night about the Calgon, take me away! commercial. Neither of them had heard of it; they’re Millennials. Does a Calgon, take me away, moment disrupt or resist or challenge capitalist time or reinforce it, or both?

Ross Gay and stopping capitalist time: from 29 march 2023

you, too, might’ve been praying for a way to stop the march of so-called time, and poems, sometimes, might do that. Poems are made of lines, which are actually breaths, and so the poem’s rhythms, its time, is at the scale and pace and tempo of the body, the tempo of our bodies lit with our dying. And poems are communicated, ultimately, body to body, voice to ear, heart to heart.9 Even if those hearts are not next to one another, in space or time. It makes them so. All of which is to say a poem might bring time back to its bodily, its earthly proportions. Poetry might make nothing happen. Inside of which anything can happen, maybe most dangerously, our actual fealties, our actual devotions and obligations, which is to the most rambunctious, mongrel, inconceivable assemblage of each other we could imagine.

Gay’s explicit connection to time and against capitalism resonates deeply for me. Stop those clocks, those planes, that machinery we’re using to destroy the planet, the future.

ED’s new grammar of humility and hesitation

Emily Dickinson took the scraps from the separate “higher” female education many bright women of her time were increasingly resenting, combined them with voracious and “unladylike” outside reading, and used the combination. She built a new poetic form from her fractured sense of being eternally on inteIlectual borders, where confident masculine voices buzzed an alluring and inaccessible discourse, backward through history into aboriginal anagogy. Pulling pieces of geometry, geology, alchemy, philosophy, politics, biography, biology, mythology, and philology from alien territory, a “sheltered” woman audaciously invented a new grammar grounded in humility and hesitation. HESITATE from the Latin, meaning to stick. Stammer. To hold back in doubt, have difficulty speaking. “He may pause but he must not hesitate”-Ruskin. Hesitation circled back and surrounded everyone in that confident age of aggressive industrial expansion and brutal Empire building. Hesitation and Separation. The Civil War had split American in two. He might pause, She hesitated. Sexual, racial, and geographical separation are at the heart of Definition.My Emily Dickinson

I really like this idea of hesitation and humility and aboriginal anagogy as a sharp contrast to progress, aggression, confidence/hubris, and time as always moving forwards (teleology). I tried to find a source that could explain exactly what Howe means by aboriginal anagogy but I couldn’t. I discovered that anagogy means mystical or a deeper religious sense and so, when I connect it to aboriginal, I’m thinking that she means that ED imbues pre-Industrial times (pre Progress!, where progress means trains and machines and cities and Empires and factories and plantations and the enslavement of groups of people and the increased mechanization of time and bodies and meaning and, importantly, grammar) with the sacred.

Hesitant
humble —

Okay, now I should go out for a fun. Should I pay attention to rhythms? Chant in triple berries? Look for disruptions? Focus on my breaths?

On my run, I listened to many different rhythms not quite in sync with my own and thought about interruptions and disruptions and how my breathing rhythm is sometimes how I breathe when I run and sometimes my imagined rhythm — real, embodied and also not real, the rhythm I’d like to have.

Concluded the run with an idea that I spoke into my phone: “Regular” time is necessary — I want the conveniences it allows for! — but we need to safeguard that space outside of that time. Poets do that. I try to do that, to keep the door open to that time/space for others.

I’ll end with a wonderful time poem:

[My favorite time is in time’s other side]/ Etel Adnan

My favorite time is in time’s other side, its other identity, the kind that collapses and sometimes reappears, and sometimes doesn’t. The one that looks like marshmallows, pomegranates, and stranger things, before returning to its kind of abstraction. I used to be fond of time as it was a matter that helped us feel intelligent. Those days have gone to where days go, in their own cemeteries. Today I see eternity everywhere. I had yesterday an empty glass of champagne on the table, and it looked both infinite and eternal, though it left me indifferent. At least, I was in good company, and a day closer to all sorts of annihilations.

