Author: Sara Puotinen

april 24/RUN

4.35 miles
the falls and back
36 degrees

I ran to the falls for the first time in a long time. I looked it up, and unless I missed something, the last time I ran to the falls was July 10th. Wow. I read somewhere that the falls were beautiful this winter; I avoided them because of all the people. Was I too cautious? Probably, but it’s hard to run to the falls in the winter in any year. Even though the Minneapolis Parks plows the trail it’s narrow and they can never clear the double bridge.

Today, it’s cold and windy. I didn’t care. It was a great run. The river was pale blue. I heard lots of birds–especially crows. Speaking of crows, here’s a great poem I read the other day by the ornithologist, J. Drew Lanham from his collection, Sparrow Envy: Field Guide to Birds and Lesser Beasts:

No Murder Of Crows/ J. Drew Lanham

I watched a flock of crows
fly by,
counted forty-two black souls, then up to sixty-five,
maybe more.
Not sure whether fish or ‘merican
They were silent as coal,
headed to roost I assumed,
a congregation I refused to a call a murder
because profiling aint’ what I do:
besides,
they was just flyin’ by.
No cause to criminalize the corvid kind.

What else do I remember from my run? The annual Get in Gear race, which STA and I have done a few times, was happening today. Mostly virtual, I think. Low key. I haven’t run in a race since October of 2019–is that right? The falls were gushing! As I approached them I thought I was hearing a noisy truck. Nope, just the rushing water. Encountered lots of packs of runners, a small group of fast moving bikes that completely ignored the stop sign. No roller skiers or eliptagogos. No rowers or roller bladers. Enjoyed listening to my feet shuffling on the sandy grit at the edge of the road.

Here’s a MO poem I found last night. It’s very much like all the others, which used to bother me–why say the same thing over and over again?–but I see it (and her work) differently now. The repetition of the words–the habit of repeating this process of noticing, then being astonished, then telling about it–are needed. Practice is necessary because we always need to remember to remember. Maybe it’s like what they say with running: it never gets easier, you just get better at handling the hurt/pain/difficulty of the effort. And, of course, occasionally, your diligence (what the runner Des Linden describes with her mantra, “keep showing up”) can result in a moment, which is what MO describes in this poem:

Such Singing in the Wild Branches/ Mary Oliver from Owls and Other Fantasies

It was spring
and finally I heard him
among the first leaves—
then I saw him clutching the limb
in an island of shade
with his red-brown feathers
all trim and neat for the new year.
first, I stood still
and thought of nothing.
Then I began to listen.
Then I was filled with gladness—
and that’s when it happened,
when I seemed to float,
to be myself, a wing or a tree—
and I began to understand
what the bird was saying,
and the sands in the glass
stopped
for a pure white moment
while gravity sprinkled upward
like rain, rising,
and in fact
became difficult to tell just what it was that was singing—
not a single thrush, but himself, and all his brothers,
and also the trees around them,
as well as the gliding, long-tailed clouds
in the perfectly blue sky—all, all of them
were singing.
And, of course, so it seemed,
so was I.
Such soft and solemn and perfect music doesn’t last
for more than a few moments.
It’s one of those magical places wise people
like to talk about.
One of the things they say about it, that is true,
is that, once you’ve been there,
you’re there forever.
Listen, everyone has a chance.
Is it spring, is it morning?
Are there trees near you,
and does your own soul need comforting?
Quick, then—open the door and fly on your heavy feet; the song
may already be drifting away.

april 23/WALK

Drizzling. Took a walk with Delia the dog down the worn wooden steps past the chain-link fence to the slick slats above the ravine. Listened to the water trickle out of the sewer pipe then drip down the ledge. Such calming colors: the rich browns of freshly watered tree trunks mixed with pale green leaves and light gray gravel. Today I marveled at the tree trunks. Three different trunks, coming up from the bottom of the ravine, leaning into the fence. I can’t remember much about them but how beautifully brown they were and that they were of varying degrees of thickness and that one of them curved gracefully away from the others. Thinking about these trees reminds me of an MO poem I read this morning from her collection, Evidence:

The Trees/ Mary Oliver

Do you think of them as decoration?
Think again,
Here are maples, flashing.
And here are the oaks, holding on all winter
to their dry leaves.
And here are the pines, that will never fail,
until death, the instruction to be green.
And here are the willows, the first
to pronounce a new year.
May I invite you to revise your thoughts about them?
Oh, Lord, how we are for invention and
advancement!
But I think
it would do us good if we would think about
these brothers and sisters, quietly and deeply.
The trees, the trees, just holding on
to the old, holy ways.

And here’s another poem that features trees. This one puzzles me; it seems to speak to MO’s conflicted feelings about words and the answers they offer: even as she loves words, she laments how they get in the way of just being. There’s something about her description of her grandmother’s “uneducated feet” and “faulty grammar” that bothers me and I’m not sure what to do with this poem.

Answers/ Mary Oliver

If I envy anyone it must be
My grandmother in a long ago
Green summer, who hurried
Between kitchen and orchard on small
Uneducated feet, and took easily
All shining fruits into her eager hands.
That summer I hurried too, wakened
To books and music and cicling philosophies.
I sat in the kitchen sorting through volumes of answers
That could not solve the mystery of the trees.
My grandmother stood among her kettles and ladles.
Smiling, in faulty grammar,
She praised my fortune and urged by lofty career.
So to please her I studied—but I will remember always
How she poured confusing out, how she cooled and labled
All the wild sauces of the brimming year.

Having just read through both of these poems again, I’m struck by the parallels between the “old, holy ways” of the trees and the easy, eager, uneducated habits of her grandmother. Still not quite sure how I feel about this connection, especially the description of her grandmother.

Here’s another poem that speaks to the holding on to the old, holy ways:

From The Book of Time in The Leaf and the Cloud

7.
Even now
I remember something

the way a flower
in a jar of water

remembers its life
in the perfect garden

the way a flower
in a jar of water

remembers its life
as a closed seed

the way a flower
in a jar of water

steadies itself
remembering itself

long ago
the plunging roots

the gravel the rain
the glossy stem

the wings of the leaves
the swords of the leaves

rising and clashing
for the rose of the sun

the salt of of the stars
the crown of the wind

the beds of the clouds
the blue dream

the unbreakable circle.

Reading this poem, I immediately thought of these lines from Marie Howe in “The Meadow”:

As we walk into words that have waited for us to enter them, so
the meadow, muddy with dreams, is gathering itself together

and trying, with difficulty, to remember how to make wildflowers.

I also thought of this:

I will not tell you anything today that you don’t already know, but we forget, we human people, and our elders have told us that our job is to remember to remember. And that’s where the stories come in.