cemeteries for gone days — to see eternities everywhere — time that looks like pomegranates and marshmallows

march 1/RUN

3.45 miles
2 trails + extra
45 degrees
wind: 15 mph / 31 mph gusts

Everyone knows it’s windy — All week I’ve had that song in my head. Partly because it’s catchy, but mostly because it’s windy. The wind didn’t bother me too much. Ran south to the overlook and was startled by a white truck honking as it drove past — was it honking at me, someone else, the wind? Reached the entrance to the Winchell Trail and entered. The path was thick with dead leaves and some mud. I don’t remember much about the river other than that it was blue and open and there, taking up a glorious amount of space. I heard some kids above playing, also some guy on a bike say, in exasperation, fuuucckk. Felt, more than saw, some shadows. Took off my pink jacket before climbing the 38th street steps — overdressed!

I recited ED’s “I felt a Funeral, in my Brain” as I ran. Stumbled over this line a little:

With those same Boots of Lead, again

Not sure why the line was difficult to get right. I thought about sense breaking through, my mind going numb, space beginning to toll. Also: iron boots creaking across my soul. Last night, I asked Scott, after passing a store with the sign “guidance for the soul,” what he thought the difference between a soul and a spirit was — not what he believed — I know he doesn’t believe in either (at least I think he doesn’t) — but how they function theologically. Wait — what I actually asked was, on the scale of most rational to least, where do mind brain soul and spirit fall? I was thinking of ED’s use of mind in the poem as opposed to brain, and her reference to soul. Now I want to look at the Emily Dickinson lexicon and read how she used “brain,” “mind,” “spirit,” and “soul.”

I also want to find another brain poem to memorize — so far I’ve memorized, “I felt a Funeral, in my Brain,” and . . . wait — I was just about to write, “I felt a Cleaving in my Brain,” which I’ve also memorized, but the title is actually “I felt a Cleaving in my Mind.” I think that she uses the terms, like many people do, interchangeably, but I’m fascinated by the small gap between them — the mind and brain are not the same, I think, not exactly. The difference between them gets us to the soul and the self and my thinking about the ultra marathoner Courtney Dauwalter last week — how the mind’s desire to keep going can override the body’s desire to stop. Wow — right now, I seem to be obsessing over and orbiting around ideas of the relationship between the mind and the body, the self and the brain, and surrender and the death of self. Okay, that barely makes sense to me —

I wrote in my plague notebook: brain soul mind self sense will death transformation pain

As I’ve been memorizing/reciting ED’s funeral poem, I’ve been thinking about this funeral in her brain not as a migraine or a mental breakdown or an epileptic seizure, which seem to be the dominant readings, but as the process of transcending the self involving feet treading and the repetitions of a beating drum and a religious ceremony (a service) and bells tolling/ringing and moving beyond reason and Knowing. I first encountered this reading in a comment on The Prowling Bee:

from the line “Then Space — began to toll” through the end of the poem, something else entirely is happening. ED breaks through to an experience that is impersonal and liberating — a direct experience that is unfiltered, not obscured by the depression and stress of the prior stanzas. The experience is vast and lonely — if the self is transcended, what would be the experience? 

The last stanza of the poem describes something far from a mental breakdown. Reason, the logical mind, does not operate without reference points. If the poet is operating from the reference point of self, then everything is measurable and comprehensible — graspable — based on that. With reason and logic, we are in the realm of EDs poems that use metaphors of measurement and mathematics and limits. But in the last stanza of this poem, all that is transcended. What is experienced is beyond reason — but entirely sane. It is the ineffable experience of truth — the poet finishes — knowing — then. If you ask what is known, you have not shared the transcendent experience of the poem.

The Prowling Bee

Reciting this poem while running, I kept thinking about how the treading and the beating, foot strike after foot strike, can lead to a dream-like state where you stop thinking and begin to feel the world (sense breaking through) instead of just observing or knowing it. There’s a lot I could say about the bell, but I’ll save that for later.

note: I worry that I getting lost in theorizing about this, but I also think I’m trying to push at deeper understandings of self and consciousness and how bodies and brains and minds and souls are entangled — especially in my aging, almost-50, often anxious, Sara-self.

feb 27/RUN

4.5 miles
VA bridge and back
46 degrees
wind: 16 mph, 29 mph gusts

What a wonderful morning for a run! Okay, maybe the wind was a bit much, but the sun and the warm air and the clear paths made up for it. I felt good and strong and relaxed. A few times my right calf reminded me it was there — no pain, just a strange stretched feeling. I recited ED’s “I heard a Fly buzz — when I died –” several times, mostly in my head, but once, as I climbed out of minnehaha park, out loud! Should I be celebrating this? Do I want to be that person who doesn’t care if others hear her reciting poems as she runs? Yes, I do.

10 Things

  1. the hollow knocking of a woodpecker on dead wood, echoing across the gorge
  2. lots of black capped chickadees calling to each other
  3. oak tree shadows, sprawled everywhere
  4. the brown creek water lazily heading towards the limestone ledge
  5. rustling below me, on the winchell trail — someone walking over the leaves
  6. climbing up from the part of the path that dips below the road, seeing the shadow of trunk on the path that was so sharp and dark I thought it was a fallen tree
  7. sirens on Hiawatha, getting louder as they off the walls of the tunnel near 50th
  8. passing a runner — What a beautiful morning! — Yes! Almost perfect!
  9. a biker in a bright yellow shirt, as bright as the one I was wearing
  10. the meandering curves of the sidewalks that wind through the part of minnehaha falls near John Stevens’ house

This morning, while drinking my coffee, I decided to write about the delightful noise of geese wings cutting through the air that I’d recalled hearing a few weeks ago on my back deck — I remembered it after reading a list of 10 things from a feb 27th from another year. I wrote a draft of a poem, then decided I’d like to start writing delight poems every morning. No pressure — just patch a few words together and don’t try to make them elaborate — this isn’t a competition but a doorway into thanks and a silence in which another voice may speak (Praying/ Mary Oliver) — just the opportunity to sit with one of the delights I’ve encountered while running beside the gorge. A few minutes later, I had a further idea about including Emily Dickinson:

The practice, elements:

  • write a poem each day
  • the poem should be about some delight noticed on the run — either from that day or a past entry
  • any form running/breathing form: couplets of 3 syllables/2 syllables
  • uses, in some way, a favorite line from an Emily Dickinson poem

Here’s the poem I wrote this morning:

Too Silver for a Seam / Sara Lynne Puotinen

Even more than the sight of them
it is the sounds they make
that move me.

Usually it is the mournful calls
from within a tight formation
then the lone honk of the last in line,

but today the geese were low enough
to hear the sharp swish of their wings
cutting the air.

In their wake only the echo
of scissors and sharpening knives
and movement too silver for a seam.

The ED line is too silver for a seam and it comes from “A Bird came down the Walk”:

And he unrolled his feathers
And rowed him softer Home—

Than Oars divide the Ocean,
Too silver for a seam—

I like it! It needs a little work, but it makes me happy and captures my delight in hearing this sound. Scott wondered about the scissors and sharpening knives — such violent imagery — so I explained — the scissors make me think of Scott’s mom and the old scissors I inherited from her that make a wonderfully sharp scissor-y sound when you use them — it also makes me think of my mom who was always using scissors for her fiber art. The sharpening knives make me think of Scott’s dad and the enthusiastic and dilligent way he would sharpen their knives with their knife sharpener. I think I might need to add a line or two that signals my affection for these sounds without making it too obvious.

During the last mile of the fun, I started reciting other ED poems, including:

To make a prairie it takes a clover and one bee,
One clover, and a bee.
And revery.
The revery alone will do,
If bees are few.

Note: This seems like an edited version from Mabel Todd, with all its punctuation and no capitalizing of clovers or bees.