Braiding Sweetgrass/ Robin Wall Kimmerer

april 22

3.2 miles
turkey hollow
54 degrees

Wow, what a beautiful morning! A bright blue sky, not much wind, warm air, few people. Ran above the river and made sure to notice it today. Pale blue, almost white or light gray in parts. Flat, no sparkle. Calm. No rowers. Heard a kid below me as I ran above the oak savanna. Heard some more kids at the Dowling school playground. Managed to take my bright orange sweatshirt off and tie it around my waist while I was running. Didn’t see any turkeys but heard a pileated woodpecker and a few black-capped chickadees.

Tried to breathe mostly through my nose while I was running but it was hard. Sometimes I could do it, other times I could breathe in through my nose, out through my mouth, but often I had to resort to all mouth breathing. Is this because of my left nostril plugging up a lot? I’m reading Breath by James Nestor right now and he’s a very big proponent of nose over mouth breathing. Is it good for running? I decided to google it and discovered that it’s not that simple; sometimes runners need to breathe through their mouths, especially during faster runs, to ensure they get enough oxygen. I’m glad I checked; now I won’t worry as much if/when I mouth breathe while running. This is a helpful resource: How To Breathe While Running

While I was running, I tried to think some more about Mary Oliver and her messy and irresolvable tensions around poetry, words, language, being human, the Self, the World, and nature. One question I kept asking myself is: why am I spending so much time on these tensions?

Before I went out for my run, I took the following notes:

Mary Oliver and the Bedeviled Human

from The Meadow/Marie Howe

Bedeviled,
human, your plight, in waking, is to choose from the words

that even now sleep on your tongue, and to know that tangled
among them and terribly new is the sentence that could change your life.

Reading MO, I’ve noticed, and have been trying to articulate, a tension in her poems between the I, the World, Nature, God, Eternity, Work. This tension seems to take many forms and MO imagines it to be endlessly intriguing and part of the process of living. Never to be resolved but to be puzzled over. One element of this tension involves the plight of the human—born to doubt and argue and question what it all means, to be both brought closer to and further away from the world by language and the power and beauty of words, which are never as powerful or beautiful as the world itself. To want a name and a useful place, to claim a life, but also to belong to the world, to be “less yourself than part of everything.”

from “Work” in The Leaf and the Cloud

3.
Would it be better to sit in silence?
To think everything, to feel everything, to say nothing?

This is the way of the orange gourd.
This is the habit of the rock in the river, over which
the water pours all night and all day.
But the nature of man is not the nature of silence.
Words are the thunders of the mind.
Words are the refinement of the flesh.
Words are the responses to the thousand curvaceous moments—
we just manage it—
sweet and electric, words flow from the brain
and out the gate of the mouth.

We make books of them, out of hesitations and grammar.
We are slow, and choosy.
This is the world.

Words can help us to remember a beloved but long dead dog:

And now she’s nothing
except for mornings when I take a handful of words
and throw them into the air
so that she dashes up again out of the darkness,

and console us in our anger and grief:

and what could be more comforting than to fold grief
like a blanket—
to fold anger like a blanket,
with neat corners—
to put them into a box of words?

Words can keep us company, offer exits out of difficult spaces, open thousands of doors, give us a place in the world. But, they can also separate us from the world, feeding our hubris:

Understand from the first this certainty. Butterflies don’t write books, entierh do lilies or violets. Which doesn’t mean they don’t know, in their own way, what they are. That they don’t know they are alive—that they don’t feel, that action upon which all consciousness sits, lightly or heavily. Humility is the prize of the leaf-world. Vainglory is the bane of us, the humans.

Upstream/Mary Oliver

or our constant doubts:

from “Riprap” in The Leaf and the Cloud

2.
In my mind, the arguers never stop—
the skeptic and the amazed—
the general and the particular, in their
uneasy relationship.

…

O what is beauty
that I should be up at
four A.M. trying to arrange this
thick song?

5.
And, anyway, what is thought
but elaborating, and organizing?
What is thought
but doubting and crying out?

From The Book of Time in The Leaf and the Cloud

5.
What is my name,
o what is my name
that I may offer it back
to the beautiful world?

from “Gravel” in The Leaf and the Cloud

6.
…
It is our nature not only to see
that the world is beautiful

but to stand in the dark, under the stars,
or at noon, in the rainfall of light,

frenzied,
wringing our hands,

half-mad, saying over and over:

what does it mean, that the world is beautiful—
what does it mean?

april 21/RUN

2.5 miles
neighborhood
41 degrees

Guilty! Guilty! Guilty. All 3 counts. Thank god. I cried when I heard the judge, from both grief and relief.

Ran through the neighborhood with STA in the afternoon. Cold and windy. I don’t remember much, except for STA’s description of the video project he’s working on. Anything else? A for sale sign at the house on the next block, a cracked sidewalk, a few dogs, a kid outside the daycare at the church on 43rd and 32nd, the warm sun, the brisk wind, a fat tire hauling ass on Edmund, a truck stopped at the stop sign unwilling to move until we passed even though we were still far from the intersection.

Reading an article about Mary Oliver last week, I was struck by this passage:

…it’s tempting to be blinded by the more immediately visible parts of speech: the monolithic nouns, the dynamic verbs, the charismatic adjectives. Mousier ones—pronouns, prepositions, particles—go ignored. In “Cold Poem,” for instance, from her 1983 collection American Primitive, overlooking the “we”s and the “our”s, of which there are many, is almost irresistible. One is tempted instead to luxuriate in the broader strokes and be seduced by the wholesome imagery: “I think of summer with its luminous fruit, / blossoms rounding to berries, leaves, / handfuls of grain.” There’s a mental manipulation to Oliver’s rhapsody, a mesmeric quality, as though by conjuring these organic elements, she leaves her readers vulnerable to hypnotic suggestion. Do you feel relaxed? Are you ready for nature? But you miss a lot by allowing the large language to overshadow the more muted connective tissue.

Mary Oliver and the Nature-esque/Alice Gregory

Mary’s Mousier Words: A Few Favorites

Meanwhile (adverb): at the same time

from “Wild Geese”

Tell me about despair, yours, and I will tell you mine.
Meanwhile the world goes on.
Meanwhile the sun and the clear pebbles of the rain…
Meanwhile the wild geese, high in the clean blue air…

Meanwhile is a cousin to my favorite word, besides. Maybe more so than besides, it suggests that there are other lives/worlds/events happening too, that it is not just about you.

Anyway (adverb): as an additional consideration or thought

from “Flare”

Anyway,
there was no barn.
No child in the barn.

from “Don’t Hesitate” in Swan

It could be anything, 
but very likely you notice it in the instant
when love begins. Anyway, that’s often the 
case. Anyway, whatever it is, don’t be afraid
of its plenty. Joy is not made to be a crumb.

Anyway leaves room for other ideas, maybe even encourages you to get over whatever idea you’re fixated on.