As I recited this small poem, I suddenly thought about how I was a bee, wearing my bright yellow shirt with my black running shorts and tights. I kept running, feeling ready to stop, looking ahead and wondering how close I was to being done. Suddenly I saw it: the bright yellow crosswalk sign with black figures at 38th street! I’m almost done when I reach that sign! I watched it getting closer and thought, it takes one bee or, it takes a bee?

update, six hours later: I’m back. Decided that I might want to add one more rule to this ED delight daily practice: I want to use my running/breathing form of 3 syllable/2 syllable couplets. I tightened up the poem I wrote earlier using that form. Here’s the new version:

Today the
geese flew

low enough
to hear

the quick swish
of wings

slicing through
the air. (I could leave air for the unintentional rhyme or switch to sky)

In their wake —
echoes

of scissors
cutting

knives being
sharpened

their blades too
silver

for a seam.

feb 26/WALK

40 minutes
to the river and back
57 degrees

A warm, windy February afternoon. Took a walk with Delia the dog and Scott. Heard some kids on the playground that I mistook for a siren. Then later, heard some actual sirens. Also heard some ragtime music coming from a bike on the path. Marveled at the gnarled oaks and the jagged shadow one cast on another branchless tree. Noticed how high the bluff was above the forest floor. Encountered many happy, chatting walkers, one runner without a shirt.

It’s Windy

Is it the strange, too-early spring weather? The fact that I’m turning 50 in 4 months and that my kids are turning 21 and 18? Not sure, but my thoughts have been scattered lately, flitting from one idea to the next without landing anywhere for too long. Maybe it’s the wind. This morning I said to Scott, what a beautiful morning! Too bad it’s windy. Then Scott started singing “Windy” by the Association — I tried to join in, but I was in the wrong key (as usual). I should have a t-shirt that says, I’m always in the wrong key, I said (which, I think, isn’t always a bad thing to be in). Anyway, I decided to listen to the song and read the lyrics. It’s actually about wind! How delightful!

Who’s tripping down the streets of the city
Smilin’ at everybody she sees
Who’s reachin’ out to capture a moment
Everyone knows it’s Windy

And Windy has stormy eyes
That flash at the sound of lies
And Windy has wings to fly
Above the clouds (above the clouds)
Above the clouds (above the clouds)

I think I might create a page of wind poems/songs and add this, along with “They call the wind Mariah” from Paint Your Wagon and “I Take to the Wind” by King Crimson.

an idea (for the future? now?): Yesterday I posted a poem that uses an Emily Dickinson line in the title (I heard a fly buzz), then obliquely references her in the poem. A year or so ago, I had the idea that I’d like to write a series of poems that use some of my favorite Emily Dickinson lines as titles for my poems about vision loss, how I see, and how I’ve been carving out a new way of being with my moving practice. I’ve already written one that was published this past December in the print journal, Door is a Jar:

The Motions of the Dipping Birds/ Sara Lynne Puotinen

Because I can no longer see
her face, when my daughter talks I watch

her small hands rise and fall,
sweep the air, flutter.

I marvel at the soft feathers her fingers make
as they soar then circle then settle

on the perch of her hips waiting
to return to the sky for another story.

I think Victoria Chang’s collection, The Trees Witness Everything, in which she uses W.S. Merwin poem titles and then writes her own poem, might be a good inspiration. I’ve been wanting to do this project for several years, but I wasn’t quite ready. Am I now? I’ve already been moving towards it with my interest in memorizing 50 Emily Dickinson poems before my 50th birthday — did I mention that in here, or was it just in my “to do” list? Oh, I hope this idea sticks and helps me to write more poetry. Lately, I’ve had tons of ideas that I start, but that really don’t go anywhere.

As part of this Dickinson project, and inspired by yesterday’s poem, I decided to memorize ED’s “I heard a fly buzz — when I died”. After memorizing it, I listened to someone else’s reading of it and noticed a line change:

[original] The stillness in the Room
[alternate in video] The stillness round my form

Which is correct, I wondered. At first, I thought the alternate might be the correct one, but it didn’t seem quite right — form neatly rhymes with the last line of the verse: Between the Heaves of Storm. ED liked slant rhymes, not straight ones. I looked it up and discovered that ED’s first editor, Mabel Loomis Todd, had changed the line to form. She also took out ED’s dashes. I’ve read about the fraught relationship between ED and Todd (who was ED’s brother’s lover) and Todd’s heavy-handed editing, so I’m sticking with the original!

medical term fun!