Everyday (adjective): ordinary
note: not the same as every day, which means each day and evokes routine, repeated practice

from “Work”

Everyday—a little conversation with God, or his envoy
Everyday—I study the difference between water and stone.
Everyday—I stare at the world

Everyday—I have work to do:

It took me some time to realize that MO meant everyday, as in ordinary time (which she discusses in Upstream), and not every day as in habit, repeated practice. The distinction seems subtle, but rhetorically more powerful to start each line with Everyday instead of Every day. And, everyday suggests a more distant connection with specific time. It isn’t that you do these things each day on repeat, but that you do them when in the realm of the ordinary–does that make sense?

But, actually, I like to read her use of everyday/every day as both at the same time, or as both being possible meanings: the ordinary world (which is inside the clock, is ordered time, and is disciplined and useful), and the creative work she does every day that is both ordinary and extraordinary–the work of paying attention, being astonished, and telling others about it.

As I’ve been reading MO’s poems, I’ve been sensing this tension over what “work” means and the relationship between her work (poems), the world, and Eternity. I feel like the double-meaning/ambiguity of everyday/every day might be speaking to this tension—maybe it’s not intended to be resolved but to puzzled over and that’s part of the work? Or, maybe the ambiguity of it is about our circling around it, always looping through everyday and every day?

Here’s an example of MO expressing the tension between her work, the poem, and the world:

From The Book of TIme

1.
I rose this morning early as usual, and went to my desk.
But it’s spring,

and the thrush is in the woods,
somewhere in the twirled branches, and he is singing.

And so, now, I am standing by the open door.
And now I am stepping down onto the grass.

I am touching a few leaves.
I am noticing the way the yellow butterflies
move together, in a twinkling cloud, over the field.

And I am thinking: maybe just looking and listening
is the real work.

Maybe the world, without us,
is the real poem.

april 20/RUN

2.4 miles
neighborhood + tunnel of trees + above the oak savanna + Howe
38 degrees

The jury is deliberating and it is difficult to not feel consumed by the fear and worry over what ifs, but I’m trying and running and breathing are helping. Sunny, cold, not much wind. So many birds! Lots of pileated woodpeckers and black-capped chickadees and cardinals. Just starting my run on the next block, ran past a couple meeting with a realtor (I think) about a house and heard them say, “Such a great location!” I agree.

The street cleaning trucks were out; some streets were completely leafless and debris-less, some were just wet, and others had mini mounds of muck blocking the curbs at each intersection. Where do they take these leaves?

I ran past Cooper School, Minnehaha Academy, and a fence covered (would festooned be too much here?) with intensely white blossoms that will turn into some fruit that I can’t recall–this mystery must be solved later. Crossed over to the river and ran through the tunnel of trees. Forgot to look for the river or notice how green the branches below me were. Running near the spot where the four barriers congregate—2 walls and 2 fences, I noticed how the stone wall, holding up the dirt, was crumbling or, if not crumbling, jutting out in awkward ways. I think I saw exposed roots of a tree too. Will they need to rebuild this wall soon? I hope not.

I found an excerpt at the end of a random word document, buried deep in a folder I created a few years old. It’s from Mary Oliver’s book of essays and poems, Long Life. Until I noticed it, on the last page, I hadn’t realized I’d typed it up. Good job, past Sara!

Once, years ago, I emerged from the woods and in the early morning at the end of a walk and—it was the most casual of moments—as I stepped from under the trees into the mild, pouring-down sunlight I experienced a sudden impact, a seizure of happiness. It was not the growing sort of happiness, rather the floating sort. I made no struggle towards it; it was given. Time seemed to vanish. Urgency vanished. Any important difference between myself and all other things vanished. I knew that I belonged to the world, and felt comfortably my own containment in the totality. I did not feel that I understood any mystery, not at all; rather that I could be happy and feel blessed within the perplexity—the summer morning, its gentleness, the sense of the great work being done though the grass where I stood scarcely trembled. As I say, it was the most casual of moments, not mystical as the word is usually meant, for there was no vision, or anything extraordinary at all, but only a sudden awareness of the citizenry of all things within one world: leaves, dust, thrushes and finches, men and women (34).

A few days ago, on april 15th, I posted a few passages from Upstream on getting lost. Today’s passage speaks to the other side of this: being found. Belonging to the world, feeling comfort in the containment and complexity of everything, sensing the citizenry of all things.

Before my run, I recorded myself reciting this passage. Then I listened to it once while I was walking. Throughout the run, I tried to think about it. I’m sure I had lots of thoughts, but the one I was able to hold onto is this: I started wondering how the work of writing fits into these moments of clarity—or being found, or lost, depending on your perspective. (MO refers to these moments somewhere else as now, now, now, now or eternity or extraordinary time.) I decided that we can’t find the now through the process of writing; writing is what we give back in gratitude for the now—its very existence, and our recognition of it. It is the praising, or the admiration, or the expression of astonishment, wonder, delight. Do I agree with this? Not completely because the process of creating worlds through words can do more than praise the extraordinary/eternity; it can participate in it. So, maybe like being lost or found, writing is both at the same time, or at different times. A few more of these both things I’ve worked on: attention/distraction; here/there; remember/forget

Anyway, I like how she puts it: not a growing happiness but a floating one. I like the word floating and its connections to running as floating above the path, or ghosts haunting the path, or feelings hovering, or not being grounded, feeling untethered.

But, back to the now: this moment of now reminds me of all of my interest in the runner’s high and the idea of running as getting lost (or being found). I’ve read a lot of different descriptions of these feelings, and I’m always searching for my own words to describe it.

The feeling of being beside yourself, or being part of something that is not You but Us or We, can happen anywhere, but more often happens on the edge of something (MO says this in Upstream): the edge of the woods, the rim of the gorge, while you’re outside, moving, barely able to hold onto thoughts, when you’re uncertain or confused or overwhelmed.

Here’s another description of it/about it from MO in The Leaf and the Cloud.

From the Book of Time

6.
Count the roses, red and fluttering.
Count the roses, wrinkled and salt.
Each with its yellow lint at the center.
Each with its honey pooled and ready.
Do you have a question that can’t be answered?
Do the stars frighten you by their heaviness
and their endless number?
Does it bother you, that mercy is so difficult to
understand?
For some souls it’s easy; they lie down on the sand
and are soon asleep.
For others, the mind shivers in its glacial palace,
and won’t come.
Yes, the mind takes a long time, is otherwise occupied
than by happiness, and deep breathing.
Now, in the distance, some bird is singing.
And now I have gathered six or seven deep red,
half-opened cups of petals between my hands,
and now I have put my face against them
and now I am moving my face back and forth, slowly,
against them.
The body is not much more than two feet and a tongue.
Come to me, says the blue sky, and say the word.
And finally even the mind comes running, like a wild thing,
and lies down in the sand.
Eternity is not later, or in any unfindable place.
Roses, roses, roses, roses.

april 19/RUN

3.6 miles
2 trails + tunnel of trees
35 degrees
snow flurries

Cold and windy this morning, with snow flurries. Running south at the beginning of my run, the wind was my friend, pushing me along. Running, north on the trail below, hugging the side of bluff, I hardly felt it at all. Everyday, everything is getting greener. Too soon! I heard one girl on the playground at Minnehaha Academy, laughing, some water dripping out of the sewer below 42nd, a disembodied voice down in the oak savanna. And, I heard at least 2 black-capped chickadees calling out to each other

I’ve noticed that the bird who calls out “fee Bee” first usually is more insistent, interrupting whoever is “Fee bee-ing” back to him. Today’s first caller was particularly inpatient. Is this because it’s a call of aggression, warning the other bird to stay away? Or is it because it’s an amorous male who can hardly wait to hear an answer back from a potential mate?

Anything else I remember from my run? I remember admiring the river, looking such a calm blue. I remember getting stuck behind a walker who didn’t know I was coming and having to call out “excuse me” three times–and I remember not being mad about it. I remember the extra bright yellow shirt of a runner up ahead as I started on my run, the warnings posted on poles and on signs staked near the street about the road being closed for cleaning soon, the street-cleaning truck lumbering along on the river road, blasting water near the curb, the bright orange jacket of someone climbing the old stone steps.

Today the jury begins deliberations on the Chauvin trial. I am scared, but hopeful, choosing to believe he will be found guilty. It’s a war zone here in Minneapolis, with armed National Guard members all around, and huge convoys–did I see a tank yesterday?–menacing the streets. A disgusting display of force, and a reminder of who does and does not matter.

Bobolinks!

Checking the “poem of the day” on poets.org, I found a beautiful poem about the Bobolink. When I read the line, “a black and white bird,” I remembered on April 5th (which I posted at the end of my April 6th entry), I mentioned a bird that sounded a little like a robin but was black and white. I couldn’t figure out what it was. Could it have been a bobolink? I’ve decided to believe that it was.

On March 23rd, I wrote about bobolinks when they were mentioned in the Emily Dickinson poem I was reading, Some keep the Sabbath going to Church – (236):

Some keep the Sabbath going to Church –
I keep it, staying at Home –
With a Bobolink for a Chorister –
And an Orchard, for a Dome –

I was reminded of the bobolink (BOB a link) when I read “Flare” in MO’s The Leaf and the Cloud:

2.
You still recall, sometimes, the old barn on your great-grandfather’s
farm, a place you visited once, and went into, all alone, while the grownups
sat and talked in the house.

…..

You could have stayed there forever, a small child in a corner, on the
last raft of hay, dazzled by so much space that seemed empty, but wasn’t.

Then—you still remember—you felt the rap of hunger—it was noon—
and you turned from that twilight dream and hurried back to the house,
where the table was set, where an uncle patted you on the shoulder for
welcome, and there was your place at the table.

11.
Anyway,
there was no barn.
No child in the barn.

No uncle no table no kitchen.

Only a long lovely field full of bobolinks.

Both ED and MO see the sacred in birds like the bobolink, and in nature. ED continues her poem with 2 more stanzas:

Some keep the Sabbath in Surplice –
I, just wear my Wings –
And instead of tolling the Bell, for Church,
Our little Sexton – sings.

God preaches, a noted Clergyman –
And the sermon is never long,
So instead of getting to Heaven, at last –
I’m going, all along.

And, here is a bit from The Leaf and the Cloud that echoes that idea:

from “Work”

2.
The dreamy heads of the grass in early summer.
In midsummer: thick and heavy.
Sparrows swing on them, they bend down.
When the sparrow sings, its whole body trembles.

Later, the pollen shakes free.
Races this way and that way,
like a mist full of life, which it is.
We stand at the edge of the field, sneezing.
We praise God, or Nature, according to our determinations.

Here’s the poem that inspired these continued reflections on the bobolink:

Bobolink/ Didi Jackson

In a meadow
as wide as a wound
I thought to stop
and study the lesser stitchwort’s
white flowers lacing up
boot-level grasses
when I was scolded in song
by a black and white bird
whose wings sipped air,
swallow-like, until he landed
on the highest tip
of yellow dock,
still singing his beautiful warning,
the brown female
with him in fear.
The warning was real:
the anniversary of my husband’s suicide.
What was the matter with life? Sometimes
when wind blows,
the meadow moves like an ocean,
and on that day,
I was in its wake—
I mean the day in the meadow.
I mean the day he died.
This is not another suicide poem.
This is a poem about a bird
I wanted to know and so
I spent that evening looking
up his feathers and flight,
spent most of the night
searching for mating habits
and how to describe the yellow
nape of his neck like a bit
of gothic stained glass,
or the warm brown
females with a dark eyeline.
How could I have known
like so many species
they too are endangered?
God must be exhausted:
those who chose life;
those who chose death.
That day I braided a few
strips of timothy hay
as I waited for the pair
to move again, to lift
from the field and what,
live? The dead can take
a brother, a sister; not really.
The dead have no one.
Here in this field
I worried the mowers
like giant gorging mouths
would soon begin again
and everything would be
as it will.

My favorite part of this poem today are the lines:

This is not another suicide poem.
This is a poem about a bird
I wanted to know and so
I spent that evening looking
up his feathers and flight,
spent most of the night
searching for mating habits
and how to describe the yellow
nape of his neck like a bit
of gothic stained glass,

I like the way those first two lines ease me back from the shock of the previous lines about her late husband’s suicide with the comforting claim that this poem is about the bird, not suicide, and the pleasing, gentle rhymes of know/so and flight/night, and the beautiful image of the “nape of his neck like a bit/of gothic stained glass.”

Some bobolink sources:

God must be exhausted

At the risk of making this entry too long and too packed with poems, I’m adding three more, prompted by death, and God’s exhaustion, and the choosing of life or death (or, maybe, like MO, both life and death?), and the recent discovery that cancer has most likely returned for a loved one.

one: Radiation Prayer/ Katie Farris

I love the poetry of Katie Farris–a favorite, “What Would Root”–and I have, with sadness, followed her year+ battle with breast cancer on twitter. Every few months, she posts a new, beautiful poem about her treatment. Today’s involved a gut-wrenching decision:

I find in the mirror a woman–breastless, burned–who
in an advisory capacity,
asks, “How much do you
want to live?”

Enough.

Oh–that enough, which I initially read as enough to choose the damage to prevent the chance of more cancer, but now realize it could also be a command: Enough. Too much. Stop. I can’t take anymore.

two: The Fourth Sign of the Zodiac/ Mary Oliver

Mary Oliver was diagnosed with lung cancer in 2012. She wrote about it in Blue Horses:

1.
Why should I have been surprised?
Hunters walk the forest
without a sound.
The hunter, strapped to his rifle,
the fox on his feet of silk,
the serpent on his empire of muscles—
all move in a stillness,
hungry, careful, intent.
Just as the cancer
entered the forest of my body,
without a sound.

2.
The question is,
what will it be like
after the last day?
Will I float
into the sky
or will I fray
within the earth or a river—
remembering nothing?
How desperate I would be
if I couldn’t remember
the sun rising, if I couldn’t
remember trees, rivers; if I couldn’t
even remember, beloved,
your beloved name.