I’m still working with g a s t r o c n e m i u s and s o l e u s scrabble tiles. Last night’s favorite:

Guess a minute’s colors

I told RJP and she said, 7:42 is yellowish-green. Do I see any particular minute’s colors? No. But I do like trying to describe what colors I see at any given minute.

What happens when I reverse 2 words: Guess a color’s minutes?
Or, Minutes colors a guess?
Or, As color, minutes guess
Or, minutes: a color’s guess (as in, meeting minutes)
Or, a guess colors minutes

Back to ED’s buzzing fly. Whenever I read this poem, I think about an article I discovered a few years ago that discusses how accurately and effectively ED describes the physiology of the dying eye — 15 march 2021

feb 25/RUN

5 miles
franklin loop
45 degrees

A regular run! It felt mostly fine, a few times strange. I told Scott that often when something is sore or stiff or hurts, it just feels strange to me. I need better words.

A few time my calf felt strange…but what does that mean? It felt like it was trying to talk to me, like it wasn’t used to moving, like it was complaining. During the run, once or twice, the smallest flare of something that wasn’t quite pain yet. After the run, tight, a little sore along the outside of my calf starting near the knee and moving down. Here’s some information that I might want to look at: Calf Muscle Tightness

While we ran, we talked about Scott’s latest work project involving wrangling a lot of data about water quality and temperature and more and turning it into a user-friendly widget. I talked about Courtney Dauwalter and listening to your body and pushing your limits and the memory palace. Near the end of the run, we encountered people protesting Israel’s invasion/war against Palestine on the bridge. I almost called out from the river to the sea! but didn’t — do I wish I had? yes, I think so. Saw some Palestinian flags and people with signs. A few minutes later, we heard a bullhorn from up on the bridge — were they marching to the capital?

earlier today

While reviewing the feb 25 entry from 2022, I came across a reference to the memory palace. I’d like to do something with this idea — an experiment, a poem, something else? Found a helpful discussion of it in a Paris Review article about Wordsworth:

The idea of the mind as a palace or church, whose individual rooms can be explored with training, is familiar from the memory treatises of antiquity and the Middle Ages. The “memory palace” as a mnemonic device was widely used before the advent of printing to organize and remember vast amounts of information. By memorizing the spatial layout of a building and assigning images or ideas to its various rooms, one could “walk” through the imaginary building and retrieve the ideas relegated to the separate parts.

The Celestial Memory Palace/ Aysegul Savas

I mentioned the memory palace in a feb 25, 2022 entry. In a feb 25, 2020 entry, I also wrote about place, the house:

I’d like to put this poem (A Skull) and the idea of the skull as a house beside the two other poems with houses that I posted on feb 22.

Two different, yet connected, versions of imagined place. Can I do something with these?

Here’s a delightful poem from a chapbook, Cheap Motels of my Youth, that I just got in the mail:

I Heard a Fly Buzz/ George Bilgere

I stumbled out in to the kitchen,
got the coffee maker started,
did the dishes from last night,
and then you came out in your robe,
wondering why I was up so early,
and I realized I’d misread the clock,
I’d actually gotten up at 7, not 8,
and suddenly I had a whole hour
bestowed upon me by the gods
who dole out our span to time.

And this was long ago, years ago, but
I still have that hour, I’ve guarded it
zealously, and when the time comes
and the darkness is closing in, and perhaps
I even hear a fly buzz—I’ll take out
that hour from the secret place
where I keep it, I’ll show it to all of you
gathered around my bedside
and I’ll cry out, Look! Another hour!

And that fly will pause in its
goddam buzzing, and all of you—
and that means you, Michael and Alex—
all of you will be forced to smile
and say, Really? That’s just awesome!

And I shall continue with my reminiscences.

I love this poem — the way it gently references Emily Dickinson, the delightful story it tells, his use of goddam in the second to last stanza, the calling out of his kids in the poem, how the first stanza is all one sentence, and that last bit about reminiscing as what he’d want to do with his bonus hour.