3.
I know, you never intended to be in this world.
But you’re in it all the same.

so why not get started immediately.

I mean, belonging to it.
There is so much to admire, to weep over.

And to write music or poems about.

Bless the feet that take you to and fro.
Bless the eyes and the listening ears.
Bless the tongue, the marvel of taste.
Bless touching.

You could live a hundred years, it’s happened.
Or not.
I am speaking from the fortunate platform
of many years,
none of which, I think, I ever wasted.
Do you need a prod?
Do you need a little darkness to get you going?
Let me be urgent as a knife, then,
and remind you of Keats,
so single of purpose and thinking, for a while,
he had a lifetime.

4.
Late yesterday afternoon, in the heat,
all the fragile blue flowers in bloom
in the shrubs in the yard next door had
tumbled from the shrubs and lay
wrinkled and fading in the grass. But
this morning the shrubs were full of
the blue flowers again. There wasn’t
a single one on the grass. How, I
wondered, did they roll back up to
the branches, that fiercely wanting,
as we all do, just a little more of
life?

The fierce wanting, the life not wasted, the darkness that gets you going, cancer’s hungry, careful intent.

three: I Never Wanted to Die/ Dorianne Laux

It’s the best part of the day, morning light sliding
down rooftops, treetops, the birds pulling themselves
up out of whatever stupor darkened their wings,
night still in their throats.

I never wanted to die. Even when those I loved
died around me, away from me, beyond me.
My life was never in question, if for no other reason
than I wanted to wake up and see what happened next.

And I continue to want to open like that, like the flowers
who lift their heavy heads as the hills outside the window
flare gold for a moment before they turn
on their sides and bare their creased backs.

Even the cut flowers in a jar of water lift
their soon to be dead heads and open
their eyes, even they want a few more sips,
to dwell here, in paradise, a few days longer.

I love a lot about this poem, especially her praising of openness, and her idea of paradise as on earth (paradise as Nature, like ED and MO?).

april 18/RUN

2.7 miles
neighborhood + Howe loop
46 degrees

Sometimes 46 feels cold, but not today. Sunny and calm with a symphony of birds calling and trilling and chirping and drumming. Ran with STA through the neighborhood. I don’t remember much of what I saw or what we talked about. Just lots of birds….oh–and bikes. We saw at least 2, maybe 3, pelotons on the parkway or the trail. Yesterday during our morning walk with Delia, we saw a group of 15 or so bikers speeding down the road, their wheels whirring and buzzing. Also yesterday we saw some rowers racing on the river! Excellent. The rowers were so loud, yelling to each other as they tried to win.

Reading more Mary Oliver and thinking about the idea of the flare–a sudden burst of light, or understanding, or ecstasy, or illumination, or lifting out and free of yourself, or experiencing eternity “now, now, now, now.” Found this poem in Dream Work:

Sunrise

You can
die for it —
an idea,
or the world. People
have done so,
brilliantly,
letting
their small bodies be bound
to the stake,
creating
an unforgettable
fury of light. But
this morning,
climbing the familiar hills
in the familiar
fabric of dawn, I thought
of China,
and India
and Europe, and I thought
how the sun
blazes
for everyone just
so joyfully
as it rises
under the lashes
of my own eyes, and I thought
I am so many!
What is my name?
What is the name
of the deep breath I would take
over and over
for all of us? Call it
happiness, it is another one
of the ways to enter
fire.

Reading through more of MO’s The Leaf and the Cloud and noticing her reference to circles, which has me thinking about her love of Emerson (who wrote, Circles), and of how her use of circles does or doesn’t fit with ED and her idea of Circumference. More reading and thinking is needed.

april 16/RUN

2.8 miles
river road trail, south/turkey hollow/Winchell Trail, north
58 degrees

Ran with STA in the afternoon. Sunny and warm! We were able to run on both the upper and lower trails. Not too crowded. I remember the river looking pale blue–such a pretty complement to the light green limbs below us. Encountered a few annoying bikers and a roller skier who refused to move over. Boo–normally, I love roller skiers. I can tell that it is going to take some time for me to love the world again–especially the people in it who don’t seem to care about the amount of space they take up or about the effects of their actions on others. But, I believe I can get there. Maybe Mary Oliver can help?

Speaking of MO, here are some useful words for enabling me to think and reflect on what work is for her:

Everything/ Mary Oliver from New and Selected Poems, Vol 2

I want to make poems that say right out, plainly,
what I mean, that don’t go looking for the
laces of elaboration, puffed sleeves. I want to
keep close and use often words like
heavy, heart, joy, soon, and to cherish
the question mark and her bold sister
the dash. I want to write with quiet hands. I
want to write while crossing the fields that are
fresh with daisies and everlasting and the
ordinary grass. I want to make poems while thinking of
the bread of heaven and the
cup of astonishment; let them be
songs in which nothing is neglected,
not a hope, not a promise. I want to make poems
that look into the earth and the heavens
and see the unseeable. I want to honor
both the heart of faith, and the light of the world;
the gladness that says, without any words, everything

from Mysteries, Four of the Simple Ones

And what else can we do when the mysteries peresent themselves
but hope to pluck from the basket the brisk words
that will applaud them

What I Have Learned So Far

Meditation is old and honorable, so why sould I not sit, every
morning of my life, on the hillside, looking into the shining
world? Because, properly attended to, delight, as well as havoc, is
suggestion. Can one be passionate about the just, the ideal, the
sublime, and the holy and yet commit to no labor in its cause? I
don’t think so.
All summations have a beginning, all effect has a story, all kind-
ness begins with the sown seed. Thought buds toward radiance.
The gospel of light is the crossroads of–indolence, or action.
Be ignited, or be gone.

from Sometimes/ Red Bird

Instructions for living a life:
Pay Attention.
Be Astonished.
Tell About It.

from “Work” in The Leaf and the Cloud

3.

Would it be better to sit in silence?
To think everything, to feel everything, to say nothing?
This is the way of the orange gourd.
This is the habit of the rock in the river, over which
the water pours all night and all day.
But the nature of man is not the nature of silence.
Words are the thunders of the mind.
Words are the refinement of the flesh.
Words are the responses to the thousand curvaceous moments—
we just manage it—
sweet and electric, words flow from the brain
and out the gate of the mouth.

We make books of them, out of hesitations and grammar.
We are slow, and choosy.
This is the world.

7.

So I will write my poem, but I will leave room for the world.
I will write my poem tenderly and simply, but
I will leave room for the wind combing the grass,
for the feather falling out of the grouse’s fan-tail,
and fluttering down, like a song.

april 15/RUN

run: 3.1 miles
turkey hollow
44 degrees

I wish it was a little warmer, but it wasn’t too windy or crowded, so it was a good run. Ran on the trail right above the river. Very nice. I remember admiring the river, but I can’t recall what color it was or if any rowers were on it. I was planning to do the lower trail on the way back because no one was on it, but just before the turn around I noticed a dog and a walker entering the narrowest part of it. So, I stayed up above and ran past turkey hollow instead. No turkeys. Lots of woodpeckers and black-capped chickadees though.

Still spending time with Mary Oliver this morning, reading through the second section of The Leaf and the Cloud called “Work.” incidentally, the ending stanza of “Work” is what was displayed on a neighbor’s window that inspired me to start this April with Mary (Oliver) project. I’m thinking about what work is–for me, for others, for Mary–and whether or not it includes saving ourselves (as Limón talks about it).

Rereading the early chapters of Upstream, I found the passage I had loved so much when I came across it the first time that I posted it as a description for my How to Be project:

And there is the thing that one does, the needle one plies, the work, and within that work a chance to take thoughts that are hot and formless and to place them slowly and with meticulous effort into some shapely heat-retaining form, even as the gods, or nature, or the soundless wheels of time have made forms all across the soft, curved universe–that is to say, having chosen to claim my life, I have made for myself, out of work and love, a handsome life. 

Upstream/ Mary Oliver

“I have made for myself out of work and love….” Sometimes, I think I combine these things, work and love–loving (as in caring, noticing, beholding) the world is the work–but I like the distinction she offers. Work is work, love love. Work as useful, ordered in “heat-retaining” efficient, proper forms. Love, as being “good-natured and untidy in your exuberance.” In “Work,” she writes about her beloved dog, Luke:

All day I have been pining for the past.
That’s when the big dog, Luke, breathed at my side.

One of the first Mary Oliver poems I memorized, back in 2017 when I got injured and memorized poems to feel better, was “Luke.”

Luke

I had a dog
who loved flowers.
Briskly she went
through the fields,

yet paused
for the honeysuckle
or the rose,
her dark head

and her wet nose
touching
the face
of every one

with its petals
of silk
with its fragrance
rising

into the air
where the bees,
their bodies
heavy with pollen

hovered—
and easily
she adored
every blossom

not in the serious
careful way
that we choose
this blossom or that blossom—

the way we praise or don’t praise—
the way we love
or don’t love—
but the way

we long to be—
that happy
in the heaven of earth—
that wild, that loving.

Love without judgment or anger or distinction. Happy, wild. I kept thinking about this distinction between work and love as I ran and, just after cresting the hill at 47th, I decided to stop and record my thoughts:

thoughts on work and love, april 15, 2021

What kind of work do we need to do on ourselves to be loving? To notice the world–to stop and stare and be open to beholding and praising the green pea as it “climbs the stake/on her sugary muscles” or how the “rosy comma of the radish/fattens in the soil”? Perhaps, having been raised in a family of “serious,” driven people who work a lot, and having spent decades of my life doing the work of thinking (too) seriously and critically, not working and just being–standing still, staring hard, loving everything with pure admiration–is harder for me than for other people? I have devoted the last few years to learning how to look, how to be simple in my joy, how to be satisfied with “tiny little things” and the slow, small moments of the birds and the trees and the gorge. To me, this has been important and necessary, and it has been work. A lot of work.

Continuing my run, I kept thinking about how messy and complicated the division between work and love is and then I wondered if that seam (here I’m thinking of ED and her idea of the seam, the Circumference) where they come together is a spot of creative possibility as you try to navigate your useful, “serious” work of managing and shaping words into forms that flare with your whimsical, overwhelmed with delight, untidy exuberance for the trees and the stones and the flowers and the bees and your beloved dog Luke that died years ago.

Of course, these ideas only flashed briefly as I ran. Now, I’m home and writing this log entry and as I read through the “Work” section again, I’m finding more help in my efforts to understand. But, as I try to form my thoughts into words, I’m struggling, so I’ll stop and think and hopefully write more about work and love tomorrow. Two more things:

One: different definitions of work

I’m thinking about the differences between work as a vocation/calling (to admire/behold/praise the world), work as set of practices (physical/mental labor of shaping words), and work as product (the forms, usually poems, made from that labor).

Two: the meaning of wild

At the end of “Luke,” MO writes, “that wild, that loving.” This got me thinking about MO’s use of “wild” and what she might mean by it. One of her most famous uses of the word (aside from in “Wild Geese”) is in:

The Summer Day

Who made the world?
Who made the swan, and the black bear?
Who made the grasshopper?
This grasshopper, I mean—
the one who has flung herself out of the grass,
the one who is eating sugar out of my hand,
who is moving her jaws back and forth instead of up and down—
who is gazing around with her enormous and complicated eyes.
Now she lifts her pale forearms and thoroughly washes her face.
Now she snaps her wings open, and floats away.
I don’t know exactly what a prayer is.
I do know how to pay attention, how to fall down
into the grass, how to kneel down in the grass,
how to be idle and blessed, how to stroll through the fields,
which is what I have been doing all day.
Tell me, what else should I have done?
Doesn’t everything die at last, and too soon?
Tell me, what is it you plan to do
with your one wild and precious life?

Here, I think of wild in relation to bewilderment and being lost and beyond the ordinary (civilized, responsible, measured by the clock and your tasks) world. And I think of the passages I just re-read in Upstream:

I walked, all one spring day, upstream, sometimes in the midst of the ripples, sometimes along the shore. My company were violets, Dutchman’s-breeches, spring beauties, trilliums, bloodroot, ferns rising so curled one could feel the upward push of the delicate hairs upon their bodies. My parents were downstream, not far away, then farther away because I was walking the wrong way, upstream instead of downstream. Finally I was advertised on the hotline of help, and yet there I was, slopping along happily in the stream’s coolness. So maybe it was the right way after all. If this was lost, let us all be lost always. The beech leaves were just slipping their copper coats: pale green and quivering they arrived into the year. My heart opened and opened again. The water pushed against my effort, then its glassy permission to step ahead touched my ankles. The sense of going toward the source.

…May I stay forever in the stream. May I look down upon the windflower and the bull thistle and the coreopsis with the greatest respect.

Upstream/ Mary Oliver

april 14/RUN

3.5 miles
trestle turn-around!
43 degrees

Woke up this morning to a dusting of snow on the deck. It melted in a few hours. Worked on Mary Oliver in the morning, then ran in the early afternoon. Started in the neighborhood then decided to keep going north on the trail all the way to the trestle. Hooray! Ran right above the river and the rowing club. What a view! No snow, hardly any other people, only a little wind. Lots of drumming woodpeckers and cardinals and a few black-capped chickadees. This spring, I need to add another bird sound to my collection. Felt relaxed and strong until the last mile when I still felt strong but also sore in my back and heavy in my legs. Can’t remember what I was thinking about. All thoughts gone, soundless words scattered over the tops of the trees. Scheduled second pfizer shot for April 30th. Almost there! Later today, I’ll sign up for open swim. This year, you can swim at Nokomis and Cedar. Awesome.