I like his use of goddam, and I wonder: how often do women poets use goddam? It seems like a swear word male poets would use. What are some good examples of women poets using goddam in their poems? I looked up “women poets goddam” and came across Nina Simone’s “Mississippi Goddam.” Listened to it — wow — and found this article for later: The long story behind Nina Simone’s protest song, “Mississippi Goddam” Kept scrolling in my search and found a link to a Book Notes series in which authors create a playlist for their books. Cool! What does this have to do with goddam? Nothing, but I love that I found this site, especially after creating a playlist for my windows month.

Okay, time to stop wandering. I think I’ll go study and memorize Emily Dickinson’s “I heard a Fly buzz — when I died”

Almost forgot: still playing around with the tiles for the two main muscles in the calf: gastrocnemius and soleus

Glass moon curse suite

feb 23/WALK

20 minute walk with Delia
neighborhood
33 degrees

A short walk through the neighborhood with Delia the dog. My calf is feeling better. I think I’ll try running 1 or 2 miles tomorrow morning. Today, just a walk. Brrr. The thing I’d like to remember from the walk — other than the happy feeling of walking without fear of cramping — was the exclamation point on the sold sign in front of house 1 block south. Sold! Maybe I’ve missed it, but I don’t think sold signs usually have exclamation points. I love exclamation points! So did Emily Dickinson and Walt Whitman!

Searched through my archives and found a reference to exclamation points in a Diane Seuss sonnet:

how many exclamation points can I 
get away with in this life, who was it who said only two
or maybe seven, Bishop? Marianne Moore?

In that 27 march 2023 entry, I tried finding the reference — Bishop or Moore — but couldn’t. Still can’t.

Returning to Emily Dickinson, I think my favorite exclamation point poem by her is ‘Tis so much joy! ‘Tis so much joy! — especially these lines, which I like to chant on some runs:

Life is but Life! And Death, but Death!
Bliss is, but Bliss, and Breath but Breath!

While rereading the entry for feb 23, 2022, I re-discovered these poems by Rebecca Hazelton — 2 examples of ekphrastic poetry: The Husband’s Answers

feb 5/RUN

3.2 miles
locks and dam no. 1 and back
45 degrees

Ran in the afternoon. 45 degrees and no snow. Spotted one lone chunk of ice floating in the river. Very mild. I was overheated in my layers: black tights, black shorts, long-sleeved green shirt, orange sweatshirt. For a few minutes of the run I felt good, but for most of it I felt off. Some gastro thing, I think.

In my state of discomfort and distraction, did I happen to notice 10 things?

10 Things

  1. overheard, one woman walker to another: It’s been five years and a lot has changed
  2. kids yelling on the playground
  3. a flash of white car up ahead — were they driving the wrong way in the parking lot? No, the car I was seeing was on the road, on the other side of the ravine
  4. someone roller blading — not roller skiing
  5. the short dirt trail where folwell climbs up to the top of the bluff then back down again was all mud
  6. lots of bikers on the bike path
  7. lots of walkers down below on winchell
  8. (as mentioned above) the river was open except for one big chunk of ice
  9. playing chicken with a walker who was walking on my side until the last minute — were they playing chicken too or just oblivious?
  10. no grit on the path or shadows or honking geese or regulars

today’s peripheral: just a distraction

daydreams reveries distractions

When ideas float in our mind, without any reflection or regard of the understanding, it is that which the French call reverie; our langauge has scarce a name for it.

John Locke, cited in The Plentitude of Distraction

To make a prairie/ Emily Dickinson

To make a prairie it takes a clover and one bee,
One clover, and a bee.
And revery.
The revery alone will do,
If bees are few.

This short book takes a second look at distraction, extracting untold pleasures and insights from its alleged dangers, defending and celebrating the unfocused life for the small and great miracles it can deliver.

The Plentitude of Distraction/ Marina can Zuylen

Reverie in Open Air/ Rita Dove

I acknowledge my status as a stranger:
Inappropriate clothes, odd habits
Out of sync with wasp and wren.
I admit I don’t know how
To sit still or move without purpose.
I prefer books to moonlight, statuary to trees.

But this lawn has been leveled for looking,
So I kick off my sandals and walk its cool green.
Who claims we’re mere muscle and fluids?
My feet are the primitives here.
As for the rest—ah, the air now
Is a tonic of absence, bearing nothing
But news of a breeze.