My Morning’s Work

Started by reading Dreamwork which is one of MO’s more painful (and personal?) books in which she addresses her childhood with an abusive father. The first poem is “Dogfish.” Intense. When I looked for it online, one of the first results that came up was Mary Oliver reading for a celebration of Emily Dickinson posted on the Dickinson Electronic Archive. Here’s the description of the event:

A marvelous centennial tribute in South Orange, New Jersey thate featured contemporary women poets reading hour after hour, from morning until night “to commemorate the centenary of the death of Emily Dickinson,” which occurred on May 15, 1886. Adrienne Rich, Ruth Stone, Amy Clampitt, Katha Pollitt, Sharon Olds, Marilyn Hacker, Carolyn Kizer, Toi Derricotte, Maxine Kumin, Mary Oliver, Joyce Carol Oates, Sandra Gilbert, Alicia Ostriker, Gwendolyn Brooks, Denise Levertov were all there– “Poetry-in-the-Round” it was called, an apt descriptor not only because of the shape of the theater in which the readings took place, but because of the taking turns, the offerings making their way around a range of our contemporary poets who have at least two things in common with Emily Dickinson–they are each and all women, and poets. 

Dickinson Electronic Archives

For her part, MO read several of ED’s poems, then several of her own. The site has a transcript and a recording, with music strangely playing in the background?

ED poems read by MO:

  • What is Paradise
  • There came a mind like a Bugle
  • Under the light, yet under
  • Because I could not stop for Death

MO poems read by MO:

  • Morning Poem
  • Blossom
  • Dogfish
  • Acid
  • Stanley Kunitz
  • Blackwater Words
  • Humpbacks

Very cool to have found this, partly for the MO and ED connection, but also for the other poets. I might want to read Maxine Kumin in May or June–I love her swimming poems. Anyway, back to Dogfish. I’ve never heard of dogfish, so I looked them up. They’re little sharks that don’t eat humans but travel in big packs and are aggressive and relentless in hunting their prey–squid, herring, sea cucumber, shrimp, jellyfish. They are also known as spiny dogfish because they have a sharp spine: “Using sharp, venomous spines in the front of each dorsal fin, the spiny dogfish is a small but mighty predator that isn’t afraid to take a jab at passing fish.”

Dogfish/ Mary Oliver (from Dreams)

Some kind of relaxed and beautiful thing
kept flickering in with the tide
and looking around.
Black as a fisherman’s boot,
with a white belly.

If you asked for a picture I would have to draw a smile
under the perfectly round eyes and above the chin,
which was rough
as a thousand sharpened nails.

And you know
what a smile means,
don’t you?

*

I wanted
the past to go away, I wanted
to leave it, like another country; I wanted
my life to close and open
like a hinge, like a wing, like the part of a song where it falls
down over the rocks: an explosion, a discovery; I wanted
to hurry into the work of my life; I wanted to know,
whoever I was, I was

alive
for a little while.

*

It was evening, and no longer summer.
Three small fish, I don’t know what they were
huddled in the highest ripples
as it came swimming in again, effortless, the whole body
one gesture, one black sleeve
that could fit easily around
the bodies of three small fish.

*

Also I wanted
to be able to love. And we all know
how that one goes,
don’t we?

Slowly

*

the dogfish tore open the soft basins of water.

*

You don’t want to hear the story
of my life, and anyway
I don’t want to tell it, I want to listen

to the enormous waterfalls of the sun.
And anyway it’s the same old story-
a few people just trying,
one way or another,
to survive.

Mostly, I want to be kind.
And nobody, of course, is kind,
or mean,
for a simple reason.

And nobody gets out of it, having to
swim through the fires to stay in
this world.

*

And look! look! look! I think those little fish
better wake up and dash themselves away
from the hopeless future that is bulging toward them

*

And probably,
if they don’t waste time
looking for an easier world,

they can do it.

Wow. Favorite bit of this poem for today:

I wanted
my life to close, and open
like a hinge, like a wing, like the part of the song
where it falls
down over the rocks: an explosion, a discovery

I’m thinking of door hinges and poems as opening a thousand doors and the wings of the seven white butterflies and “how they bang the pages/or their wings as they fly/to the fields of mustard and yellow/and orange and plain/gold all eternity” (Seven White Butterflies/ from West Wind). And I’m thinking of the explosion, the discovery, as a flare, a burst of light, of intense emotion, which is the name of the first section of MO’s book-length poem, The Leaf and the Cloud. Last week, I decided that doing a close, sustained reading of this book would be part of my April with Mary (Oliver) exercise. But, before getting to that, here’s how my thoughts about Mary progressed as I read through “Dogfish” and then some of the other poems in Dreamwork:

A few poems later is Trilliums. I think it’s interesting to put these together, connecting them through the idea of an easy life, which is referenced and rejected in both poems–actually in Dogfish, Trilliums, and the one I just mentioned, Seven White Butterflies, which ends with the question: “who/would have thought it could be so easy?”

Trilliums

Every spring
among
the ambiguities
of childhood
the hillsides grew white
with the wild trilliums.
I believed in the world,
Oh, I wanted
to be easy
in the peopled kingdoms,
to take my place there,
but there was none
that I could find
shaped like me.
So I entered
through the tender buds,
I crossed the cold creek,
my backbone
and my thin white shoulders
unfolding and stretching.
From the time of snow-melt,
when the creek roared
and the mud slid
and the seeds cracked,
I listened to the earth-talk,
the root-wrangle,
the arguments of energy,
the dreams lying
just under the surface,
then rising,
becoming
at the last moment
flaring and luminous —
the patient parable
of every spring and hillside
year after difficult year.

Trilliums, along with Dogfish, really got me thinking about “Flare” in The Leaf and the Cloud, which I had already read through at least twice, and then I felt a bit overwhelmed, then stuck, about what to post (or what not to post because I wanted to add more and more of MO’s lines) for this entry. Having listened to an On Being Podcast with Mary Oliver and read Upstream, I knew about MO’s hard childhood. I wondered how much of this dogfish was her dad, and did she imagine herself as one of the three unnamed fish? So I read through “Flare” again and was blown away, both by how she writes about her parents, and by how it connects so much with “Dogfish” and “Trilliums.” So I decided to stop trying to add it all into this entry and to make notes in the margins of the book and to not worry about saying smart, complete things in this post. So, I did. And, I enjoyed writing in the margins of my book, something I did a lot of in grad school. And, I had lots of thoughts about lightness and darkness and flares and fathers and the color green and hinges as not just connected to doors but to edges and seams. And, I could keep writing about this for a long time, but I’ll conclude this post with 2 thoughts.

thought one: the real work is saving ourselves

Mary Oliver writes a lot, in her essays and poems, about the work she is meant to do, or that she wants to do. She often describes this work as the work of noticing. Could this work also be the work of saving the I in the poem–which she often identifies as herself but also suggests that it could be any readers who recognizes themselves in the poem? In her interview with Krista Tippet, MO says:

Many of the poems are “I did this. I did this. I saw this.” I wanted the “I” to be the possible reader, rather than about myself. It was about an experience that happened to be mine but could well have been anybody else’s. That was my feeling about the “I.”

And in one of her poems that I posted a few days ago, I Want to Write Something So Simple, she writes:

that it was all the while
yourself arranging the words, 
that it was all the time
words that you yourself,
out of your own heart
had been saying.

In discussing her own work as a poet, Ada Limón says that she writes her poems to save herself.

I believe that poetry can heal us and help us. But, I mean, if I’m very honest, I think they can only do that for the poet. (LAUGHS) And then they may, if we’re lucky, help someone else or move someone else or inspire someone else or get them out of a rut. But I think it begins with like, I write my own poems to save myself. You know, then if, in, you know, some series, lucky series of events, a poem becomes larger than me and reaches someone else, that’s, that’s beautiful. But I don’t always know that that’s gonna happen, right? I have to start by how is this poem recommitting me to the world?

Ada Limón VS. Epiphany

In the Krista Tippet interview, Mary Oliver says about leaving her childhood home, “I saved my own life by finding a place that was not in that house.” So, could the work of writing, of creating worlds through words, be how she does it? What if that, and not the act of noticing for noticing’s sake, is the primary work? Or, maybe the work is both.

thought two: the nourishing dark

The final 2 lines of “Flare” are:

This is the dark bread of the poem.
This is the dark and nourishing bread of the poem.

Thinking about the dark as nourishing, I’m reminded of ED and the value of the Dark in, “We grow accustomed to the Dark”:

 That unknown mental and spiritual domain is a “larger – Darkness.” That is where our great poets and philosophical explorers venture while the rest of us pursue our hobbies or just relax. Dickinson spends time in this darkness and most of her most evocative, ambiguous, and challenging poetry comes from there.

the Prowling Bee

And then, MO’s discussion of the edge in Upstream:

No one yet has made a list of places where the extraordinary may happen and where it may not. Still, there are indications. Among crowds, in drawing rooms, among easements and comforts and pleasures, it is seldom seen. It likes the out-of-doors. It likes the concentrating mind, It likes solitude. It is more likely to stick to the risk-taker than the ticket-taker. It isn’t that it would disparage comforts. or the set routines of the world, but that its concern is directed to another place. Its concern is the edge, and the making of a form out of the formlessness that is beyond the edge.

Upstream/ Mary Oliver

Whew! That was a lot of thinking today. Time to stop.

april 13/RUN

3.4 miles
edmund, heading north loop
35 degrees/ 15 mph wind
snow flurries

O, cruel April with your warm sun, blooming flowers, then snow flurries and mornings where it feels like 25 degrees. Even so, it was a good run. Bundled up, with the pink hood of my jacket up and my gloves on, I didn’t feel the wind. A benefit of colder, windier weather: no one on the trail! I ran through the tunnel of trees and was able to attend to its slow and gradual greening. The trees are coming into leaf/like something almost being said/the recent buds relax and spread/their greenness is a kind of grief (Phillip Larkin). I memorized that poem last year in May and it has stuck.

Ran past the ancient boulder with a few stones stacked on top, past the welcoming oaks, above the ravine and the oak savanna and the muddy trail that climbs up near the tree stump with chain link limbs. Looked down at the Winchell Trail and thought about taking it, but I didn’t. At 42nd, I heard a bird that almost sounded like a black-capped chickadee, but not quite. 3 notes instead of 2, and no rising up or down the scale. What was it? Also heard the drumming and calling of some woodpeckers.

Even though this is not a Mary Oliver poem, I had to post it–because I’d like it and because it gave me an opportunity to reflect more on my vision loss:

Pastoral/ Forest Gander

Together,
you
standing
before me before
the picture
window, my arms
around you, our
eyes pitched
beyond our
reflections into—

(“into,” I’d
written, as
though there
swung at the end
of a tunnel,
a passage dotted
with endless
points of
arrival, as
though our gaze
started just outside
our faces and
corkscrewed its way
toward the horizon,
processual,
as if looking
took time to happen
and weren’t
instantaneous,
offered whole in
one gesture
before we
ask, before our
will, as if the far
Sonoma mountains
weren’t equally ready
to be beheld as
the dead
fly on the sill)—

the distance, a
broad hill of
bright mustard flowers
the morning light
coaxes open.

I really like this poem and Gander’s reading of it. I was struck by his explanation of it, especially the idea that we see all instantly, that seeing, as a process, happens without effort, is immediate, and whole/complete. Occasionally seeing is not like this for many people–they experience visual errors, their brains receive conflicting data from their photoreceptor cells and generates confusing, ambiguous images. More frequently, seeing is like this for me. It is work, and sometimes, I can almost feel my brain trying to make sense of an image or a landscape. I witness them changing shape until they settle into what my brain decides they are. But, unlike Gander suggests in his recorded explanation of the poem, I can’t just “look once and find the near and far equally accessible” and the world doesn’t just present itself to me.

I like how Naomi Cohn describes it in her essay, “In Light of a White Cane.”

What I remember of better eyesight is how the world assembled all at once, an effortless gestalt—the light, the distance, the dappled detail of shade, exact crinkles of a facial expression through a car windshield, the lift of a single finger from a steering wheel, sunlight bouncing off a waxed hood.

Naomi Cohn

more mary oliver

So far, I’ve read through Devotions and Swan. Now I’m reading Evidence and Dream Work and then New and Selected Poems, Volumes I and II. I’ve read her collection of essays, Upstream too. And, I’m planning an extended study of her book length poem, The Leaf and the Cloud. I’m reading through it several times, along with the article, “‘An Attitude of Noticing’: Mary Oliver’s Ecological Ethic” by Kirstin Hotelling Zona. It sounds like a lot, but I’m not doing a close reading of every poem in every book. Just reading through, letting the words wash over me, and picking out a few things I want to remember.

more Evidence

Deep Summer

The mockingbird
opens his throat
among the thorns
for his own reasons
but doesn’t mind
if we pause
to listen
and learn something
for ourselves;
he doesn’t stop,
he nods
his gray head
with the frightfully bright eyes,
he flirts
his supple tail,
he says:
listen, if you would listen.
There’s no end
to good talk,
to passion songs,
to the melodies
that say
this branch,
this tree is mine,
to the wholesome
happiness
of being alive
on a patch
of this green earth
in the deep
pleasures of summer.
What a bird!
Your clocks, he says plainly,
which are always ticking,
do not have to be listened to.
The spirit of his every word.

I Want to Write Something So Simple

“And this is good for us.”
I want to write something
so simply
about love
or about pain
that even
as you are reading
you feel it
and as you read
you keep feeling it
and though it be my story
it will be common,
though it be singular
it will be known to you
so that by the end
you will think—
no, you will realize—
that it was all the while
yourself arranging the words,
that it was all the time
words that you yourself,
out of your own heart
had been saying.